And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in an ivy league college of "higher" education ...
and the wicked UNGodlie licentious LEFT of the ivy league university "recruited" the worthy man for he was highly skilled and exceedingly cunning in his works ...
evenso the worthy man had been married and was now divorced and had "won" custody of his daughter...
and his daughter was with him wheresoever he went for she was a young woman ...
and his wife had LEFT bitter and hate full and resentful ...seeking her own ...self glory ...
and she worked in the "back ground" and hidden spaces of the wicked UNGodlie licentious LEFT of the ivy league university...
nevertheless the wicked UNGodlie licentious LEFT thought it would be easy ...with the help of the LEFTIST mother ...to manipulate the daughter to get control over the worthy man ...
and the more the wicked UNGodlie licentious LEFT of the ivy league university thought they could "use" him ...
and rob and steal and take from him any idea or cunning device he might be given or invent and/or design ...and develop ..
and the cunning man went about and did astounding works and created cunning devises...
even a certain device that had never been even imagined before ...
and others of the wicked UNGodlie licentious LEFT university were sore jealous of the cunning man ...
Nevertheless the wicked UNGodlie licentious LEFT of the ivy league university thought and imagined and hallucinated to pillage and rob and exalt themselves by stealing the cunning mans works ...
Evenso ...there came THE DAY when the worthy man was shown the intentions of the wicked UNGodlie licentious LEFT of the ivy league university...
and how they had lied and deceived and "recruited" the him just to rob him of his highly skilled and cunning in his works ...
and had tried to "use" his daughter to manipulate him ...
and "that" really brought the worthy man to wrath ...and payback ...
and the worthy man went back to the wicked UNGodlie licentious LEFT ivy league university ...and removed and destroyed all of his highly skilled and cunning in his works ...
and in addition he removed any and all of the technology they was stolen from him and used in the devices of others ...
and the wicked UNGodlie licentious LEFT of the ivy league university were viciously angry and hate full of the "recruited" worthy man ...
for he was highly skilled and cunning in his works ...even in destruction ...
and scripture came back to remembrance ...
Wherefore I desired, and understanding was given me: I called, and the spirit of wisdom came in to me. I set more by her then by kingdoms and royal seats, and counted riches nothing in comparison of her. As for precious stone I compared it not unto her: for all gold is but gravel unto her, and silver shall be counted but clay before her sight. I loved her above welfare and beauty, and purposed to take her for my light, for her shine can not be quenched. All good things come to me with her, and innumerable riches through her hands. And I was glad in them all, for this wisdom went before me, and I knew not that she was the mother of all good things. Now as I myself learned unfainedly, so do I make other men partakers of her, and hide her riches from no man: For she is an infinite treasure unto men, which who so use, become partakers of the love and friendship of God, and are accepted unto him for the gifts of wisdom.
God hath granted me to talk wisely, and convenient to handle the things that he hath graciously lent me. For it is he, that leadeth unto wisdom, and teacheth to use wisdom and right. In his hand are we and our words: yee all our wisdom, our understanding and knowledge of all our works. For he hath given me the true science of these things: so that I know how the world was made, and the powers of the elements: The beginning, ending and midst of the times: how the times alter, how one goeth after another, and how they are fulfilled: the course of the year: the ordinances of the stars: the natures and kinds of beasts: the furriousness of beasts: the power of the winds: the imaginations of men: the diversities of young plants: the virtues of roots, And all such things as are secret and not looked for, have I learned. For the workmaster of all things hath taught me wisdom. In her is the spirit of understanding, which is holy, manyfold, one only, subtle, courteous, discreet, quick, undefiled, plain, sweet, loving the thing that is good, sharp, which forbiddeth not to do well, gentile, kind, steadfast, sure, free having all virtues, circumspect in all things: receiving all spirits of understanding, being clear and sharp. For wisdom is nimbler then all nimble things: she goeth through and attaineth to all things, because of her cleanness. For she is the breath of the power of God, and a pure clean expressing of the clearness of Almighty God. Therefore can no undefiled thing come unto her: for she is the brightness of the everlasting light, the undefiled mirror of the majesty of God, and the image of his goodness. And for so much as she is one, she may do all things: and being steadfast herself she reneweth all, and among the people conveyeth she herself in to the holy souls. She maketh Gods friends and prophets: for God loveth no man, but him in whom wisdom dwelleth. For she is more beautiful then the Sun and giveth more light then the stars, and the day is not to be compared unto her: for upon the day cometh night. But wickedness can not overcome wisdom, and foolishness may not be with herAnd it chanced on the morrow, that Moses sat to judge the people, and the people stood about Moses from morning unto evening. When his father in law saw all that he did unto the people, he said: what is this that thou doest unto the people? why sittest thou thyself and lettest all the people stand about thee from morning unto even? And Moses said unto his father in law: because the people came unto me to seek counsel of God. For when they have a matter, they come unto me, and I must judge between every man and his neighbor, and must show them the ordinances of God and his laws.
