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the man who thought ...imagined ...

to build his own lamp...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a man...

and the man went about to ...educate ...himself ...

and he even went to the schools and universities of the unGodly world of the worldly...

and the man learned to use cunning tools...

and be expert in the creation ...of things ...

and one day the man thought ...imagined ...himself to build his own lamp ...

even that he might have the most worthy lamp.

even that he might be very pleased and then proud of his lamp ...that he invented ...

even so that others might want ...desire ...to have the lamp of his design ...

and so the man went into the UnGodly world of the worldly ...

and began to gather parts ...to build his own lamp ...

even the most perfect lamp of his own thinking and imagination ...

and he grabbed some parts here and obtained some other parts there ...

even from diverse (dieverse) places in and of the unGodly world of the worldly...

and the man built his own lamp ...

and the man thought ...imagined that he could see ...better ...more clearly ...by using his own lamp. (period) 

and the man became more proud and edified ...of himself and his invention ...

and again ...and again ...and he wanted to offer it to others that they also  might see more clearly ...by using his lamp ...

and then suddenly one day ...he looked at his lamp ...

and his eyes were open ...

and his lamp was just a tangle of wires and twisted metal...

and it could neither stand up on its own ...for it was so twisted and bent of its design ...

and the only way ...the lamp ...might be used ...is to be hung ...

evenso it was and would be so ugly ...even hanging over anyone ...

and the man looked more earnestly ...at the lamp that he invented ...imagined ...and thought up ...up.

and instead of praying to be shown...the light. (period) he went back to the high places of the unGodly world of the worldly.

and sought again and again ...to design and create a lamp ...of light ...that he might be able to offer and sell to others.

 

and scripture came back to remembrance...

THE GOSPELL OF ST. JOHN Chpt 8

And Jesus went unto mount olivet, and early in the morning came again into the temple and all the people came unto him, and he sat down and taught them. And the Scribes and the Pharisees brought unto him a woman taken in *advoutry, and set her in the midst and said unto him: Master, this woman was taken in *advoutry, even as the deed was a doing. Moses in the law commanded us that such should be stoned. What sayest thou therefore? And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground. And while they continued asking him, he lifted himself up, and said unto them: let him that is among you without sin, cast the first stone at her. And again he stooped down and wrote on the ground. And as soon as they heard that, they went out one by one, the eldest first. And Jesus was left alone, and the woman standing in the midst.
      When Jesus had lifted up himself again, and saw no man, but the woman, he said unto her: Woman where are those thine accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said: Neither do I condemn thee.
      Go, and sin no more.
      Then spake Jesus again unto them saying: I am the light of the world. He that followeth me, shall not walk in darkness: but shall have the light of life. The Pharisees said unto him: Thou bearest record of thy self, thy record is not true. Jesus answered and said unto them: Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come and whither I go. Ye judge after the flesh, I judge no man. And if I judge, my judgement is true. For I am not alone: but I and the father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the father that sent me, beareth witness of me. Then said they unto him: where is thy father? Jesus answered: ye neither know me, nor yet my father. If ye had known me, ye should have known my father also. These words spake Jesus in the treasury, as he taught in the temple, and no man laid hands on him, for his time was not yet come.
      Then said Jesus again unto them: I go my way, and ye shall seek me, and shall die in your sins. Whither I go, thither can ye not come. Then said the Jewes: will he kill himself, because he saith: whither I go, thither can ye not come? And he said unto them: ye are from beneath, I am from above. Ye are of this world, I am not of this world. I said therefore unto you, that ye shall die in your sins. For except ye believe that I am he, ye shall die in your sins.
      Then said they unto him, who art thou? And Jesus said unto them: Even the very same thing that I say unto you. I have many things to say, and to judge of you. Ye and he that sent me is true. And I speak in the world, those things which I have heard of him. How be it they understood not that he spake of his father. Then said Jesus unto them: when ye have lift up on high the son of man, then shall ye know that I am he, and that I do nothing of myself: but as my father hath taught me, even so I speak: and he that sent me, is with me. The father hath not left me alone, for I do always those things that please him.
      As he spake these words, many believed on him.
      Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
      Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
      Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
      Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
      Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
      Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
      Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple

*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else .in this case devoted to the flesh. see James 2 for adultery. *yer (before)

ESAI or ISAIAH Chpt 62

  For Sions sake therefore will I not hold my *tongue, and for Jerusalems sake I will not cease: until their righteousness break forth as a shining light, and their health as a burning lamp. Then shall the Gentiles see thy righteousness, and all kings thy glory. Thou shalt be named with a new name, which the mouth of the Lord shall show. Thou shalt be a crown in the hand of the Lord, and a glorious garland in the hand of thy God. From this time forth thou shalt never be called the forsaken, and thy land shall no more be called the wilderness. But thou shalt be called *Hephzibah, and thy land *Beula: for the Lord *loveth thee, and thy land shall be inhabited. And like as a young man taketh a daughter to marriage, so shall God marry himself unto *thy sons. And as a bridegroom is glad of his bride, so shall God rejoice over thee.
      I will set watchmen upon thy walls, ( O Jerusalem ) which shall neither cease day or night to preach the Lord. And ye also shall not keep him close, nor leave to speak of him, until Jerusalem be set up and made the praise of the world. The Lord hath sworn by his right hand and by his strong arm, that from henceforth he will not give thy corn to be meat for thine enemies, ner thy vine ( wherein thou hast labored ) to be drink for the strangers. But they that have gathered in the corn, shall eat it, and give thanks to the Lord: and they that have born in the vine, shall drink it in the court of my Sanctuary.
      Stand back, and depart a sunder, ye that stand under the gate: make room ye people, and repair the street, and take away the stones, and set out a token for the people. Behold, the Lord proclaimed in the ends of the world: Tell the daughter Sion: see, thy salvation cometh, behold, he bringeth his treasure with him, and his works go before him. For they whom the Lord delivereth, shall be called the holy people: and as for thee, thou shalt be named the greatly occupied, and not the forsaken

*tongue (kjv and other bibles of man =peace), for the Lord *loveth thee (kjv and other bibles of man = delighteth), ( kjv and other bibles of man = so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.)*Hephzibah = "my delight is in her" the good pleasure, be pleased to do of God, to move, to bend down, *Beula = to marry, be lord (husband) to declare, to tell, to show, make known, to breath. RN

