And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... the man of truth and the pope ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown ...a place ...a thing ...a measure of matters ...
and the place ...appeared...appeared to be an religious place ...like very old religious buildings and pathways ...and walkways ...
and within this ..place ..was a building of particular importance ...to the religion ...
and within ...with in ...that place ...that building ...was a room ...of high station ...of high position ...
and within ...with in that room ...was a man ...and may others ...who served him ...and waited on him ...tended to him ...
and the man within the room ...within the building ...of the place ...was a pope ...
and the pope was huge ..very big ...not of stature ...but ...but of fatness ...of consuming ...
Now in the midst of time and places ... a man of truth ...appeared...
Yet he was not part of the place or the buildings or room or the religion ...
and a fire began within ...within the place ...within the building ...of the high place ...of the high station ...
and the fire was such that none might escape ...
and the man of truth offered to help the pope and those that followed him ...that tended to him ...that served him ...
nevertheless none would hear the man of truth ...neither take any heed to his help ...
and said they and mocked that they would find their own way ...away ... a way ...out of the fire ...
and the fatness of the pope ...and all those that served and followed him ...was seen of the man of truth ...tying to make their way through the fire ...
and the fire consumed all that there was of that place ...
and the place ...appeared...appeared to be an religious place ...like very old religious buildings and pathways ...and walkways ...
and Behold ...the man of truth was seen in the midst of the fire ...yet not burned ...for he was of spirit and truth ...and not of flesh ...
not of anything made of man ...not buildings or paths or rooms or high places ...or any religion ...of nothing made of the hands of men ...
and these scriptures came to remembrance
For all the world shall be consumed with the fire of my jealousy.
Woe unto the abominable, filthy and cruel city: which will not hear, nor be reformed. Her, her trust is not in the Lord, neither will she hold her to her God. Her, her rulers within her are as roaring lions: her judges are as wolves * in the evening, which leave nothing behind them till the morrow. Her, her prophets are light persons and unfaithful men: her priests unhallow the Sanctuary, and do wrong under the pretence of the law. But the just Lord that doth no unright, was among them, every morning showing them his law clearly, and ceased not. But the ungodly will not learn to be ashamed. Therefore I will root out this people, and destroy their towers: yee and make their streets so void, that no man shall go therein. Their cities shall be broken down, so that no body shall be left, nor dwell there any more. wolves.
I said unto them: O fear me, and be content to be reformed. That their dwelling should not be destroyed, and that there should happen unto them none of these things, where with I shall visit them. But nevertheless they stand up early, to follow the filthiness of their own imaginations. Therefore ye shall wait upon me ( sayeth the Lord ) until the time that I stand up: for I am determined, to gather the people and to bring the kingdoms together, that I may pour out mine anger, ye all my wrothfull displeasure upon them. For all the world shall be consumed with the fire of my jealousy. And then will I cleanse the lips of my people, that they may every each one call upon the name of the Lord, and serve him with one shoulder. Such as I have subdued, and my children also whom I have scattered abroad, shall bring me presents beyond the waters of Ethiopia.
In that time shalt thou be no more confounded, because of all thy imaginations, where through thou hadest offended me: for I will take away the proud boosters of thine honor from thee, so that thou shalt no more triumph because of my holy hill. In that also will I leave a small poor simple people, which shall trust in the name of the Lord. The remnant of Israel shall do no more wickedness, nor speak lies: neither shall there any deceitful tongue be found in their mouths: For they shall be fed, and take their rest, and no man shall make them afraid. Give thanks O daughter Sion, be joyful O Israel: rejoice and be glad from thy whole heart, O daughter Jerusalem, for the Lord hath taken away thy punishment, and turned back thine enemies. The King of Israel, even the Lord himself is with thee: so that thou needest no more to fear any misfortune.
In that time it shall be said unto Jerusalem: fear not, and to Sion: let not thine hands be slack, for the Lord thy God is with thee, it is he that hath power to save: he hath a special pleasure in thee, and a marvelous love toward thee: yee he rejoiceth over thee with gladness. Such as have been in heaviness, will I gather together, and take out of thy congregation: as for the shame and reproof that hath been layed upon thee, it shall be far from thee. And lo, in that time will I destroy all those that vex thee: I will help the lame, and gather up the cast away: yee I will get them praise and honor in all lands, where they have been put to shame. At the same time will I bring you in, and at the same time I will gather you. I will get you a name and good report among all people of the earth, when I turn back your captivity before your eyes, sayeth the Lord.Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.