And his father in law said unto him: it is not well that thou doest. Thou doest unwisely and also this people that is with thee: because the thing is too grievous for thee, and thou art not able to do it thy self alone. But hear my voice, and I will give thee counsel, and God shall be with thee. Be thou unto the people to Godward, and bring the causes unto God and provide them ordinances and laws, and shew them the way wherein they must walk and the works that they must do. Moreover seek out among all the people, men of activity which fear God, and men that are true and hate covetousness: and make them heads over the people, captains over thousands, over hundreds, over fifty, and over ten. And let them judge the people at all seasons: If there be any great matter, let them bring that unto thee, and let them judge all small causes themselves, and ease thy self, and let them bear with thee. If thou shalt do this thing, then thou shalt be able to endure that which God chargeth thee with all, and all this people shall go to their places quietly.
And Moses heard the voice of his father in law, and did all that he had said, and chose active men out of all Israel and made them heads over the people, captains over thousands, over hundreds, over fifty and over ten. And they judged the people at all seasons, and brought the hard causes unto Moses: and judged all small matters themselves. And then Moses let his father in law depart, and he went in to his own landIn the third year of the reign of Jehoakim king of Judah, came Nabuchodonosor king of Babylon unto Jerusalem, and besieged it: and the Lord delivered Jehoakim king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Sennar, to the house of his god, and there he brought them into his gods treasury. And the king spake unto Asphanaz the chief chamberlain, that he should bring him certain of the children of Israel, that were come of the kings seed and of princes, young springaldes without blemish, but fair and well favored, instructed in all wisdom, cunning and understanding: which were able to stand in the kings palace, to read and to learn for to speak *Caldeith.
Unto these the king appointed a certain portion of his own meat, and of the wine, which he drank himself, so to nourish them three years: that afterward they might stand before the king. Among these now were certain of the children of Judah: namely Daniel, Ananias, Misael, and Azarias. Unto these the chief chamberlain gave other names, and called Daniel, Balthasar: Ananias, Sidrach: Misael, Misach, and Asarias, Abednago. But Daniel was at a point with himself, and he would not be defiled through the kings meat, nor the wine which he drunk. And this he desired of the chief chamberlain, lest he should defile himself. So God gave Daniel favor and grace before the chief chamberlain, that he said unto him: I am afraid of my lord the king, which hath appointed you your meat and drink: lest he spy your faces to be worse liking then the other springaldes of your age, and so ye shall make me lose my head unto the king.
Then Daniel answered Melassar, whom the chief chamberlain had set over Daniel, Ananias, Misael, and Asarias, and said: O prove but ten days with thy servants, and let us have pottage to eat, and water to drink: Then look upon our faces, and theirs that eat of the kings meat. And as thou seest, so deal with thy servants. So he consented to them in this matter, and proved them ten days. And after the ten days, their faces were better liking and fatter, then all the young springaldes, which ate of the kings meat.
Thus Melassar took away their meat and the wine, and gave them pottage therefore. God gave now these four children cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams. Now when the time expired, that the king had appointed to bring in these young springaldes unto him: the chief chamberlain brought them before Nabuchodonosor, and the king communed with them. But among them all were found none such as Daniel, Ananias, Misael, and Asarias. Therefore stood they before the king which in all wisdom and matters of understanding, that he enquired of them, found them ten times better, then all the soothsayers and charmers, that were in all his realm. And Daniel abode still, unto the first year of king Cyrus*Caldeith= the exalted language of oppression
THE FIRST TO THE CORINTHIANS Chpt 2
And I brethren when I came to you, came not in gloriousness of words or of wisdom, showing unto you the testimony of God. Neither showed I myself that I knew any thing among you save Jesus Christ, even the same that was crucified. And I was among you in weakness, and in fear, and in much trembling. And my words and my preaching were not with enticing words of mans wisdom: but in showing of the spirit and of power that your faith should not stand in the wisdom of men: but in the power of God.
That we speak of, is wisdom among them that are perfect: not the wisdom of this world, neither of the rulers of this world (which go to nought), but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world, unto our glory: which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory. But as it is written: The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
But God hath opened them unto us by his spirit. For the spirit searcheth all things, ye the bottom of Gods secrets. For what man knoweth the things of a man: save the spirit of a man which is within him? Even so the things of God knoweth no man, but the spirit of God. And we have not received the spirit of the world: but the spirit which cometh of God, for to know the things that are given to us of God, which things also we speak, not in the cunning words of mans wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things. For the natural man perceiveth not the things of the spirit of God. For they are but foolishness unto him. Neither can he perceive them, because he is spiritually examined. But he that is spiritual, discusseth all things: yet he him self is judged of no man. For who knoweth the mind of the Lord, other who shall inform him? But we understand the mind of Christ
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThen shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
THE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
Now will then, I will sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard in a very fruitful plenteous ground. This he hedged, this he walled round about, and planted it with goodly grapes. In the midst of it builded he a tower, and made a wine press therin. And afterward when he looked that it should bring him grapes, it brought forth thorns. I show you now my cause ( O ye Citizens of Jerusalem and whole of Juda ) : Judge, I pray you, betwixt me and my vineyard. What more could have been done for it, that I have not done? Wherefore hath it given thorns, where I looked to have grapes of it?
