And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown an UNGodLIE city in the wicked wasted wayward world of the worldLIE.
and there came a WARNING for any and all who might END UP ...driving through the place and or places UNGodLIEness.
LET LOVED ONES KNOW WHERE YOU ARE GOING
KNOW WHERE YOU ARE GOING and NOT JUST BY USING YOUR CELL PHONE !!!
BE ABLE TO TELL LOVED ONES WHERE YOU ARE ...AND NOT JUST BY USING YOUR CELL PHONE.
and if in two vehicles STAY TOGETHER whethersoever driving in or out of the UNGodLIE city.
Avoid back streets and or closed or backed up highways or by passes or streets anywhere where you might have to stop in traffic.
Know what your car or truck is able to do ...like can it go over a curb or turn around in a small area ...or how fast is it ...or are you able to back up quickly for a long stretch ?
Do you understand and can you perform what is called "Rolling Red " where you would NEVER STOP AT A RED LIGHT by monitoring your speed in traffic so that you always "roll along" going through on the green or yellow ...( this is taught by Police to out of city visitors when going down Cook County Jail )
and women and girls DO NOT SMILE OR WAVE AT STRANGERS whether in other cars or on the street corners. ( and that was a WARNING taught by the Police in Chicago )
and always have a full tank of gas and your vehicle in good working order ...DO NOT TRAVEL IN THE UNGODLIE CITIES IN AN UNWORTHY VEHICLE. PERIOD
and scripture came back to remembrance ...
THE GOSPELL OF ST. MATTHEW Chpt 12
Then
was brought to him, one possessed with a devil which was both blind, and dumb:
and he healed him, in so much that he which was blind and dumb, both spake and
saw. And all the people were amazed, and said: Is not this that son of David?
But when the Pharisees heard that, they said: This fellow driveth the devils no
other wise out but by the help of Belzebub the chief of the devils.
But Jesus knew their thoughts, and said to
them. Every kingdom divided within itself, shall be brought to naught.
Neither shall any city or household divided against itself, continue. So if
Satan cast out Satan, then is he divided against himself. How shall then his
kingdom endure? Also if I by the help of Belzebub cast out devils: by whose
help do your children cast them out? Therefore they shall be your judges. But if
I cast out the devils by the spirit of God: then is the kingdom of God come on
you?
Either how can a man enter into a strong
mans house, and violently take away his goods: except he first bind the strong
man, and then spoil his house? He that is not with me, is against me. And he
that gathereth not with me, scattereth abroad. Wherefore I say unto you, all
manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of the
spirit, shall not be forgiven unto men. And whosoever speaketh a word against
the son of man, it shall be forgiven him. But whosoever speaketh against the
holy ghost, it shall not be forgiven him: no, neither in this world, neither in
the world to come. Either make the tree good, and his fruit good also: or else
make the tree evil, and his fruit evil also. For the tree is known by his fruit.
O generation of vipers, how can ye say well, when ye yourselves are evil? For of
the abundance of the heart, the mouth speaketh. A good man out of the good
treasure of his heart bringeth forth good things. And an evil man out of his
evil treasure, bringeth forth evil things. But I say unto you, that of every
idle word that men shall have spoken: they shall give accounts at the day of
judgement. For by thy words thou shalt be justified: and by thy words thou shalt
be condemned.
THE GOSPELL OF ST. MARK Chpt 13
Moreover when ye see the abomination that betokeneth desolation,
whereof is spoken by Daniel the prophet, stand where it ought not, let him that
readeth understand. Then let them that be in *Jurie, flee to the mountains. And
let him that is on the house top, not descend down into the house, neither enter
therein, to fetch anything out of his house. And let him that is in the field,
not turn back again unto those things which he left behind him, for to take his
clothes with him. Woe shall be then to them that are with child, and to them
that give suck in those days. But pray, that your flight be not in the winter.
