And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold a WARNING during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and in the darkness ...even the utter darkness ...BEFORE THE DAY.
and there came a WARNING. PERIOD
and the WARNING IS ...NOT WAS ...IS
MEASURE EVERY THOUGHT OF THE MIND THAT COMES OF THE HEART.
and scripture came back to remembrance ...
THE REVELATION OF ST JOHN Chpt 2
And unto the messenger of the congregation of Thiatira write: This sayth the son of God, which has his eyes like unto a flame of fire, whose feet are like brass: I know thy works and thy love, service, and faith, and thy patience, and thy deeds, which are more at the last then at the first. Not withstanding I have a few things against thee, that thou *sufferest that woman Jezabel, which called herself a Prophetess, to teach and to deceive my servants, to make them commit fornication, and to eat meats offered up unto idols. And I gave her space to repent of her fornication and she repented not. Behold, I will cast her into a bed, and them that commit fornication with her, into great adversity, except they turn from their deeds. And I will kill her children with death. And all the congregations shall know that I am he which searches the reins and hearts. And I will give unto everyone of you according to your works.
Unto you I say, and unto others of them of Thiatira, as many as have not this learning and which have not known the deepness of *Sathan (as they say). I will put upon you none other burden, but that which you have already. Hold fast until I come, and whosoever overcometh and keepeth my works unto the end, to him will I give power over nations, and he shall rule them with a rod of iron: and as the vessels of a potter, shall he break them to shivers. Even as I received of my father, so will I give him the morning star. Let him that has ears, hear what the spirit says to the congregations*Sathan (Satan); exact spelling. *sufferest (allow)
THE FIRST BOOK OF CHRONICLES Chpt 28
And now I say unto you before all Israel the congregation of the Lord, and in the audience of our God: keep and seek for all the commandments of the Lord your God, that ye may enjoy a good land and inherit your children after you for ever. And thou Salomon my son: know God thy father and serve him with a pure heart and lust of soul. For the Lord searcheth all hearts and understandeth all the Imaginations of thoughts. If thou shalt seek him, he will be found of thee: But and if thou forsake him, he will cast thee off for ever. Take heed now, for the Lord hath chosen thee, to build an house of thy sanctuary. Be strong and do it.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
These are the generations of Noe. Noe was a righteous man and uncorrupt in his time, and walked with God. And Noe begat three sons: Sem, Ham, and Japheth. And the earth was corrupt in the sight of God, and was full of mischief. And God looked upon the earth, and lo it was corrupt: for all flesh had corrupted his way upon the earth.
Then said God to Noe: the end of all flesh is come before me, for the earth is full of their mischief. And lo, I will destroy them with the earth. Make thee an ark of pine tree, and make chambers in the ark, and pitch it within and without with pitch. And of this fashion shalt thou make it.THE FIRST OF THE MACHABEES Chpt 2
Remember Abraham, was not he found faithful in *tentacion, and it was reckoned unto him for righteousness ? Joseph in the time of his trouble kept the commandment, and was made lord of Egypt. Phinches our father was so fervent for the honor of God, that he obtained the covenant of an everlasting priesthood. Josue for fulfilling the word of God, was made captain of Israel. Caleb bear record before the congregation, and received an heritage. David also in his merciful kindness, obtained the throne of an everlasting kingdom. Eliah being jealous and fervent in the law, was taken up into heaven. Hananias, Asarias and Misael remained steadfast in faith, and were delivered out of the fire. In like manner Daniel being unguilty, was saved from the mouth of the Lions.
And thus ye may consider throughout all ages since the world began, that whosoever put their trust in *God, were not overcome. Fear not ye then the words of the ungodly man, for his glory is but dung and worthless. Today is he set up, and tomorrow he is gone: for he is turned into earth, and his memorial is come to naught. Wherefore (O' my sons ) take good hearts unto you, and quit yourselves like men in the law: for if ye do the things that are commanded you in the law of the Lord your God, ye shall obtain great honor therein.Mathathiah* (kjv adds = the son of John), *Joaris ) (kjv= Joarib)
*old men (kjv and other bibles of man = infants)
**law (kjv and other bibles of man = religion)
kjv and other bibles of man =Assideans who were *strong men of Israel
*tentacion (temptation/attention)
put their trust in *God, (kjv and other bibles of man =him)O' set your affection upon wisdom, ye that be judges of the earth. Have a good opinion of the Lord, and seek him in the singleness of heart. For he will be found of them that tempt him not, and appeareth unto such as put their trust in him. As for *froward thoughts, they separate from God, but virtue ( if it be allowed ) reformeth the unwise. And why? Wisdom shall not enter in a froward soul, nor dwell in the body that is subdued unto sin. For the holy spirit abhoreth fained nurture, and with draweth himself from the thoughts that are without understanding: and where wickedness hath the upper hand, he flyeth from thence. For the spirit of wisdom is loving, gentle and gracious, and will have no pleasure in him that speaketh evil with his lips. For God is witness of his reins, and a true searcher out of his heart, and a hearer of his tongue. For the spirit of the Lord filleth the round compass of the world, and the same that upholdeth all things, hath knowledge also of the voice.
