And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the place and the time of the world ...of the worldly ...worldlie.
and shown a measure of matters in and of the UNGodlie world ...
and there was man ...a man ..."the man" and he thought UP ...
and did design and build his own "flying machine" ...
and THE "thing"... that HE thought up ...HE was confident that it would FLY...
and "the man" himself was going to "fly" ..the thing ...
and i looked and the machine was way over thought and way over designed ...and had many wings of many dieverse colors and shapes ...pointing in every direction ...
and i warned the man that a wing to fly is a very simple and plain thing and the shape and size "being " as well of a certain known shape.
evenso the man was so proud and sure of "his own thinking and designs" that he would not hear any thing else ...
and i asked if "the man" had tested his design in a "heavy wind" ?
Yet he would not answer ...for it was like he would listen to nothing else ...except himself and his own understanding and thoughts and imaginations...
and i looked the more and was shown the more ...to WARN "the man" about ...
and i said do you see the "high power lines" above and all round about the place where you are "thinking" to take off from ???
and AGAIN "the man" answered not ...for AGAIN he would not listen to "any of the DANGERS THAT WERE SHOWN FROM ABOVE" ...
and the more i WARNED 'the man" for i was shown there was a very strong WIND ...from the LEFT ...that would try to destroy anything ...that "the man" thought would fly ...
evenso and AGAIN of the THIRD and LAST TIME ..."the man" would NOT LISTEN ...to ANY THING ...
EXCEPT HIS OWN THINKING AND IMAGINATIONS. PERIOD
EVEN HIS OWN HALLUCINATIONS...
HELL LOSE IN THE NATIONS.
and scripture came back to remembrance ...
THE FIRST TO THE CORINTHIANS Chpt 11
For this cause many are weak and sick among you, and many sleep. If we had truly judged ourselves, we should not have been judged. But when we are judged of the Lord we are chastened, because we should not be damned with the world. Wherefore my brethren when ye come to gether to eat, tarry one for another. If any man hunger, let him eat at home, that ye come not together unto condemnation. Other things will I set in order when I come
NOTE THE STINKING BIBLES OF RELIGIOUSNESS ...took out TRULY
KJV {31] For if we would judge ourselves, we should not be judged.
NIV [31] But if we judged ourselves, we would not come under judgment.
THE SECOND TO THE CORINTHIANS Chpt 10
I Paul my self beseech you by the meekness and softness of Christ which when I am present among you, am of no reputation, but am bold toward you being absent. I beseech you that I need not to be bold when I am present (with that same confidence, wherewith I am supposed to be bold) against some which repute us as though we walked carnally. Nevertheless though we walk compassed with the flesh, yet we war not fleshly. For the weapons of our war are not carnal things, but things mighty in God, to cast down strongholds, wherewith we overthrow imaginations, and every high thing that exalteth itself against the knowledge of God and bring into captivity all understanding to the obedience of Christ, and are ready to take vengeance on all disobedience, when your obedience is fulfilled. Look ye on things after the outer appearance?
If any man trust in him self that he is Christs, let the same also consider of him self, that as he is Christs, even so are we Christs. And though I should boast my self somewhat more of our authority which the Lord hath given us to edify and not to destroy you, it should not be to my shame. This say I, lest I should seem as though I went about to make you afraid with letters. For the epistles (saith he) are sore and strong: but his bodily presence is weak, and his speech rude. Let him that is such think on this wise, that as we are in words by letters when we are absent, such are we in deeds when we are present.
For we cannot find in our hearts to make ourselves of the number of them, or to compare ourselves to them, which *laud them selves nevertheless while they measure them selves with them selves, and compare them selves with them selves, they understand nought. But we will not rejoice above measure: but according to the quantity of the measure which God hath distributed unto us, a measure that reacheth even unto you. For we stretch not out ourselves beyond measure as though we had not reached unto you. For even unto you have we come with the gospel of Christ, and we boast not our selves out of measure in other mens labors. Yee and we hope, when your faith is increased among you, to be magnified according to our measure, more largely, and to preach the gospel in those regions which are beyond you: and not to rejoice of that which is by another mans measure prepared already. Let him that rejoiceth, rejoice in the Lord. For he that praiseth him self, is not allowed: but he whom the Lord praiseth*laud (praise, exalt)
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbeliefThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Therefore my brethren dearly beloved and longed for, my joy and crown, so continue in the Lord ye beloved. I pray Euodias, and beseech Sintiches that they be of one accord in the Lord. Yee and I beseech thee faithful yokefellow, help the women which laboured with me in the gospell, and with Clement also, and with other my labour fellows, whose names are in the book of life. Rejoice in the Lord alway, and again I say rejoice. Let your softness be known unto all men. The Lord is even at hand. Be not carefull: but in all things show your petition unto God in prayer and supplication with giving of thanks. And the peace of God which passeth all understanding, keep your hearts and minds in Christ *Jesu.
Furthermore brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things pertain to love, whatsoever things are of honest report: if there be any virtuous thing, if there be any laudable thing, those same have ye in your mind, which ye have both learned and received, heard and also seen in me: those things do, and the God of peace shall be with you. I rejoice in the Lord greatly, that now at the last ye are revived again to care for me, in that wherein ye were also carefull, but ye lacked opportunity. I speak not because of necessity. For I have learned in whatsoever estate I am therewith to be content. I can both cast down myself, I can also exceed. Everywhere and in all things I am instructed, both to be full and to be hungry: to have plenty, and to suffer need. I can do all things through the help of Christ which strengtheneth me. Not withstanding ye have well done, that ye bare part with me in my tribulation.