For there shall be in those days such tribulation, as was not from the beginning
of creatures which God created unto this time, neither shall be. And except that
the Lord should shorten those days, no man should be saved. But for the elects
sake, which he hath chosen, he hath shortened those days.
And then, if any man say to you: lo, here is
Christ: lo, he is there, believe not. For false Christs shall arise, and
false prophets, and shall show miracles and wonders, to deceive if it were
possible, even the elect. But take ye heed: behold I have showed you all things
before.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 12
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
heaven, the father, the word, and the holy ghost. And these three are one) and (in earth:)
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour.
Woe be unto them that are wise in their own sight, and think themselves to have understanding.
Woe be unto them
that are conning men to sup out wine and expert to set up drunkenness. These
give sentence with the ungodly for rewards, but condemn the just cause of the
righteous.
Therefore like as the fire licketh up the
straw, as the flame consumeth the stubble: Even so ( when their root is full )
their blossom shall vanish away as dust or smoke: for they despise the law of
the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled
also against his people, and he shaketh his hand at them: yee he shall smite so,
that the hills shall tremble. And their carcasses shall lie in the open streets,
like mire. After all this, the wrath of God shall not cease, but he shall
stretch his hand wider. And he shall give a token unto a strange people, and
call unto them in a far country: and behold, they shall come hastily with speed.
There is not one faint or feeble among them, no not a sluggish or slippery
person. There shall not one of them put off the girdle from his loins, *ner
loose the latchet of their shoe. Their arrows are sharp, and their bows bent.
Their horses hoofs are like flint, and their cart wheels like a stormy wind.
Their cry is as it were of a lion, and the roaring of them like lions whelps.
They shall roar, and haunch up the prey, and no man shall recover it or get it
from them. In that day they shall be fierce upon them, as the sea. And if we
look unto the land, behold, it shall be all darkness and sorrow. If we look to
heaven: behold, it shall be dark with careful desperation
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE SECOND TO THE THESSALONIANS Chpt 2
We beseech you brethren
by the coming of our Lord *Jesu Christ, and in that we shall assemble unto him, that
ye be not suddenly moved from your mind and be not troubled neither by spirit,
neither by words, nor yet by letter which should seem to come from us, as though
the day of Christ were at hand. Let no man deceive you by any means, for the
Lord cometh not, except there come a departing first, and that, that sinful man
be opened, the son of *perdition which is an adversary, and is exalted above all
that is called God, or that is worshipped: so that he shall sit as God in that
temple of God, and show himself as God.
Remember ye not, that when I was yet with
you, I told you these things? And now ye know what withholdeth: even that he
might be uttered at his time. For the mystery of that iniquity doth he already
work: till he which now only letteth, be taken out of the way. And then shall
that wicked be uttered, whom the Lord shall consume with the spirit of his
mouth, and shall destroy with the appearance of his coming even him whose coming
is by the working of Satan, with all lying power, signs and wonders: and in all
deceivableness of unrighteousness, among them that perish: because they
received not the love of the truth, that they might have been saved.
And therefore God shall send them strong delusion, that they should believe
lies: that all they might be damned which believed not the truth, but had
pleasure in unrighteousness.
THE FOURTH BOOK OF ESDRAS Chpt 15
Behold speak thou in the ears of my people the words of the
prophecy, which I will put in thy mouth, sayeth the Lord: and cause this to be
written in a letter, for it is the truth. Fear not the imaginations against
thee, let not the unfaithfulness of them trouble thee, that speak against thee.
For all the unfaithful shall die in their unfaithfulness. Behold sayeth the
Lord, I will bring plagues upon the world, the sword hunger, death and
destruction: for wickedness hath the upper hand in all the earth, and their
shameful works are fulfilled.
Therefore sayeth the Lord: I will hold my
tongue no more unto their wickedness, which they do so ungodly: neither will I
suffer them in the things, that they deal with all so wickedly. Behold the
innocent blood of the troubled crieth unto me, and the souls of the righteous
complain continually: And therefore (sayeth the Lord) I will surely avenge and
recause unto me all the innocent blood from among them.
