And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was AWAKENED in the DARKNESS ...BEFORE >>>THE DAY
and a WORD was given me ...that i did not know ...or ever remember using before ...i had no clue ...
Yet IT was a WORD i was sure ...for the HEARING of it ...PLAIN and SIMPLE ...
and the word was: Duplicitous Labor.
and i had to go "LOOK IT UP" ...
Duplicitous is used to describe someone who intentionally misleads people, especially by saying different things to different people or acting in different ways at different times. The word can also describe the actions of such a person. A close synonym i
In duplicitous, you can see the word duplicity, which means "doubleness." Someone who is duplicitous is almost like two people, saying one thing but then doing something very different, even contradictory. Someone who is duplicitous can also be called "two-faced," a vivid way to remember that this person shouldn't be trusted or taken at face value.
and "labor" ...that would be the "works" of the same ...
and so the WARNING IS BE FULL OF CARE OF "TWO FACED PEOPLE"
AND ANY AND ALL THAT SSSS SAY ONE THING AND DO ANOTHER ...
OBVIOUSLY A WORD USED TO DESCRIBE A PORTION OF DECEPTION ...
OF THE DECEIVER AND THE MINIONS OF THE SAME
and scripture came back to remembrance ...
Ask the cattle, and they inform thee: the fowls of the air, and they shall tell thee: Speak to the earth, and it shall show thee: Or to the fishes of the sea, and they shall certify thee. What is he, but he knoweth that the hand of the Lord made all these? In whose hand is the soul of every living thing, and the breath of all men. Have not the ears pleasure in hearing, and the mouth in tasting the thing that it eateth? Among old persons there is wisdom, and among the aged is understanding. Yee with God is wisdom and strength, it is he that hath counsel and fore knowledge. If he break down a thing, who can set it up again? If he shut a thing, who will open it? Behold, if he withhold the waters, they dry up: If he let them go, they destroy the earth. With him is strength and wisdom: he knoweth both the deceiver and him that is deceived.
He carry away the wise men, as it were a spoil, and bringeth the judges out of their wits. He looseth the girdle of kings, and girdleth their loins with a bond. He leadeth away the Priests in to captivity, and turneth the mighty up side down. He taketh the *verity from out of the mouth, and disappoint the aged of their wisdom. He poureth out confusion upon the Princes, and comforteth them that are oppressed. Look what lieth hide in darkness, he declareth it openly: and the very shadow of death bringeth he to light. He both increaseth the people and destroyeth them: He maketh them to multiply, and driveth them away. He changeth the hearts of the Princes and Kings of the earth, and disapointeth them: so that they go wandering out of the way, and grope in the dark without light, staggering to and fro like drunk men.
*verity (truth, factual, realness)
(Tyndale-Modern English)
Even like as in time past it hath been well seen, that the land of Zabulon and the land of Nephtali ( where through the sea way goeth over Jordan in to the land of Galilee ) was at the first in little trouble, but afterwards sore vexed.
Nevertheless the people that have dwelt in darkness, shall see a great light. As for them that dwell in the land of the shadow of death, upon them shall the light shine. Shalt thou multiply the people, and not increase the joy also? They shall rejoice before thee even as men make marry in the harvest, and as men that have gotten the victory, when they deal the spoil. For thou shalt break the yoke of the peoples burden: the staff of his shoulder and the rod of his oppressor, as in the day of Madian.
Moreover all *temerarious and seditious power ( yee where there is but a coat spilled with blood ) shall be burnt, and fed the fire. For unto us a child shall be born, and unto us a son shall be given. Upon his shoulders shall the kingdom lay, and he shall be called with his own name: the wondrous giver of counsel, the mighty God, the everlasting father, the prince of peace, he shall make no end to increase the kingdom and peace, and shall sit upon the seat of David and in his kingdom, to set up the same, to stablish it with equity and righteousness, from thenceforth for evermore..This shall the jealousy of the Lord bring to pass.
