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they use familiarity with such as deceive them...

Yet there is NO "familiar spirits" like is preached of the religious and churchly ...

...there are fam...ous liars though...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man loved God his father and Jesus his brother ...

     and that in spirit and truth ...

     and the man had a wife ...

     and children of his children ...

     and there came another man... familiar to him ...

     even like a brother in the flesh ...

     and the other man had a spirit of the world ...

and came to influence ...move ...bind ...if possible ...to ways of the world .

     even to consume and take and take advantage ...

     even to profit and gain howsoever any might want ...want ...

     even at the expense of others ...without regard ...

     even carelessly ...could not care less of any cost or harm or hurt to others ...

     Now this familiar other man came ...on the more ...

     and to somewhat play with the mans wife ...

     and the wife somewhat entertain such ...enter tain ...

     nevertheless the husband could ...see ...

     and he rebuked his wife and warned her of the danger of the worldly man ...

     nevertheless the wife took not serous the seriousness ...

     and the worldly man gamed more on the husbands wife ...

     and smiled and grinned at the husband as though nothing was amiss...

     even till the worldly man went foul upon the husbands wife ...

     then ...then did the wife reject the games of the worldly man ...

     and the husbandman became wroth against the worldly man ...

     evenso the worldly man played coy ...cunning and innocent ... 

     nevertheless the husbandman followed upon the worldly ...

     even as the worldly man was fled from the husbands house ...

     and the husbandman looked and was astounded ...

     and why ? for the worldly man had taken up the children ...

     even the children's children ...

     and played the reckless wretchedness with the children ...

     even out in the open ...in plain sight ...

     even in the face of the husbandman ...

     even in the light of the son ...

     and the worldly man grinned and evil beguiling badgering grin ...

     even as he threw the children recklessly carelessly in the air ...(error) ..     

 

and scripture came back to remembrance ...

 

HOSEA or OSEAS Chpt 7

 When I undertake to make Israel whole, then the ungraciousness of Ephraim and the wickedness of Samaria cometh to light: then they go about with lies. At home, they be thieves: and without they fall to robbing. They consider not in their hearts that I remember all their wickedness. they go about with their own intentions, but I see them well enough. They make the king and the princes, to have pleasure in their wickedness and lies. All these burn in *advoutry, as it were an oven that the baker heateth, when he hath left kneading, till the dough be leavened. Even so goeth it this day with our kings and princes, for they begin to be wood drunken through wine: they use familiarity with such as deceive them. They with the imagination of their heart are like an oven, their sleep is all night like the sleep of a baker, in the morning is he as hot as the flame of fire: they are altogether as hot as an oven.
      They have devoured their own judges, all their kings are fallen: yet there is none of them that calleth upon me. Therefore must Ephraim be mixed among the Heathen. Ephraim is become like a cake, that no man turneth: Strangers have devoured his strength, yet he regardeth it not: he waxeth full of gray hairs, yet will he not know it: And the pride of Israel is cast down before their face, yee will they not return to the Lord their God, nor seek him for all this.
      Ephraim is like a dove, that is beguiled, and hath no heart. Now call they upon the Egyptians, now go they to the Assyrians: but while they be going here and there, I shall spread my net over them, and draw them down as the fowls of the air: and according as they have been warned, so will I punish them, for they have forsaken me. They must be destroyed, for they have set me at nought. I am he that have redeemed them, and yet they dissemble with me. They call not upon me with their hearts, but lie howling on their beds. Where as they come together, it is but for meat and drink, and me will they not obey. I have taught them, and defended their army, yet do they imagine mischief against me. They turn themselves, but not a right, and are become as a broken bow. Their princes shall be slain with the sword, for the malice of their tongues, such blasphemes have they learned in the land of Egypt

*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery

ESAI or ISAIAH Chpt 3

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.

 

THE GOSPELL OF ST. MATTHEW Chpt 12

   While he yet talked to the people: behold his mother and his brethren stood without, desiring to speak with him. Then one said unto him: behold thy mother and thy brethren stand without, desiring to speak with thee.
      He answered and said to him that told him: Who is my mother? or who are my brethren? And he stretched forth his hand over his disciples and said: behold my mother and my brethren. For whosoever doth my fathers will which is in heaven, the same is my brother, sister and mother

HOSEA or OSEAS Chpt 1

This is the word of the Lord, that came unto Oseas the son of Beeri, in the days of Oseas, Joathan, Ahaz, and Jezekiah kings of Judah: and in time of Jeroboam the son of Joas king of Israell.
      First , when the Lord spake unto Oseas he said unto him: Go thy way, take an harlot to thy wife, and get children by her: for the land hath committed great whoredom against the Lord. So he went, and took Gomer the daughter of Deblaim: which conceived, and brought forth a son. And the Lord said unto him, Call his name Iesrael, for I will shortly avenge the blood of Iesrael upon the house of Jehu, and will bring the kingdom of the house of Israell to and end. Then will I break the bow of Israell in the valley of Iesrael.
      She conceived again, and bare a daughter. And he said unto him: Call her name Loruhamah ( that is, not obtaining mercy ) for I will not pity the house of Israell, but forget them, and put them clean out of remembrance. Nevertheless I will have mercy upon the house of Judah, and will save them even through the Lord their God. But I will not deliver them through any bow, sword, battle, horses, or horsemen.
      Now when she had weaned Loruhamah, she conceived, and bare a son. Then said he: call his name *Loamy. for why? ye are not my people, therefore I will not be yours. And though the number of the children of Israell be as the sand of the sea, which neither be measured nor told: yet in the place where it is said unto them, Ye be not my people: even there shall it be thus reported of them: they be the children of the living God. Then shall the children of Judah and the children of Israel be gathered together again, and chose themselves one head, and then depart out of the land: for great shall be the day of Israel

*Loamy *(not my people: Heb)

that is, not obtaining mercy

ye are not my people

 

THE FIRST TO THE CORINTHIANS Chpt 2

 But God hath opened them unto us by his spirit. For the spirit searcheth all things, ye the bottom of Gods secrets. For what man knoweth the things of a man: save the spirit of a man which is within him? Even so the things of God knoweth no man, but the spirit of God. And we have not received the spirit of the world: but the spirit which cometh of God, for to know the things that are given to us of God, which things also we speak, not in the cunning words of mans wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things. For the natural man perceiveth not the things of the spirit of God. For they are but foolishness unto him. Neither can he perceive them, because he is spiritually examined. But he that is spiritual, discusseth all things: yet he him self is judged of no man. For who knoweth the mind of the Lord, other who shall inform him? But we understand the mind of Christ

 

 

     

     

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