And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in a suburb on a bright and sunny day ...
and all was in order and swept clean and houses neatly lined up next to each other ...
and all the lawns and shrubs and square bushes were nicely trimmed and and garnished ...
and the houses and cars were washed and the windows of the same were sparkling ...
and all ...every "side walk " was level and swept and as well trimmed neatly as could be ...
and the drive ways were all smooth and the same color and trimmed like the side walks ...
and i was taken and shown the inside of the garage ...and it was like unto a sterile room ...every thing just so neatly and perfectly put away and hung on the walls ...
and the floor of the garage ...was like the floor of a kitchen ...clean and swept and shinny without a speck of dirt or oil or dust ...
and there were men gathered there talking generally of things ...
and there were men standing "on the right" watching and listening to two on the LEFT ...
and one of the ones on the LEFT was a murderer ...and was threatening the other one on the LEFT ...with MURDER ...
and that if he was not in agreement with MURDER ...he would himself be murdered ...
and the ones "on the right" watched and heard and understood the very real threats of the vile evil wicked UNGodlie murderous one ...
Yet the ones on the "right" just stood there ...
and the murderous one aggravated and tormented and attacked the other one on the LEFT ...even unto near death ...
and that so the other one on the LEFT would be terrified unto death ...and find agreement to murder ...to be murderous like the FIRST MURDERER ...
AND the ones on the "right" just stood there ...watching and listening ...
and NOW ...THE TWO ...MURDEROUS ONES ...ON THE LEFT ...made plans to go out and about to murder the more ...
Yet they would have to make more murderous ones to join them ...
and so they devised a plan to do the SAME as was done to the first one on the LEFT ...
and THAT to frighten and scare and torment and trouble any others UNTO DEATH ...so they would submit and come in to agreement to be MURDERS ALSO ...
AND the ones on the "right" just stood there ...watching and listening ...
and SUDDENLY ..THE TWO ...MURDEROUS ONES ...ON AND OF THE LEFT ...WENT OUT and ABOUT to GATHER MORE MURDEROUS ONES ...TO THEMSELVES ...
AND TO MURDER THE MORE ...
AND / OR TERRIFYING AND TORMENTING OTHERS TO JOIN THEM OR DIE ...
AND the ones on the "right" WENT ALONG WITH THE MURDERS ... JUST WATCHING AND LISTENING ...
and scripture came back to remembrance ...
THE
GOSPELL OF ST. MATTHEW Chpt 22 And Jesus answered and spake unto them again, in similitudes, saying. The
kingdom of heaven is like unto a certain King, which married his son, and
sent forth his servants, to call them that were bid to the wedding, and they
would not come. Again he sent forth other servants, saying. Tell them which are
bidden: behold I have prepared my dinner, mine oxen and my fatlings are killed,
and all things are ready, come unto the marriage. But they made light of it, and
went their ways: one to his *firm place, another about his merchandise, the
remnant took his servants and intreated them ungodly and slew them.
When the king heard that, he was wroth, and sent forth his warriors and
destroyed those murderers, and burnt up their city.
Every man can *eschue a person moved to anger, for what he doth wisely? Even
so shall the Lord of Hosts take away from Jerusalem and from Juda, all
possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,(
sayeth the Lord ) and babes shall have the rule of you. One shall ever be
doing violence and wrong to another. The boy will presume against the elder, and
the vile person against the honorable. Ye when one shall take a friend of
his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our
head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat
nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda
must decay, because both their words and counsel are against the Lord, they
provoke the presence of his Majesty unto anger. The changing of their
countenance betrayeth them, yee they declare their own sins themselves, as the
Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily
rewarded. Then shall they say: O happy are the godly, for they may enjoy the
fruits of their studies. But woe be unto the ungodly and unrighteous for they
shall be rewarded after their works. O my people, *ribaudes oppress thee, and
women have rule of thee. O my people, thy leaders deceive thee, and tread out
the way of thy footsteps. The Lord is here to commune of the matter, and
standeth to give judgement with the people. The Lord shall come forth to reason
with the Senators and princes of his people, and shall say thus unto them: It is
ye that have burnt up my vineyard, the robbery of the poor is in your house.