Behold, my people, is led as a flock of
sheep to be slain, I will not suffer them now to dwell in Egypt, but will bring
them out with a mighty hand and a stretched out arm, and smite it with plagues
as before, and will destroy all the land of it. Egypt will mourn, and the
foundations of it shall be smitten with the plague and punishment, that God
shall bring upon it.
They that till the ground, shall mourn: for
their seeds shall be destroyed through the blasting and hail, and an horrible
star Do warneth the world and them that dwell therin, for the sword and their
destruction draweth nigh, and one people shall stand up to fight against
another, and swords in their hands. For men shall be unsteadfast, and some shall
do violence unto the other: they shall not regard their king and princes, the
ways of their doings and the handlings in their power. A man shall desire to go
into the city, and shall not be able. For because of their pride the cities
shall be brought in fear, the houses shall shake, and men shall be afraid. A man
shall have no pity upon his neighbor, but one shall provoke another unto battle
to spoil their goods because of the hunger of bread, and because of the great
trouble.
Behold, I gather together and call together
all the kings of the earth which are from the uprising, from the South, from the
East and Libanus to turn unto them, and restore the things they have given them.
Like as they do yet this day unto my chosen, so will I do also, and recompense
them in their bosom. Thus sayeth the Lord God: My right hand shall not spare the
sinners, and my sword shall not cease over them, that shed the innocent blood
upon the earth. The fear has gone out from his wrath, and the sinners like the
straw that is kindled. Do warneth them that sin, and keep not my commandments,
sayeth the Lord. I will not spare them. Go your way ye children from violence,
defile not my sanctuary: for the Lord knoweth all them that sin against him, and
therefore delivereth he them unto death and destruction: for now are the plagues
come upon the world, and ye shall remain in them. For God shall not deliver you,
because you have sinned against him.
Behold, an horrible vision cometh from the
East, where generations of Dragons shall come out, and the people of the Arabes
with many chariots, and the multitude of them shall be as the wind upon the
earth, that all that hear them raging in their wrath, may fear and be afraid:
and as the wild boars out of the wood, so shall they go out, and with great
power shall they come, and stand fighting with them, and shall waste the portion
of the land of the Assirians.
And then shall the Dragons have the upper
hand, not remembering their birth, and shall turn about swearing together in
great power, to persecute them. But these shall be afraid, and keep silence at
their power, and shall flee: and one out of the land of the Assirians shall
besiege them, and consume one of them, and in their host shall be fear and
dread, and strife among their kings.
Behold clouds from the East, and from the
North unto the South, and they are very horrible to look upon, full of wrath and
storm. They shall smite one upon another, and they shall smite at the great star
upon earth and their star, and the blood shall be from the sword unto the belly,
and the smoke of man unto the camels litter: And there shall be great
fearfulness and trembling upon the earth, and they that see wrath shall be
afraid, and a trembling shall come upon them.
And then shall there come great rains from
the South and from the North, and part from the West, and from the stormy wind
from the East, and shall shut them up again, and the cloud which he raised up in
wrath, and the star to cause fear toward the East and West wind, shall be
destroyed: and the great clouds shall be lift up, and the mighty clouds full of
wrath, and the star, that they may make all the earth afraid and them that dwell
therin, and that they may pour out over all places an horrible star, fire and
hail and flying swords, and many waters: that all fields may be full, and all
rivers, and they shall break down the cities and walls, mountains and hills, all
trees, wood, and the grass of the meadows, and all their fruit. And they shall
go steadfast into Babylon, and make her afraid, they shall come to her and
besiege her: the star and all wrath shall they pour out upon her.