THE GOSPELL OF ST. JOHN Chpt 9

 And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him saying. Master, who did sin: this man or his father and mother, that he was born blind? Jesus answered: Neither hath this man sinned, nor yet his father and mother: but that the works of God should be showed on him. I must work the works of him that sent me, while it is day. The night cometh when no man can work. As long as I am in the world, I am the light of the world.
      As soon as he had thus spoken, he spat on the ground and made clay of the spittle, and rubbed the clay on the eyes of the blind, and said unto him: Go wash thee in the pool of Siloe, which by interpretation, signifieth sent. He went his way and washed, and came again seeing. The neighbours and they that had seen him before how that he was a beggar, said: is not this he that sat and begged? Some said: this is he. Other said: he is like him.
      But he himself said: I am even he. They said unto him: How are thine eyes opened then? He answered and said. The man that is called Jesus, made clay, and anointed mine eyes, and said unto me. Go to the pool Siloe and wash. I went and washed and received my sight. They said unto him: where is he? He said: I cannot tell.
      Then brought they to the Pharisees, him that a little before was blind: for it was the Saboth day when Jesus made the clay and opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them: He put clay upon mine eyes and I washed, and do see. Then said some of the Pharisees: this man is not of God, because he keepeth not the Saboth day. Other said: how can a man that is a sinner, do such miracles? And there was strife among them. Then spake they unto the blind again: What sayest thou of him, because he hath opened thine eyes? And he said: He is a Prophet.
      But the Jewes did not believe of the fellow, how that he was blind and received his sight, until they had called the father and mother of him that had received his sight. And they asked them saying: Is this your son, whom ye say was born blind? How doth he now see then? His father and mother answered them and said, we *wot well that this is our son, and that he was born blind: but by what means he now seeth that can we not tell, or who hath opened his eyes, can we not tell. He is old enough, ask him, let him answer for himself. Such words spake his father and mother, because they feared the Jewes. For the Jewes had conspired already that if any man did confess that he was Christ, he should be excommunicate out of the synagogue. Therefore said his father and mother: he is old enough, ask him.
      Then again called they the man that was blind, and said unto him: Give God the praise: we know that this man is a sinner. He answered and said: Whether he be a sinner or no, I cannot tell: One thing I am sure of, that I was blind, and now I see. Then said they to him again. What did he to thee? How opened he thine eyes? He answered them, I told you *yer while, and ye did not hear. Wherefore would ye hear it again? Will ye also be his disciples? Then rated they him, and said: Thou art his disciple. We be Mosess disciples. We are sure that God spake with Moses. This fellow we know not from whence he is.
      The man answered and said unto them: this is a marvelous thing that ye *wot not whence he is, seeing he hath opened mine eyes. For we be sure that God heareth not sinners. But if any man be a worshipper of God and do his will, him heareth he. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could have done nothing. They answered and said unto him: thou art altogether born in sin, and dost thou teach us? And they cast him out.
      Jesus heard that they had excommunicated him: and as soon as he had found him, he said unto him: dost thou believe on the son of God? He answered and said: Who is it Lord, that I might believe on him? And Jesus said unto him: Thou hast seen him, and he it is that talketh with thee. And he said: Lord I believe: and worshipped him. Jesus said: I am come unto judgement into this world: that they which see not, might see, and they which see, might be made blind. And some of the Pharisees which were with him, heard these words and said unto him: are we then blind? Jesus said unto them: if ye were blind, ye should have no sin. But now ye say, we see, therefore your sin remaineth


*wot (know) *yer (before)

  TO THE HEBREWS Chpt 3

Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.

Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief

*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ

and NOT OF OUR OWN ...

THE SECOND TO THE CORINTHIANS Chpt 11

 If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.

THE SECOND TO THE CORINTHIANS Chpt 5

 We know surely if our earthy mansion wherein we now dwell were destroyed, that we have a building ordained of God, an habitation not made with hands, but eternal in heaven: And therefore sigh we, desiring to be clothed with our mansion which is from heaven: so yet if that we be found clothed, and not naked. For as long as we are in this tabernacle, we sigh and are grieved, for we would not be unclothed, but would be clothed upon, that mortality might be swallowed up of life. He that hath ordained us for this thing, is God: which very same hath given unto us the earnest of the spirit.
      Therefore we are always of good cheer, and know well that as long as we are at home in the body, we are absent from God. For we walk in faith and see not. Nevertheless we are of good comfort, and had *liefer to be absent from the body and to be present with the Lord. Wherefore, whether we be at home or from home we endeavor our selves to please him. For we must all appear before the judgement seat of Christ, that every man may receive the works of his body according to that he hath done, whether it be good or bad?

TO THE HEBREWS Chpt 9

   But Christ being an high priest of good things to come, came by a greater and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats and calves: but by his own blood he entered once for all into the holy place, and found eternal redemption. For if the blood of oxen and of goats and the ashes of an heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ (which through the eternal spirit, offered him self without spot to God) purge your consciences from dead works for to serve the living God?

 

TRUE WORD...Oseas (thats Hosea chp 8 :14 for you kjv folks)

The Lord will have no pleasure therin: but will remember their wickednesses, and punish their sins. Israel turneth again into Egypt, they have forgotten him that made them, they build churches, and Juda maketh many strong cities: therefore will I send a fire into their cities, and it shall consume their places.

  These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: HERE IS THE TEMPLE of the Lord, HERE IS THE TEMPLE of the Lord, HERE IS THE TEMPLE of the Lord.

 Are ye not aware that YE ARE THE TEMPLE OF GOD, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods

and of other measures of matters of the same ...