Wherefore do ye oppress my people, and marred the faces of the innocents? thus
shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud,
and come in with stretched out necks, and with vain wanton eyes: seeing they
come in tripping so nicely with their feet: Therefore shall the Lord shave the
heads of the daughters of Sion, and make their beauty bare in the day. In that
day shall the Lord take away the gorgeousness of their apparel, and spangles,
chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide
and boarded raiment, brushes and head bands, rings and garlands, holy day
clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles
there shall be loose bands. And for well set hair there shall be baldness.
Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son
burning. Their husbands and their mighty men shall perish with the sword in
battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets =
ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son
burning exactly as recorded THE
REVELATION OF ST JOHN Chpt 20 And when the
thousand years are expired, Satan shall be loosed out of his prison, and
shall go out to deceive the people which are in the four quarters of the earth
Gog and Magog, to gather them together to battle, whose number is as the
sand of the sea: and they went up on the plain of the earth, and compassed the
tents of the saints about, and the beloved city. And fire came down from God,
out of heaven, and devoured them: and the devil that deceived them, was cast
into a lake of fire and brimstone, where the beast and the false prophet were
and shall be tormented day and night for ever more. And the dragon cast out of his mouth water after the woman
as it had been a river, because she should have been caught of the flood. THE
REVELATION OF ST JOHN Chpt 12 And there appeared a great wonder in heaven: A woman clothed with the
sun, and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a great
red dragon having seven heads, and ten horns and crowns upon his heads: and his
tail drew the third part of the stars, and cast them to the earth. And when the
dragon saw, that he was cast unto the earth, he persecuted the woman, which
brought forth the man child. And to the woman were given two wings of
a great eagle, that she might fly
into the wilderness, into her place, where she is nourished for a time, times,
and half a time, from the presence of the serpent. And the dragon cast
out of his mouth water after the woman as it had been a river, because she
should have been caught of the flood. And the earth helped the woman, and
the earth opened her mouth and swallowed, up the river, which the dragon cast
out of his mouth. And the dragon was wroth with the woman: and went and made war
with the remnant of her seed, which keep the commandments of God, and have the
testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual
lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ... and how we must do the SAME THING ...bid Jesus that WE are able ( within
IN abled ) to walk on the the wicked waters of satan THAT NOW FLOODS THE EARTH. And the dragon stood before the woman, which was
ready to be delivered: for to devour her child as soon as it were born.
JUSTIFICATION OF ABORTION comes to mind If license is given to butcher
babies and sell the parts ...ask yourself ..is there any utterly vile wicked
thing that they will not ...allow and give license to??? THE
ACTS OF THE APOSTLES Chpt 3 When Peter saw that, he answered unto the people. Ye men of
Israel, why marvel ye at this, or why look ye so steadfastly on us, as though by
our own power or holiness, we had made this man go? The God of Abraham, Isaac
and Jacob, the God of our fathers hath glorified his son Jesus, whom ye
delivered, and denied in the presence of Pilate when he had judged him to be
loosed. But ye denied the holy and just, and desired a murderer to be given
you, and killed the Lord of life, whom God hath raised from death, of the which
we are witnesses. And his name through the faith of his name, hath made this
man sound, whom ye see and know. And the faith which is by him, hath given to
him this health in the presence of you all. THE
GOSPELL OF ST. JOHN Chpt 8 And Jesus went unto mount olivet, and early in the morning came again
into the temple and all the people came unto him, and he sat down and taught
them. And the Scribes and the Pharisees brought unto him a woman taken in *advoutry,
and set her in the midst and said unto him: Master, this woman was taken in *advoutry,
even as the deed was a doing. Moses in the law commanded us that such should be
stoned. What sayest thou therefore? And this they said to tempt him: that they
might have, whereof to accuse him. Jesus stooped down, and with his finger wrote
on the ground. And while they continued asking him, he lifted himself up, and
said unto them: let him that is among you without sin, cast the first stone at
