And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the land of the wicked eagle ...divided ...separated ...of the vicious Left ...from the Right ...
and i was shown cars crushed and streets littered with whoreable destruction that was LEFT of the riots ...
and there were a very few people LEFT ...
even FEWER of the ravenous raging riotous wretched wicked people ..of the ...LEFT ...
and that for they had been hiding ...and were all that was LEFT of the ravenous raging riotous wretched wicked rioters ...
and they were like scrawny mad animals scurrying all roundabout grinning and laughing and gritting their teeth in the madness of the destruction ...
and i was shown a huge military tank ...abandoned ...burned ...
and there was NOTHING LEFT ...of any worth in the city ...
AFTER THE WAR IN THE STREETS.
and the Word of God and Jesus came back to remembrance ...
THE EPISTLE OF ST. JAMES Chpt 4
Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin
THE GOSPELL OF ST. LUKE Chpt 17
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall
it be in the time of the son of man. They ate, they drank, they married wives
and were married, even unto the same day that Noe went into the Ark: and the
flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built.
And even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles resort
*trow (think) *Zodom (Sodom)
There were
tyrants in the world in those days. For after that the children of God had gone
in unto the daughters of men, and had begotten them children, the same children
were the mightiest of the world, and men of renown. And when the Lord saw that
the wickedness of man was increased upon the earth, and that all the imagination
and thoughts of his heart was only evil continually, he repented that
he had made man upon the earth, and sorrowed in his heart. And said: I will
destroy mankind which I have made, from off the face of the earth: both man,
beast, worm and fowl of the air, for it repenteth me that I have made them. But
yet Noe found grace in the sight of the Lord. THE
FIRST EPISTLE OF ST. JOHN Chpt 2 See that ye love not the world,
neither the things that are in the world. If any man love the world,
the love of the father is not in him. For all that is in the world (as the
lust of the flesh, the lust of the eyes, and the pride of goods) is not of the
father, but of the world. And the world vanisheth away and the lust there
of: but he that fulfilleth the will of God, abideth ever. THE
GOSPELL OF ST. MATTHEW Chpt 25 When the son of man cometh in his glory, and all the holy angels
with him, then shall he sit upon the seat of his glory, and before him shall
be gathered all nations. And he shall separate them one from another, as a
shepherd divideth the sheep from the goats. And he shall set the sheep on his
right hand, and the goats on the left. Then
shall the King say to them on his right hand: Come ye blessed children of my
father, inherit ye the kingdom prepared for you from the beginning of the world.
For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I
was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and
ye visited me. I was in prison and ye came unto me. Then shall the righteous
answer him saying: master, when saw we thee an hungered, and fed thee? or a
thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or
naked and clothed thee? or when saw we thee sick or in prison and came unto
thee? And the king shall answer and say unto them: Verily I say unto you: in as
much as ye have done it unto one of the least of these my brethren, ye have done
it to me. The
Lord hateth as well him that justifieth the ungodly, as him
that condemeth the innocent. THE
BOOK OF THE PREACHER Chpt 9 For all these things purposed I in my mind to seek out. The
righteous and wise, yee and their works also are in the hand of God: and there
is no man that knoweth either the love or hate of the thing that he hath before
him. It happeneth unto one as unto another: It goeth with the righteous as with
the ungodly: with the good and clean as with the unclean: with him that offereth
as with him that offereth not: like as goeth with the virtuous, so goeth it also
with the sinner: As it happeneth unto the *perjured, so happeneth it also unto
him that is afraid to be foresworn. Among all things that come to pass under the
Son, this is a mystery, that it happeneth unto all alike. This is the cause
also that men are full of wickedness and mad foolishness is in their hearts, as
long as they live, until they die. Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda,
all possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,( sayeth
the Lord ) and babes shall have the rule of you. One shall ever be doing
violence and wrong to another. The boy will presume against the elder, and the
vile person against the honorable. Ye when one shall take a friend of his
own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head,
for thou mayest keep us from this fall and peril. *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets
= ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son
burning exactly as recorded Now will then, I will sing my beloved friend a song of his vineyard. My