 Let no man therefore trouble your consciences about meat and drink or for a piece of an holy day, as the holy day of the new moon, or of the Sabbath days, which are nothing but shadows of things to come: but the body is in Christ. Let no man make you shoot at a wrong mark which after his own imagination walketh in the humbleness and holiness of angels, things which he never saw: causeless puffed up with his fleshly mind, and holdeth not the head, whereof all the body by joints and couples receiveth nourishment and is knit together, and increaseth with the increasing that cometh of God.
      Wherefore if ye be dead with Christ from ordinances of the world, why as though ye yet lived in the world, are ye led with traditions of them that say? Touch not, taste not, handle not: which all perish with the using of them and are after the commandments and doctrines of men: which things have the similitude of wisdom in chosen holiness and humbleness, and in that they spare not the body, and do the flesh no worship unto his need

    

THE GOSPELL OF ST. MARK Chpt 14

And the high Priests and all the council sought for witness against Jesu, to put him to death and found none. Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying. We heard him say: I will destroy this temple made with hands, and within three days I will build another, made without hands. But their witness agreed not together.

THE ACTS OF THE APOSTLES Chpt 7

 How be it he that is highest of all, dwelleth not in temples made with hands, as saith the Prophet: Heaven is my seat, and earth is my footstool, what house will ye build for me saith the Lord? or what place is it that I should rest in hath not my hand made all these things?

THE ACTS OF THE APOSTLES Chpt 17

 Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
      And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death.

THE GOSPELL OF ST. JOHN Chpt 8

 Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
      Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.

THE GOSPELL OF ST. MATTHEW Chpt 15

 Then came to Jesus Scribes and Pharisees from Jerusalem saying: why do thy disciples transgress the traditions of the elders? for they wash not their hands when they eat bread. He answered and said unto them: why do ye also transgress the commandment of God, through your traditions? For God commanded saying: honour thy father and mother and he that curseth father or mother shall suffer death. But ye say, every man shall say to his father or mother: that which thou desirest of me to help thee with: is given God: and so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites, well prophesied of you Esaias saying: This people draweth nigh unto me with their mouths, and honoureth me with their lips, how be it their hearts are far from me: but in vain they worship me teaching doctrines, which are nothing but mens precepts.
      And he called the people unto him, and said to them: hear and understand. That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man.
      Then came his disciples, and said unto him. Perceivest thou not, how that the Pharisees are offended in hearing this saying? He answered and said: all plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch.
      Then answered Peter and said to him: declare unto us this parable. Then said Jesus: are ye yet without understanding? perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth, come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock whoredom, theft, false witnessbearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man.
      And Jesus went thence, and departed into the coasts of Tyre and Sidon. And behold a woman which was a Canaanite came out of the same coasts, and cried unto him, saying: have mercy on me Lord thou son of David, my daughter is piteously vexed with a devil. And he gave her never a word to answer. Then came to him his disciples, and besought him saying: send her away, for she followeth us crying. He answered, and said: I am not sent, but unto the lost sheep of the house of Israel. Then she came and worshipped him, saying: master help me. He answered and said: it is not good, to take the childrens bread, and to cast it to dogs. She answered and said: truth Lord, nevertheless the dogs eat of the crumbs, which fall from their masters table. Then Jesus answered and said unto her. O woman great is thy faith, be it to thee, even as thou desirest. And her daughter was made whole even at that same hour.
      Then Jesus went away from thence, and came nigh unto the sea of Galilee, and went up in to a mountain and sat down there. And much people came unto him, having with them, halt, blind, dumb, maimed, and other many: and cast them down at Jesus feet. And he healed them, in so much that the people wondered, to see the dumb speak, the maimed whole, the halt to go, and the blind to see. And they glorified the God of Israel.
      Then Jesus called his disciples to him, and said: I have compassion on the people because they have continued with me now three days, and have nought to eat: and I will not let them depart fasting, lest they perish in the way. And his disciples said unto him: whence should we get so much bread in the wilderness, as should suffice so great a multitude? And Jesus said unto them: how many loaves have ye? And they said: seven, and a few little fishes. And he commanded the people to sit down on the ground: and took the seven loaves, and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples gave them to the people. And they did all eat and were sufficed. And they took up of the broken meat that was left seven baskets full. And yet they that ate were four thousand men, beside women and children. And he sent away the people, and took ship and came into the parts of Magdala