Then shall the dust and smoke go up unto
heaven, and all they that be about her, shall bewail her: and they that remain
under her, shall do service unto them that have put her in fear: And thou Asia
that comfort thyself also upon the hope of Babylon, and art a worshipper of her
person: Woe be unto thee thou wretch, because thou hast made thyself like unto
her, and hast decked thy daughters in whoredom, that they might triumph and
please thy lovers, which have always desired to commit whoredom with thee: thou
hast followed the abominable city in all her works and inventions.
Therefore sayeth God: I will send plagues
upon thee, widowhood, poverty, hunger, wars, and pestilence, to waste thy houses
with destruction and death, and the glory of thy power shall be dried up as a
flower, when the heat ariseth that is sent over thee. Thou shalt *bespeck as a
poor wife that is plagued and beaten of women: so that the mighty and lover
shall not be able to receive thee. Would I so hate thee sayeth the Lord? If thou
haddest not always slain my chosen, exalting the stroke of thy hands, and said
over their death, when thou wast drunken: set forth the beauty of thy
countenance.
The reward of thy whoredom shall be
recompensed thee in thy bosom, therefore shalt thou receive reward.
Like as thou hast done unto my chosen (
sayeth the Lord ) even so shall God do unto thee, and shall deliver thee into
the plague. Thy children shall die of hunger, and thou shall fall through the
sword. Thy cities shall be broken down, and all thine shall perish with the
sword in the field. They that be in the mountains shall die of hunger, and eat
their own flesh, and drink their own blood for very hunger of bread and thirst
of water. Thou unhappy shalt come through the sea, and receive plagues again.
In the passage they shall cast down the
slain city, and shall root out one part of thy land, and consume the portion of
thy glory. They shall tread thee down like stubble, and they shall be thy fire
and shall consume thee: thy cities and thy land, thy wood and thy fruitful trees
shall they burn up with the fire. Thy children shall they carry away captive,
and look what thou hast, they shall spoil it, and mar the beauty of thy face
*bespeck= speaking; to give grounds for believing
THE FOURTH BOOK OF ESDRAS Chpt 12
And it happened when the Lion spake, these
words unto the eagle, I saw, and behold, the head that afore had the upper hand,
appeared no more: neither did the four wings appear any more, that came to him,
and were set up to reign: and their kingdom was small and full of uproar. And
I saw, and behold, they appeared no more, and the whole body of the eagle was
burnt, and the earth was in great fear. Then awakened I out of the trance of
my mind, and from great fear, and said unto my spirit: Lo, this hast thou given
me, in that thou searchest out the ways of the Highest: lo, yet I am weary in my
mind, and very weak in my spirit, and little strength is there in me, for the
great fear that I received this night. Therefore will I now beseech the Highest,
that he will comfort me unto the end: And I said, Lord, Lord, if I have before
thy sight, and if I am justified with thee before many other, and if my prayer
be come up before thy face, comfort me then, and show me thy servant the
interpretation and plain difference of this horrible sight, that thou mayest
perfectly comfort my soul: for thou hast judged me worthy, to show me the last
of times.
And he said unto me: this is the
interpretation of this sight. The eagle whom thou saw sawest come up from the
sea, is the kingdom which was seen in the vision of thy brother Daniel, but it
was not expounded unto him, for now I declare it unto thee. Behold, the days
come, that there shall rise up a kingdom upon the earth, and it shall be feared
above all the kingdoms that were before it. In the same kingdom shall twelve
kings reign, one after the other. For the second shall begin to reign, and shall
have more time than the other, and this do the twelve wings signify, which thou
sawest. As for the voice that spake, and that thou sawest go out from the heads
but not from the body, it be tokeneth, that after the time of that kingdom there
shall arise great strivings, and it shall stand in peril of falling:
nevertheless it shall not yet fall, but shall be set in to his beginning. And
the eight under wings which thou sawest hang unto the wings of him, betoken,
that in him there shall arise eight kings, whose time shall be small, and their
years swift, and two of them shall bear. But when the midst time cometh, there
shall be four kept in that time, when his time begineth to come that it may be
ended, but two shall be kept unto the end.
