And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and the man and his wife were walking in the world of the worldly ...
and they were as in their youth ...
and they came upon a celebration of the UNGodlie world of the worldly...
and all of all was like a DOG SHOW ...
and proud and pomp ass boasting going on ...
and the most and many dressed in their best ...according to their wealth or credit ...
even in the highest fashion and designer wear of dresses and hats and suits and ties and corsages ...
even bellowing and blaring and boasting of the pride of ...owning ...and glorifying in and of the dogs ...
Nevertheless the man and his wife had nothing to do with the ...DOG SHOW of the wicked world of the worldly ...
Yet the whole of the place ...was crowded of the DOG SHOW ...packed and most and many were pressing to be part of the proud and pride full ...DOG SHOW ...
and there came a banqueting ...a celebration of dining and drinking and bragging and bellowing boasting ...
and the crowd pressed and pushed to get to the TABLE ...and the beast and highest ...most honored place at the table of the DOG SHOW.
and the man and his wife were pushed and prodded ...moved toward the room ...that was prepared ...where the TABLE of the DOG SHOW was ...
and they came upon the counter ...that took the tickets ...or looked upon the invitations of the most proud ...to let them into the banquet place ...
and the man and his wife DID NOT WANT to attend the banquet of the DOG SHOW ...
neither did they want to sit at the TABLE of the DOG SHOW.
Yet again and the more they were pushed and shoved and prodded towards the entrance ...
and AGAIN the man and his wife did not have a ticket or a pass or and invitation ...in vit tation to sit at the banquet TABLE ...of the DOG SHOW.
and so the man reached in his pocket ...to see ...to see if he had money ...to pass by the press of the crowd ...and get out of the place ...
Yet the man had no money to pay ...
and the man reached into his RIGHT pocket ...
and was astounded ...for he pulled out two axe heads ...
and the axe heads were of polished silver ...
and i wondered a mighty wonder ...
and scripture came back to remembrance ..
THE SECOND BOOK OF KINGS Chpt 6
Then said the children of the prophets unto Eliseus: see, the place where we dwell with thee, is too little for us. Let us there take every man a beam and build us a place there, to dwell in. And he said: go ye. And one said: begin I pray thee, and go with thy servants. And he said: I will, and so went with them.
And when they came to Jordan, they cut down wood. And as one was heaving of a beam, the axe head fell into the water. And he cried out and said: Alas master, for it was lent me. And the man of God said: Where fell it? And he showed him the place. And he cut an helve and cast it in thither, and made the axe head swim. And he said: take it up to thee. And the other stretched his hand and caught it.And the king of Siria fought against Israel, and took counsel with his servants saying: In such a place and in such a place will I pitch. And the man of God sent unto the king of Israel saying: Beware thou go not by such a place, for there are the Sirians gone down. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there more than once or twice.
And the heart of the King of Siria was troubled therewith, that he sent for his servants and said to them: will ye not show me which of us telleth the king of Israel? And one of his servants said: nay my Lord king: Eliseus the prophet that is in Israel, he telleth the king of Israel the words that thou speakest in thy sleeping chamber. Then he said: go and spy where he is that I may send and fetch him. And one told the king saying: see, he is in Dothan. And he sent thither horse and chariots and a great Host. And they came thither by night and compassed the town about.
And when the servant of the men of God rose up early and was gone out: Behold: there was an Host round about the town with horses and chariots. Then said his lad to him: Alas master, what shall we do? And he said: fear not, there are more with us than with them. And Eliseus prayed and said: Lord open the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire round about Eliseus. And when the soldiers came down to him, Eliseus prayed unto the Lord and said: Smite this people with blindness. And he smote them with blindness according to the desire of Eliseus. Then Eliseus said unto them this is not the way, nor this is not the town: But follow me and I will bring you to the man ye seek. And he led them to Samaria.
When they were come to Samaria, Eliseus said: Lord, open their eyes and let them see. And the Lord opened their eyes that they saw. And behold they were in the midst of Samaria. And then said the king of Israel unto Eliseus when he saw them: shall I smite them, shall I smite them father : And he said: smite them not. But smite them thou takest with thine own sword and with thine own bow. But set bread and water before them, and let them eat and drink, and go to their master. And he made great ordinance before them. And when they had eaten and drunk, sent them away, and they went to their master. And so the Soldiers of Siria came no more into the land of Israel.