THE GOSPELL OF ST. MATTHEW Chpt 25

Then the kingdom of heaven shall be likened unto ten virgins, which took their lamps, and went to meet the bridegroom: five of them were foolish, and five were wise. The foolish took their lamps, but took none oil with them. But the wise took oil with them in their vessels with their lamps also. While the bridegroom tarried, all slumbered and slept. And even at midnight, there was a cry made: behold, the bridegroom cometh, go out against him. Then all those virgins arose, and prepared their lamps. And the foolish said to the wise: give us of your oil, for our lamps go out. But the wise answered saying: Not so, lest there be not enough for us and you: but go rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came: and they that were ready, went in with him to the wedding, and the gate was shut up. Afterwards came also the other virgins saying: Master, master, open to us. But he answered and said: verily I say unto you: I know not you. Watch therefore: for ye know neither the day nor yet the hour, when the son of man shall come.
      Likewise as a certain man ready to take his journey to a strange country, called his servants and delivered to them his goods. And unto one he gave five talents, to another two and to another one: to every man after his ability, and straight way departed. Then he that had received the five talents, went and bestowed them, and won other five talents. Likewise he that received two, gained other two. But he that received the one, went and digged a pit in the earth, and hid his masters money. After a long season the Lord of those servants came and reckoned with them. Then came he that had received five talents, and brought other five talents saying: master, thou deliveredst unto me five talents: behold I have gained with them five talents more. Then his master said unto him: well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much: enter in into thy masters joy. Also he that received two talents, came and said: master, thou deliveredest unto me two talents: behold, I have won two other talents with them. And his master said unto him, well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much, go in into thy masters joy.
      Then he which had received the one talent came and said: master, I considered that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou *strawedst not, and was therefore afraid, and went and hid thy talent in the earth: Behold, thou hast thine own. His master answered and said unto him: thou evil servant and slothful, thou knewest that I reap where I sowed not and gather where I strawed not: thou oughtest therefore to have had my money to the changers, and then at my coming should I have received mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance, and from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.
      When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
      Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
      Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal

*strawedst (strewed)