Ye of Philippos know that in the beginning of the Gospell, when I departed from Macedonia, no congregation bare part with me as concerning giving and receiving, but ye only. For when I was in Thessalonica, ye sent once and afterward again unto my needs: not that I desire gifts: but I desire abundant fruit on your part. I received all, and have plenty. I was even filled after that I have received of Epaphroditus, that which came from you, an odor that smelleth sweet, a sacrifice accepted and pleasant to God. My God fulfil all your needs through his glorious riches in Jesu Christ. Unto God and our father be praise for evermore. Amen. Salute all the saints in Christ Jesu. The brethren which are with me, greet you. All the saints salute you: and most of all they which are of the emperors household. The grace of our Lord Jesu Christ be with you all. Amen*Jesu: Hebrew for Jesus
Praise the Lord, O' my soul: while I live will I praise the Lord: yee as long as I have any being, I will sing praises unto my God.
O' put not your trust in Princes, nor in any child of man, for there is no help in them. For when the breath of a man goeth forth, he shall turn again to his earth, and so all his thoughts perish.
Blessed is he that hath the God of Jacob for his help, *and whose hope is in the Lord his God.
Which made heaven and earth, the sea, and all that therein is, which keepeth his promise forever.
Which helpeth them to right that suffer wrong, which feedeth the hungry.
The Lord looseth men out of prison, the Lord giveth sight to the blind.
The Lord helpeth them up that are fallen, the Lord loveth the righteous.
The Lord careth for the strangers, he defendeth the fatherless and widow: as for the way of the ungodly, he turneth it upside down.
The Lord thy God, O' Sion, is King for evermore, and throughout all generations.
Praise the everlasting*and whose hope is in the Lord his God. Acts 14 and Rev 14 MN
What preferment than hath the Jewe? other what advantageth circumcision? Surely very much. First unto them was committed the word of God. What then though some of them did not believe? shall their unbelief make the promise of God without effect? God forbid. Let God be true, and all men liars, as it is written: That thou mightest be justified in thy saying and shouldest overcome when thou art judged.
If our unrighteousness make the righteousness of God more excellent: what shall we say? Is God unrighteous which taketh vengeance? I speak after the manner of men. God forbid. For how then shall God judge the world? If the verity of God appear more excellent through my lie, unto his praise, why am I henceforth judged as a sinner? and say not rather (as men evil speak of us, and as some affirm that we say) let us do evil that good may come thereof. Whose damnation is just.
What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and Gentiles are all under sin, as it is written: There is none righteous no not one: there is none that understandeth, there is none that seeketh after God, they are all gone out of the way, they are all made unprofitable, there is none that doeth good, no not one. Their throat is an open sepulchre, with their tongues they have deceived: the poison of asps is under their lips. Whose mouths are full of cursing and bitterness. Their feet are swift to shed blood. Destruction and wretchedness are in their ways. And the way of peace they have not known. There is no fear of God before their eyes.THE FOURTH BOOK OF ESDRAS Chpt 16
Woe be unto thee Babylon and Asia, woe be unto thee Egypt and Syria: gird yourselves with clothes of sack and hear, and mourn for your children, be sorry, for your destruction is at hand. A sword is sent upon you, and who will turn it back? A fire is kindled among you, and who will quench it: Plagues are sent unto you, and what is he that will drive them away? May any man drive away an hungry lion in the woods? Or may any man quench the fire in the stubble, when it hath gone to burn? May one turn again the arrow, that is shot of a strong archer? The mighty Lord sendeth the plagues, and what is he that will drive them away? The fire is kindled and gone forth in his wrath, and what is he that will quench it? He shall cast lightings, and who shall not fear? He shall thunder, and who shall not be afraid: The Lord shall threaten and who shall not utterly be beaten to powder at his presence? The earth quaketh, and the foundations thereof: the sea ariseth up with waves from the deep, and the floods of it are unquiet and the fishes thereof also before the Lord, and before the glory of his power. For strong is his right hand that holdeth the bow, his arrows that he shooteth, are sharp, and shall not miss, when they begin to be shot to the ends of the world.
Behold, the plagues are sent, and shall not turn again, till they come upon the earth. The fire is kindled, and shall not be put out, till it consume the foundations of the earth. Like as an arrow shot of a mighty archer, returneth not backward: even so the plagues that shall be sent upon the earth, shall not turn again. Woe is me, woe is me, who will deliver me in those days? The beginning of sorrows and great mourning: the beginning of *darth and great death: the beginning of wars, and the powers shall stand in fear: the beginning of evils, and they shall tremble everyone. What shall I do in these things, when the plagues come? Behold, hunger, and plague, trouble and anguish are sent, as scourging for amendment. But for all these things they shall not turn from their wickedness, nor be always mindful of the scourging.
Behold, vitals shall be so good cheap upon the earth, that they shall think them selves to be in good case? And even then shall mischief grow up upon the earth, wars, darth and great disquietness. For many of them that dwell upon the earth shall perish of hunger, and the other that escape the hunger, shall the sword destroy: And the dead shall be cast out as dung, and there should be no man to comfort them. For the earth shall be wasted, and the cities shall be cast down: there shall be no man left to till the earth and to sew it. The trees shall give fruit, and who shall pluck them of and gather them? The grapes shall be ripe, and who shall tread them: for all the places shall be desolate of men, so that one man shall desire to see another, or to hear his voice. For of one whole city there shall be ten left, and two in the field, which shall hide themselves in the thick bushes, and in the cliffs of stones: like as when there remain three or four olives upon the tree, or as when a vineyard is gathered there are left some grapes, of them that diligently sought through the vineyard.
