And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...curse and cursing and /or repenting ...at the hearing of the truth ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com and move toward God our father and Jesus our brother and Lord ...in spirit and truth ...Behold in a dream of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown as it is was ...of and in the world ...peoples and peoples ...many ..in a place of dieverse peoples and languages ...believings..superstitions ..imaginations and conjurings ...of fantasies ...
and it was like the plain of the earth ..and a line drawn on it ...and a writing ...like a scroll that separated one peoples from all the others ...
and i looked and behold on the other side of the scroll ...was a curse ...and cursing ...and a railing and wailing and gnashing of teeth ...
and the scroll became wider and wider ...separating the one people from all the others ...
and of the ones afar off ...cursing ...hollering ...and throwing tantrums ...i wondered ...if any ..would repent ...of heart ...
and these scriptures came to remembrance
So I turned me, lifting up mine eyes, and looked, and behold, a flying book. And he said unto me: what seest thou? I answered: I see a flying book of twenty cubits long, and ten cubits broad. Then said he unto me: This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same, I will bring it forth ( saith the Lord of hosts ) so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and shall consume it, with the timber and stones thereof. Then the angel that talked with me, went forth, and said unto me: lift up thine eyes and see what this is that goeth forth. And I said: what is it? He answered: this is a measure going out. He said moreover: Even thus are they ( that dwell upon the whole earth ) to look upon. And behold, there was lifted up a talent of lead: and lo, a woman sat in the midst of the measure. And he said: This is ungodliness. So he cast her into the midst of the measure, and threw the lump of lead up in to an whole.
to repent or not
THE REVELATION OF ST JOHN THE DIVINE Chpt 2
Unto the messenger of the congregation of Ephesus write: These things saith he that holdeth the seven stars in his right hand, and walketh in the midst of the seven golden candlesticks. I know thy works, and the labour, and thy patience, and how thou canst not forbear them which are evil: and examinedst them which say they are Apostles, and are not: and hast found them liars and didst wash thy self. And hast patience: and for my names sake hast laboured and hast not fainted. Nevertheless I have somewhat against thee, for thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works. Or else I will come unto thee shortly, and will remove thy candlestick out of his place, except thou repent. But this thou hast because thou hatest the deeds of the Nicolaitans, which deeds I also hate. Let him that hath ears hear, what the spirit saith unto the congregations. To him that overcometh, will I give to eat of the tree of life, which is in the midst of the Paradise of God.
THE REVELATION OF ST JOHN THE DIVINE Chpt 3
And write unto the messenger of the congregation of Sardis: This sayth he that hath the spirit of God and the seven stars. I know your works: thou hast a name that you livest, and you are dead. Be awake and strengthen the things which remain, that are ready to die. For I have not found your works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If you shalt not watch, I will come on you as a thief, and thou shall not know what hour I will come upon thee. You hast a few names in Sardis, which have not defiled their garments: and they shall walk with me in white, for they are worthy. He that overcometh shall be clothed in white array, and I will not put out his name out of the book of life, and I will confess his name before my father, and before his Angels. Let him that hath ears, hear, what the spirit sayth unto the congregations.
And write unto the tidings bringer of the congregation of Philadelphia: this sayth he that is holy and true, which hath the key of David: which openeth and no man shuteth, and shuteth and no man openeth. I know your works. Behold I have set before thee an open door, and no man can shut it, for you have a little strength and hath kept my sayings: and hast not denied my name. Behold I make them of the congregation of Sathan, which call them selves Jewes and are not, but do lie: Behold, I will make them that they shall come and worship before your feet: and shall know that I love thee.
Because thou hast kept the words of my patience therefore I will keep thee from the hour of temptation which will come upon all the world, to tempt them that dwell upon the earth. Behold I come shortly. Hold that which thou hast, that no man take away thy crown. Him that overcometh, will I make a pillar in the temple of my God, and he shall go no more out. And I will write upon him, the name of my God, and the name of the city of my God, new Jerusalem: which cometh down out of heaven from my God, and I will write upon him my new name. Let him that hath ears, hear, what the spirit saith unto the congregations.