Therefore he that speaketh unrighteous things, cannot be hid, neither may he escape the judgement of reproof. And why? Inquisition shall be made for the thoughts of the ungodly, and the report of his words shall come unto God, so that his wickedness shall be punished. For the ear of jealousy heareth all things, and the noise of grudgings, shall not be hid. Therefore beware of murmurings which is nothing worth, and refrain your tongue from *sclander. For there is no word so secret, that it shall go for nought: and the mouth that speaketh lies, slayeth the soul.
O' seek not your own death in the error of your life, destroy not yourselves through the works of your own hands. For God hath not made death, neither hath he pleasure in the destruction of the living. For he created all things, that they might have their being: yee all the people of the earth hath he made that they should have health, that there is no destruction in them, and that the kingdom of hell should not be upon the earth ( for righteousness is everlasting and immortal, but unrighteousness bringeth death ) Nevertheless, the ungodly call her unto them both with words and works, and while they think to have a friend of her, they come to naught: for the ungodly that are confederate with her and take her part, are worthy of death*froward (proud, haughty, stubborn, contrary, obstinate, disobedient)
*sclander (scandal and slander)When Phashur the priest, the son of Emer, chief in the house of the Lord, heard Jeremie preach so steadfastly: he smote Jeremie, and put him in the stocks, that are by the high gate of Ben Jamin, in the house of the Lord. The next day following Phashur brought Jeremie out of the stocks again. Then said Jeremie unto him: The Lord shall call thee no more Phashur ( that is excellent and increasing ) but Magor ( that is fearful and afraid ) everywhere. For thus saith the Lord: behold, I will make thee afraid, thee thy self and all that favor thee: which shall perish with the sword of their enemies, even before thy face.
And I will give whole Judah under the power of the king of Babylon, which shall carry some unto Babylon prisoners, and slay some with the sword. Moreover, all the substance of this land, all their precious and gorgeous works, all costliness, and all the treasure of the Kings of Judah: will I give in to the hands of their enemies, which shall spoil them, and carry them unto Babylon. But as for thee ( O Phashur ) thou shalt be carried unto Babylon with all thine household, and to Babylon shalt thou come, where thou shalt die, and be buried: thou and all thy favorers, to whom thou hast preached lies. *O' Lord, thou makest me weak, but thou refresheth me, and make me strong again. All the day long am I despised, and laughed to scorn of every man: because I have now preached long against malicious Tyranny, and showed them of destruction. For the which cause they cast the word of the Lord in my teeth, and rake me ever to the worst.
Wherefore, I thought from henceforth, not to speak of him, ner to preach any more in his name. But the word of the Lord was a very burning fire in my heart and in my bones, which when I would have stopped, I might not. For why, I Heard so many *derisions and blasphemes, yee even of my own companions, and such as were conversant with me: which went about, to make me afraid, saying: upon him, let us go upon him, to fear him, and make him hold his tongue: that we may over come him, and be avenged of him.
But the Lord stood by me, like a mighty giant: therefore my persecutors fell, and could do nothing. They shall be sore confounded, for they have done unwisely, they shall have everlasting shame. And now, O' Lord of Hosts, thou righteous searcher ( which knowest the reins and the very hearts: ) let me see them punished, for unto thee I commit my cause.