The Lord sent a word in to Jacob, the same is come in to Israel. And the people also of Ephraim, and they that dwell in Samaria, can say with pride and high stomachs, on this manner: The tile work is fallen down, but we will build it with harder stones. The Mulberry timber is broken, but we shall set it up again with Cedar. Nevertheless, the Lord shall prepare Razin the enemy against them, and so order their adversaries, that the Sirians shall lay hold upon them before, and the Philistines behind, and so devour Israel with open mouth.
After all this, the wrath of the Lord shall not cease, but yet his hand shall be stretched out still. For the people turneth not unto him, that chastiseth them, neither do they seek the Lord of Hosts. Therefore the Lord shall root out of Israel both head and tail, branch and twig in one day.
By the head, is understand the Senator and honorable man, and by the tail, the Prophet that preacheth lies. For all they which enforme the people that they be in a right cause, such be deceivers.
Such as men think also to be perfect among these, are but cast away.
Therefore shall the Lord have no pleasure in their young men, neither favor their fatherless and widows. For they are all together hypocrites and wicked, and all their mouths speak folly. After all this shall not the Lords wrath cease, but yet his hand is stretched out still. For the ungodly burn, as a fire in the briers and thorns: And as it were out of a fire in the wood or a ready bush, so ascendeth the smoke of their pride.
For this cause shall the wrath of the Lord of Hosts fall upon the land, and the people shall be consumed, as it were with fire, no man shall spare his brother. If a man do turn him to the right hand, he shall famish, or to the left hand to eat, he shall not have enough. Every man shall eat the flesh of his own arm: Manasses shall eat Ephraim and Ephraim Manasses, and they both shall eat Juda. After all this shall not the Lords wrath cease, but yet shall his hand be stretched out still.
.*temerarious as of teeming with activity, a street teeming with pedestrians; a garden abounding with flowers; roofs blanketing a city a highway crawling with carts; a house overflowing with guests; a parade route swarming with spectators. RN
Woe unto you that make unrighteous laws, and devise things, which be hard for to keep: where through the poor are oppressed, on every side, and the innocents of my people are therewith robbed of judgement: the widows may be your prey, and that ye may rob the fatherless. What will ye do in the time of the visitation and destruction, that shall come from far? To whom will ye run for help? Or to whom will ye give your honor, that he may keep it? That ye come not among the prisoners, or lie among the dead? After all this shall not the wrath of the Lord cease, but yet shall his hand be stretched out still.
Woe be unto Assur, which is the staff of my wrath, in whos hand is the rod of my punishment. For I will send him among those hypocratish people, among the people that have deserved my disfavor shall I send him: that he may utterly rob them, spoil them, and tread them down like the mire of the street. Howbeit, his meaning is not so, neither thinketh his heart of this fashion. But he imagineth only, how he may overthrow and destroy much people, for he saith: Are not my princes all Kings? Is not Calno as easy to win, as Charchamis? Is it harder to conquer *Antiochia then Arphad? or is it lighter to over come *Damascus then *Samaria? As woe say: I were able to win the kingdom of the Idolaters and their gods, but not Jerusalem and Samaria. Shall I not do unto *Jerusalem and her Images, as I did unto *Samaria and her Images?
Wherefore the Lord sayeth: As soon as I have performed my whole work upon the hill of Sion and Jerusalem, then will I also visit the noble and stout king of Assiria, with his wisdom and pride. For he standeth thus in his own conceit: This do I through the power of my own hand, and through my wisdom: For I am wise, I am he that remove the lands of the people, I rob their princes: and ( like one of the worthies) I drive them from their high seats. My hand hath found out the Hosts of the people, as it were a nest. And like as eggs, that were layed here and there, are gathered together: So do I gather all countries. And there is no man, that dare open his mouth, or once whisper.
But doth the axe boast itself, against him that heweth therewith? or doth the saw make any cracking, against him that ruleth it? That were even like, as if the rod did exalt itself against him that beareth it: or as though the staff should magnify itself, as who say: it were not wood. Therefore shall the Lord of hosts send him poverty in his riches, and burn up his power, as it were with a fire. But the light Israel shall be that fire, and his Sanctuary shall be the flame, and it shall kindle, and burn up his thorns and briers in one day. Yee all that glory of his woods and fields shall be consumed with *body and *soul. As for himself, he shall be as one chased away. The trees also of his field will be of such a number that a child may tell them.