And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations.THE REVELATION OF ST JOHN THE DIVINE Chpt 9
And sixth Angel blew, and I heard a voice from the four corners of the golden altar, which is before God, saying to the sixth angel, which had the trumpet: Loose the four Angels, which are bound in the great river Euphrates. And the four Angels were loosed which were prepared for an hour, for a day, for a month, and for a year, for to slay the third part of men. And the number of horsemen of war, were twenty times ten thousand. And I heard the number of them: And thus I saw the horses in a vision, and them that sat on them having fiery habergeons of a Jacinth colour, and brimstone, and the heads of the horses were as the heads of lions. And out of their mouths went forth fire and smoke and brimstone. And of these three was the third part of men killed: that is to say, of fire, smoke, and brimstone, which proceeded out of the mouths of them: For their power was in their mouths and in their tails: for their tails were like unto serpents, and had heads, and with them they did hurt: And the remnant of the men which were not killed by these plagues, repented not of the deeds of their hands that they should not worship devils, and images of gold, and silver, and brass, and stone, and of wood, which neither can see, neither hear, neither go. Also they repented not of their murder, and of their sorcery neither of their fornication neither of their theft.
THE REVELATION OF ST JOHN THE DIVINE Chpt 16
And the fourth Angel poured out his vial on the sun, and power was given unto him to vex men with heat of fire. And the men raged in great heat, and spake evil of the name of God which hath power over those plagues, and they repented not, to give him glory. And the fifth Angel poured out his vial upon the seat of the beast, and his kingdom waxed dark, and they gnawed their tongues for sorrow, and blasphemed the God of heaven for sorrow and pain of their sores, and repented not of their deeds.
THE GOSPELL OF ST. LUKE Chpt 13
And again he said: whereunto shall I liken the kingdom of God? It is like leaven, which a woman took, and hid in three bushels of flour, till all was through leavened. And he went through all manner of cities and towns teaching, and journeying towards Jerusalem. Then said one unto him: Lord, are there few that shall be saved? And he said unto them: strive with your selves to enter in at the strait gate: For many I say unto you, will seek to enter in, and shall not be able.
When the goodman of the house is risen up, and hath shut to the door, ye shall begin to stand without, and to knock at the door saying: Lord, Lord, open unto us: and he shall answer and say unto you: I know you not whence ye are. Then shall ye begin to say: We have eaten in thy presence and drunk, and thou hast taught in our streets. And he shall say: I tell you, I know you not whence ye are: depart from me all ye workers of iniquity. There shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob, and all the Prophets in the kingdom of God, and yourselves thrust out at doors. And they shall come from the east and from the west, and from the north and from the south, and shall sit down in the kingdom of God. And behold, there are last, which shall be first: And there are first which shall be last.THE GOSPELL OF ST. MATTHEW Chpt 8
When Jesus was entered into Capernaum there came unto him a certain Centurion, and besought him saying: Master, my servant lieth sick at home of the palsy, and is grievously pained. And Jesus said unto him: I will come and heal him. The Centurion answered and said: Sir I am not worthy that thou shouldest come under my roof, but speak the word only and my servant shall be healed. For I also myself am a man subject to the authority of another, and have soldiers under me, and I say to one go, and he goeth, and to another come, and he cometh: and to my servant, do this, and he doeth it. When Jesus heard that, he marvelled and said to them that followed him: Verily I say unto you, I have not found so great faith: no, not in Israel. I say therefore unto you that many shall come from the east and west, and shall rest with Abraham, Isaac and Jacob in the kingdom of heaven: and the children of the kingdom shall be cast out into utter darkness: there shall be weeping and gnashing of teeth. Then Jesus said unto the Centurion, go thy way, and as thou believest so be it unto thee. And his servant was healed the self hour.