beloved friend hath a vineyard in a very fruitful plenteous ground. This he
hedged, this he walled round about, and planted it with goodly grapes. In the
midst of it builded he a tower, and made a wine press therin. And afterward when
he looked that it should bring him grapes, it brought forth thorns. I show you
now my cause ( O ye Citizens of Jerusalem and whole of Juda ) : Judge, I pray
you, betwixt me and my vineyard. What more could have been done for it, that I
have not done? Wherefore hath it given thorns, where I looked to have grapes of
it? Woe be unto them that are wise in their own sight, and think themselves to
have understanding. Woe be unto them that are conning men to sup out wine and expert to set up
drunkenness. These give sentence with the ungodly for rewards, but condemn the
just cause of the righteous. There shall not one of them put off the girdle from his
loins, Ephes 6:14 RN) *ner loose the latchet of their shoe. and AGAIN of the LEFT THE
GOSPELL OF ST. MATTHEW Chpt 25 When the son
of man cometh in his glory, and all the holy angels with him, then shall he
sit upon the seat of his glory, and before him shall be gathered all nations. And
he shall separate them one from another, as a shepherd divideth the sheep from
the goats. And he shall set the sheep on his right hand, and the
goats on the left. Then
shall the King say to them on his right hand: Come ye blessed children of my
father, inherit ye the kingdom prepared for you from the beginning of the world.
For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I
was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and
ye visited me. I was in prison and ye came unto me. Then shall the righteous
answer him saying: master, when saw we thee an hungered, and fed thee? or a
thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or
naked and clothed thee? or when saw we thee sick or in prison and came unto
thee? And the king shall answer and say unto them: Verily I say unto you: in as
much as ye have done it unto one of the least of these my brethren, ye have done
it to me. The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent. Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and
from Juda, all possessions and power, all meat and drink, the captain and the
soldier, the judge and the prophet, the wise and the aged man, the worshipful of
fifty year old, and the honorable: the Senators, and the men of understanding:
the masters of crafts and orators. And I shall give you children to be
your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall
ever be doing violence and wrong to another. The boy will presume against the
elder, and the vile person against the honorable. Ye when one shall take a
friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt
be our head, for thou mayest keep us from this fall and peril. *eschue
(avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for
the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded THE
REVELATION OF ST JOHN Chpt 20 And when the
thousand years are expired, Satan shall be loosed out of his prison, and
shall go out to deceive the people which are in the four quarters of the earth
Gog and Magog, to gather them together to battle, whose number is as the
sand of the sea: and they went up on the plain of the earth, and compassed the
tents of the saints about, and the beloved city. And fire came down from God,
out of heaven, and devoured them: and the devil that deceived them, was cast
into a lake of fire and brimstone, where the beast and the false prophet were
and shall be tormented day and night for ever more. And the dragon cast out of his mouth water after the woman
as it had been a river, because she should have been caught of the flood. THE
REVELATION OF ST JOHN Chpt 12 And there appeared a great wonder in heaven: A woman clothed with the
sun, and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a great
red dragon having seven heads, and ten horns and crowns upon his heads: and his
tail drew the third part of the stars, and cast them to the earth.
And when the dragon saw, that he was cast unto the earth, he persecuted the
woman, which brought forth the man child. And
to the woman were given two wings of a great eagle,
that she might fly into the wilderness, into her place, where she is
nourished for a time, times, and half a time, from the presence of the serpent.
And the dragon cast out of his mouth water after the woman as it had been a
river, because she should have been caught of the flood. And the earth
helped the woman, and the earth opened her mouth and swallowed, up the river,
which the dragon cast out of his mouth. And the dragon was wroth with the woman:
and went and made war with the remnant of her seed, which keep the commandments
of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual
lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ... and how we must do the SAME THING ...bid Jesus that WE are able ( within
IN abled ) to walk on the the wicked waters of satan THAT NOW FLOODS THE EARTH. And the dragon stood before the woman, which was
ready to be delivered: for to devour her child as soon as it were born.