her. And again he stooped down and wrote on the ground. And as soon as they
heard that, they went out one by one, the eldest first. And Jesus was left
alone, and the woman standing in the midst. *advoutry: prefix "a" meaning not or without,
devout: devotion; plain hearted to God, being devoted to something or some one
else .in this case devoted to the flesh. see James 2 for adultery. *yer (before) THE
FIRST TO THE CORINTHIANS Chpt 15 Brethren as pertaining to the gospell which I preached unto you, which
ye have also accepted, and in the which ye continue, by which also ye are saved:
I do you to wit, after what manner I preached unto you, if ye keep it, except ye
have believed in vain. The
Epistle of St Paul the Apostle - Unto the Galathians For all the law is fulfilled in one
word, which is this: you shall love your neighbour as yourself. If you bite and
devour one another: take heed least you be consumed one of another. But
the fruit of spirit is, love, joy, peace, longsuffering, gentleness, goodness,
faithfulness, meekness, temperance. Against such there is no law. They that are
Christs, have crucified the flesh with the appetites and lusts. *advoutry:
prefix "a" meaning not or without, devout: devotion; plain hearted to
God, being devoted to something or some one else. see James 2 for adultery. The
Revelation of - St John the Divine The
21st Chapter And
I saw a new heaven and a new earth. For the first heaven, and the first earth
were vanished away, and there was no more sea. And I John saw that holy city
new Jerusalem come down from God out of heaven prepared as a bride garnished for
her husband. And I heard a great voice out of heaven saying: behold the
tabernacle of God is with men, and he will dwell with them. And they shall be
his people, and God himself shall be with them and be their God. And God shall
wipe away all tears from their eyes. And there shall be no more death, neither
sorrow neither crying, neither shall there be any more pain, for the old things
are gone. And he that sat upon the seat, said. Behold I make all things new. And
he said unto me: write, for these words are faithful and true. which is the second death. and given at the finish
of this testimony ...UNDERSTAND PLAINLY : IF THE UNGODLIE WICKED VILE EVIL
MURDEROUS LEFT WILL MURDER INFANTS FOR MONEY ...THEY WOULD NOT THINK TWICE
ABOUT DESTROYING ANYONE OR ANYTHING ELSE. PERIOD
Then said he to his servants: the wedding
was prepared. But they which were bidden, were not worthy. Go ye therefore out
into the highways, and as many as ye find, bid them to the marriage. The
servants went out into the highways, and gathered to gether as many as they
could find, both good and bad, and the wedding was furnished with guests. Then
the king came in, to visit the guests, and spied there a man
which had not on a wedding garment, and said unto him: friend, how fortuned it
that thou camest in hither and hast not on a wedding garment? And he was
even speechless. Then said the king to his ministers: take and bind him
hand and foot, and cast him into utter darkness, there shall be weeping and
gnashing of teeth. For many are called and few be chosen.
And the dragon stood
before the woman, which was ready to be delivered: for to devour her child as
soon as it were born. And she brought forth a man child, which should
rule all nations with a rod of iron. And her son was taken up unto God, and to
his seat. And the woman fled into wilderness, where she had a place, prepared of
God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the
devil is come down unto you which hath great wrath, because he knoweth that he
hath but a short time.
When Jesus had lifted up himself again, and
saw no man, but the woman, he said unto her: Woman where are those thine
accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said:
Neither do I condemn thee.
Go, and sin no more.
Then spake Jesus again unto them saying: I
am the light of the world. He that followeth me, shall not walk in darkness: but
shall have the light of life. The Pharisees said unto him: Thou bearest record
of thy self, thy record is not true. Jesus answered and said unto them: Though I
bear record of myself, yet my record is true: for I know whence I came and
whither I go. But ye cannot tell whence I come and whither I go. Ye judge after
the flesh, I judge no man. And if I judge, my judgement is true. For I am not
alone: but I and the father that sent me. It is also written in your law, that
the testimony of two men is true. I am one that bear witness of myself, and the
father that sent me, beareth witness of me. Then said they unto him: where is
thy father? Jesus answered: ye neither know me, nor yet my father. If ye had
known me, ye should have known my father also. These words spake Jesus in the
treasury, as he taught in the temple, and no man laid hands on him, for his time
was not yet come.