Even so, in those days there shall be three or four left, for them that search their houses with the sword. And the earth shall be left waste, and the fields thereof shall wear old: and her ways and her paths shall grow full of thorns, because no man shall travel there through. The daughters shall mourn, having no bridegrooms: the women shall make lamentation, having no husbands, their daughters shall mourn, having no help of their bride groom. In the wars shall they be destroyed, and their husbands shall perish of hunger. O' ye servants of the Lord, hear these things, and mark them. Behold, the word of the Lord, O' receive it: behold the plagues draw near, and are not slack in tarrying. Like as a travailing woman, which after nine months bringeth forth a son, when the hour of the birth is come, an hour two or three afore that the pains come upon her body, and when the child cometh to the birth, they tarry not the twinkling of an lie: Even so shall not the plagues be slack to come upon the earth, and the world shall mourn, and sorrows shall come upon it on every side.
O' my people, hear my word, make you ready to the battle: and in all evil be as pilgrims upon the earth He that selleth, let him be as he that flyeth his way: and he that buyeth, as one that will lease. Who so occupieth merchandise, as he that winneth not: and he that buildeth, as he that shall not dwell therin: he that soweth, as one that shall not reap: he that twisteth the vineyard, as he that shall not gather the grapes: they that marry, as they that shall get no children: and they that marry not, as the widows: and therefore they that labor, labor in vain. For strangers shall reap their fruits, and spoil their goods, overthrow their houses, and take their children captive, for in captivity and hunger shall they get children. And they that occupy their merchandise with robbery, how long deck they their cities, their houses, their possessions, their persons? the more will I punish them for their sins, sayeth the Lord. Like as an whore envieth an honest woman, so shall righteousness hate iniquity, when she decketh herself, and shall accuse her to her face, when he cometh that defendeth, which shall make inquisition for all sin upon the earth. And therefore be not ye like thereunto, near to the works thereof: for or ever it be long, iniquity shall be taken away out of the earth, and righteousness shall reign among you.
Let not the sinner say, that he hath not sinned: for coals of fire shall burn upon his head, which sayeth before the Lord God and his glory: I have not sinned. Behold, the Lord knoweth all the works of men, their imaginations, their thoughts and their hearts. For he spoke but the word: let the earth be made, and it was made: let the heaven be made, and it was made. In his word were the stars made, and he knoweth the number of them. He searcheth the ground of the deep, and the treasures thereof: he hath measured the sea, and what it containeth. He hath shut the sea in the midst of the waters, and with his word hath he hanged the earth upon the waters. He spreadeth out the heaven like a *vawte, upon the waters hath he founded it. In the desert a dry wilderness hath he made springs of water, and poles upon the tops of mountains, that the floods might pour down from the stony rocks to water the earth. He made man, and put his heart in the midst of the body, and gave him breath, life and understanding, yee and the spirit of the Almighty God, which made all things, and hath searched the ground of all the secrets of the earth.
He knoweth your imaginations and inventions, and what ye think when ye sin, and would hide your sins. Therefore hath the Lord searched and sought out all your works, and he shall *bewray you all. And when your sins are brought forth, ye shall be ashamed before men, and your own sins shall be your accusers in that day. What will ye do? Or how will ye hide your sins before God and his Angels? Behold, God himself is the judge, fear him, leave off from your sins, and forget your unrighteousness, and meddle no more with them: so shall God lead you forth, and deliver you from all trouble. For behold, the heat of the great multitude is kindled over you, and they shall take away certain of you, and feed the idle with Idols: and they that consent unto them, shall be had in *derision, laughed to scorn, and trodden under foot.
For unto the places there shall be a place, and in the next cities a great insurrection upon those that fear the Lord. They shall be like madmen, they shall spare no man: they shall spoil and waste such as fear the Lord, their goods shall they take from them, and shut them out of their houses. Then shalt it be known who are my chosen, and they shall be tried as the gold in the fire. Hear O' ye my beloved, sayeth the Lord: behold, the days of trouble are at hand, but I will deliver you from the same. Be not afraid, despair not, for God is your captain.
Who so keepeth my commandments and precepts ( sayeth the Lord God ) let not your sins weigh you down, and let not your unrighteousness be lift up. Woe be unto to those that are subdued unto their own sins, and tangled in their wickednesses: like as a field is hedged in with bushes, and the path thereof covered with thorns, that no man may travel through: and so is he taken, and cast in the fire, and burnt
*darth=famine, lack. *vawte, ( vault ; from Mid Eng vaute: meaning an arched overhead covering). *bewray (disclose, reveal, uncover). *derision; laughed to scorn, and trod under foot contempt.THE GOSPELL OF ST. LUKE Chpt 2
And it chanced in those days: that there went out a commandment from August the Emperor, that all the world should be taxed. And this taxing was the first, and executed when Syrenius was leftenant in Syria. And every man went unto his own city to be taxed. And Joseph also ascended from Galilee, out of a city called Nazareth, into *Jurie: unto the city of David which is called Bethlehem, because he was of the house and lineage of David, to be taxed with Mary his spoused wife which was with child.