JUSTIFICATION OF ABORTION comes to mind If license is given to butcher
babies and sell the parts ...ask yourself ..is there any utterly vile wicked
thing that they will not ...allow and give license to??? THE
FOURTH BOOK OF ESDRAS Chpt 11 Then saw I a dream: and behold, there came up from the sea an Eagle,
which had twelve wings and three heads: And I saw, and behold, *he spread his
wings over all the earth, and all the winds of the air blew in them, and so
they were put together again. And I beheld, and out of his feathers there grew
other little contrary feathers: the heads rested, the head in the midst was
greater than the others, yet rested it with the residue. Note Eagle *he spread his wings "over all the
earth". *overwane= lord over (sml l ) over / diminish, weaken. THE
FOURTH BOOK OF ESDRAS Chpt 12 And it happened when the Lion spake, these words unto the Eagle,
I saw, and behold, the head that afore had the upper hand, appeared no more:
neither did the four wings appear any more, that came to him, and were set up to
reign: and their kingdom was small and full of uproar. And I saw, and
behold, they appeared no more, and the whole body of the Eagle
was burnt, and the earth was in great fear. Then awakened I out of the trance of
my mind, and from great fear, and said unto my spirit: Lo, this hast thou given
me, in that thou searchest out the ways of the Highest: lo, yet I am weary in my
mind, and very weak in my spirit, and little strength is there in me, for the
great fear that I received this night. Therefore will I now beseech the Highest,
that he will comfort me unto the end: And I said, Lord, Lord, if I have before
thy sight, and if I am justified with thee before many other, and if my prayer
be come up before thy face, comfort me then, and show me thy servant the
interpretation and plain difference of this horrible sight, that thou mayest
perfectly comfort my soul: for thou hast judged me worthy, to show me the last
of times. THE
REVELATION OF ST JOHN THE DIVINE Chpt 18 And after that, I saw another Angel come from heaven, having great
power, and the earth was lightened with his brightness. And he cried mightily
with a strong voice saying: Great Babylon is fallen, is fallen: and is become
the habitation of devils, and the hold of all foul spirits, and a cage
of all unclean and hateful birds for all nations have drunken of the
wine of the wrath of her fornication. And the kings of the earth have
committed fornication with her, and her merchants are waxed rich of the
abundance of her pleasures. AGAIN .... This understand, that in the last days shall come
parlous times. For
the men shall be lovers of their own selves, covetous, boasters, proud, cursed
speakers, disobedient to father and mother, unthankful, unholy, unkind,
trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which
are good, traitors, heady, high minded, greedy upon voluptuousness more then
lovers of God, having a similitude of Godly living, but have denied the power
thereof: and such abhor. Of this sort are they
which enter into houses, and bring into bondage women laden with sin, which
women are led of *diverse lusts, ever learning and never able to come unto
the knowledge of the truth. traitors,... THE
GOSPELL OF ST. LUKE Chpt 17 And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation. *trow (think) *Zodom (Sodom)
Then shall the king say unto them that
shall be on the left hand: depart
from me ye cursed, into everlasting fire: which is prepared for the devil and
his angels. For I was an hungered, and ye gave me no meat. I thirsted, and
ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye
clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
And why? As long as a man liveth, he is
careless: for a quick dog (they say) is better than a dead lion: for they that
be living, know that they shall die: but they that be dead, know nothing,
neither deserve they anymore. For their memorial is forgotten, so they that
be neither loved, hated ner envied: neither have they anymore part in the world,
in all that is done under the Son. Go thy way then, eat thy bread with joy, and
drink thy wine with gladness, for thy works please God. Let thy garments be
always white, and let thy head *want none ointment. Use thy self to live
joyfully with thy wife whom thou lovest, all the days of the life, which is but
vanity, that God hath given thee under the *Son, all the days of thy vanity: for
that is thy portion in this life, of all thy labor and travail that thou takest
under the *Son. Whatsoever thou takest in thy hand to do, do that with all thy
power: for among the dead, where thou goest unto, there is neither work,
counsel, knowledge ner wisdom.
So I turned me unto other things under the
Son, and I saw, that in running, it helps not to be swift: in battle, it helps
not to be strong: to feeding, it helps not to be wise: to riches, it helps not
to be futile: to be had in favor, it helps not to be cunning: but that all lieth
in time and fortune. For man knoweth not his time, but as the fish are taken
with the *angle and as the birds are catched with the snare: Even so are men
taken in the perilous time, when it cometh suddenly upon them.