Then said Jesus again unto them: I go my
way, and ye shall seek me, and shall die in your sins. Whither I go, thither can
ye not come. Then said the Jewes: will he kill himself, because he saith:
whither I go, thither can ye not come? And he said unto them: ye are from
beneath, I am from above. Ye are of this world, I am not of this world. I said
therefore unto you, that ye shall die in your sins. For except ye believe that I
am he, ye shall die in your sins.
Then said they unto him, who art thou? And
Jesus said unto them: Even the very same thing that I say unto you. I have many
things to say, and to judge of you. Ye and he that sent me is true. And I speak
in the world, those things which I have heard of him. How be it they understood
not that he spake of his father. Then said Jesus unto them: when ye have lift up
on high the son of man, then shall ye know that I am he, and that I do nothing
of myself: but as my father hath taught me, even so I speak: and he that sent
me, is with me. The father hath not left me alone, for I do always those things
that please him.
As he spake these words, many believed on
him.
Then said Jesus to those Jewes which
believed on him. If ye continue in my words, then are ye my very disciples, and
shall know the truth: and the truth shall make you free. They answered him: We
be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall
be made free?
Jesus answered them: Verily, verily I say
unto you, that whosoever committeth sin, is the servant of sin. And the servant
abideth not in the house for ever: But the son abideth ever. If the son
therefore shall make you free, then are ye free indeed. I know that ye are
Abrahams seed: but ye seek means to kill me, because my sayings have no place in
you. I speak that I have seen with my father: and ye do that which ye have seen
with your father. They answered and said unto him: Abraham is our father. Jesus
said unto them. If ye were Abrahams children ye would do the deeds of Abraham.
But now ye go about to kill me, a man that have told you the truth which I have
heard of God: this did not Abraham. Ye do the deeds of your father. Then said
they unto him: we were not born of fornication. We have one father, which is
God. Jesus said unto them: if God were your father, then would ye love me. For I
proceeded forth and come from God. Neither came I of myself, but he sent me. Why
do ye not know my speech? Even because ye cannot abide the hearing of my words.
Ye are of your father the devil, and the
lusts of your father ye will do. He was a murderer from the beginning, and abode
not in the truth, because there is no truth in him. When he speaketh a lie, then
speaketh he of his own. For he is a liar, and the father thereof. And because I
tell you the truth, therefore ye believe me not.
Which of you can rebuke me of sin? If I say
the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye
therefore hear them not, because ye are not of God. Then answered the Jewes and
said unto him: Say we not well that thou art a Samaritane and hast the devil?
Jesus answered: I have not the devil: but I honour my father, and ye have
dishonored me. I seek not mine own praise: but there is one that seeketh and
judgeth.
Verily, verily I say unto you, if a man keep
my sayings, he shall never see death. Then said the Jewes to him. Now know we
that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou
sayest, if a man keep my saying, he shall never taste of death. Art thou greater
then our father Abraham, which is dead? and the Prophets are dead. Whom makest
thou thyself?
Jesus answered: If I honour my self, mine
honour is nothing worth. It is my father that honoureth me, which ye say, is
your God, and ye have not known him: but I know him. And if I should say, I know
him not, I should be a liar like unto you. But I know him, and keep his saying.
Your father Abraham was glad to see my day,
and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty
years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I
say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him.
But Jesus hid himself, and went out of the temple
For first of all I delivered unto you that
which I received: how that Christ died for our sins, agreeing to the scriptures:
and that he was buried, and that he arose again the third day according to the
scriptures: and that he was seen of Cephas, then of the twelve. After that he
was seen of more than five hundred brethren at once: of which many remain unto
this day, and many are fallen asleep. After that appeared he to James, then to
all the Apostles.
And last of all he was seen of me, as of one
that was born out of due time. For I am the least of All the apostles, which am
not worthy to be called an Apostle, because I persecuted the congregation of
God. But by the grace of God I am that I am. And his grace which is in me, was
not in vain: but I laboured more abundantly than they all, yet not I, but the
grace of God which is with me. Whether it were I or they, so we preach, and so
have ye believed.