And Eleazar the priest shall take of her blood upon his finger, and sprinkle it straight toward the tabernacle of witness seven times. And he shall cause the cow to be burnt in his sight: both skin, flesh and blood, with the dung also. And let the priest take Cedar wood, and Hyssop and purple cloth, and cast it upon the cow as she burneth. And let the priest wash his clothes and bathe his flesh in water, and then come into the host, and the priest shall be unclean unto the evening.
But thy holy things which thou hast and thy vows, thou shalt take and go unto the place which the Lord hath chosen, and thou shalt offer thy burnt offerings, both flesh and blood upon the altar of the Lord thy God, and the blood of thine offerings thou shalt pour out upon the altar of the Lord thy God, and shalt eat the flesh. Take heed and hear all these words which I command thee that it may go well with thee and with thy children after thee for ever, when thou doest that which is good and right in the sight of the Lord thy God.
THE GOSPELL OF ST. MATTHEW Chpt 16
When Jesus came into coasts of the city which is called Cesarea Philippi, he asked his disciples saying: whom do men say that I the son of man am? They said, some say that thou art John Baptist, some *Helias, some Jeremias, or one of the prophets. He said unto them: but whom say ye that I am? Simon Peter answered and said: Thou art Christ the son of the living God. And Jesus answered and said to him: happy art thou Simon the son of Jonas, for flesh and blood hath not opened unto thee that, but my father which is in heaven. And I say also unto thee that thou art Peter: and upon this rock I will build my congregation. And the gates of hell shall not prevail against it. And I will give unto thee, the keys of the kingdom of heaven: and whatsoever thou bindest upon earth, shall be bound in heaven: and whatsoever thou *loosest on earth, shall be *lowsed in heaven.
THE FIRST TO THE CORINTHIANS Chpt 15
This say I brethren, that flesh and blood cannot inherit the kingdom of God: Neither doth corruption inherit uncorruption. Behold I show you a mystery. We shall not all sleep: but we shall all be changed, and that in a moment, and in the twinkling of an eye, at the sound of the last trumpet. For the trumpet shall blow, and the dead shall rise incorruptible, and we shall be changed. For this corruptible must put on incorruptibility: and this mortal must put on immortality.
When this corruptible hath put on incorruptibility and this mortal hath put on immortality: then shall be brought to pass the saying that is written: Death is consumed into victory. Death where is thy sting? Hell where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be unto God which hath given us victory, through our Lord Jesus Christ. Therefore my dear brethren, be ye steadfast and unmoveable, always rich in the works of the Lord, for as much as ye know how that your labour is not in vain in the Lord.
I certify you brethren, that the Gospell which was preached of me, was not after the manner of men, neither received I it of man, neither was I taught it: but received it by the revelation of Jesus Christ. For ye have heard of my conversation in time past, in the Jewes *ways, how that beyond measure I persecuted the congregation of God, and spoiled it: and prevailed in the Jewes *laye, above many of my companions, which were of mine own nation, and was a much more fervent maintainer of the traditions of the elders.
But when it pleased God, which separated me from my mothers womb, and called me by his grace, for to declare his son by me, that I should preach him among the heathen: immediately I *commended not of the matter with flesh and blood, neither returned to Jerusalem to them which were Apostles before me: but went my ways into Arabia, and came again unto Damasco. Then after three years, I returned to Jerusalem to see Peter, and abode with him fifteen days, no other of the Apostles saw I, save James the Lords brother. The things which I write, behold, God knoweth I lie not.
For as much then as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death, him that had lordship over death, that is to say the devil, and that he might deliver them which through fear of death were all their lifetime in danger of bondage. For he in no place taketh on him the angels: but the seed of Abraham taketh he on him. Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high Priest in things concerning God, for to purge the peoples sins. For in that he himself suffered and was tempted, he is able to succour them that are tempted.
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.*holy ghost saith: aka: spirit of truth.
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