After that day shall the remnant of Israel, and such as are escaped of the house of Jacob, seek no more comfort at him that smote them, but shall comfort themselves with faithfulness and truth in the Lord, the holy one of Israel. The remnant, yee and the Posterity of Jacob, shall convert unto God the mighty one. For though thy people ( O Israel ) be as the sand of the sea, yet shall but the remnant of them only convert unto him. Perfect is the judgement of him that floweth in righteousness, and therefore the Lord of Hosts shall perfectly fulfil the thing, that he hath determined in the midst of the whole world. Therefore thus saith the Lord God of Hosts: Thou my people, that dwellest in Sion, be not afraid for the king of the Assirians: He shall wag his staff at thee, yee and beat thee with the rod, as the Egyptians did some time: But soon after, shall my wrath and mine indignation be fulfilled against their blasphemes.
Moreover the Lord of Hosts shall prepare a scourge for him, like as was the punishment of Madian upon the mount of Oreb. And he shall lift up his rod over the sea, as he did sometime over the Egyptians. The shall his burden be taken from thy shoulders, and his yoke from thy neck, yee the same yoke shall be corrupt for very fatness. He shall come to Aiath, and go through toward Migron. But at Machmas shall he muster his Host, and go over the fiord. Gabaah will be their resting place, Rhamah shall be afraid, Gabaah Saul shall flee away. The voice of the noise of thy horses, (O daughter of Gallim ) shall be heard unto Laish and to Anathoth, which also shall be in trouble. Madmena shall tremble for fear, but the citizens Gabin are manly, yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Sion, against the hill of Jerusalem. But see, the Lord God of Hosts shall take away the proud from thence, with fear. He shall hew down the proud, and fell the high minded. The thorns of the wood shall be rooted out with iron, and Libanus shall have a mighty fall.
*Antiochia (kjv and other bibles of man = Hamath)
*Damascus then *Samaria? (reversed in kjv and other bibles of man )
shall be consumed with *body and *soul. * (reversed in kjv and other bibles of man )
Shall I not do unto *Jerusalem and her Images, as I did unto *Samaria and her Images? * (reversed in kjv and other bibles of man )
After this there shall come a rod forth of the Kindred of Jesse, and a blossom out of his root. The spirit of the Lord shall light it: the spirit of wisdom, and understanding: the spirit of counsel, and strength: the spirit of knowledge, and of the fear of God: and shall make him fervent in the fear of God.
Chapter 27
When the morning was come, all the chief priests and the elders of the people held a counsel against Jesus, to put him to death, and brought him bound and delivered him unto Pontius Pilate the *deputy.
Then when Judas which betrayed him, saw that he was condemned, he repented himself, and brought again the thirty plates of silver to the chief Priests and elders saying: I have sinned betraying the innocent blood. And they said: what is that to us? See thou to that. And he cast down the silver plates in the temple and departed, and went and hung himself.
And the chief priest took the silver plates and said: it is not lawful for to put them in to the treasury, because it is the price of blood. And they took counsel, and bought with them a potters field to bury strangers in. Wherefore that field is called the field of blood, until this day. Then was fulfilled, that which was spoken by Jeremy the Prophet saying: and they took thirty silver plates, the price of him that was valued whom they bought of the children of Israel, and they gave them for the potters field, as the Lord appointed me. Jesus stood before the *deputy: and the deputy asked him saying: art thou the king of the Jews: Jesus said unto him: Thou sayest. And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him: hearest thou not, how many things they lay against thee? And he answered him never a word: in so much that the deputy marvelled greatly.
At that feast, the deputy was wont to deliver unto the people a prisoner, whom they would desire. He had then a notable prisoner called Barabbas. And when they were gathered together, Pilate said unto them: whether will ye that I give loose unto you, Barabbas or Jesus which is called Christ? For he knew well, that for envy they had delivered him.
