And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a house of a generation passed ...
and the working man and his working wife and his family ...
and the working man and his working wife had died ...
and there was nothing remaining of all their work ...
and their children were LEFT with NOTHING ...
and the house was full of waste and shit ...
and people tried to scrounge and scavenge any thing of value from what was LEFT...
and that for the UNGodlie world was set to rob from birth to death ...
and all the time in between ...
and to rob any and all ...even to the end ...
even to anyone's end ...
and that for illness or accident or any other reason ...profit was sought ...
even to make lean libel the old peoples houses ...against their failing health ...
even any and all savings or assets ...
and that after robbing them of anything and all things all the days of their lives ...
even that the "cost of life and living" is ever increasing in the UNGodlie world of the wicked worldlie ...
such as the UNGodlie greedy grudging robbing wretched say ...YOU ARE NEVER to have anything when you come into the UNGodlie world and TO NEVER have nothing when you leave ...
and scripture came back to remembrance ...
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.
THE REVELATION OF ST JOHN Chpt 18
And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth
Blessed is he, that considereth the poor: the Lord shall deliver him in time of trouble. The Lord shall preserve him, and keep him alive: he shall make him to prosper upon the earth, and shall not deliver him into the will of his enemies. The Lord shall refresh him, when he lieth sick upon his bed, yee thou makest his bed in all his sickness.
I said: Lord be merciful unto me, heal my soul, for I have sinned against thee.
Mine enemies speak evil upon me: when shall he die, and his name perish? Though he came in to see, yet meaned he falsehood in his heart, heaping mischief upon himself. All they that hate me, run together against me, and imagine evil against me. They have given a wicked sentence upon me: when he lieth, he shall rise up no more.
Yee, even mine own familiar friend, whom I trusted, which did eat my bread, hath lifted up his heel against me.
But be thou merciful unto me( O' Lord ) raise thou me up, and I shall reward them.
By this I know that thou favourest me, that my enemy shall not triumph over me. Thou hast upholden me because of my innocency, and set me before thy face for ever.
Blessed be the Lord God of Israel, from henceforth and forever more, Amen, AmenTo the chaunter in Neginoth, an instruction of David.
Hear to my prayer, O' God, and hide not thyself from my petition.
Take heed unto me, and hear me, how piteously I mourn and complain.
The enemy crieth so, and the ungodly cometh on so fast: for they are minded to do me some mischief, so maliciously are they set against me. My heart is heavy within me, and the fear of death is fallen upon me. Fearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.
And I said: O' that I had wings like a dove, that I might flee somewhere, and be at rest.
Lo, then would I get me away far off, and remain in the wilderness. Selah.
I would make hast to escape, from the stormy wind and tempest.
Destroy their tongues ( O' Lord ) and divide them, for I have seen unrighteousness and strife in the city. This goeth day and night about the walls, mischief and vice are in the midst of it. Wickedness is therein, deceit and guile go not out of her streets.
If it were mine enemy that reviled me, I could bare it: or if one that *ought me evil will did threaten me, I would hide myself from him. But it is thou a my companion, my guide and mine own familiar friend. We had sweet and secret communication together, in the house of God.
Let death come hastily upon them, and let them go down quick into hell, for wickedness is among them in their dwellings.
As for me, I will call unto God, and the Lord shall help me.
In the evening, and morning and at noon day will I mourn and complain: and he shall hear my voice. It is he that delivereth my soul in peace, from them that lay wait for me: for they are many against me. Yee even God that endureth forever, shall hear me, and bring them down, Selah.
For they will not turn: and why? they fear not God.
Yee they lay hands upon such as be at peace with him, and so they break his covenant. Their words are softer than butter, and yet they have battle in their mind: their words are smoother than oil, and yet be they very swords.
O' cast thy burden, or care, upon the Lord, he shall nourish thee, and not leave the righteous in unquietness.
But as for them, thou (O' God ) shalt cast down into the pit of destruction.