After this Benhadad king of Siria gathered all the Host, and went and besieged Samaria. And there arose great *dearth in Samaria: for they had besieged it, until an Asses head was worth four score sickles of silver, and the fourth part of a Cab of doves dung worth five sickles. And as the king of Israel walked upon the walls there cried a woman to him, saying: help, my Lord king. And he said: Nay, the Lord help thee. But wherewith should I help thee, with corn or wine? Then said the king to her: what aileth thee? And she answered: this woman here said to me, bring thy son and let us eat him today, and we will eat mine tomorrow. And so we dressed my son and did eat him. And I said to her another day, bring thy son that we may eat him. But she hath hid her son. When the king heard the words of the woman, he rent his clothes even as he was walking on the walls. And when the people looked upon him: see, he was clothed in sack under. Then he said: God do so and so to me: if the head of Eliseus the son of Saphat tarry on him this day. And as Eliseus sat in his house and the elders with him, the king sent one from him. But before the messenger came at him, he said to the elders: see you not how the son of this murderer hath sent, to take off mine head? Be circumspect therefore when the messenger cometh, and shut the door, and thrust him back therewith: for the sound of his masters feet followeth him. And while he yet talked with them: Behold the messenger was come unto him. And he said: behold, this evil is of the Lord, what more shall we look for of the Lord*dearth (famine)
Woe unto you that make unrighteous laws, and devise things, which be hard for to keep: where through the poor are oppressed, on every side, and the innocents of my people are therewith robbed of judgement: that widows may be your prey, and that ye may rob the fatherless. What will ye do in the time of the visitation and destruction, that shall come from far? To whom will ye run for help? Or to whom will ye give your honor, that he may keep it? That ye come not among the prisoners, or lie among the dead? After all this shall not the wrath of the Lord cease, but yet shall his hand be stretched out still.
Woe be unto Assur, which is the staff of my wrath, in whos hand is the rod of my punishment. For I will send him among those hypocratish people, among the people that have deserved my disfavor shall I send him: that he may utterly rob them, spoil them, and tread them down like the mire of the street. Howbeit, his meaning is not so, neither thinketh his heart of this fashion. But he imagineth only, how he may overthrow and destroy much people, for he saith: Are not my princes all Kings? Is not Calno as easy to win, as Charchamis? Is it harder to conquer *Antiochia then Arphad? or is it lighter to over come *Damascus then *Samaria? As woe say: I were able to win the kingdom of the Idolaters and their gods, but not Jerusalem and Samaria. Shall I not do unto *Jerusalem and her Images, as I did unto *Samaria and her Images?
Wherefore the Lord sayeth: As soon as I have performed my whole work upon the hill of Sion and Jerusalem, then will I also visit the noble and stout king of Assiria, with his wisdom and pride. For he standeth thus in his own conceit: This do I through the power of my own hand, and through my wisdom: For I am wise, I am he that remove the lands of the people, I rob their princes: and ( like one of the worthies) I drive them from their high seats. My hand hath found out the Hosts of the people, as it were a nest. And like as eggs, that were layed here and there, are gathered together: So do I gather all countries. And there is no man, that dare be so bold, as to touch a feather, that dare open his mouth, or once whisper.
But doth the axe boast itself, against him that heweth therewith? or doth the saw make any cracking, against him that ruleth it? That were even like, as if the rod did exalt itself against him that beareth it: or as though the staff should magnify itself, as who say: it were not wood. Therefore shall the Lord of hosts send him poverty in his riches, and burn up his power, as it were with a fire. But the light of Israel shall be that fire, and his Sanctuary shall be the flame, and it shall kindle, and burn up his thorns and briers in one day. Yee all that glory of his woods and fields shall be consumed with *body and *soul. As for himself, he shall be as one chased away. The trees also of his field will be of such a number that a child may tell them.
After that day shall the remnant of Israel, and such as are escaped of the house of Jacob, seek no more comfort at him that smote them, but shall comfort themselves with faithfulness and truth in the Lord, the holy one of Israel. The remnant, yee and the Posterity of Jacob, shall convert unto God the mighty one. For though thy people ( O Israel ) be as the sand of the sea, yet shall but the remnant of them only convert unto him. Perfect is the judgement of him that floweth in righteousness, and therefore the Lord of Hosts shall perfectly fulfil the thing, that he hath determined in the midst of the whole world. Therefore thus saith the Lord God of Hosts: Thou my people, that dwellest in Sion, be not afraid for the king of the Assirians: He shall wag his staff at thee, yee and beat thee with the rod, as the Egyptians did some time: But soon after, shall my wrath and mine indignation be fulfilled against their blasphemes.