Sing unto the Lord, and praise him, for he hath delivered the soul of the oppressed, from the hand of the violent. Cursed be the day, wherein I was born: unhappy be the day, wherein my mother brought me forth. Cursed be the man, that brought to my father the tidings, to make him glad, saying: thou hast gotten a son. Let it happen unto that man, as to the cities which the Lord turned upside down ( when he had heard long the wicked rumor of them ) because he slew me not, as soon as I came out of my mothers womb, and because my mother was not my grave herself, that the birth might not have come out, but remained still in her. Wherefore came I forth out of my mothers womb? To have experience of labor and sorrow? and to lead my life with shame?*O' Lord, thou makest me weak, but thou refresheth me, and make me strong again. ( kjv and other bibles of man = hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed:) *derisions (object of ridicule)
Your sin ( O ye of the tribe of Judah ) is written in the table of your hearts, and graven so upon the edges of your altars with a pen of iron and with an adamant claw: that your children also may think upon your altars, woods, thick trees, high hills, mountains and fields. Wherefore, I will make all your substance and treasure be spoiled, for the great sin that ye have done upon your high places throughout all the coasts of your land. Ye shall be cast out also from the heritage, that I gave you. And I will subdue you under the heavy bondage of your enemies, in a land that ye know not. For ye have ministered fire to my indignation, which shall burn evermore. Thus saith the Lord: Cursed be the man that putteth his trust in man, that taketh flesh for his arm: and he, whose heart departeth from the Lord. He shall be like the *heeth that groweth in the wilderness. As for the good thing that is for to come, he shall not see it : but dwell in a dry place of the wilderness, in a salt and unoccupied land. O blessed is the man, that putteth his trust in the Lord, and whose hope is in the Lord himself. For he shall be as a tree, that is planted by the water side: which spreadeth out the root unto moistness, whom the heat can not harm, when it cometh, but his leaves are green. And though there grow but little fruit because of drought, yet is he not careful, but he never leaveth off to bring forth fruit. Among all things living, man hath the most disceitful and unsearchable heart.
Who shall then know it? Even I the Lord search out the ground of the heart, and try the reins, and reward every man according to his ways, and according to the fruit of his counsels.
The disceitful maketh a nest, but bring forth no young: He cometh by riches, but not righteously. In the midst of his life he must leave them behind him, and at the last be found a very fool. But thou ( O' Lord ) whose throne is most glorious, excellent and most antiquite, which dwelleth in the place of our holy rest: Thou art the comfort of Israel. All they that forsake thee, shall be confounded: all they that depart from thee, shall be written in earth, for they have forsaken the Lord the very *condite of the waters of life.
Heal me, O' Lord, and I shall be whole: save me, and I shall be saved, for thou art my praise. Behold, these men say unto me: Where is the word of the Lord? Let it come. Where as I nevertheless leading the flock in thy ways, have compelled none by violence. For I never desired any mans death, this knowest thou well. My words also are right before thee. Be not now terrible unto me, O' Lord, for thou art he in whom I hope, when I am in peril. Let my persecutors be confounded, but not me: let them be afraid, and not me. Thou shalt bring upon them the time of their plague, and shall destroy them right sore.
Again, thus hath the Lord said unto me: Go stand under the gate, where through the people and the kings of Juda go out and in, yee under all the gates of Jerusalem, and say unto them: Hear the word of the Lord, ye kings of Juda, and all thou people of Juda, and all ye citizens of Jerusalem, that go through this gate: Thus the Lord commandeth: Take heed for your lives, that ye carry no burden upon you in the Sabbath, to bring it through the gates of Jerusalem: ye shall bear no burden also out of your houses in the Sabbath, as I commanded your fathers. How be it they obeyed me not, neither harkened they unto me: but were obstinate and stubborn, and neither obeyed me, nor received my correction. Nevertheless, if ye will hear me (sayeth the Lord ) and bear no burden in to the city through this gate upon the Sabbath: If ye will hallow the Sabbath, so that ye do no work therin: then shall there go through the gates of this city, kings and princes, that shall sit upon the stool of David: They shall be carried upon chariots, and ride upon horses, both they and their princes. Yee whole Juda and all the citizens of Jerusalem shall go here through, and this city shall ever be the more and more inhabited. There shall come men also from the cities of Judah, from about Jerusalem, and from the land of Ben Jamin, from the plain fields, from the mountains and from the wilderness: which shall bring burntofferings, sacrifices, oblations, and incense, and offer up thanksgiving in the house of the Lord. But if ye will not be obedient unto me, to hallow the Sabbath: so that ye will bear your burdens through the gates of Jerusalem upon the Sabbath: Then shall I set fire upon the gates of Jerusalem, and it shall burn up the houses of Jerusalem, and no man shall quench it*heeth (low shrub) *condite (conduit: fountain )
This is another Sermon, which the Lord commanded Jeremie for to preach, saying: Hear the words of the covenant, and speak unto all Judah, and to all them that dwell at Jerusalem. And say thou unto them: Thus saith the Lord God of Israel: Cursed be every one that is not obedient unto the words of this covenant: which I commanded unto your fathers, what time as I brought them out of Egypt, from the iron furnace, saying: Be obedient unto my voice, and do according to all that I commanded you: so shall ye be my people, and I will be your God, and will keep my promise, that I have sworn unto your fathers: Namely, that I would give them a land which floweth with milk and honey, as ye see, it is come to pass unto this day. Then answered I, and said. Amen. It is even so O' Lord, as thou sayest.