And where as thou sawest three heads
resting, this is the interpretation: In his last shall the Highest raise up
three kingdoms, and call many again into them, and they shall have the dominion
of the earth, and of those that dwell therein, with much labor above all those
that were before them. Therefore are they called the heads of the eagle: for
it is they that shall bring forth his wickedness again, and that shall perform
and finish his last. And where as thou sawest, that the great head appeared
no more, it signifieth, that one of them shall die upon his bed, and yet with
pain, for the two that remain, shall be slain with the sword. For the sword of
the one shall devour the other, but at the last shall he fall through the sword
himself.
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
Therefore write all these things that thou
hast seen in a book, and hide them, and teach them the wise in the people, whos
hearts thou knowest may comprehend and keep these secrets. But wait thou here
thyself yet seven days more, that it may be showed the , whatsoever pleaseth the
Highest to declare unto thee, and with that he went his way.
And when all the people perceived, that the
seven days were past, And I come again into the city, they gathered them all
together from the least to the most, and came unto me, and said: what have we
offended thee? and what evil have we done against thee, that thou forsake us,
and sitteth here in this place? For of all the people thou only are left us, as
a grape of the vine, and as a candle in a dark place, and as a haven a ship
preserved from the tempest. Have we not adversity enough, but thou must forsake
us? Were it not better for us, that we had been burnt with Sion? For we are no
better, then they that died there: and they wept with loud voice. Then answered
I them and said: Be of good comfort O' Israel, be not heavy thou house of Jacob:
for the Highest hath you in remembrance, and the Mighty hath not forgotten you
in temptation. As for me, I have not forsaken you, neither am I departed from
you: but am come into this place to pray, because of the misery of Israel, that
I might seek mercy for the low estate of your Sanctuary. And now go your way
home every man, and after these days will I come unto you. So the people went
their way into the city, like as I commanded them: but I remained in the field
seven days, as the Angel bade me: and I ate only of the flowers of the field,
and had my meat of the herbs in those days
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
As it happened in the
time of Noe: So shall it be in the time of the son of man. They ate, they drank,
they married wives and were married, even unto the same day that Noe went into
the Ark: and the flood came and destroyed them all. Likewise also, as it chanced
in the days of Lot. They ate, they drank, they bought, they sold, they planted,
they built. And even the same day that Lot went out of *Zodom, it rained fire
and brimstone from heaven, and destroyed them all. After these examples, shall
it be in the day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be
received and the
other shall be forsaken. Two
shall be also a grinding together: the one shall be received, and the other
forsaken. And they answered, and said unto him: where Lord? And he said unto
them: wheresoever the body shall be, thither will the eagles resort
*trow (think) *Zodom (Sodom)
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked, and
behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
"STAY OUT OF THE DEADLY CITY."
"The man who lost his wife: she LEFT him in the UNGodLIE city."
"Take the FAST Train OUT of the UNGodlie city."
"The woman that LEFT her husband for the things of the city."
"MILLIONS LOST IN THE CITIES."
"the city man and the farm..."
"cartel corruption in the cities."
"intellectualism and one House in the hole city."
"the man who LEFT his house and wife for lust and city life."
"the empty house in the city."
"The man who kept a secret apartment in the city..."
"Heaviness throughout the city and the HELP OF GOD."
"Handicap parking in the UNGodlie city "
"Room at the INN in the UNGODLIE CITY..."
"A mans House is LOST in the City of Darkness."
"GET OUT !!! the sodomite city utterly destroyed"
"The foolish man who LEFT his wife and went to the city. "
"The Last train out of the city."
"The LOST in the UNGodlie cities..."
"the stink of the sewers of the UNGodlie cities rises up... "
"The UNGodlie cities of wicked foundations of the LEFT and the right..."