The bloodthirsty and deceitful shall not live out half their days. Nevertheless my trust is in theeought = thought it necessary RN
As concerning the Ammonites, thus the Lord sayeth: Hath Israel no children, or is he without an heir? Why hath your king then taken Gad in? Wherefore doth his people dwell in his cities? Behold therefore, the time cometh ( saith the Lord ) that I will bring a noise of war into Rabah of the Ammonites. Lahel shall be desolate, and her cities burnt up: and the Israelites shall be lords over those that had them in possession afore, saith the Lord. Hesebon shall mourn, for it shall be rooted out of the ground,saith the Lord. The cities of Rabah shall cry out, and gird themselves with sackcloth: they shall mourn, and run about the walls: for their king shall be led away prisoner: yee his priests and princes with him.
Wherefore trusteth thou in the water streams that flow to and fro, O thou fierce daughter: and thinkest thou art so safe ( by reason of thy treasure ) that no man shall come to thee?
Behold, I will bring a fear upon thee, saith the Lord God of Hosts, from all those that be about thee: so that ye shall be scattered every man from another, and no man shall gather them together again that be fled. But after that, I will bring the Ammonites also out of captivity again.
Upon the Edomites hath the Lord of Hosts spoken on this manner: Is there no wisdom in Thema? Is there no more good counsel among his people? Is their wisdom then turned clean to nought? Get you hence, turn your backs creep down into the deep, O ye citizens of Dedan.
For I will bring destruction upon Esau, ye and the day of his visitation. If the grape gathers come upon thee, should they not leave some grapes? If the night robbers came upon thee, should they not take so much as they thought were enough?
But I will make Esau bare, and discover his secrets, so that he shall not be able to hide them. His seed shall be wasted away yee his brethren and his neighbors, and he himself shall not be left behind.
Thou shalt leave thy fatherless children behind thee, and I will keep them and thy widows shall take their comfort in me. For thus hath the Lord spoken: Behold, they that men thought were *unmete to drink of the cup, have drunken with the first: and thinkest thou then to be free?
No, no: thou shalt neither be quiet nor free, but thou must drink also: For why, I have sworn by myself ( sayeth the Lord ) that Bozrah shall become a wilderness, an open shame, a laughing stock and cursing: and her cities shall be a continual desert.
For I am perfectly informed of the Lord, that he hath sent a message all ready unto the Heathen. Gather you together, and go forth against them: make you ready to battle, for, lo: I will make thee but small among the Heathen, and little regarded among men.
Thy high stomach and pride of thy heart have deceived thee, Because thou wilt dwell in the holes of stony rocks, and have the high mountains in possession. Nevertheless though thy nest were as high as the *Aegles, yet will I cast thee down, saith the Lord. Moreover Idumea shall be a wilderness: who so goeth by it, shall be abashed, and wonder at all her miserable plagues. Like as Sodom, Gomor, and the cities that lay there about, were turned up side down ( saith the Lord ) so shall no body dwell in Idumea, and no man shall have his habitation there. Behold, like as the Lion cometh up from the pleasant meadows of Jordan unto the green pastures of Etham, so will I drive him, and make him turn against her. But who is the young man that I will ordain thereto? Who is like unto me? What is he that will strive with me? What shepherd may stand in my hands?
Therefore hear the counsel of the Lord, that he hath taken upon Idumea: and his purpose, that he hath devised upon the citizens of Theman: The least of the flock shall tear them in pieces, and look what fair thing they have, they shall make it waste, and themselves also. At the noise of their fall, the earth shall quake, the cry of their voice shall be heard to the red sea. Behold, the enemy shall come and fly up hither, like as it were an *Aegle and spread his wings upon *Bozrah. Then shall the hearts of the worthies in Edom be as the heart of a woman travailing with child. Upon Damascus, Hamath and Arphad shall come confusion, for they shall hear evil tidings: they shall be tossed to and fro like the sea that can not stand still. Damascus shall be sore afraid, and shall flee, trembling shall come upon her. Sorrow and pain shall over take her as a woman travailing of child. But how should so worshipful and glorious a city be forsaken? Hear therefore: her young men shall fall in the streets, and all her men of war shall be taken away in that time, sayeth the Lord of Hosts. I will kindle a fire in the walls of Damascus, which shall consume the palace of Benhadad.