Then the Lord said unto me again: preach this in the cities of Juda and round about Jerusalem, and say: Hear the words of this covenant, that ye may keep them. For I have diligently exhorted your fathers, ever since I brought them out of the Land of Egypt unto this day. I gave them warning by times, saying: hearken unto my voice: Nevertheless, they would not obey me, nor inclined their ears unto me, but followed the wicked imaginations of their own hearts. And therefore have I accused them as transgressors of all the words of this covenant, that I gave them to keep, which they (not with understanding ) have not kept.
And the Lord said unto me: It is found out, that whole Israel and all these citizens of Jerusalem are gone back. They have turned themselves to the blasphemes of their forefathers, which had no lust to hear my word. Even like wise have these also followed strange gods, and worshiped them. The house of Israel and Juda have broken my covenant, which I made with their fathers.
Therefore thus sayeth the Lord: Behold I will send a plague among you, which ye shall not be able to escape: and though ye cry unto me, I will not hear you. Then shall the towns of Judah and the citizens of Jerusalem go, and call upon their gods unto whom they made their oblations: but they are not able to help them in the time of their trouble. For as many cities as thou hast, O Judah, so many gods hast thou also: And look how many streets there be in thee ( O Jerusalem ) so many shameful altars have ye set up, to offer upon them unto Baal. But pray not thou for this people, bid neither praise nor prayer for them, for though they cry unto me in their trouble, yet I will not hear them.
O thou beloved, why doest thou so shameful great blasphemies in my house? even as though that holy flesh might absolve thee, specially when thou hast made boast of thy wickedness. The Lord called thee a green olive tree, a fair one, a fruitful one, a goodly one: but now that there is so a contrary report of thee abroad, he will burn thee up, and destroy thy branches. For the Lord of hosts that planted thee hath devised a plague for thee ( O thou house of Israel and Judah ) for the evil that ye have done to provoke him to wrath, in that ye did service unto Baal.
This ( O' Lord ) have I learned of thee, and understand it, for thou hast showed me their imaginations. But I ( as a meek lamb ) was carried away to be slain: not knowing, that they had devised such a counsel against me saying: We will destroy his meat with wood, and drive him out of the land of the living: that his name shall never be thought upon. Therefore I will beseech thee now ( O' Lord of Hosts ) thou righteous judge, thou that tryest the reins and the hearts: let me see the avenged of them, for unto thee have I committed my cause. The Lord therefore spake thus of the citizens of Anathoth, that sought to slay me, saying: Preach not unto us in the name of the Lord, or else thou shalt die of our hands. Thus ( I say ) spake the Lord of hosts: Behold, I will visit you. Your young men shall perish with the sword, your sons and daughters shall utterly die of hunger, so that none shall remain. For upon the citizens of Anathoth will I bring a plague, the year of their visitation.After this there shall come a rod forth of the Kindred of Jesse, and a blossom out of his root. The spirit of the Lord shall light it: the spirit of wisdom, and understanding: the spirit of counsel, and strength: the spirit of knowledge, and of the fear of God: and shall make him fervent in the fear of God.
For he shall not give sentence, after the thing that shall be brought before his eyes, neither reprove a matter at the first hearing: but with righteousness shall he judge the poor, and with holiness shall he *reform the simple of the world.
He shall smite the world with the staff of his mouth, and with the breath of his mouth shall he slay the wicked. Righteousness shall be the girdle of his loins, truth and faithfulness, the girding up of his reins. Then shall the wolf dwell with the lamb, and the Leopard shall lie down by the goat. Bullocks, Lions and cattle shall keep company together, so that a little child shall drive them forth. The cow and the Bear shall feed together, and their young ones shall lie together. The Lion shall eat straw like the ox, or the cow. The child while he sucketh, shall *have a desire to the serpents nest, and when he is weaned, he shall put his hand in to the Cockatrice den. No man shall do evil to another, no man shall destroy another, in all the hill of my Sanctuary. For the earth shall be full of the knowledge of the Lord, even as though the water of the sea flowed over the earth.
Then shall the gentiles inquire after the root of Jesse,( which shall be set up for a token unto the Gentiles ) for his dwelling shall be glorious. At the same time shall the Lord take in hand again, to conquer the remnant of his people,( which are left alive ) From the Assirians, Egyptians, Arabians, Morians, Elamites, Caldeies, Antiochians and Islands of the sea. And he shall set up a token among the Gentiles, and gather together the dispersed of Israel, yee and the out casts of Juda from the four corners of the earth. The hatred of Ephraim and the enmity of Judah shall be clean rooted out. Ephraim shall bear no evil will to Judah, and Judah shall not hate Ephraim: but they both together shall fly upon the shoulders of the Philistines toward the West: and spoil them together that dwell toward the East. The Idumites and the Moabites shall let their hands fall, and the Ammonites shall be obedient unto them.
