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the last train out of darkness.

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a train ...

and within the train ...

and the train was leaving a city of utter darkness ...

and there was a man who loved God his father and Jesus his brother and Lord.

and that in spirit and truth.

and he was on the train with his son ...

and his son's son was also on the train ...a babe ...

even the last generation...

and the wicked city of the unGodly world of the worldly rushed and raged by ...as the train went out of that wicked place ...

and i was shown within ...within the train were many ...even seat taken ...

Yet these were few ...few of the unGodly world of the worldly.

and the train went on out of the utter darkness ...

and i turned and looked ...and there was a senator or a congressman ...

and seemed he had authority in the wicked world of the worldly ...

and the train would not be stopped ...

even of the unGodly heathen ...for fear of the authority of the legislator ...

and the son of the man ...looked out the window ...

and watched as all of the unGodly wicked city of darkness passed by...

even as the inner utter darkness ...of the city ...was left ...LEFT behind...

and the babe ...the son of the son ...that last generation ...was handed to the first man ...

and the first man held the babe close ...

and as he did ...he noticed that the babe needed changing ...

and as the babe was being ...being changed ...did the train leave ...that place of utter darkness ...behind ...

 

and scripture came back to remembrance ...

THE ACTS OF THE APOSTLES Chpt 22

 Ye men, brethren and fathers, hear mine answer which I make unto you. When they heard that he spake in the Hebrew tongue to them, they kept the more silence. And he said: I am verily a man which am a Jewe born in Tharsus, a city in Cicill: nevertheless yet brought up in this city, at the feet of Gamaliel, and informed diligently in the law of the fathers, and was fervent minded to God ward, as ye all are this same day, and I persecuted this way unto the death binding and delivering into prison both men and women, as the chief priest doth bear me witness, and all the elders: of whom also I received letters unto the brethren, and went to Damascus to bring them which were there bound unto Jerusalem for to be punished.
      And it fortuned, as I made my journey and was come nigh unto Damasco about noon, that suddenly there shone from heaven a great light round about me, and I fell unto the earth, and heard a voice saying unto me. Saul, Saul, why persecutest thou me? And I answered: what art thou Lord? And he said unto me: I am Jesus of Nazareth whom thou persecutest. And they that were with me, saw verily a light and were afraid: but they heard not the voice of him that spake with me. And I said: what shall I do Lord? And the Lord said unto me: Arise and go into Damasco and there it shall be told thee of all things which are appointed for thee to do. And when I saw nothing for the brightness of that light, I was led by the hand of them that were with me, and came into Damasco.
      And one Ananias a perfect man, and as pertaining to the law having good report of all the Jewes which there dwelt, came unto me, and stood and said unto me: Brother Saul, look up. And that same hour I received my sight and saw him. And he said, the God of our fathers hath ordained thee before, that thou shouldest know his will, and shouldest see that which is rightful, and shouldest hear the voice of his mouth: for thou shalt be his witness unto all men of those things, which thou hast seen and heard. And now: why tarriest thou? Arise and be baptised, and wash away thy sins, in calling on the name of the Lord. And it fortuned, when I was come again to Jerusalem and prayed in the temple, that I was in a trance, and saw him saying unto me: Make haste, and get thee quickly out of Jerusalem: for they will not receive thy witness that thou bearest of me. And I said: Lord they know that I prisoned, and beat in every synagogue them that believed on thee. And when the blood of thy witness Steven was shed, I also stood by, and consented unto his death and kept the raiment of them that slew him. And he said unto me: depart, for I will send thee afar hence unto the Gentiles.
      They gave him audience unto this word, and then lifted up their voices and said: away with such a fellow from the earth: it is pity that he should live. And as they cried and cast off their clothes, and threw dust into the air, the captain bade him to be brought into the castle, and commanded him to be scourged, and to be examined, that he might know wherefore they cried on him. And as they bound him with thongs, Paul said unto the Centurion that stood by: Is it lawful for you to scourge a man that is a roman and uncondemned? When the centurion heard that, he went, and told the upper Captain saying: What intendest thou to do? This man is a roman.
      Then the upper Captain came, and said to him: tell me, art thou a roman? He said: Ye. And the captain answered: with a great sum obtained I this freedom. And Paul said: I was free born. Then straight way departed from him, they which should have examined him. And the high Captain also was afraid, after he knew that he was a roman: because he had bound him.
      On the morrow because he would have known the certainty wherefore he was accused of the Jewes, he loosed him from his bonds, and commanded the high Priests and all the council to come together, and brought Paul, and set him before them