When he was set down to give judgement his wife sent to him saying: have thou nothing to do with that just man. For I have suffered many things this day in a dream about him. But the chief priests and the elders had persuaded the people, that they should ask Barabbas, and should destroy Jesus. Then the deputy answered and said unto them: whether of the *twain will ye that I let loose unto you? And they said, Barabbas. Pilate said unto them: what shall I do then with Jesus which is called Christ? They all said to him: let him be crucified. Then said the deputy: what evil hath he done? And they cried the more saying: let him be crucified. When Pilate saw that he prevailed nothing but that more business was made, he took water and washed his hands before the people saying: I am innocent of the blood of this just person, and that ye shall see. Then answered all the people and said: his blood be on us, and on our children. Then let he Barabbas loose unto them, and scourged Jesus, and delivered him to be crucified.
Then the soldiers of the deputy took Jesus unto the common hall, and gathered unto him all the company. And they stripped him and put on him a purple robe, and *plaited a crown of thorns and put upon his head, and a reed in his right hand: and bowed their knees before him, and mocked him, saying: hail king of the Jews: and spitted upon him, and took the reed and smote him on the head.
And when they had mocked him, they took the robe off him again, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyren, named Simon: him they compelled to bear his cross. And when they came unto the place, called Golgotha (that is to say, a place of dead mens skulls) they gave him vinegar to drink mingled with *gall. And when he had tasted thereof, he would not drink.
When they had crucified him, they parted his garments, and did cast lots: to fulfil that was spoken by the Prophet: They divided my garments among them: and upon my vesture did cast lots. And they sat and watched him there and they set up over his head the cause of his death written: This is Jesus the king of the Jews. And there were two thieves crucified with him, one on the right hand, and another on the left.
They that passed by, reviled him wagging their heads and saying: Thou that destroyest the temple of God and buildest it in three days, save thyself. If thou be the son of God, come down from the cross. Likewise also the high priests mocking him with the Scribes and elders said: He saved other, him self he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him. He trusted in God, let him deliver him now, if he will have him: for he said, I am the son of God. That same also the thieves which were crucified with him, cast in his teeth.
From the sixth hour was there darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lama asbathani. That is to say, my God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said: This man calleth for *Helias. And straight way one of them ran and took a sponge and filled it full of vinegar, and put it on a reed, and gave him to drink. Other said, let be: let us see whether *Helias will come and deliver him. Jesus cried again with a loud voice and yielded up the ghost.
And behold the veil of the temple did rent in *twain from the top to the bottom, and the earth did quake, and the stones did rent and graves did open: and the bodies of many saints which slept, arose and came out of the graves after his resurrection, and came into the holy city, and appeared unto many. When the Centurion and they that were with him watching Jesus, saw the earthquake and those things which happened, they feared greatly, saying, Of a surety this was the son of God.
And many women were there, beholding him afar off, which followed Jesus from Galile, ministering unto him. Among which was Mary Magdalen, and Mary the mother of James and Joses, and the mother of Zebedes children. When the evening was come, there came a rich man of Arimathia named Joseph, which same also was Jesus disciple. He went to Pilate and begged the body of Jesus. Then Pilate commanded the body to be delivered. And Joseph took the body, and wrapped it in a clean linen cloth, and put it in his new tomb, which he had hewn out, even in the rock, and rolled a great stone to the door of the sepulchre and departed. And there was Mary Magdalene and the other Mary sitting over against the sepulchre. The next day that followeth the day of preparing the Saboth, the high priests and Pharisees got themselves to Pilate and said: Sir, we remember, that this deceiver said while he was yet alive. After three days I will arise again. Command therefore that the sepulchre be made sure until the third day, lest peradventure his disciples come and steal him away and say unto the people, he is risen from death, and the last error be worse than the first. Pilate said unto them. Take watchmen: Go, and make it as sure as ye can. And they went and made the sepulchre sure with watchmen, and sealed the stone.
* deputy: exact text: debite; from the Latin meaning to keep accounts of debts, today these are kept on the left of the ledger. Official listener to quarrels. *twain (two)
*plaited: braided. *gall: bitter, poison from the Hebrew. *Helias (Elias).