This wisdom have I seen also under the *Son,
and me thought it a great thing. There was a little city, and few men within it:
so there came a great king and besieged it, and made great bulwarks against it.
And in the city there was found a poor man, ( but he was wise) which with his
wisdom he delivered the city: yet was there no body, that had any respect for
such a simple man. Then said I: Wisdom is better than strength. Nevertheless, a
simple mans wisdom is despised, and his words are not heard. A wise mans counsel
that is followed in silence, is far above the crying of a captain among fools.
For wisdom is better than harness: but one unthrifty alone destroyeth much good
*Son is Son as recorded.
head *want (kjv = lack) none ointment. *angle (hook)
Then shall he swear and say: I can not
help you. Moreover, there is neither meat nor clothing in my house, make me
no ruler of the people. For Jerusalem and Juda must decay, because both their
words and counsel are against the Lord, they provoke the presence of his Majesty
unto anger. The changing of their countenance betrayeth them, yee they
declare their own sins themselves, as the Sodomites, and hide them not. Woe be
unto their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe be
unto the ungodly and unrighteous for they shall be rewarded after their works. O
my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy
leaders deceive thee, and tread out the way of thy footsteps. The Lord is
here to commune of the matter, and standeth to give judgement with the people.
The Lord shall come forth to reason with the Senators and princes of his people,
and shall say thus unto them: It is ye that have burnt up my vineyard, the
robbery of the poor is in your house. Wherefore do ye oppress my people, and
marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
Well, I shall tell you how I will do with my
vineyard: I will take the hedge from it, that it may perish, and break down the
wall, that it may be trodden under foot. I will lay it waste, that it shall
neither be twisted nor cut, but bear thorns and briers. I will also forbid the
clouds, that they shall not rain upon it. As for the vineyard of the Lord of
Hosts it is the house of Israel, and whole Juda his fair planting. Of these he
looked for equity, but see there is wrong: for righteousness, lo, It is but
misery.
Woe unto you that join one house to
another, and bring one land so nigh unto another, till ye can get no more
ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me
thus in mine ear: shall not many greater and more gorgeous houses be so waste,
that no man shall dwell in them? And ten acres of vines shall give but a Quart,
and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use
themselves in drunkenness, and yet at night are more superfluous with wine. In
those companies are harps and lutes, tabrets and pipes, and wine. But they
regard not the work of the Lord, and consider not the operation of his hands.
Therefore cometh my folk also in captivity, because they have no understanding.
Their glory shall be mixed with hunger, and their pride shall be marred for
thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride
boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be
brought low, and the high looks of the proud layed down. But the Lord of Hosts,
that holy God: shall be exalted and untouched, when he shall declare his equity
and righteousness after this manner: Then shall the lambs eat their appointed
fodder, and shall feed plentiously in the mountains. Woe be unto vain
persons, that draw wickedness unto them, as it were with a cord: and sin, as it
were with a cart rope. Which use to speak on this manner: Let him make hast now,
and go forth with his work, that we may see it. Let that counsel of the holy one
of Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and
good evil: which make darkness light, and light darkness, that make sour sweet,
and sweet sour.
Therefore like as the fire licketh up the
straw, as the flame consumeth the stubble: Even so ( when their root is full )
their blossom shall vanish away as dust or smoke: for they despise the law of
the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled
also against his people, and he shaketh his hand at them: yee he shall smite so,
that the hills shall tremble. And their carcasses shall lie in the open streets,
like mire. After all this, the wrath of God shall not cease, but he shall
stretch his hand wider. And he shall give a token unto a strange people, and
call unto them in a far country: and behold, they shall come hastily with speed.
There is not one faint or feeble among them, no not a sluggish or slippery
person. There shall not one of them put off the girdle from his loins, *ner
loose the latchet of their shoe. Their arrows are sharp, and their bows bent.
Their horses hoofs are like flint, and their cart wheels like a stormy wind.
Their cry is as it were of a lion, and the roaring of them like lions whelps.