And it fortuned while they were there, her time was come that she should be delivered. And she brought forth her first begotten son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them within in the inn.
And there were in the same region shepherds abiding in the field and watching their flock by night. And lo: the angel of the Lord stood hard by them, and the brightness of the Lord shone round about them, and they were sore afraid. But the angel said unto them: Be not afraid. For behold, I bring you tidings of great joy, that shall come to all the people: for unto you is born this day in the city of David, a saviour which is Christ the Lord. And take this for a sign: ye shall find the child swaddled and laid in a manger. And straight way there was with the angel a multitude of heavenly soldiers, *lauding God and saying: Glory to God on high, and peace on the earth: and unto men rejoicing.
And it fortuned, as soon as the angels were gone away from them into heaven, the shepherds said one to another: let us go even unto Bethlehem, and see this thing that is happened, which the Lord hath showed unto us. And they came with haste and found Mary and Joseph and the babe laid in a manger. And when they had seen it, they published abroad the saying which was told them of that child. And all that heard it, wondered at those things which were told them of the shepherds. But Mary kept all those sayings, and pondered them in her heart. And the shepherds returned, praising and lauding God for all that they had heard and seen, even as it was told unto them.
And when the eighth day was come that the child should be circumcised, his name was called Jesus, which was named of the Angel before he was conceived in the womb.
And when the time of their purification (after the law of Moses) was come, they brought him to *Herusalem, to present him to the Lord (as it is written in the law of the Lord: every man that first openeth the matrix, shall be called holy to the Lord) and to offer (as it is said in the law of the Lord) a pair of turtle doves or two young pigeons. And behold there was a man in *Herusalem whose name was Simeon. And the same man was just and feared God and longed for the consolation of Israel and the holy ghost was in him. And an answer was given him of the holy ghost, that he should not see death, before he had seen the Lords Christ. And he came by inspiration into the temple.
And when the father and mother brought in the child Jesus, to do for him after the custom of the law, then took he him up in his arms and said. Lord, now lettest thou thy servant depart in peace according to thy promise. For mine eyes have seen the saviour sent from thee, Which thou hast prepared before the face of all people. A light to lighten the gentiles, and the glory of thy people Israel.
And his father and mother marvelled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother: behold, this child shall be the fall and resurrection of many in Israel, and a sign which shall be spoken against. And moreover the sword shall pierce thy soul, that the thoughts of many hearts may be opened.
And there was a Prophetess, one Anna, the daughter of Phanuel of the tribe of Aser: which was of a great age, and had lived with an husband seven years from her virginity. And she had been a widow about four score and four years, which went never out of the temple, but served God with fasting and prayer night and day. And the same came forth that same hour, and praised the Lord, and spake of him to all that looked for redemption in *Herusalem.
And as soon as they had performed all things according to the law of the Lord, they returned into Galile to their own city Nazareth. And the child grew and waxed strong in spirit, and was filled with wisdom, and the grace of God was with him.
And his father and mother went to *Herusalem every year at the feast of *ester. And when he was twelve years old, they went up to *Herusalem after the custom of the feast. And when they had fulfilled the days, as they returned home, the child Jesus bode still in *Herusalem unknowing to his father and mother. For they supposed he had been in the company, and therefore came a days journey and sought him among their kinsfolk and acquaintance. And when they found him not, they went back again to *Herusalem, and sought him. And it fortuned after three days that they found him in the temple, sitting in the midst of the doctors, both hearing them and *posing them. And all that heard him, marvelled at his wit and answers.
And when they saw him, they were astonished. And his mother said unto him: son, why hast thou thus dealt with us? Behold thy father and I, have sought thee, sorrowing, And he said unto them: how is it that ye sought me? *Wist ye not that I must go about my fathers business? And they understood not the saying that he spake to them. And he went with them, and came to Nazareth, and was obedient to them. But his mother kept all these things in her heart. And Jesus increased in wisdom and age and in favour with God and man
*Jurie(Jewry) *lauding (praise, glory) *Herusalem (Jerusalem), *posing (asking questions) *ester: exact spelling as found. *Wist (understand)THE SECOND TO THE CORINTHIANS Chpt 10
I Paul my self beseech you by the meekness and softness of Christ which when I am present among you, am of no reputation, but am bold toward you being absent. I beseech you that I need not to be bold when I am present (with that same confidence, wherewith I am supposed to be bold) against some which repute us as though we walked carnally. Nevertheless though we walk compassed with the flesh, yet we war not fleshly. For the weapons of our war are not carnal things, but things mighty in God, to cast down strongholds, wherewith we overthrow imaginations, and every high thing that exalteth itself against the knowledge of God and bring into captivity all understanding to the obedience of Christ, and are ready to take vengeance on all disobedience, when your obedience is fulfilled. Look ye on things after the outer appearance?
If any man trust in him self that he is Christs, let the same also consider of him self, that as he is Christs, even so are we Christs. And though I should boast my self somewhat more of our authority which the Lord hath given us to edify and not to destroy you, it should not be to my shame. This say I, lest I should seem as though I went about to make you afraid with letters. For the epistles (saith he) are sore and strong: but his bodily presence is weak, and his speech rude. Let him that is such think on this wise, that as we are in words by letters when we are absent, such are we in deeds when we are present.