Get out and stay out of the cities ...of darkness and hell
"watch over each other in the UNGodlie cities. "
"cities and towns judged of UNGodlie darkness.(PERIOD)"
"Voter Fraud; ONLY LEFT big cities to rule the country. "
"organized crime and gangs in the vile wicked cities..."
"cities and towns like cattle to the slaughter..."
"The core of the UNGodlie cities. "
"The cat of the mountain lurking by their cities."
"when the UnGodlie cities are LEFT to lawlessness."
"unseen evil wind like smog of the cities."
"the cities last hour ...and the call the repentance ... "
"same old wicked labor and towns and cities ...Psalms 43 ...51."
Line cast out over the cities of man ...
Get out and stay out of the cities ...of darkness and hell
"Do Not Buy what the liberal LEFT is selling. "
"The elections the UNGodlie LEFT will try to CHEAT AGAIN and the answer. "
"The UNGodlie USING loose Leftist woman... LOSING..."
"The lying leftist globalist fake news is the justice system in an UNGodlie nation.
"Whats LEFT of the UNIVERSITY..."
"Liars of the LEFT and wethers who call themselves RIGHT... "
"Trump and the truth overcomes the lies of the LEFT. "
"The UNGodlie Business of the LEFT... "
"city of UNGodlie wicked wokeness..."
"Deadly overpass of the wretched raging UNGodlie city... "
"leave the city in the middle of the darkness. "
"Lost in Lust in the UNGodlie city... "
"Voter Fraud; ONLY LEFT big cities to rule the country. "
"The man who brought his wife out of darkness twice..."
"stay out of UNGodlie lawless heathenish places. (PERIOD) "
"Trump makes a way out of the snow."
"Jim Jordan rises up out of the waters..."
"stay out of the flood waters. (period)"
"stay out of the boat of the bad guys."
"the last train out of darkness."
"into the city...get out of the city."
"Donald Trump in washington dc...the city of..."
"a flood of huge waves in the high hills of the city."
" a town...a city...a nation ...a land from God fearing...to NOT"
"father and son in an unGodly city."
"the ways and means and end of the unGodly city..."
"wretched restaurant in a...wicked third world city?..."
"running through the city...swift as an hart.
"young family in the filthy city..."
"vile city predators and bears destroying..."
"the city destroyed of horrible flooding...
"when the whore frost freezes over the city..."
"woman of color in the city..."
"within a city of the world..."
"house next to heathen in a city of darkness..."
"affair within the worldly city..."
"we will build our own worthy city..."
"GET OUT of the city of darkness..."
"city on the plain of the earth..."
"city of babble and drunkenness..."
"woman FBI agent in the city..."
"three incidents in the raging city..."
"rivers of darkness in the wicked city..."
"3 homeless couples in the city..."
"searching within the city..."
"city house of the city...again"
"city within ..within a city ..."
"building a city ...like of egypt..."
" trouble at the city program..."
"cold city ...even deadly ..."
"city of temple worship ...whorship... "
"sudden shock ...to a city already destroyed ..."
" heart of the city ...and the whore... "
"let us go into such a city... "
"two honest police ...in a city of corruption ... "
"old man in the wicked city ... "
"house within ...or mansion in the city ..."
"the blood of the care less city ... "
"mans house in the ...city..."
" house ...houses ...city of destruction... "
"city gates and the city gate ..."
"wicked city of man ...wicked schools of man..."
"the warning hand ...city flesh ...and the huge shoes ..."
"city ...no power ...no food ..."
"city sewer ...precursor to hell ..."
"one verse ...or uni...verse...city ...university..."
"storm city and unworthy merchants ..."
"ancient of days...the city.."
"Babylon divided ...into three parts...
"Great city grey of gloom and mourning ...glory in war ...aircraft carrier ...
"The city ...and dog meat...thereof"
the city and the plague...of perdition
wing tip: destruction of a city
The prison ...and the great city
City boy ...and birth mother of the children of wrath
stormfull city and the church of men...