The Lord also shall cleave the tongues of the Egyptians sea, and with a mighty wind shall he lift up his hand over the Nilus, and shall smite his seven streams and make men go over dryshod. And thus shall he make a way for his people, that remaineth from the Assirians, what time they departed out of the land of Egyptand with holiness shall he *reform ( kjv and other bibles of man = reprove ) the simple of the world. shall *have a desire to the serpents nest (kjv and other bibles of man = play on the hole of the asp)
When thou sittest at the table to eat with a Lord, order thyself mannerly with the things that are set before thee.
Measure thine appetite: and if thou wilt rule thy own self, be not over greedy with his meat, for meat beguileth and decieveth.
Take not over great travail and labor to be rich, beware of such a purpose.
Why wilt thou set thine eye upon the thing, which suddenly vanisheth away?
For riches make themselves wings, and take their flight like an eagle into the air.
Eat not thou with the envious, and desire not his meat, for he hath a *marvelous heart.
He sayeth unto thee: eat and drink, whereas his heart is not with thee.
Yee the morsels that thou hast eaten shalt thou *perbrake and *lese those sweet words.
Tell nothing into the ears of a fool, for he will despise the wisdom of thy words.
Remove not the old landmark, and come not within the field of the fatherless.
For he that delivereth them is mighty, even he shall defend their cause against thee.
Apply thine heart unto learning, and thine ear to the words of knowledge.
Withhold not correction from the child, for if thou beatest him with the rod, he will not die thereof.
Thou smitest him with the rod, but thou deliverest his soul from hell.
My son, if thy heart receive wisdom, my heart also shall rejoice: yee my reins shall be very glad, if thy lips speak the thing that is right.
Let not thine heart be jealous to follow sinners, but keep thee still in the fear of the Lord all the day long: For the end is not yet come and thy patient abiding shall not be in vain.
My son, give ear and be wise, so shall thine heart prosper in the way.
Keep no company with winebibbers and riotous eaters of flesh: for such as be drunkards and riotous shall come to poverty, and he that is given to much sleep, shall go with a ragged coat.
Give ear unto thy father that begat thee, and despise not thy mother when she is old.
*Labor for to get the truth: sell not away wisdom, nurture and understanding, for a righteous father is marvelous glad of a wise son, and delighteth in him, so shall thy father be glad, and thy mother that bare thee, shall rejoice.
My son, give me thine heart, and let thine eyes have pleasure in my ways.
For an whore is a deep grave, and an harlot is a narrow pit.
She lurketh like a thief, and those that be not aware she bringeth unto her.
Where is woe? where is sorrow? where is strife? where is brawling? where are wounds without cause? where be red eyes?
Even among those that be ever at wine, and seek out were the best is.
Look not thou upon the wine, how red it is, and what a color it giveth in the glass.
It goeth down softly, but at the last it biteth like a serpent, and stingeth as an adder.
So shall thine eyes look unto strange women, and thine heart shall muse upon froward things.
Yee, thou shalt be as though thou sleepest in the middest of the sea, or on the top of the mast.
They wounded me ( thou shalt say ) but it hath not hurt me, they smote me, but i felt it not.
When I am well awakened, I will go to the drink again
*marvelous heart. * that is a heart that marvels at the works of man, worldly things. RN
*perbrake : to vomit up. perbrake = per; each one, break ; expel. *lese = 1) lose 2) lease; rent out the mouth 3) an insult to his truth. *Labor for to get the truth: * kjv and other bibles of man =Buy the truth: and sell it notTo the chaunter, a Psalme of David.
O' Lord, thou searchest me out, and knowest me.
Thou knowest my down sitting and mine uprising, thou understandest my thoughts afar off. Thou art about my path and about my bed, and spiest out all my ways.
For lo, there is not a word in my tongue, but thou, O' Lord, knowest it altogether.
Thou hast fashioned me behind and before, and laid thine hand upon me.
Such knowledge is too wonderful and excellent for me, I cannot attain unto it.
Whither shall I go then from thy spirit? or, whither shall I go then from thy presence? If I climb up into heaven, thou art there: if I go down to hell, thou art there also.
If I take the wings of the morning, and remain in the uttermost part of the sea:
Even there also shall thy hand lead me, and thy right hand shall hold me.