For we cannot find in our hearts to make ourselves of the number of them, or to compare ourselves to them, which *laud them selves nevertheless while they measure them selves with them selves, and compare them selves with them selves, they understand nought. But we will not rejoice above measure: but according to the quantity of the measure which God hath distributed unto us, a measure that reacheth even unto you. For we stretch not out ourselves beyond measure as though we had not reached unto you. For even unto you have we come with the gospel of Christ, and we boast not our selves out of measure in other mens labors. Yee and we hope, when your faith is increased among you, to be magnified according to our measure, more largely, and to preach the gospel in those regions which are beyond you: and not to rejoice of that which is by another mans measure prepared already. Let him that rejoiceth, rejoice in the Lord. For he that praiseth him self, is not allowed: but he whom the Lord praiseth*laud (praise, exalt)
Therefore my brethren dearly beloved and longed for, my joy and crown, so continue in the Lord ye beloved. I pray Euodias, and beseech Sintiches that they be of one accord in the Lord. Yee and I beseech thee faithful yokefellow, help the women which laboured with me in the gospell, and with Clement also, and with other my labour fellows, whose names are in the book of life. Rejoice in the Lord alway, and again I say rejoice. Let your softness be known unto all men. The Lord is even at hand. Be not carefull: but in all things show your petition unto God in prayer and supplication with giving of thanks. And the peace of God which passeth all understanding, keep your hearts and minds in Christ *Jesu.
Furthermore brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things pertain to love, whatsoever things are of honest report: if there be any virtuous thing, if there be any laudable thing, those same have ye in your mind, which ye have both learned and received, heard and also seen in me: those things do, and the God of peace shall be with you. I rejoice in the Lord greatly, that now at the last ye are revived again to care for me, in that wherein ye were also carefull, but ye lacked opportunity. I speak not because of necessity. For I have learned in whatsoever estate I am therewith to be content. I can both cast down myself, I can also exceed. Everywhere and in all things I am instructed, both to be full and to be hungry: to have plenty, and to suffer need. I can do all things through the help of Christ which strengtheneth me. Not withstanding ye have well done, that ye bare part with me in my tribulation.
Ye of Philippos know that in the beginning of the Gospell, when I departed from Macedonia, no congregation bare part with me as concerning giving and receiving, but ye only. For when I was in Thessalonica, ye sent once and afterward again unto my needs: not that I desire gifts: but I desire abundant fruit on your part. I received all, and have plenty. I was even filled after that I have received of Epaphroditus, that which came from you, an odor that smelleth sweet, a sacrifice accepted and pleasant to God. My God fulfil all your needs through his glorious riches in Jesu Christ. Unto God and our father be praise for evermore. Amen. Salute all the saints in Christ Jesu. The brethren which are with me, greet you. All the saints salute you: and most of all they which are of the emperors household. The grace of our Lord Jesu Christ be with you all. Amen*Jesu: Hebrew for Jesus
READ >>>>And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...)
that flood is the wicked waters of any and all LIES ...of the LEFT especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
ABORTION ...And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE REVELATION OF ST JOHN Chpt 11
And the seventh angel blew, and there were made great voices in heaven, saying: the kingdoms of this world are our Lords and his Christs, and he shall reign for evermore. And the twenty four elders, which sit before God on their seats, fell upon their faces, and worshipped God saying: we give thee thanks Lord God almighty: which art and wast, and art to come, for thou hast received thy great might, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead that they should be judged and that thou shouldest give reward unto thy servants the Prophets and Saints, and to them that fear thy name small and great and shouldest destroy them, which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple, the ark of his testament: and there followed lightnings, and voices, and thunderings and earthquake, and much hail.
THE GOSPELL OF ST. MATTHEW Chpt 24
And Jesus went out and departed from the temple: and his disciples came to him, for to show him the building of the temple. Jesus said unto them: see ye not all these things? Verily I say unto you: there shall not be here left one stone upon another, that shall not be cast down.
And as he sat upon the mount Olivet, his disciples came unto him secretly saying. Tell us when these things shall be: and what sign shall be of thy coming, and of the end of the world? And Jesus answered, and said unto them: take heed that no man deceive you. For many shall come in my name saying: I am Christ: and shall deceive many. Ye shall hear of wars, and of the fame of wars: but see that ye be not troubled. For all these things must come to pass, but the end is not yet. For nation shall rise against nation, and realm against realm: and there shall be pestilence, hunger and earthquakes in all quarters. All these are the beginning of sorrows.
Then shall they put you to trouble, and shall kill you: and ye shall be hated of all nations for my names sake. And then shall many be offended, and shall betray one another, and shall hate one the other. And many false prophets shall arise, and shall deceive many. And because iniquity shall have the upper hand, the love of many shall abate. But he that endureth to the end, the same shall be safe. And this glad tidings of the kingdom: shall be preached in all the world, for a witness unto all nations: and then shall the end come.
When ye therefore shall see the abomination that betokeneth desolation, spoken of by Daniel the Prophet, stand in the holy place: let him that readeth it, understand it. Then let them which be in *Jury, fly into the mountains. And let him which is on the house top, not come down to fetch anything out of his house. Neither let him which is in the field, return back to fetch his clothes. Woe shall be in those days to them that are with child, and to them that give suck. But pray that your flight be not in the winter, neither on the Sabbath day. For then shall be great tribulation, such as was not from the beginning of the world to this time, nor shall be. Ye and except those days should be shortened, there should no flesh be saved: but for the chosens sake, those days shall be shortened.