THE GOSPELL OF ST. MATTHEW Chpt 13
Then sent Jesus the people away, and came home. And his disciples came unto him, saying: declare unto us the similitude of the tares in the field. Then answered he and said to them. He that soweth the good seed, is the son of man. And the field is the world. And the children of the kingdom, they are the good seed. And the tares are the children of the wicked. And the enemy that soweth them, is the devil. The harvest is the end of the world. And the reapers be the Angels. For even as the tares are gathered and burnt in the fire: be in the end of this world. The son of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth. Then shall the just men shine as bright as the *son in the kingdom of their father. Whosoever hath ears to hear, let him hear.
Again the kingdom of heaven is like unto treasure hid in the field, which a man findeth and hideth: and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Again the kingdom of heaven is like unto a merchant that seeketh good pearls, which when he had found one precious pearl, went and sold all that he had, and bought it.
Again the kingdom of heaven is like unto a net cast into the sea, that gathereth of all kinds of fishes: which when it is full, men draw to land, and sit and gather the good into vessels, and cast the bad away. So shall it be at the end of the world. The Angels shall come out and sever the bad from the good, and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
THE GOSPELL OF ST. MATTHEW Chpt 22
Then said he to his servants: the wedding was prepared. But they which were bidden, were not worthy. Go ye therefore out into the highways, and as many as ye find, bid them to the marriage. The servants went out into the highways, and gathered to gether as many as they could find, both good and bad, and the wedding was furnished with guests. Then the king came in, to visit the guests, and spied there a man which had not on a wedding garment, and said unto him: friend, how fortuned it that thou camest in hither and hast not on a wedding garment? And he was even speechless. Then said the king to his ministers: take and bind him hand and foot, and cast him into utter darkness, there shall be weeping and gnashing of teeth. For many are called and few be chosen.
THE GOSPELL OF ST. MATTHEW Chpt 24
As the time of Noe was, so likewise shall the coming of the son of man be. For as in the days before the flood: they did eat and drink, marry, and were married, even unto the day that Noe entered in to the ship, and knew of nothing, till the flood came and took them all away: So shall also the coming of the son of man be. Then two shall be in the fields, the one shall be received, and the other shall be refused, two shall be grinding at the mill the one shall be received, and the other shall be refused. Wake therefore, because ye know not what hour your master will come. Of this be sure, that if the good man of the house knew what hour the thief would come: he would surely watch, and not suffer his house to be broken up. Therefore be ye also ready, for in the hour ye think he would not: will the son of man come. If there be any faithful servant and wise, whom his master hath made ruler over his household to give them meat in season convenient, happy is that servant whom his master (when he cometh) shall find so doing. Verily I say unto you, he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, my master will defer his coming, and begin to smite his fellows, ye and to eat and to drink with the drunken: that servants master will come in a day when he looketh not for him, and in an hour that he is not ware of, and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth.
THE GOSPELL OF ST. MATTHEW Chpt 25
Likewise as a certain man ready to take his journey to a strange country, called his servants and delivered to them his goods. And unto one he gave five talents, to another two and to another one: to every man after his ability, and straight way departed. Then he that had received the five talents, went and bestowed them, and won other five talents. Likewise he that received two, gained other two. But he that received the one, went and digged a pit in the earth, and hid his masters money. After a long season the Lord of those servants came and reckoned with them. Then came he that had received five talents, and brought other five talents saying: master, thou deliveredst unto me five talents: behold I have gained with them five talents more. Then his master said unto him: well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much: enter in into thy masters joy. Also he that received two talents, came and said: master, thou deliveredest unto me two talents: behold, I have won two other talents with them. And his master said unto him, well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much, go in into thy masters joy.
Then he which had received the one talent came and said: master, I considered that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou *strawedst not, and was therefore afraid, and went and hid thy talent in the earth: Behold, thou hast thine own. His master answered and said unto him: thou evil servant and slothful, thou knewest that I reap where I sowed not and gather where I strawed not: thou oughtest therefore to have had my money to the changers, and then at my coming should I have received mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance, and from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.
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