THE ACTS OF THE APOSTLES Chpt 23

Paul beheld the council and said: men and brethren, I have lived in all good conscience before God until this day. The high priest Ananias commanded them that stood by to smite him on the mouth. Then said Paul to him: God smite thee, thou painted wall. Sittest thou and judgest me after the law? and commandest me to be smitten contrary to the law? And they that stood by, said: revilest thou Gods high Priest? Then said Paul: I wist not brethren, that he was the high priest. For it is written, thou shalt not curse the ruler of thy people.
      When Paul perceived that the one part were Saduces, and the other Pharises: he cried out in the council. Men and brethren, I am a Pharise, the son of a Pharisaye. Of the hope and resurrection from death, I am Judged. And when he had so said, there arose a debate between the Pharises and the Saduces, and the multitude was divided. For the Saduces say that there is no resurrection, neither angel, nor spirit. But the Pharises grant both. And there arose a great cry, and the Scribes which were of the Pharises part, arose and strove saying: we find none evil in this man. Though a spirit or an angel hath appeared to him, let us not strive against God.
      And when there arose great debate, the captain fearing lest Paul should have been plucked asunder of them, commanded the soldiers to go down, and to take him from among them and to bring him into the castle. The night following, God stood by him and said: Be of good cheer Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness at Rome. When day was come, certain of the Jewes gathered themselves together, and made a vow, saying that they would neither eat nor drink till they had killed Paul. They were about forty which had made this *conspiration. And they came to the chief Priest and elders, and said: we have bound ourselves with a vow, that we will eat nothing until we have slain Paul. Now therefore give ye knowledge to the uppercaptain and to the council, that he bring him forth unto us tomorrow, as though we would know something more perfectly of him. But we (or ever he come near) are ready in the mean season to kill him.
      When Pauls sisters son heard of their laying wait, he went and entered into the castle, and told Paul. And Paul called one of the under captains unto him, and said: bring this young man unto the high Captain: for he hath a certain thing to show him. And he took him, and said: Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, which hath a certain matter to show thee.
      The high captain took him by the hand, and went apart with him out of the way: and asked him: what hast thou to say unto me? And he said: the Jewes are determined to desire thee that thou wouldest bring forth Paul tomorrow into the council, as though they would enquire somewhat of him more perfectly. But follow not their minds: for there lie in wait for him of them, more than forty men, which have bound themselves with a vow, that they will neither eat nor drink till they have killed him. And now are they ready, and look for thy promise.
      The uppercaptain let the young man depart and charged him: see thou tell it out to no man that thou hast showed these things to me. And he called unto him two under Captains, saying: make ready two hundred soldiers to go to Cesarea and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night. And deliver them beasts that they may put Paul on, and bring him safe unto Felix the high *debite, and wrote a letter in this manner.
      Claudius Lisias unto the most mighty ruler Felix, sendeth greetings. This man was taken of the Jewes, and should have been killed of them. Then came I with soldiers, and rescued him, and perceived that he was a roman. And when I would have known the cause, wherefore they accused him, I brought him forth into their council. There perceived I that he was accused of questions of their law: but was not guilty of any thing worthy of death or of bonds. Afterward when it was showed me how that the Jews laid wait for the man, I sent him straightway to thee, and gave commandment to his accusers, if they had ought against him, to tell it unto thee: farewell. Then the soldiers as it was commanded them, took Paul, and brought him by night to Antipatras. On the morrow they left horsemen to go with him, and returned unto the castle. Which when they came to Cesarea, they delivered the epistle to the *debite, and presented Paul before him. When the *debits had read the letter, he asked of what country he was. And when he understood that he was of Cicill. I will hear thee (said he) when thine accusers are come also: and commanded him to be kept in Herods palace

*conspiration (conspiracy) *debite (deputy; deputies )

THE REVELATION OF ST JOHN Chpt 12

 And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde

*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.

   THE FOURTH BOOK OF ESDRAS Chpt 12

And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.

 

 

 

     

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