Chapter 6
We as helpers therefore exhort you, that ye receive not the grace of God in vain. For he saith: I have heard thee in a time accepted: and in the day of salvation, have I succoured thee. Behold, now is that well accepted time: behold now is the day of salvation. Let us give no man occasion of evil, that in our office be found no fault: but in all things let us behave our selves as the ministers of God.
In much patience, in afflictions, in necessity, in anguish, in stripes, in prisonment, in strife, in labour, in watching, in fasting, in pureness, in knowledge, in longsuffering, in kindness, in the holy ghost, in love unfeigned, in the words of truth, in the power of God, by the armour of righteousness of the right hand and on the left, in honour and dishonour, in evil report and good report, as deceivers and yet true, as unknown, and yet known: as dying, and behold we yet live: as chastened, and not killed: as sorrowing, and yet always merry: as poor, and yet make many rich: as having nothing, and yet possessing all things.
O ye Corinthians, our mouth is open unto you. Our heart is made large: ye are in no strait in us, but are in a strait in your own bowels: I promise you like reward with me, as to my children. Set your selves therefore at large, and bear not a strangers yoke with the unbelievers. For what fellowship hath righteousness with unrighteousness? What company hath light with darkness? What *concord hath Christ with Beliall? Either what part hath he that believeth, with an infidel? how agreeth the temple of God with images? And ye are the temple of the living God, as said God. I will dwell among them and walk among them, and will be their God: and they shall be my people. Wherefore come out from among them, and separate yourselves (saith the Lord) and touch none unclean thing: so will I receive you, and will be a father unto you, and ye shall be unto me sons and daughters, saith the Lord almighty.
*concord (agreement)
Paul the servant of God and an Apostle of *Jesu Christ, to preach the faith of Gods elect, and the knowledge of that truth, which is after godliness upon the hope of eternal life, which life God that cannot lie hath promised before the world began: but hath opened his word at the time appointed through preaching, which preaching is committed unto me, by the commandment of God our saviour. To Titus his natural son in the common faith.
Grace mercy and peace from God the father, and from the Lord Jesu Christ our saviour.
For this cause left I thee in Crete, that thou shouldest perform that which was lacking, and shouldest ordain elders in every city as I appointed thee. If any be faultless, the husband of one wife, having faithful children, which are not *sclandered of riot, neither are disobedient. For a bishop must be faultless, as it becometh the minister of God: not stubborn, not angry, no drunkard, no fighter, not given to filthy *lucre: but harbourous, one that loveth goodness, sober minded, righteous, holy, temperate, and such as cleaveth unto the true word of doctrine, that he may be able to exhort with wholesome learning, and to improve them that say against it.
For there are many disobedient and talkers of vanity and deceivers of minds, namely they of the circumcision, whose mouths must be stopped, which pervert whole houses, teaching things which they ought not because of filthy lucre. One being of themselves, which was a poet of their own, said: The Cretans are always liars evil beasts, and slow bellies. This witness is true, wherefore rebuke them sharply that they may be sound in the faith, and not taking heed to Jewes fables and commandments of men that turn from the truth. Unto the pure, are all things pure: but unto them that are defiled and unbelieving, is nothing pure: but even the very minds and consciences of them are defiled. They confess that they know God: but with the deeds they deny him, and are abominable and disobedient, and unto all good works *discommendable.
*Jesu: Hebrew for Jesus. *sclandered (scandal and slander) *lucre (shameful gain):
*discommendable (not worthy).
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE SECOND TO THE THESSALONIANS Chpt 2
We beseech you brethren
by the coming of our Lord *Jesu Christ, and in that we shall assemble unto him,
that ye be not suddenly moved from your mind and be not troubled neither by
spirit, neither by words, nor yet by letter which should seem to come from us,
as though the day of Christ were at hand. Let no man deceive you by any means,
for the Lord cometh not, except there come a departing first, and that, that
sinful man be opened, the son of *perdition which is an adversary, and is
exalted above all that is called God, or that is worshipped: so that he shall
sit as God in that temple of God, and show himself as God.
because they received not the love of the truth, that they might have been saved.
and others of a similitude ...