Then if any man shall say unto you: lo, here is Christ, or there is Christ: believe it not. For there shall arise false Christs, and false prophets, and shall do great miracles and wonders. In so much that if it were possible, the very elect should be deceived. Take heed, I have told you before. Wherefore if they shall say unto you: behold he is in the desert, go not forth: behold he is in the secret places, believe not. For as the lightning cometh out of the East and shineth unto the west: so shall the coming of the son of man be. For wheresoever a dead carcass is, even thither will the eagles resort. Immediately after the tribulations of those days, shall the sun be darkened: and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall move. And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, and they shall see the son of man come in the clouds of heaven with power and great glory. And he shall send his Angels with the great voice of a trumpet, and they shall gather together his chosen, from the four winds, and from the one end of the world to the other.
Learn a similitude of the fig tree: when his branches are yet tender and his leaves sprung, ye know that summer is nigh. So likewise ye, when ye see all these things, be ye sure that it is near, even at the doors. Verily I say unto you, that this generation shall not pass till all these be fulfilled. Heaven and earth shall perish, but my words shall abide. But of that day and hour knoweth no man, no not the angels of heaven, but my father only.
As the time of Noe was, so likewise shall the coming of the son of man be. For as in the days before the flood: they did eat and drink, marry, and were married, even unto the day that Noe entered in to the ship, and knew of nothing, till the flood came and took them all away: So shall also the coming of the son of man be. Then two shall be in the fields, the one shall be received, and the other shall be refused, two shall be grinding at the mill the one shall be received, and the other shall be refused. Wake therefore, because ye know not what hour your master will come. Of this be sure, that if the good man of the house knew what hour the thief would come: he would surely watch, and not suffer his house to be broken up. Therefore be ye also ready, for in the hour ye think he would not: will the son of man come. If there be any faithful servant and wise, whom his master hath made ruler over his household to give them meat in season convenient, happy is that servant whom his master (when he cometh) shall find so doing. Verily I say unto you, he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, my master will defer his coming, and begin to smite his fellows, ye and to eat and to drink with the drunken: that servants master will come in a day when he looketh not for him, and in an hour that he is not ware of, and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth*Jury (Jewry) : exact spelling was Jury
Woe to the blood thirsty city, which is all full of lies and robbery, and will not leave off of ravishing. There a man may hear scourging, rushing, the noise of the wheels, the crying of the horses, and the rolling of the chariots. There the horsemen get up with naked swords, and glittering spears: There layeth a multitude of slain, and a great heap of dead *coarses, yee men fall upon their bodies: And that for the great and many fold whoredom, of the fair and beautiful harlot: which is a mistress of witchcraft, yee and selleth the people through her whoredom, and the nations through her witchcraft.
Behold, I will upon thee ( sayeth the Lord of hosts ) and will pull thy clothes over thy head: that I may show thy nakedness among the Heathen, and thy shame among the kingdoms. I will cast dirt upon thee, to make thee be abhorred, and a gazing stock: Yee all they that look upon thee, shall start back, and say: Ninive is destroyed.
Who will have pity upon thee: where shall I seek one to comfort thee? Art thou better than the great city of Alexandria: that lay in the waters, and had the waters round about it: which was strongly fenced and walled with the sea? Ethiopia and Egypt were her strength, and that exceedingly great above measure. Africa and Libya were her helpers, yet was she driven away, and brought into captivity: her young children were smitten down at the head of every street, the lots were cast for the most ancient men in her, and all her mighty men were bound in chains. Even so shalt thou also be drunken, and hide thyself, and seek some help against thy enemy. All thy strong cities shall be like fig trees with ripe figs: which when a man shaketh, they shall fall into the mouth of the eater.
Behold, thy people within thee are but women: the ports of thy land shall be open to thine enemies, and the fire shall devour thy barrs. Draw water now against thou be besieged, make up thy strongholds, go into the clay, temper the mortar, make strong brick: yet the fire shall consume thee, the sword shall destroy thee, yee as the locust doth, so shall it eat thee up. It shall fall heavily upon thee as the locusts, yee right heavily shall it fall upon thee, even as the grasshoppers. Thy merchants have been numbered with the stars of heaven: but now shall they spread abroad as the locusts, and flee their way: Thy lords are as the grasshoppers, and thy captains as the multitude of grasshoppers: which when they be cold, remain in the hedges: but when the Sun is up, they flee away, and no man can tell where they are become. Thy shepherds are asleep ( O king of Assur ) thy worthies are laid down: thy people is scattered abroad upon the mountains, and no man gathereth them together again. Thy wound cannot be healed, thy plague is so sore. All they that hear this of thee, shall clap their hands over thee. For what is he, to whom thou hast not always been doing hurt*coarses= corpses ..courses; manner of proceeding or developing;
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE GOSPELL OF ST. LUKE Chpt 4
Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.