They shall roar, and haunch up the prey, and no man shall recover it or get it
from them. In that day they shall be fierce upon them, as the sea. And if we
look unto the land, behold, it shall be all darkness and sorrow. If we look to
heaven: behold, it shall be dark with careful desperation
Then shall the king say unto them that
shall be on the left
hand: depart from me ye cursed, into everlasting fire: which is prepared for the
devil and his angels.
For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no
drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me
not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Then shall he swear and say: I can not help
you. Moreover, there is neither meat nor clothing in my house, make me no ruler
of the people. For Jerusalem and Juda must decay, because both their words
and counsel are against the Lord, they provoke the presence of his Majesty unto
anger. The changing of their countenance betrayeth them, yee they declare
their own sins themselves, as the Sodomites, and hide them not. Woe be unto
their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe
be unto the ungodly and unrighteous for they shall be rewarded after their
works. O my people, *ribaudes oppress thee, and women have rule of thee. O my
people, thy leaders deceive thee, and tread out the way of thy footsteps.
The Lord is here to commune of the matter, and standeth to give judgement with
the people. The Lord shall come forth to reason with the Senators and princes of
his people, and shall say thus unto them: It is ye that have burnt up my
vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my
people, and marred the faces of the innocents? thus shall the Lord God of Hosts
revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
And the dragon stood
before the woman, which was ready to be delivered: for to devour her child as
soon as it were born. And she brought forth a man child, which should
rule all nations with a rod of iron. And her son was taken up unto God, and to
his seat. And the woman fled into wilderness, where she had a place, prepared of
God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the
devil is come down unto you which hath great wrath, because he knoweth that he
hath but a short time.
Moreover I saw, that the eagle
flew with his wings, and reigned upon the earth, and over all them that dwell
upon the earth: and I saw that all things under heaven were subject unto him,
and no man spoke against him, no not one creature upon the earth. I saw also
that the Eagle stood up on his claws, and give a sound with his
feathers, and a voice saying things after this manner: watch not all together,
sleep every man in his own place, and watch for a time, but let the heads be
preserved at the last. Nevertheless I saw, that the voice went not out of his
heads, but from the midst of his body. And I numbered his contrary feathers, and
behold there were eight of them. And I looked, and behold upon the right side
there arose one feather, and reigned over all the earth. And it happened, that
when it reigned, the end of it came, and the place thereof appeared no more. So
the next following stood up, and reigned, and had a great time: and it happened,
that when it reigned, the end of it came also, like as the first, so that it
appeared no more.
Then came there a voice unto it, and said:
Hear thou that hast kept in the earth so long, this I say unto thee, before thou
beginest to appear no more: There shall none after thee attain unto thy time.
Then arose the third, and reigned as the other afore, and appeared no more also.
So went it with all the residue one after the other, so that every one reigned,
and then appeared no more. Then I looked, and behold, in the process of time
that the feathers that followed were set up upon the right side, that they might
rule also: and some of them ruled, but within a while they appeared no more: for
some of them were set up, but ruled not. After this I looked, and behold the
twelve feathers appeared no more, and that two wings: and there were no more
upon the Eagles body, but the two heads that rested, and six
feathers. Then saw I also, that the six feathers were parted in two, and
remained under the head, that was upon the right side, for the four continued in
their place. So I looked, and behold, they that were under the wings, thought to
set up themselves, and to have the rule. Then was there one set up, but shortly
it appeared no more, and the second was sooner away than the first. And I
beheld, and lo, the two thought also by themselves to reign: and when they so
thought, behold there awaked one of the heads that were at rest, namely, it that
was in the midst, for that was the greater of the two heads. And then I saw,
that the two heads were filled with him and the head was turned with them that
were by him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in
fear, and bare rule in it, over all those that dwelt upon the earth with much
labor, and he had the governance of the world, over all the fowls that have been.
After this I looked , and behold, the head that was in the midst, suddenly
appeared no more, like as the wings: then came the two heads, which ruled upon
the earth, and over those that dwelt therein. And I beheld, and lo the head upon
the right side, devoured it that was upon the left side. And I heard a voice,
which said unto me: look before thee, and consider the thing that thou seest.