Well, I shall tell you how I will do with my vineyard: I will take the hedge from it, that it may perish, and break down the wall, that it may be trodden under foot. I will lay it waste, that it shall neither be twisted nor cut, but bear thorns and briers. I will also forbid the clouds, that they shall not rain upon it. As for the vineyard of the Lord of Hosts it is the house of Israel, and whole Juda his fair planting. Of these he looked for equity, but see there is wrong: for righteousness, lo, It is but misery.
Woe unto you that join one house to another, and bring one land so nigh unto another, till ye can get no more ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me thus in mine ear: shall not many greater and more gorgeous houses be so waste, that no man shall dwell in them? And ten acres of vines shall give but a Quart, and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use themselves in drunkenness, and yet at night are more superfluous with wine. In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the Lord, and consider not the operation of his hands. Therefore cometh my folk also in captivity, because they have no understanding. Their glory shall be mixed with hunger, and their pride shall be marred for thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be brought low, and the high looks of the proud layed down. But the Lord of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner: Then shall the lambs eat their appointed fodder, and shall feed plentiously in the mountains. Woe be unto vain persons, that draw wickedness unto them, as it were with a cord: and sin, as it were with a cart rope. Which use to speak on this manner: Let him make hast now, and go forth with his work, that we may see it. Let that counsel of the holy one of Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour. Woe be unto them that are wise in their own sight, and think themselves to have understanding. Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperationThere shall not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet of their shoe
THE GOSPELL OF ST. LUKE Chpt 12
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
Then said he to the people: when ye see a cloud rise out of the west straight way ye say: we shall have a shower, and so it is. And when ye se the south wind blow, ye say: we shall have heat, and it cometh to pass. Hypocrites, ye can skill of the fashion of the earth, and of the sky: but what is the cause, that ye cannot skill of this time? Ye and why judge ye not of yourselves what is right?The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith: but they shall prevail no longer. For their madness shall be uttered unto all men as theirs was. But thou hast seen the experience of my doctrine, fashion of living, purpose, faith, longsuffering, love, patience, persecutions, and afflictions which happened unto me at Antioche, at Iconium and at Lystra: which persecutions I suffered patiently. And from them all the Lord delivered me. Yea and all that will live godly in Christ *Jesu, must suffer persecutions. But the evil men and deceivers shall wax worse and worse, while they deceive and are deceived themselves.
But continue thou in the things which thou hast learned, which also were committed unto thee, seeing thou knowest of whom thou hast learned them and for as much also as thou hast known holy scripture of a child, which is able to make thee wise unto salvation through the faith which is in Christ Jesu. For all scripture given by inspiration of God, is profitable to teach, to improve, to amend and to instruct in righteousness, that the man of God may be perfect and prepared unto all good worksTHE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
and others of a similitude ...
"college of corruption and wasted works. "
"DO NOT make excuses for the HATE FULL LEFT."
"College field trip CANCELED..."
"When a man met his wife at college."
"Young man robbed at college."
"Men of cunning skills helping others..."
"basic life skills will be very important."
"Vocational Education or the phone."
"Elon Musk AI the cloud and the Dept of Education."
"Universities and colleges and businesses gutted by AI"
"Big Storm Above the University"
"Whats LEFT of the UNIVERSITY..."
"earth quakes at the university... "
"satan through Gog and Magog trying to destroy the US..."
"deadly evil at university ..."
"Chinese spying on college students in the landof the eagle..."
"The rooftop and other high places..."
"young women in an UNGodlie college..."
"the business of the college and university..."
"foreign language at college..."
"college of nothing worth. (period)"
"troublesome U ...university... "
"college of corruption and stews..."
"The college of the world of the worldly and Ann Coulter..."
"care less U ...university... "
"small town college with no racial hatred..."
"Gods First Truth at the university ..."
"suburban and college corruptions..."
"university and weapons of war ..."
"the business of the college and university..."
"the university of man ...pestilence ...and the green horse ..."
"young men at college...epstein barr...and blood in the eye...
"one verse ...or uni...verse...city ...university..."
"women professors rule over young men in college..."
University "visitation" and the "science of man"...."human farming"
"more on college corruptions..."
"ocean of opinion...college of confusion ...country of conflict... "
"student find treasure ...college claims... "
College of confusion of mind to hurt and rule the heart
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