"THE TRUTH AND RIGHT and satans LYING LEFT. "
"Itchy ears turn from the TRUTH."
"Trying to offer the TRUTH..."
"Dust off the LEFT with the TRUTH."
"the truth and the trumpets that God our father be praised and honored."
"once received of the truth no turning back."
"Trump and the truth overcomes the lies of the LEFT. "
"The Searchers for The Way and the Truth."
"a multitude fleeing the Truth... "
"Why
the religious and churchly can not receive the truth."
"of
passing interest in the truth of the Word of God..."
"the religious churchly not moved by the truth."
"accusers and women and the left ruling over the FBI."
"the truth the going out and the receiving and the fleeing."
"truth of the past ignored..."
"ONLY in spirit and truth NO religion of any kind...(updated concerning the jews)"
"trump gathering the truth of measures of matters..."
"the word of truth in the midst of unGodly chaos of wickedness..."
"place in the forest or woods of love and truth or lust of the flesh..."
"eternal life in spirit and truth required..."
"NOT THE IMAGE THE SPIRIT AND TRUTH THEREOF..."
"raging times and truth and wisdom..."
"friends ...Yet not in truth..."
"could not preach the truth..."
"no religiousness or churchlieness will stand against the spirit and truth of God and Christ..."
"no not one ...and why the many hate the truth ..."
" do not turn from ...the way, the truth and the life... "
"if they love not ...the truth... "
"Being in the Joy of God and Christ ...in spirit and truth ... "
" the ways of the worldly ...the way of God and Christ ...in spirit and truth... "
"witnesses in spirit and truth ...and the churchly..."
"why the truth is not in the church... "
"plain truth ...and the aviator... "
"church town and the truth ... "
"age and generation ...man and woman...love and truth..."
"truth ...strength thereof... "
"raised up ...in spirit and truth ...and vanity... "
"pastor preaching or teaching truth..."
"two and seven acres ...and the truth..."
"the soldiers ...three officers and the truth..."
"things ...in the way of love ...and truth..."
"the man of truth and the pope ..."
"Gods First Truth at the university ..."
"a woman preacher and the congregation not interested in the truth ..."
"a people who love the truth ...made free..."
"cursing or repenting ...at the hearing of the truth ..."
"courtesy ...the truth ...men women and fatherless .."
"central intelligence ...political science ...and the truth ..."
"the love of truth and the fire ...of heart and face ..."
"the church ...loves not the truth of God ..."
"the spirit of truth and ...the two women"
"the bride ...the Truth ...and the bibles of man ..."
"gathering ..in spirit and truth..."
"fathers and sons in ...of the Word ...in spirit and truth ..."
"old friends ...in the flesh and in the truth ..."
"The spirit of the truth ...the bride ...ministers and 2 Macc 8..."
"seven times ..the love of the truth ..."
"new clear power of God's Truth ..."
"Catholics come in ...to the truth ..."
"the church and the the Truth of God ....just another "bible" ..."
"God's Truth ...printed in steel ..."
"Black board ...the Truth and the spirit of Wisdom ..."
"Great city grey of gloom and mourning ...glory in war ...aircraft carrier ...
"wrapped in the clear simple truth of God ...preserves through the darkness ..."
"Two men standing in the Truth ...of God and Christ...Yet !"
"WAR...flowers and the sword of God's Truth."
""..."religious christians"...cartoon the Truth of God ...and James 5
Earth be centered on the truth ...
Will of heart and the increase...and the sword of truth..sealing souls.
walk then of delicate heart and mind ...with God and Christ ...in truth and in spirit
Truth of God planted ...and going out..
Truth ...Word ...rainbow and sea of gold
promotion of God's Truth as man does ??? NO NOT ..hell no ...
Set Free by God and Christ in truth...or the freedumb of man...
holy spirit of God ...purest truth ...destroying the teachings ...and institutions of man...
Groanings of the spirit in truth...america...
Groanings of the spirit in truth...great britain...Gog and Magog
Love in Truth is Love of Truth...
face of truth ...in the face of the world...
Truth of God planted ...and going out..
The Burning Truth ...burning the bibles of men ..
Of the giving to me of God's Truth