If I say: peradventure the darkness shall cover me, then shall my night shall be turned to day. Yee the darkness is no darkness with thee, but the night is as clear as the day, the darkness and the light are both alike.
For my reins are thine, thou hast covered me in my mothers womb.
I will give thanks unto thee, for I am wonderfully made: marvelous are thy works, and that my soul knoweth right well. My bones are not hid from thee, though I be made secretly, and fashioned beneath the earth.
Thine eyes see my unperfectness, they stand all written in thy book: my days were fashioned, when as yet there was not one of them.
How dear are thy counsels unto me, O' God? O' how great is the sum of them.
If I tell them, they are more in number than the sand: when I wake up, I am present with thee.
Wilt thou not slay the wicked ( O' God )that the bloodthirsty might depart from me? For they speak unright of thee, thine *enemies exalt themselves presumptuously.
I hate them, O' Lord, that hate thee: and I may not away with those that rise up against thee? Yee I hate them right sore, therefore are they mine enemies.
Try me, O' God, and seek the ground of mine heart: prove me, and examine my thoughts.
Look well if there be any way of wickedness in me, and lead me in the way everlasting*enemies exalt themselves presumptuously. *KJV = take thy name in vain. RN
For my reins are thine, thou hast covered me in my mothers womb.
ABORTION COMES TO MIND ...RRR
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...)
that flood is the wicked waters of any and all LIES ...of the LEFT especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
ABORTION ...And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born.
British law and the way that care is delivered ...The 1967 Abortion Act removed the horrors of illegal ‘backstreet abortions’,
and ABORTION CAME TO THE USA in 1973 ... from where ? 1. This has been a long time coming. In 1973 the US Supreme Court ruled that abortion was legal in the landmark case Roe v. Wade. Anti-choice activists and politicians have been working to overturn this decision ever since, and we’re now seeing the fruits of that labour
Total number of abortions in the U.S. 1973-2018: 61.8 million+ 186 abortions per 1,000 live births (according to the Centers for Disease Control)
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
O' How loving is God unto Israel, to such as are of a clean heart?
Nevertheless my feet were almost gone, my treadings had well nigh slipped.
And why? I was grieved at the wicked, to see the ungodly in such prosperity.
For they are in no peril of death, but stand fast like a palace.
They come in no misfortune like other folk, neither are they plagued like other men. And this is the cause that they be so puffed up in pride, and overwhelmed with cruelty and unrighteousness. Their eyes swell for fatness, they do even what they list.
Corrupt are they, and speak blasphemies maliciously, proud and presumptuous are their words. They stretch forth their mouth unto the heaven, and their tongue goeth through the world.
Therefore fall the people unto them, and there out suck they no small advantage.
Tush ( they say ) How should God perceive it? is there knowledge in the most highest? Lo, these are the ungodly, these prosper in the world, these have riches in possession.
Should I then cleanse my heart in vain, ( thought I ) and *wash my hands in innocency?
Wherefore should I be then punished daily, and be chastened every morning?
Yee I had almost said even as they do: but lo, then should I have condemned the generation of thy children.
Then I thought I to understand this, but it was too hard for me.
Until I went into the Sanctuary of God, and considered the end of these men.
Namely how thou hast set them in a slippery place, that thou mayest cast them down *headlyings and to destroy them.
O how suddenly do they consume, perish and come to an end.
Yee even like as a dream when one awaketh, so makest thou their *image to vanish out of the city.
Thus my heart was grieved, and it even went through my reins.
So foolish was I and ignorant, and as it were a beast before thee.
Nevertheless I am always by thee, thou hast holdest me by my right hand.
Thou leadest me with thy counsel, and afterward receivest me unto glory.
O what is there prepared for me in heaven? there is no thing upon earth, that I desire in comparison of thee. My flesh and my heart faileth, but God is the strength of my heart, and my portion for ever.
For lo, they that forsake thee shall perish: thou destroyest all them that *commit fornication against thee.
But it is good for me, to hold fast by God, and to speak of all thy worksTo wash his hands in innocency isto show his life to be pure and without reproof, as said in Psalms 26 MN. Is this headlines or head lyings? RN
*image to vanish out of the city. * that is their esteem or glory. MN
*They commit fornication against him, that put their trust in any other than him alone. MNBe thou my judge, O' Lord, for I walk innocently: my trust is in the Lord, therefore shall I not fall.
Examine me, O' Lord, and prove me: try out my reins and my heart.
For thy lovingkindness is before mine eyes, and I walk in thy truth.
I sit not among vain persons, and have no fellowship with the deceitful.