Then I saw, and behold, as it were a lion that roareth, running hastily out of
the wood, and he sent out a mans voice unto the Eagle,
and said: Hear thou, I will talk with thee, and the Highest shall say unto thee:
Is it not thou that hast the victory of the four beasts, whom I made to reign
upon the earth and in my world, and that the end of their times
might come through them?
And the fourth came, and *overwane,
subdue all the beasts that were past, and had power over the world with great
fearfulness, and over the whole compass of the earth with the most wicked labor,
and so long time dwelt he upon the earth with deceit, and the earth thou
hast not judged the truth. For thou hast troubled the meek, thou hast hurt the
peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them
that brought forth fruit, and hast cast down the walls of such as did thee no
harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest,
and thy pride unto the Mighty. The Highest also hath looked upon the proud
times, and behold, they are ended, and their abominations are fulfilled. And
therefore appear no more thou Eagle, and thy horrible
wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws,
and all thy vain body: that the earth may be refreshed, and come again to
herself, when she is delivered from thy violence, and that she may hope for the
judgement and mercy of him that made her.
And he said unto me: this is the
interpretation of this sight. The Eagle whom thou saw
sawest come up from the sea, is the kingdom which was seen in the vision of
thy brother Daniel, but it was not expounded unto him, for now I declare it
unto thee. Behold, the days come, that there shall rise up a kingdom upon
the earth, and it shall be feared above all the kingdoms that were before it. In
the same kingdom shall twelve kings reign, one after the other. For the second
shall begin to reign, and shall have more time than the other, and this do the
twelve wings signify, which thou sawest. As for the voice that spake, and that
thou sawest go out from the heads but not from the body, it be tokeneth, that
after the time of that kingdom there shall arise great strivings, and it shall
stand in peril of falling: nevertheless it shall not yet fall, but shall be set
in to his beginning. And the eight under wings which thou sawest hang unto the
wings of him, betoken, that in him there shall arise eight kings, whose time
shall be small, and their years swift, and two of them shall bear. But when
the midst time cometh, there shall be four kept in that time, when his time
begineth to come that it may be ended, but two shall be kept unto the end.
And where as thou sawest three heads
resting, this is the interpretation: In his last shall the Highest raise up
three kingdoms, and call many again into them, and they shall have the dominion
of the earth, and of those that dwell therein, with much labor above all those
that were before them. Therefore are they called the heads of the Eagle:
for it is they that shall bring forth his wickedness again, and that shall
perform and finish his last. And where as thou sawest, that the great head
appeared no more, it signifieth, that one of them shall die upon his bed, and
yet with pain, for the two that remain, shall be slain with the sword. For the
sword of the one shall devour the other, but at the last shall he fall through
the sword himself.
And where as thou sawest two underwings upon
the head that is on the right side, it signifieth that it is they, whom the
Highest hath kept unto their end: this is a small kingdom, full of trouble.
The Lion whom thou sawest rising up out of the wood, and roaring, and speaking
unto the Eagle, and rebuking him for his
unrighteousness, is the wind, which the Highest hath kept for them and for their
wickedness unto the end: he shall reprove them, and rent them asunder before
them. For he shall set them living before the judgement, and shall rebuke
them: for the residue of my people shall he deliver with trouble, those that be
preserved over mine ends: and he shall make them joyful until the coming day of
Judgement, where of I have spoken unto thee from the beginning. This is the
dream that thou sawest, and this is the interpretation. Thou only hast been meat
to know the secret of the Highest.
Therefore write all these things that
thou hast seen in a book, and hide them, and teach them the wise in the people,
whos hearts thou knowest may comprehend and keep these secrets. But wait
thou here thyself yet seven days more, that it may be showed the , whatsoever
pleaseth the Highest to declare unto thee, and with that he went his way.