If Christ be preached how that he rose from
the dead: how say some that are among you, that there is no resurrection of the
dead? If there be no rising again of the dead: then is Christ not risen. If
Christ be not risen, then is our preaching vain, and your faith is also in vain.
Ye and we are found false witnesses of God. For we have testified of God, how
that he raised up Christ whom he raised not up, if it be so that the dead rise
not up again. For if the dead rise not again, then is Christ not risen again. If
it be so that Christ rose not, then is your faith in vain, and yet are ye in
your sins. And thereto they which are fallen asleep in Christ are perished. If
in this life only we believe on Christ, then are we of all men the miserablest.
But now is Christ risen from the dead, and
is become the first fruits of them that slept. For by a man came death, and by a
man came resurrection of the dead. For as by Adam all die: even so by Christ,
shall all be made alive, and every man in his own order. The first is Christ,
then they that are Christs at his coming. Then cometh the end, when he hath
delivered up the kingdom to God the father, when he hath put down all rule,
authority and power. For he must reign till he have put all his enemies under
his feet.
The last enemy that shall be destroyed,
is death. For he hath put all things under his feet. But when he saith, all
things are put under him, it is manifest, that he is excepted, which did put all
things under him. When all things are subdued unto him: then shall the son also
him self be subject unto him that put all things under him, that God may be all
in all things. Either else what do they which are baptised over the dead, if the
dead rise not at all? Why are they then baptised over the dead? Ye and why stand
we in jeopardy every hour? By our rejoicing which I have in Christ *Jesu our
Lord, I die daily. That I have fought with beasts at Ephesus after the manner of
men, what advantageth it me, if the dead rise not again? Let us eat and drink
tomorrow we shall die. Be not deceived: malicious speakings corrupt good
manners. Awake truly out of sleep, and sin not. For some have not the knowledge
of God. I speak this unto your rebuke.
But some man will say: how arise the dead?
with what bodies come they in? Thou fool, that which thou sowest is not
quickened except it die. And what sowest thou? Thou sowest not that body that
shall be: but bare corn (I mean either of wheat, or of some other) and God
giveth it a body at his pleasure, to every seed a several body.
All flesh is not one manner of flesh but
there is one manner flesh of men, another manner flesh of beasts, another manner
flesh of fishes, and another of birds. There are celestial bodies, and there are
bodies terrestrial. But the glory of the celestial is one, and the glory of the
terrestrial is another. There is one manner glory of the sun, and another glory
of the moon, an another glory of the stars. For one star differeth from another
in glory. So is the resurrection of the dead. It is sown in corruption, and
riseth in incorruption. It is sown in dishonour, and riseth in honour. It is
sown in weakness, and riseth in power. It is sown a natural body, and riseth a
spiritual body. There is a natural body and there is a spiritual body: as it is
written: the first man Adam was made a living soul: and the last Adam was made a
quickening spirit. How be it, that is not first which is spiritual: but that
which is natural, and then that which is spiritual. The first man is of the
earth, earthy: the second man is the Lord from heaven. As is the earthy, such
are they that are earthy. And as is the heavenly, such are they that are
heavenly. And as we have born the image of the earthy, so shall we bear the
image of the heavenly.
This say I brethren, that flesh and blood
cannot inherit the kingdom of God: Neither doth corruption inherit uncorruption.
Behold I show you a mystery. We shall not all sleep: but we shall all be
changed, and that in a moment, and in the twinkling of an eye, at the sound of
the last trumpet. For the trumpet shall blow, and the dead shall rise
incorruptible, and we shall be changed. For this corruptible must put on
incorruptibility: and this mortal must put on immortality.
When this corruptible hath put on
incorruptibility and this mortal hath put on immortality: then shall be brought
to pass the saying that is written: Death is consumed into victory. Death where
is thy sting ? Hell where is thy victory? The sting of death is sin: and the
strength of sin is the law. But thanks be unto God which hath given us victory,
through our Lord Jesus Christ. Therefore my dear brethren, be ye steadfast and
unmoveable, always rich in the works of the Lord, for as much as ye know how
that your labour is not in vain in the Lord
I say walk in the spirit, and fulfil not the lusts
of the flesh. For the flesh lusts contrary to the spirit, and the spirit
contrary to the flesh. These are contrary one to the other, so that you cannot
do that which you would. But and if you be led of the spirit, then are you not
under the law. The deeds of the flesh are manifest, which are these, *advoutry,
fornication, uncleanness, wantonness, idolatry, witchcraft, hatred, variance,
zeal, wrath, strife, sedition, sects, envying, murder, drunkenness, gluttony,
and suchlike of the which I tell you before as I have told you in time past,
that they which commit such things, shall not inherit, the kingdom of God.