And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThen shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
THE FOURTH BOOK OF ESDRAS Chpt 16
Woe be unto thee Babylon and Asia, woe be unto thee Egypt and Syria: gird yourselves with clothes of sack and hear, and mourn for your children, be sorry, for your destruction is at hand. A sword is sent upon you, and who will turn it back? A fire is kindled among you, and who will quench it: Plagues are sent unto you, and what is he that will drive them away? May any man drive away an hungry lion in the woods? Or may any man quench the fire in the stubble, when it hath gone to burn? May one turn again the arrow, that is shot of a strong archer? The mighty Lord sendeth the plagues, and what is he that will drive them away? The fire is kindled and gone forth in his wrath, and what is he that will quench it? He shall cast lightings, and who shall not fear? He shall thunder, and who shall not be afraid: The Lord shall threaten and who shall not utterly be beaten to powder at his presence? The earth quaketh, and the foundations thereof: the sea ariseth up with waves from the deep, and the floods of it are unquiet and the fishes thereof also before the Lord, and before the glory of his power. For strong is his right hand that holdeth the bow, his arrows that he shooteth, are sharp, and shall not miss, when they begin to be shot to the ends of the world.
Behold, the plagues are sent, and shall not turn again, till they come upon the earth. The fire is kindled, and shall not be put out, till it consume the foundations of the earth. Like as an arrow shot of a mighty archer, returneth not backward: even so the plagues that shall be sent upon the earth, shall not turn again. Woe is me, woe is me, who will deliver me in those days? The beginning of sorrows and great mourning: the beginning of *darth and great death: the beginning of wars, and the powers shall stand in fear: the beginning of evils, and they shall tremble everyone. What shall I do in these things, when the plagues come? Behold, hunger, and plague, trouble and anguish are sent, as scourging for amendment. But for all these things they shall not turn from their wickedness, nor be always mindful of the scourging.
Behold, vitals shall be so good cheap upon the earth, that they shall think them selves to be in good case? And even then shall mischief grow up upon the earth, wars, darth and great disquietness. For many of them that dwell upon the earth shall perish of hunger, and the other that escape the hunger, shall the sword destroy: And the dead shall be cast out as dung, and there should be no man to comfort them. For the earth shall be wasted, and the cities shall be cast down: there shall be no man left to till the earth and to sew it. The trees shall give fruit, and who shall pluck them of and gather them? The grapes shall be ripe, and who shall tread them: for all the places shall be desolate of men, so that one man shall desire to see another, or to hear his voice. For of one whole city there shall be ten left, and two in the field, which shall hide themselves in the thick bushes, and in the cliffs of stones: like as when there remain three or four olives upon the tree, or as when a vineyard is gathered there are left some grapes, of them that diligently sought through the vineyard.
Even so, in those days there shall be three or four left, for them that search their houses with the sword. And the earth shall be left waste, and the fields thereof shall wear old: and her ways and her paths shall grow full of thorns, because no man shall travel there through. The daughters shall mourn, having no bridegrooms: the women shall make lamentation, having no husbands, their daughters shall mourn, having no help of their bride groom. In the wars shall they be destroyed, and their husbands shall perish of hunger. O' ye servants of the Lord, hear these things, and mark them. Behold, the word of the Lord, O' receive it: behold the plagues draw near, and are not slack in tarrying. Like as a travailing woman, which after nine months bringeth forth a son, when the hour of the birth is come, an hour two or three afore that the pains come upon her body, and when the child cometh to the birth, they tarry not the twinkling of an lie: Even so shall not the plagues be slack to come upon the earth, and the world shall mourn, and sorrows shall come upon it on every side.
O' my people, hear my word, make you ready to the battle: and in all evil be as pilgrims upon the earth He that selleth, let him be as he that flyeth his way: and he that buyeth, as one that will lease. Who so occupieth merchandise, as he that winneth not: and he that buildeth, as he that shall not dwell therin: he that soweth, as one that shall not reap: he that twisteth the vineyard, as he that shall not gather the grapes: they that marry, as they that shall get no children: and they that marry not, as the widows: and therefore they that labor, labor in vain. For strangers shall reap their fruits, and spoil their goods, overthrow their houses, and take their children captive, for in captivity and hunger shall they get children. And they that occupy their merchandise with robbery, how long deck they their cities, their houses, their possessions, their persons? the more will I punish them for their sins, sayeth the Lord. Like as an whore envieth an honest woman, so shall righteousness hate iniquity, when she decketh herself, and shall accuse her to her face, when he cometh that defendeth, which shall make inquisition for all sin upon the earth. And therefore be not ye like thereunto, near to the works thereof: for or ever it be long, iniquity shall be taken away out of the earth, and righteousness shall reign among you.
Let not the sinner say, that he hath not sinned: for coals of fire shall burn upon his head, which sayeth before the Lord God and his glory: I have not sinned. Behold, the Lord knoweth all the works of men, their imaginations, their thoughts and their hearts. For he spoke but the word: let the earth be made, and it was made: let the heaven be made, and it was made. In his word were the stars made, and he knoweth the number of them. He searcheth the ground of the deep, and the treasures thereof: he hath measured the sea, and what it containeth. He hath shut the sea in the midst of the waters, and with his word hath he hanged the earth upon the waters. He spreadeth out the heaven like a *vawte, upon the waters hath he founded it. In the desert a dry wilderness hath he made springs of water, and poles upon the tops of mountains, that the floods might pour down from the stony rocks to water the earth. He made man, and put his heart in the midst of the body, and gave him breath, life and understanding, yee and the spirit of the Almighty God, which made all things, and hath searched the ground of all the secrets of the earth.