As for Cedar and kingdom of Hazor, whom Nabuchodonosor the king of Babylon smote down, the Lord hath spoken thus upon them: Arise, and get you up to Cedar, and destroy the people toward the east. Their tents and their flocks shall they take away, yee their hangings and their vessel. Their Camels also shall they carry away with them. Then shall come about them on every side with a fearful cry.
Flee, get you soon away, creep into caves, that ye may dwell there: O yee inhabitantors of Hazor, saith the Lord. For Nabuchodonosor the king of Babylon hath holden a counsel concerning you, and concluded his devise against you. Arise, and get you up against yonder rich and careless people ( sayeth the Lord ) which have neither gates nor door bars, and dwell not together. Their camels shall be stolen, and the droves of their cattle driven away.
Moreover, these that be shaven will I scatter toward all the winds, and bring them to destruction: yee and that through their own familiars, saith the Lord. Hazor also shall be a dwelling for Dragons, and an everlasting wilderness: so that no body shall dwell there, and no man shall have there his habitation.
These are the words, that the Lord spake to the prophet Jeremy concerning Elam, in the beginning of the reign of Zedekiah King of Judah. Thus saith the Lord of Hosts: Behold, I will break the bow of Elam, and take away their strength: and upon Elam I will bring the four winds from the four quarters of heaven, and will scatter them against the same the same four winds: And there shall be no people, but some of them shall flee unto them.
For I will cause Elam to be afraid of their enemies, and of them that seek their lives: and will bring upon them the indignation of my wrath, saith the Lord. And I will persecute them with the sword so long till I have brought them to naught. I will set my stool in Elam, I will destroy both the king and the princes from thence, saith the Lord. But in the process of time, I will bring Elam out of captivity again, saith the Lordunmete (not worthy) *Aegles (eagles) note Cap A and see Eagle in 4th Esdras and Revelation. *Bozrah note; modern day Bozrah
When I undertake to make Israel whole, then the ungraciousness of Ephraim and the wickedness of Samaria cometh to light: then they go about with lies. At home, they be thieves: and without they fall to robbing. They consider not in their hearts that I remember all their wickedness. they go about with their own intentions, but I see them well enough. They make the king and the princes, to have pleasure in their wickedness and lies. All these burn in *advoutry, as it were an oven that the baker heateth, when he hath left kneading, till the dough be leavened. Even so goeth it this day with our kings and princes, for they begin to be wood drunken through wine: they use familiarity with such as deceive them. They with the imagination of their heart are like an oven, their sleep is all night like the sleep of a baker, in the morning is he as hot as the flame of fire: they are altogether as hot as an oven.
They have devoured their own judges, all their kings are fallen: yet there is none of them that calleth upon me. Therefore must Ephraim be mixed among the Heathen. Ephraim is become like a cake, that no man turneth: Strangers have devoured his strength, yet he regardeth it not: he waxeth full of gray hairs, yet will he not know it: And the pride of Israel is cast down before their face, yee will they not return to the Lord their God, nor seek him for all this.
Ephraim is like a dove, that is beguiled, and hath no heart. Now call they upon the Egyptians, now go they to the Assyrians: but while they be going here and there, I shall spread my net over them, and draw them down as the fowls of the air: and according as they have been warned, so will I punish them, for they have forsaken me. They must be destroyed, for they have set me at nought. I am he that have redeemed them, and yet they dissemble with me. They call not upon me with their hearts, but lie howling on their beds. Where as they come together, it is but for meat and drink, and me will they not obey. I have taught them, and defended their army, yet do they imagine mischief against me. They turn themselves, but not a right, and are become as a broken bow. Their princes shall be slain with the sword, for the malice of their tongues, such blasphemes have they learned in the land of Egypt*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
Wisdom is better then strength, and a man of understanding is more worth than one that is strong. Hear therefore ( O' ye Kings ) and understand: O' learn ye that be judges of the ends of the earth. Give ear, ye that rule the multitudes, and delight much people. For power is given you of the Lord, and the strength from the Highest: which shall try your works and search out your imaginations: How that ye being officers of his Kingdom, have not kept the law of righteousness, nor walked after his will. Horribly and that right soon shall he appear unto you: for an hard judgment shall they have that bear rule. Mercy is granted unto the simple, but they that be in authority shall be sore punished. For God which is Lord over all, shall except no mans person, neither shall he stand in awe of any mans greatness: for he hath made the small and great, and careth for all alike. But the mighty shall have the sorer punishment.