I hate the congregation of the wicked, and will not sit among the ungodly.
I wash my hands with innocency, O' Lord, and so go I to thine altar.
That I may show the voice of thy praise and tell of all thy wondrous works.
Lord, I loved the habitation of thy house, and the place where thy honor dwelleth.
O' destroy not my soul with the sinners, nor my life with the bloodthirsty.
In whose hands is wickedness, and their right hand is full of gifts.
But as for me, I will walk innocently: O' deliver me, and be merciful unto me.
My foot standeth right: I will praise thee (O' Lord ) in the congregations*Michtam of David
Preserve me,( O' God ) for in that I do trust.
I have said unto the Lord: thou art my God, my goods are nothing unto thee. All my delight is upon the saints that are in the earth, and upon such like.
But they that run after another, shall have great trouble. Their drink offerings of blood will I not offer, neither make mention of their name in my lips.
The Lord him self is my good and my portion, thou maintainest mine inheritance. The lot is fallen unto me in fair ground, yee I have a goodly heritage. I will thank the Lord for giving me warning: my reins also have chastened me in the night season.
Afore hand saw I God always before me, for he is on my right hand, that I should not be moved.
Therefore did my heart rejoice, and my tongue was glad, my flesh also shall rest in hope. For why? thou shalt not leave my soul in hell, neither shalt thou suffer thy saint to see corruption. Thou hast showed me the ways of life: thou shalt make me full of joy with thy countenance. At thy right hand there are pleasure and joy for evermore*Michtam = to be stained, be defiled, be deeply stained. RN
Lord my God, in thee do I trust: save me from all them that persecute me, and deliver me. Lest he *hantche up my soul like a lion, and tear it in pieces, while there is none to help.
O' Lord my God, if I have done any such thing, if there be any unrighteousness in my hands: If I have rewarded evil unto them that dealt friendly with me, or hurt them that without any cause are mine enemies: Then let mine enemy persecute my soul, and take me: yee, let him tread my life down in the earth, and lay mine honor in the dust. Selah.
Stand up ( O' Lord ) in thy wrath, lift up thyself over the furious indignation of mine enemies: arise up ( for me ) in the vengeance that thou hast promised.
That the congregation of the people may come about thee, for their sakes therefore lift up thyself again.
The Lord is judge over the people: avenge me then (O' Lord) according to my righteousness and innocence.
Oh let the wickedness of the ungodly come to an end: but maintain the just, thou righteous God, that triest the very hearts and reins.
My help cometh of God, which preserveth them that are true of heart.
God is a righteous judge, and God is ever threatening.
If men will not turn, he hath wet his sword: he hath bent his bow and made it ready. He hath prepared him the weapons of death, and ordained his arrows to destroy.
Behold, he travaileth with mischief, he hath conceived unhappiness, and brought forth a lie. He hath graven and digged up a pit, but he shall fall himself into the pit that he made. For his unhappiness shall fall upon his own head, and his wickedness shall fall upon his own *pate.
As for me, I will give thanks unto the Lord for his righteousness sake, and will praise the name of the Lord most highest*hantche = as food: thigh, as Abraham had hand put to his thigh (1st Moses 24), Jacob wrestled with God (1 Moses 34)
*pate = ones own thinking, that is to say; these will believe totally in their own thinking. intellect RNJob answered, and said: how long will ye vex my mind, and trouble me with words? Lo, ten times have ye reproved me: are ye not ashamed, for to laugh me to scorn? If I go wrong, I go wrong to myself. But if ye will enhance yourselves against me, and accuse me to be a wicked person because of the shame that is come upon me: know this then, that it is God, which hath handled me so violently, and hath compassed me about with his scourges. Behold, though I cry, yet violence is done unto me, I can not be heard: Though I complain, there is none to give sentence with me. He hath hedged up my path, I can not get away, he hath set darkness in my gate. He hath spoiled me of mine honor, and taken the crown away from my head. He hath destroyed me on every side, and I am undone: My hope hath he taken away from me, as it were a tree plucked up by the root. His wrath is kindled against me, he taketh me, as though I were his enemy.
His men of war came together, which made their way over me, and besieged my dwelling round about. He hath put my brethren far away from me, and such as were of mine acquaintance, are become strangers unto me. Mine own kinfolk have forsaken me, and my friends have put me out of remembrance. The servants and maids of mine own house take me for a stranger, and I am become as an *aleaunt in their sight.