THE FOURTH BOOK OF ESDRAS Chpt 2

Thus sayeth the Lord: I brought this people out of bondage, I gave them my commandments by my servants the Prophets, whom thou wouldest not hear, but despised my counsels. The mother that bear them, sayeth unto them: Go your way ye children, for I am a widow and forsaken: I brought you up with gladness, but with sorrow and heaviness have I lost you: for ye have sinned before the Lord your God, and done the thing that is evil before him. But what shall I now do unto you? I am a widow and forsaken: go your way, O my children, and ask mercy of the Lord. As for me, O' father, I call upon thee for a witness over the mother of these children, which would not keep my covenant: that thou bring them to confusion, and their mother to a spoil, that she bear no more. Let their names be scattered abroad among the heathen, let them be put out of the earth, for they have thought scorn of my covenant.
      Woe be unto the Assur, thou that hidest the unrighteous by thee. Thou wicked people, remember what I did unto Sodom and Gomorha, whos land is turned to pitch and ashes. Even so also I will do unto all them, that hear me not, sayeth the almighty Lord. Thus sayeth the Lord unto Esdras: Tell my people, that I will give them the Kingdom of Jerusalem, which I would have given unto Israel. Their glory also will I take unto me, and give them the everlasting tabernacles, which I had prepared for those.
       The tree of life shall be unto them a sweet smelling ointment: they shall neither labor or be weary. Go ye your way, and ye shall receive it. Pray for yourselves a few days, that they may dwell therein. Now is the Kingdom prepared for you, therefore watch. Take heaven and earth to witness for I have broken the evil in pieces, and created the good, for I live sayeth the Lord. Mother embrace thy children, and bring them up with gladness: make their feet as fast as a piler, for I have chosen them, sayeth the Lord.
      And those that be dead will I raise up again from their places, and bring them out of their graves, for I have known my name in Israel. Fear not thou mother of the children, for I have chosen thee, sayeth the Lord. And for thy help I will send thee my servants Isaie and Jeremy, after whos counsel I have sanctioned and prepared for the twelve trees with diverse fruits, and as many wells, flowing with milk and honey, and seven mountains, where upon there grow roses and lilies, wherein I will fill my children with joy. Execute justice for the widow, be judge for the fatherless: give to the poor: heal the wounded and the sick: laugh not a lame man to scorn: defend the cripple, and let the blind come into the light of my clearness. Keep the old and the young within thy walls: wheresoever thou findest the dead, take them, and bury them, and I shall give you thee, the first place in my resurrection. Hold still (O' my people) and take thy rest, for thy quietness is come. Feed thy children O' thou good nurse, establish their feet: As for the servants whom I have given thee, there shall not be one of them perish, for I will seek them from thy number, vex not thy self.
      For when the day of trouble and heaviness cometh, others shall weep and be sorrowful, but thou shall be merry and plenteous. The heathen shall be jealous, but they shall be able to do nothing against thee, sayeth the Lord. My hands shall cover thee, so that thy children shall not see the fire everlasting. Be joyful O' thou mother with thy children, for I will deliver thee, sayeth the Lord. Remember thy dead children, for I shall bring them out of the earth, and show mercy unto them, for I am merciful, sayeth the Lord almighty.
      Embrace thy children, until I come, and show mercy unto them, for my wells run over, and my grace shall not fail.
      I Esdras received a charge of the Lord upon the mount Oreb, that I should go unto Israel. But when I came unto Israel they set me at naught, and destroyed the commandment of the Lord. And therefore I say unto you, O' ye Heathen that hear and understand: Look for your shepherd, he shall give you everlasting rest: for he is nigh at hand, that shall come in the end of the world. Be ready to the reward of the Kingdom, for the everlasting light shall shine upon you for evermore. Flee the shadows of this world, receive the joyfulness of your glory. I testify my favor openly: O' receive the gift that is given you, and be glad, giving thanks unto him, that hath called you to the heavenly Kingdom.
      Arise up! and stand fast: behold the number of those that be sealed in the feast of the Lord, which are departed from the shadow of the world, and have received glorious garments of the Lord. Take thy number O' Sion, and shut up thy purified, which have fulfilled the law of the Lord. The number of thy children that thou longest for, is fulfilled: beseech the power of the Lord, that thy people which have been called from the beginning, may be hallowed.
      I Esdras saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs of thanksgiving. And in the mist of them was a young man of high stature, more excellent that all they, and on every one of their heads he set a crown, and was ever higher and higher, which I marveled at greatly. So I asked the angel, and said: Sir, what are these? He answered and said unto me: These be they that have put off the mortal clothing and put on the immortal, and have testified and knowledged the name of God. Now are they crowned and receive the reward.
      Then said I unto the angel: what young person is it, that crowneth them, and giveth them the palms in their hands? So he answered and said unto me: It is the son of God, whom they have knowledged in the world. Then began I greatly to commend them, that stood so stiffly for the name of the Lord. And so the angel said unto me: Go thy way, and tell my people, what manner of things and how great wonders of the Lord thy God, thou hast seen!

