And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Gods First Truth at the university ...within ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown ...at an university of man ...
and God's First Truth ...the recorded word of God ...came to the place ...and entered into the waters of the place ...
and the waters of the place were like the old stews and brothels of the ancient of days ...even as recorded ...
Nevertheless the recorded word of God would not go away void ...
and even out of that wicked place of the waters of the world ..(teachings of the worldly) ...there were some ...a few that received ...
and the truth of God was like an fire hose ...of waters ...Yet even washed away any "covering" ...that any might have put on ...
and made and open show of the flesh of any and all ...
and behold the recorded word of God could not be ...soaked away ...or ruined...or destroyed ... by the waters of the worldly ...
and these scriptures came to remembrance ...
Yet the first thing shown me ...was a measure of matters shown me afore ...
This is the heavy burden upon Egypt: Behold, the Lord will ride upon a swift cloud, and come into Egypt. And the gods of Egypt shall tremble at his coming, and the heart of Egypt shall quake within her. For thus sayeth the Lord: I will stir up the Egyptians one against the other among themselves, so that one shall be ever against another, and one Kingdom against another. And Egypt well be choked with herself. When they ask counsel at their gods, at their Prophets, at their soothsayers and witches: then will I bring their counsel to naught. I will deliver Egypt also into the hands of grievous rulers, and a cruel King shall rule over them. The water of the sea shall be drawn out, Nilus shall stink away, and be drunk up. The rivers also shall be draw out, the wells shall decrease and draw away. Reed and rush shall fail, the grass by the waters side or upon the river bank, yee and whatsoever is sown by the waters, shall be withered, destroyed, and brought to naught. The fishers shall mourn, and all such as cast *angles in the water, shall complain, and they that spread their nets in the water, shall be fain hearted. Such as labor upon flax and silk, shall come to poverty, and they also that weave fine works. All the *pounds of Egypt, all the policy of their Moats and ditches shall come to naught.
Yee the indiscreet Princes of Zoan, the counsel of the wise Senators of Pharaoh, shall turn to foolishness: Those that dare boast and say of Pharaos behalf: I am come of wise people, I am come of the old regal Progeny. But where are now thy wise men? Let them tell thee and show thee, what the Lord of Hosts hath taken in hand against Egypt. Fools are those Princes of Zoan, and proud are the Princes of Noph: yee they deceive Egypt with their nobility of their flock. For the Lord hath made Egypt drunken with the spirit of error, and they shall use it in all matters: even like as a drunken man goeth spewing about. For Egypt shall lack good counsel, so that they shall know not what to do, neither beginning nor end, neither upon the land ner water. Then shall the Egyptians be like women, afraid and astounded, at the lifting up of the head, which the Lord of Hosts shall lift up over them. The land of Juda shall also make the Egyptians afraid, who so doth but speak upon it, shall put them in fear: And that because of the counsel, which the Lord of Hosts hath devised against them. Then shall the five cities of Egypt speak with the *Canaanites tongue, and swear by the Lord of Hosts, and *Heliopolis shall be one of them. At the same time shall the Lord of hosts have an altar in the midst of the land of Egypt, with this title thereby: Unto the Lord. This shall be a token or testimony unto the Lord of Hosts in the land of Egypt, when they shall cry unto him, because of those that oppress them: that he shall send them a Captain and a Saviour to deliver them.
Moreover, Egypt shall be brought unto the Lord, and the Egyptians shall also know the Lord at the same time: they shall do him reverence with peace offerings, and with meat offerings: they shall promise him offerings: yee and pay him also. Thus the Lord shall smite Egypt, and heal it again: and so shall they turn to the Lord, and he also shall have mercy upon them, and save them. Then shall there be a common way out of Egypt into Assyria. The Assyrians shall come into Egypt, and the Egyptians into Assyria. The Egyptians also and the Assyrians shall both have one Gods service. Then shall Israel with honor be the third to Egypt and Assur. And the Lord of Hosts shall bless them, saying: Blessed is my people of the Egyptians, Assur is the work of my hands, but Israel is mine inheritance.*Canaanites tongue; this from the Hebrew, is the language of merchants.
*angles (hooks) *exactly as in the original *pounds (ponds) of Egypt
*Heliopolis; this city is not found in all the kjv even from 1611 to the present. From the references :HeAliAopAoAlis 1. An ancient city of northern Egypt in the Nile River delta north of modern Cairo. It was the center of worship of the sun god Ra until the rise of Thebes (c. 2100 B.C.). Its importance as a historical repository with famed schools of philosophy and astronomy declined after the founding of Alexandria in the fourth century B.C. Two of its obelisks, both known as Cleopatras Needle, are now in London and in New York Citys Central Park. RN
THE FIRST OF THE MACHABEES Chpt 1
In those days went there out of Israel wicked men, which moved much people with their council, saying: Let us go and make a covenant with the Heathen, that are round about us: for since we departed from them, we have had much sorrow. So this device pleased them well, and certain of the people took upon them for to go unto the king, which gave them license to do after the ordinances of the Heathen. Then set they up an open school ( at Jerusalem ) of the laws of the Heathen, and were no more circumcised: but forsook the holy Testament, and joined themselves to the Heathen, and were clean sold to do mischief.
THE SECOND OF THE MACHABEES Chpt 4
This Simon now ( of whom we spake afore ) being a betrayer of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.
This was now the beginning of the Heathenish and strange conversation, brought in through the ungracious and unheard wickedness of Jason, which should not be called a Priest, but an ungodly person. In so much that the priests were now no more occupied about the service of the altar, but despised the temple, regarded not the offerings: yee gave their diligence to learn to fight, to wrestle, to leap, to dance, and to put at the stone: not setting by the honor of the fathers, but liked the glory of the Greeks best of all: for the which they strove perilously, and were greedy to follow their statutes, yee their lust was in all things to be like them, which afore were their enemies and destroyers. How be it to do wickedly against the law of God, shall not escape unpunished: but of this we shall speak here after.
What time as the Olympiades sports were played at Tyrus ( the king himself being present ) this ungracious Jason sent *wicked men bearing from them of Jerusalem ( which were now called Antiochians ) three hundred drachmas of silver for an offering to Hercules. These had they that carried them, desired under such a fashion, as though they should not have been offered, but bestowed to other uses. Nevertheless he that sent them, sent them to the intent that they should be offered unto Hercules. But because of those that were present, they were given as to the making of ships. And Apollonius the son of Nesteus was sent into Egypt, because of the noble men of king Ptolomy Philometor. Now when Antiochus perceived that he was put out from meddling in the realm, he sought his own profit, departed from thence, came to Joppa, and then to Jerusalem: where he was honorably received of Jason and the city, and was brought in with torch light and with great praise: and so he turned his host unto Phenices.
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