Unto you therefore ( O' Kings ) do I speak, that ye may learn wisdom and not go amiss: For they that keep righteousness shall be righteously judged: and they that are learned in righteous things, shall find to make answer. Wherefore set your lust upon my words, and love them, so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee she is easily seen of them that love her, and found of such as seek her. She preventeth them that desire her, that she may first show herself unto them. Whoso awaketh unto her by times, shall have no great travail, for he shall find her sitting ready at his doors. To think upon her, is perfect understanding: and whoso watcheth for her, shall be safe, and that soon. For she goeth about, seeking such as are *mete for her, showeth herself cheerfully unto them in their goings, and meeteth them with all diligence. For the unfeigned desire for reformation is her beginning: to care for nurture is love, and love is the keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt life, an uncorrupt life maketh a man familiar with God. And so the desire of wisdom leadeth to the Kingdom everlasting. If your delight be then in royal seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of the people. As for wisdom what she is, and how she came up I will tell you, and will not hide the mysteries of God from you: but will seek her out from the beginning of the nativity, and bring the knowledge of her into light, and will not keep back the truth: Neither will I do with consuming envy, for such a man shall not be partaker of wisdom. But the multitude of the wise is the welfare of the world, and a wise king is the upholding of the people. O' receive nurture then through my words, and it shall do you good*mete (worthy)
and others of a similitude ...
"friendly familiar spirit of guile and deception and deceit for robbery sake.(PERIOD) "
"do not over look the aged because of familiar spirits..."
"they use familiarity with such as deceive them..."
"family ...and familiar freinds..."
"The UNGodlie merchants end and the horses."
"American business destroyed by UNGodlie foreign merchants..."
"robbing merchants spoiling your goods... "
"the world of the worldly and missing the mark."
"miserable miserly manipulating merchants."
"Death and data harvesting ...the mark ...and other measures of matters..."
"UNGodlie miserable merchants as wretched rulers..."
"wicked flood waters of the LEFT. "
"the mark ...and the end of revelation..."
"more on the miserly miserable merchant lusting for more ...unearned gain..."
"help the stranger and laws against UNGODLIE merchants..."
"more on the UNGodlieness of the nation."
a factory converted of a consuming fire.
"work and works and wagering in the world of the worldly..."
"more on the third world wicked eagle..."
"UnGodly merchants and what is not for sale
"merchants and the moth and rust consuming..."
"the merchants boat and do not leave the children behind..."
"the hidden face of the merchant..."
"renegades and miserly merchants ..."
"youth running wild and merchants of extortion..."
"corporate merchant rule..." ..................
"merchants world ...rule ruin and war."
"blood by merchants hands...bloodguiltiness..."
" careless merchants ...(couldn't care less ) "
"shoes ...and the merchants thereof... "
"price of the merchants ...of the many and the few..."
"miserable miserly merchants ..."
"the merchants son ...his friend and hidden things .."
"Merchants ..hoarding ...and ill health ..."
"storm city and unworthy merchants ..."
"merchants crushing and collapse ..."
"Merchants prey ..upon ancient Babylon (Iraq ...and Afghanistan ...)"
tires ...short distant merchants
Merchants chaldron: religions and the churches!
"more manufactured miserable miserly meanness..."
"the body shop and fabrication factory..."
"the family factory and the way ahead..."
"more worthless factory filthiness...
"thoughtless careless factory..."
"favored within the factory..."
"the world is full of factory bread..."
foul filthy factory and a wicked walk..."
"be full of care in the factory... "
" factory food ...and not for the future... "
"job security ...factory faith... "
"factory help ...against wicked labor... "
"rich mans factory and wife ..."
"the factory grind and yet oneness..."
"factory discomfort disquieting... hurt harm...poisoning even unto dead."
"...eee....vile factory of wicked labor.... "
"Plastic factory ...fame and fortune
"Factory of wicked labor and vacation of the same ..."
Mac Donalds food factory...and plastic within
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