When I call upon my servant, he giveth me no answer: no though I pray him with my mouth. Mine own wife may not abide my breath, I am faint to speak fair unto the children of mine own body. Yee the very desert fools despise me, and when I am gone from them, they speak evil upon me. All such as were my most familiar, abhor me: And they whom I loved best, are turned against me. My bone hangeth to my skin, and my flesh is away, only there is left me the skin about my teeth. Have pity upon me, ( O ye my friends ) for the hand of the Lord hath touched me. Why do ye persecute me as God, and are not satisfied of my flesh?
O' that my words were written, O' that they were put in a book: would God they were graven with an iron pen in lead or stone. For I am sure, that my redeemer liveth, and that I shall rise out of the earth in the latter day: that I shall be clothed again with this skin, and see God in my flesh. Yee I myself shall behold him, not with other but these same eyes. My reins are consumed within in me, when ye say: Why do we not persecute him? We have found an occasion against him. But beware of the sword, for the sword will be avenged of wickedness, and be sure, that there is a judgement.*aleaunt = alien
and others of a similitude ...
"Check your breathing and your heart."
"excuses to do evil and reins of the hearts. "
"more rains ...thoughts imaginations reins ...reigns of the heart..."
"heart full smiles or UNGodlie proud grinning's... "
"the ark appears in the heartland... "
"imagination and thoughts of the heart. "
"the words of their mouths are the works of their hearts."
"gathered together of heart and a new song. "
"massive pain in the heart on the LEFT...of the body."
added to ! "marriage of class not heart..."
"gave them up unto their hearts lusts..."
"of lawlessness houses and hearts..."
"hell in the proud traditional heartland..."
"the worldly trying to look into your heart and soul..."
"cunning skills earnest heart..."
"imagination and thoughts of his heart was only evil continually...
"forget full mind not heart...
"more on ...the desert of the heartland of the eagle..."
"town of the heartland being...being prepared..."
"watching your heart watching your mouth watching your hands"
"minimum measures of heart..."
"more rains ...thoughts imaginations reins ...reigns of the heart..."
"bound together or torn apart ...of heart..."
house repair in the heartland and storms of war in the middle east..."
"imagination and thoughts of his heart was only evil continually..."
"australia moved to the heartland..."
"living off the land in the heartland..."
"east coast...west coast...darkness moving against the heartland..."
" heart of the city ...and the whore... "
"advoutry of heart...not devoted of heart... "
"psychiatrists ...heart of healing..."
"measures and matters of heart..."
"sore moved in the heartland... "
"secrets and secret weapons ...turned to hearts... "
"new heart ...against the devises of man... "
"the flying and helping the plain hearted..."
"marriage...of heart or ceremony... "
"helping hand helping heart..."
"sodomite diner in the heartland..."
"prison of head and heart...even the flesh ..."
"the love of truth and the fire ...of heart and face ..."
"the book of life ...and the books are opened ...in the hearts."
"four square ...place of heart .."
"poor mans furnace ...rich mans proud hearth (fireplace) ..."
"returning ...to Amerias ...the heartland"
lightning of the heart...lightening
War of hearts...and the measure of the matters thereof...
Why of heart : maketh all men liars and thieves...
Will of heart and the increase...and the sword of truth..sealing souls.
mending hearts to God and Heaven..by Jesus ..and holy hugs against the flesh
walk then of delicate heart and mind ...with God and Christ ...in truth and in spirit
Submarine down in the coral see ...and hearing of heart
Lots's wife ...and eyes of heart
College of confusion of mind to hurt and rule the heart
Heart ache of the body ...and the Star
predators...of eyes, ears, minds ...hearts and souls...
Opening of hearts ...Judgement ...of men? ...of God?
white ashes upon the plain hearted small town ..
Blessed are those that ...have it in their hearts ...to full fill the will of God ..
heart of the heathen, guts of the unGodly...
He is coming ...the perfect coun souler ...of heart
Heart root of Blasphemy ...us judging;
The Plain heart ...plain of the heart...
Jews old and young ...from habitation to home of heart ...
Rich mans fear ...money and the ripping hearts
"Judgement NOT your own OR of the World..."
"UnGodly relationships marriages and judgments."
"non citizens judge candidates for president...
"the woman who knew of the judge..."
"all that the religious and churchly have done..."
"he brings judgement with him..."
"judgement of a worldly brother..."
" judgement of the world of the worldly ..."
"judgement of the worldly ... "
"judge the country yourselves ... "
"evil rule ...judging evil rule..."
"lust of the flesh judged ..."
"the highway... works ...and the judgement... "
"fire within a cloud ...the judgement on ministers ..."
"Judgement upon England...Gog and Magog."
Opening of hearts ...Judgement ...of men? ...of God?
Heart root of Blasphemy ...us judging;
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