If we live in the spirit, let us walk in the
spirit. Let us not be vain glorious, provoking one another, and envying one
another.
And he said unto me: it is done, I am Alpha and
Omega, the beginning and the end. I will give to him that is a thirst of the
well of the water of life, free. He that overcomes, shall inherit all things,
and I will be his God, and he shall be my son. But the fearful and
unbelieving, and the abominable, and murderers,
and whoremongers, and sorcerers, and idolaters, and all liars shall have their
part in the lake which burns with fire and brimstone, which is the second death.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should
come he answered them and said: The kingdom of God cometh not with waiting for.
Neither shall men say: Lo here, lo there. For behold the kingdom of God is with
in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
and given at the finish of this testimony ...UNDERSTAND PLAINLY : IF THE UNGODLIE WICKED VILE EVIL LEFT WILL MURDER INFANTS FOR MONEY ...THEY WOULD NOT THINK TWICE ABOUT DESTROYING ANYONE OR ANYTHING ELSE. PERIOD
EVEN ANY AND ALL that find agreement WITH and OR justifies ABORTION counted the SAME as MURDERS. PERIOD
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should
come he answered them and said: The kingdom of God cometh not with waiting for.
Neither shall men say: Lo here, lo there. For behold the kingdom of God is with
in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
and others of a similitude ...
and others of a similitude ...
"satan through Gog and Magog trying to destroy the US..."
"The Leftist man guilty of Murder 1."
"love and desire OR lust rape and murder."
"Guns guards or murderers... "
"Children made Sick and Murdered."
"The murders robbery and DEATH."
"More on MURDERS ROBBERS AND THIEVES."
"The murderers hell before he goes to Hell...( Do NOT read if delicate of mind ) "
"satan through Gog and Magog trying to destroy the US..."
"The Leftist man guilty of Murder 1."
"More
murder in the country... "
"The
murderers hell before he goes to Hell...( Do NOT read if delicate of mind )
" "Aged
Veterans murdered by a Biological War. " "the
murderer and the murderous." "evil
spirited murderer named and found..." "the
vicious licentious Left's attempted murder of Mike Flynn..." "The
House ...of murder and cover up. " "murderous
father and two sons. " "Escape
from the Third World Evil Murders..." "The
Vile VA ( veterans adminissstration ) " "murder
upon murder of the murderous muslims..." "racial
based murders in africa..." "the
murderous and murdering young men..." "two
women and a murderous man." "murderous
abortion which one to choose..." "murdered
in the womb and other vile wicked works on the same..." "two
muslim murders divided..." "care
less murder us people..." "murderous
mean using the media..." "wretched
riotous land of murder and death..." "unGodly
murderous mayhem and robbery in mexico or was it... "murderous
murder us measures of matters..." "more
murderous mayhem in the far east..." "murderous
mayhem in northern africa..." "political
murder mens club..." "do
not release the murderer..." "children
of the world taught to hate steal and murder..." "prisoners
of a hate full murderous place..." "a
light in murderous mexico..." "murder
robbery and seduction..." "the
woman who was a murderer..." "son
of hatred murder and rebellion..." "
spirit of murder ...within ..a rich mans house..." "murderous
wife...murderous woman..." "
house destroyed by extortioners... murderers and thieves ..." "the
robber and murderer of the poor... " "slaying
of the murderous... " "organized
crime ...murderous feud..." "house
...nation ...built on murder and extortion ....usury " Spirit
of murder and the fear of it ... adam
sin and the spirit of murder... experimental
murder ...in the "schools of man" the
spirit that murdered Jesus and the wrath of God