He knoweth your imaginations and inventions, and what ye think when ye sin, and would hide your sins. Therefore hath the Lord searched and sought out all your works, and he shall *bewray you all. And when your sins are brought forth, ye shall be ashamed before men, and your own sins shall be your accusers in that day. What will ye do? Or how will ye hide your sins before God and his Angels? Behold, God himself is the judge, fear him, leave off from your sins, and forget your unrighteousness, and meddle no more with them: so shall God lead you forth, and deliver you from all trouble. For behold, the heat of the great multitude is kindled over you, and they shall take away certain of you, and feed the idle with Idols: and they that consent unto them, shall be had in *derision, laughed to scorn, and trodden under foot.
For unto the places there shall be a place, and in the next cities a great insurrection upon those that fear the Lord. They shall be like madmen, they shall spare no man: they shall spoil and waste such as fear the Lord, their goods shall they take from them, and shut them out of their houses. Then shalt it be known who are my chosen, and they shall be tried as the gold in the fire. Hear O' ye my beloved, sayeth the Lord: behold, the days of trouble are at hand, but I will deliver you from the same. Be not afraid, despair not, for God is your captain.
Who so keepeth my commandments and precepts ( sayeth the Lord God ) let not your sins weigh you down, and let not your unrighteousness be lift up. Woe be unto to those that are subdued unto their own sins, and tangled in their wickednesses: like as a field is hedged in with bushes, and the path thereof covered with thorns, that no man may travel through: and so is he taken, and cast in the fire, and burnt
*darth=famine, lack. *vawte, ( vault ; from Mid Eng vaute: meaning an arched overhead covering). *bewray (disclose, reveal, uncover). *derision; laughed to scorn, and trod under foot contempt.THE GOSPELL OF ST. MATTHEW Chpt 10
And whosoever shall not receive you, nor will hear your preaching: when ye depart out of that house or that city, shake off the dust of your feet. Truly I say unto you: it shall be easier for the land of Sodom and Gomorra in the day of judgement, than for that city.
Behold I send you forth as sheep among wolves. Be ye therefore wise as serpents, and innocent as doves. Beware of men, for they shall deliver you up to the councils, and shall scourge you in their synagogues. And ye shall be brought to the head rulers and kings for my sake, in witness to them and to the Gentiles.
But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you, even in that same hour, what ye shall say. For it is not ye that speak, but the spirit of your father which speaketh in you. The brother shall betray the brother to death, and the father the son. And the children shall arise against their fathers and mothers, and shall put them to death: and ye shall be hated of all men for my name. But he that endureth to the end, shall be saved.
When they persecute you in one city, fly into another. I tell you for a truth, ye shall not finish all the cities of Israel, till the son of man be come. The disciple is not above his master: nor yet the servant above his Lord. It is enough for the disciple to be as his master is, and that the servant be as his Lord is. If they have called the Lord of the house Beelzebub: how much more shall they call them of his household so? Fear them not therefore. There is no thing so close, that shall not be opened, and no thing so hid, that shall not be known.
What I tell you in darkness, that speak ye in light. And what ye hear in the ear, that preach ye on the house tops.
And fear ye not them which kill the body, and be not able to kill the soul. But rather fear him, which is able to destroy both soul and body into hell. Are not two sparrows sold for a farthing? And none of them doth light on the ground, without your father. And now are all the hairs of your heads numbered. Fear ye not therefore: ye are of more value than many sparrows.
Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven. But whosoever shall deny me before men, him will I also deny before my father which is in heaven.
Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a mans foes shall be they of his own household.
He that loveth his father, or mother more than me, is not meet for me. And he that loveth his son, or daughter more than me, is not meet for me. And he that taketh not his cross and followeth me, is not meet for me. He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it.
He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me. He that receiveth a Prophet in the name of a Prophet, shall receive a Prophets reward. And he that receiveth a righteous man in the name of a righteous man, shall receive the reward of a righteous man. And whosoever shall give unto one of these little ones to drink, a cup of cold water only, in the name of a disciple: I tell you of a truth, he shall not lose his rewardThis understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
and others of a similitude ...
"The snow job of our own thinking... "
"our own thoughts and thinking..."
"Woman who thinks she is a goddess..."
"imagination and thoughts of the heart. "
"Prisons of their own thinking imaginations and fantasies. "
"the man that thought to wash himself clean."
"the imagination of superman........."
"the wife that thought to drink from her husbands cup "
"guns and drugs and imaginations."
"the man who thought and imagined that he could catch the Leviathan..."
"worldly mind think and imagination like nazi germany..."
"the man who thought to build his own lamp..."
"imagination and thoughts of his heart was only evil continually...
"marriage of their own imaginations."
"the man that thought to clean his own cup..."
"Of God OR unGodly evil imaginations..."
"the man who thought to teach in a catholic school..."
"buying a house built on another mans imaginations..."
"imagination and thoughts of his heart was only evil continually...
"more rains ...thoughts imaginations reins ...reigns of the heart..."
"thoughts and words of the world of the worldly...
"mans own thinking and imaginations..."
"They thought...to escape...afar off...
" man ...wife ...maidens ...and young men...and imaginations ...of the same..."
"thoughtless careless factory..."
"right and left and every thought...
"stage of unGodly imaginations ..."
"gathered in thought to be deceived..."
not for children"husband casting seed of the imaginations of whoredumb ...."
"three that thought they would serve God..."
"more rains ...thoughts imaginations reins ...reigns of the heart..."
"every thought and any works..."
"imagination and thoughts of his heart was only evil continually..."
"thoughts ...every each one..."
"kingdoms of this world ...thought ..."
Burnt mind ...of unworthy thoughts
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