And when all the people perceived, that the
seven days were past, And I come again into the city, they gathered them all
together from the least to the most, and came unto me, and said: what have we
offended thee? and what evil have we done against thee, that thou forsake us,
and sitteth here in this place? For of all the people thou only are left us, as
a grape of the vine, and as a candle in a dark place, and as a haven a ship
preserved from the tempest. Have we not adversity enough, but thou must forsake
us? Were it not better for us, that we had been burnt with Sion? For we are no
better, then they that died there: and they wept with loud voice. Then answered
I them and said: Be of good comfort O' Israel, be not heavy thou house of Jacob:
for the Highest hath you in remembrance, and the Mighty hath not forgotten you
in temptation. As for me, I have not forsaken you, neither am I departed from
you: but am come into this place to pray, because of the misery of Israel, that
I might seek mercy for the low estate of your Sanctuary. And now go your way
home every man, and after these days will I come unto you. So the people went
their way into the city, like as I commanded them: but I remained in the field
seven days, as the Angel bade me: and I ate only of the flowers of the field,
and had my meat of the herbs in those days
And I heard another voice from heaven, say: come
away from her my people, that ye be not partakers in her sins, that ye
receive not of her plagues. For her sins are gone up to heaven, and God hath
remembered her wickedness. Reward her even as she rewarded you, and give her
double according to her works. And pour in double to her in the same cup which
she filled unto you. And as much as she glorified herself and lived wantonly so
much pour ye in for her of punishment and sorrow, for she said in her heart: I
sit being a queen and am no widow and shall see no sorrow. Therefore shall her
plagues come at one day, death, and sorrow, and hunger, and she shall be burnt
with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her
and wail over her, which have committed fornication with her, and have lived
wantonly with her, when they shall see the smoke of her burning, and shall stand
afar off, for fear of her punishment, saying . Alas, Alas, that great city
Babylon, that mighty city: for at one hour is her judgment come. And the
merchants of the earth shall weep and wail in themselves, for no man will buy
their ware any more, the ware of gold and silver, and precious stones,
neither of pearl, and raynes and purple, and scarlet, and all thine wood, and
all manner vessels of ivory, and all manner vessels of most precious wood, and
of brass and of iron, and cinnamon, and odours, and ointments, and frankincense,
and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and
chariots, and bodies and souls of men.
And the apples that thy soul lusted after
are departed from thee. And all things which were dainty, and had in price are
departed from thee, and thou shalt find them no more. The merchants of these
things which were waxed rich, shall stand afar off from her, for fear of the
punishment of her, weeping and wailing, and saying: Alas, alas, that great city,
that was clothed in raynes, and purple, and scarlet, and decked with gold, and
precious stone, and pearls: for at one hour so great riches is come to nought.
And every ship governor, and all they that
occupied ships, and shipmen which work in the sea, stood afar off, and cried,
when they saw the smoke of her burning, saying: what city is like unto this
great city? And they cast dust on their heads, and cried weeping, and
wailing, and said: Alas, alas, that great city, wherein were made rich all that
had ships in the sea, by the reason of her costliness, for at one hour is she
made desolate.
Rejoice over her thou heaven, and ye holy
Apostles and Prophets: for God hath given your judgement on her. And a mighty
angel took up a stone like a great millstone, and cast it into the sea, saying:
with such violence shall that great city Babylon be cast, and shall be found no
more. And the voice of harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more in thee: and no crafts man, of whatsoever craft he be,
shall be found any more in thee. And the sound of a mill shall be heard no
more in thee, and the voice of the bridegroom and of the bride, shall be heard
no more in thee, for thy merchants were the great men of the earth. And with
thine enchantment were deceived all nations: and in her was found the blood of
the Prophets, and of the saints, and of all that were slain upon the earth
As it happened in the time of Noe: So shall
it be in the time of the son of man. They ate, they drank, they married wives
and were married, even unto the same day that Noe went into the Ark: and the
flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built.
And even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles resort
and others of a similitude ...
"wretched city riots and the signs."
"UNGodLIE Wickedly WASTED city."
"GET OUT !!! the sodomite city utterly destroyed"
"whole towns and cities painted by Sodomites. "
"The FBI and Gog and Magog spying on citizens..."
"raging riots regardless Trump wins..."
"The LOST in the UNGodlie cities..."
"more UNGodlie wretched renegade riots... "
"Hell in the UNGodlie city for the young men."
"Israel the city and houses and gardens and air strikes..."
"youth taught to hate and civil unrest. "
"the stink of the sewers of the UNGodlie cities rises up... "
"what is LEFT of the riotous resort..."
"Americans helping Americans out of the Way of riots... "
"The last trailer into the city... "
"more college riots: evil is never satisfied..."