 

THE REVELATION OF ST JOHN Chpt 4

 After this I looked, and behold a door was open in heaven, and the first voice which I heard, was as it were of a trumpet talking with me which said: come up hither, and I will show thee things which must be fulfilled here after. And immediately I was in the spirit: And behold a seat was put in heaven, and one sat on the seat. And he that sat, was to look upon, like unto a jasper stone and a sardine stone: And there was a rainbow about the seat, in sight like to an emerald. And about the seat were twenty four seats. And upon the seats twenty four elders sitting, clothed in white raiment, and had on their heads crowns of gold.
      And out of the seat proceeded lightnings, and thunderings, and voices, and there were seven lamps of fire, burning before the seat, which are the seven spirits of God. And before the seat there was a sea of glass like unto crystal, and in the midst of the seat, and round about the seat were four beasts full of eyes before and behind. And the first beast was like a lion, the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each one of them six wings about him, and they were full of eyes with in. And they had no rest day neither night saying: Holy, holy, holy, Lord God almighty, which was, and is, and is to come.
      And when those beasts gave glory and honour and thanks to him that sat on the seat, which liveth for ever and ever: the twenty four elders fell down before him that sat on the throne, and worshipped him that liveth for ever, and cast their crowns before the throne saying: thou art worthy Lord to receive glory and honour, and power, for thou hast created all things, and for thy wills sake they are, and were created.

THE REVELATION OF ST JOHN Chpt 8

 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw angels standing before God, and to them were given seven trumpets. And another angel came and stood before the altar having a golden censer, and much of odors was given unto him, that he should offer of the prayers of all saints upon the golden altar, which was before the seat. And the smoke of the odors which came of the prayers of all saints, ascended up before God out of the Angels hand. And the Angel took the censer and filled it with fire of the altar and cast it into the earth, and voices were made, and thunderings and lightnings, and earthquake.
      And the seven Angels which had the seven trumpets prepared themselves to blow. The first Angel blew, and there was made hail and fire, which were mingled with blood, and they were cast into the earth: and the third part of trees was burnt, and all green grass was burnt. And the second Angel blew: and as it were a great mountain: burning with fire was cast into the sea, and the third part of the sea turned to blood, and the third part of the creatures which had life, died, and the third part of ships were destroyed.
      And the third Angel blew, and there fell a great star from heaven burning as it were a lamp, and it fell into the third part of the rivers, and into fountains of waters, and the name of the star is called wormwood. And the third part was turned to wormwood. And many men died of the waters because they were made bitter. And the fourth Angel blew, and the third part of the sun was smitten, and the third part of the moon, and the third part of stars: so that the third part of them was darkened. And the day was smitten that the third part of it should not shine, and likewise the night. And I beheld and heard an Angel flying through the midst of heaven, saying with a loud voice: Woe, woe, to the inhabiters of the earth because of the voices to come of the trumpet of the three Angels which were yet to blow

 

and others of the a similitude ...

"All Light comes from Heaven..."

 "the light and waters of the world..."

!!! "turn to the Light..."

"mosques under the bright lights..."

"the light and to the right and left of it..."

 "light recorded in metal..."

" panic plight fear and fleeing..."

"night flight home... "

 "a light in murderous mexico..."

"horrible storm downdrafts and bursts of lightnings..."

"blinding white light..."

"fishing in the light..."

"a beastly man delights in evil..."

"what does light have to do with darkness..."

"of the light ..."

"black man of light ...worldly white man of darkness..."

"light of a ...neutron bomb... "

" infant eyes ...that see ...the light... "

"angel of light ...in all deceivableness of unrighteousness... "

"lightning bolt ...of swords ..."

"houses of ...darkness ...greyness ...light..."

"the man with the light in his hand ...and the fish ..."

"...word of light..."

"candle...lights ..."

"their lights and ceremonies won't help ..."

"lights of the day spring ..."

"Shown more of the evil of the waters of the world ...

and sown of the light of Christ and being raised up ..."

"Psalmes of David ...The Lord is my light and my health:"

"Darkest Africa ...and the light."

"Israel ...red lighted hospital and the bombing "

Light on the dung House...and the shadow

lightning of the heart...lightening

Tunnel of light ...turn to the right ...

Light stick of technology ...yet stick to the light of the Son

One kind of fish...whose "scales" reflect the light of the Son

flash ..of light ...in the darkest hour ...just before dawn ..of the new day..

delicate bird lights ...

City of Light?

Of Lightning ...From East to West

 

 

 

     

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