"imagination and thoughts of his heart was only evil continually...
"raging riots regardless Trump wins..."
"do not play in the protests of the riots."
"the third world and WITHOUT THE CITY"
"unGodly wretched renegade rioters..."
"Lost across from New York city..."
"traitorous riotous wretched supporters of clinton trying to change the election..."
"the hate full city on the wicked waters."
"the shore of the UNGodlie city..."
"wretched riotous land of murder and death..."
"The UNGodlie cities of wicked foundations of the LEFT and the right..."
"the move to Iowa an UNGodlie small city... "
"more on riots within...within the prison..."
"making money and riotous living..."
"a land full of riotous living..."
"disarray ...nearly riotous..."
" riotous within...within wicked labor ... "
"running rioting robbing runious youth..."
"UnGodly riots and marking gas ...."
"God hates those that justify Sodomites."
"Beware of being beguiled and being deceived by sodomites."
"Sodomites preying on the boys..."
"citizen brother sister mother father. "
"Murderous land Murder US Nation. "
"whole towns and cities painted by Sodomites. "
"The foolish man who LEFT his wife and went to the city. "
"The Sodomite manly woman Destroying the Schools. "
"The Last train out of the city."
"The UNGodlie city and world full of lies and robbery."
"Make and Have at least two WAYS out of the UNGodlie city."
"UNGodLIE Wickedly WASTED city."
"Lost in Lust in the UNGodlie city... "
"Voter Fraud; ONLY LEFT big cities to rule the country. "
"city of UNGodlie wicked wokeness..."
"Deadly overpass of the wretched raging UNGodlie city... "
"Government recruiting older citizens... "
"leave the city in the middle of the darkness. "
"The man who brought his wife out of darkness twice..."
"stay out of UNGodlie lawless heathenish places. (PERIOD) "
"Trump makes a way out of the snow."
"Jim Jordan rises up out of the waters..."
"stay out of the flood waters. (period)"
"stay out of the boat of the bad guys."
"the last train out of darkness."
"into the city...get out of the city."
"Donald Trump in washington dc...the city of..."
"a flood of huge waves in the high hills of the city."
" a town...a city...a nation ...a land from God fearing...to NOT"
"father and son in an unGodly city."
"the ways and means and end of the unGodly city..."
"wretched restaurant in a...wicked third world city?..."
"running through the city...swift as an hart.
"young family in the filthy city..."
"vile city predators and bears destroying..."
"the city destroyed of horrible flooding...
"when the whore frost freezes over the city..."
"woman of color in the city..."
"within a city of the world..."
"house next to heathen in a city of darkness..."
"affair within the worldly city..."
"we will build our own worthy city..."
"GET OUT of the city of darkness..."
"city on the plain of the earth..."
"city of babble and drunkenness..."
"woman FBI agent in the city..."
"three incidents in the raging city..."
"rivers of darkness in the wicked city..."
"3 homeless couples in the city..."
"searching within the city..."
"city house of the city...again"
"city within ..within a city ..."
"building a city ...like of egypt..."
" trouble at the city program..."
"cold city ...even deadly ..."
"city of temple worship ...whorship... "
"sudden shock ...to a city already destroyed ..."
" heart of the city ...and the whore... "
"let us go into such a city... "
"two honest police ...in a city of corruption ... "
"old man in the wicked city ... "
"house within ...or mansion in the city ..."
"the blood of the care less city ... "
"mans house in the ...city..."
" house ...houses ...city of destruction... "
"city gates and the city gate ..."
"wicked city of man ...wicked schools of man..."
"the warning hand ...city flesh ...and the huge shoes ..."
"city ...no power ...no food ..."
"city sewer ...precursor to hell ..."
"one verse ...or uni...verse...city ...university..."
"storm city and unworthy merchants ..."
"ancient of days...the city.."
"Babylon divided ...into three parts...
"Great city grey of gloom and mourning ...glory in war ...aircraft carrier ...
"The city ...and dog meat...thereof"
the city and the plague...of perdition
wing tip: destruction of a city
The prison ...and the great city
City boy ...and birth mother of the children of wrath
stormfull city and the church of men...