Moreover the Lord of Hosts shall prepare a scourge for him, like as was the punishment of Madian upon the mount of Oreb. And he shall lift up his rod over the sea, as he did sometime over the Egyptians. Then shall his burden be taken from thy shoulders, and his yoke from thy neck, yee the same yoke shall be corrupt for very fatness. He shall come to Aiath, and go through toward Migron. But at Machmas shall he muster his Host, and go over the fiord. Gabaah will be their resting place, Rhamah shall be afraid, Gabaah Saul shall flee away. The voice of the noise of thy horses, (O daughter of Gallim ) shall be heard unto Laish and to Anathoth, which also shall be in trouble. Madmena shall tremble for fear, but the citizens Gabin are manly, yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Sion, against the hill of Jerusalem. But see, the Lord God of Hosts shall take away the proud from thence, with fear. He shall hew down the proud, and fell the high minded. The thorns of the wood shall be rooted out with iron, and Libanus shall have a mighty fall.*Antiochia (kjv and other bibles of man = Hamath)
*Damascus then *Samaria? (reversed in kjv and other bibles of man )
shall be consumed with *body and *soul. * (reversed in kjv and other bibles of man )
Shall I not do unto *Jerusalem and her Images, as I did unto *Samaria and her Images? * (reversed in kjv and other bibles of man )Here follow the words of the Lord to the prophet Jeremy which he spake unto the Gentiles. These words following preached he to the Egyptians concerning the Host of Pharao Necho king of Egypt, when he was in Carcamis beside the water of Euphrates: what time as Nabuchodonosor the king of Babylon slew him, In the fourth year of Jehoakim the son of Josiah king of Judah.
*salettes (helmets) *triacle * bored speech, medicinal ointment, molasses.
Ye make ready buckler and shield, ye go forth to fight: Ye harness your horses, and set yourselves upon them: Ye set your *salettes fast on, ye bring forth your spears, ye scour your swords, and put on your breastplates.
But alas, how happeneth it, that I see you so afraid? why shrink ye back? Wherefore are your worthies slain: Yee they run so fast away, that none of them look behind him. Fearfulness is fallen upon every one of them saith the Lord. The lightest of foot shall not flee away, and the worthies shall not escape.
Toward the north by the river Euphrates, they shall stumble and fall. But what is he this, that swelleth up, as it were a flood, roaring and raging like the streams of water? It is Egypt that riseth up like a flood, and casteth out the waters with so great noise.
For they say: We will go up, and will cover the earth: we will destroy the cities, with them that dwell therin. Get you to horse back roll forth the Chariots, come forth ye worthies: ye Morains, ye Libeans with your bucklers, ye Libeans with your bows: So shall this day be unto the Lord God of Hosts, a day of vengeance, that he may avenge him of his enemies. The sword shall devour, it shall be satisfied and bathed in their blood: For the Lord God of Hosts shall have a slayen offering toward the North, by the water of Euphrates. Go up, ( O Gilead ) and bring *triacle unto the daughter of Egypt:
But in vain shalt thou go to surgery, for thy wound shalt not be stopped. The Heathen shall hear of thy shame, and the land shall be full of thy confusion: for one strong man shall stumble upon another, how then should they not fall both together.
These are the words that the Lord spake to the prophet Jeremy, concerning the host of Nabuchodonosor the king of Babylon, which was sent to destroy the land of Egypt. Preach out through the land of Egypt, and cause it to be proclaimed at Magdal, Memphis, and Thaphnis, and say: Stand still, make there die, for the sword shall consume thee round about.
How happeneth it that thy mighty worthies are fallen? why stood they not fast? Even because the Lord thrust them down. The slaughter was great, for one fell ever still upon another. One cried upon another: Up, let us go again to our own people, and to our own natural country, from the sword of our enemy.
Cry even there: O Pharao king of Egypt, the time will bring sedition. As truly as I live ( sayeth the king, whose name is the Lord of Hosts ) it shall come as the mount of Thabor, and as Libanus if it stood in the sea. O thou daughter of Egypt make ready thy gear to flit. For Memphis shall be void desolate, so that no man shall dwell therin. The land of Egypt is like a goodly fair calf, but one shall come out of the north to prick her forward. Her waged soldiers that be with her, are like fat calves.
They also shall flee away together, and not abide: for the day of their slaughter and the time of their visitation shall come upon them.
The cry of their enemies shall make a noise, as the blast of a trumpet. For they shall enter in with their host, and come with axes, as it were hewers of wood. And they shall cut down her wood, saith the Lord, without any discretion. For they shall be more in number than the grasshoppers, so that no man shall be able to tell them. The daughter of Egypt shall be confounded when she shall be delivered into the hands of the people of the north.
Moreover sayeth the Lord of Hosts the God of Israel: Behold I will visit that restless people of Alexandria, Pharao and Egypt, yee both their gods and their Kings: even Pharao, and all them that put their trust in him. Yee I will deliver them into the hands of those, that seek after their lives Namely into the power of Nabuchodonosor the King of Babylon, and in to the power of his servants. And after all these things it shall be inhabited as afore time, saith the Lord.
But be not thou afraid ( O my servant Jacob ) fear thou not, O Israel. For lo, I will help thee from far, and thy seed from the land of thy captivity. Jacob also shall come again, and be in rest: he shall be rich, and no man shall do him harm. Fear thou not, ( O Jacob my servant ) saith the Lord, for I am with thee: and I will destroy all nations, among whom I have scattered thee. Nevertheless I will not consume thee, but chasten thee and correct thee: yee and that with discretion: neither will I spare thee as one that were faultless
THE GOSPELL OF ST. MATTHEW Chpt 3
In those days John the Baptist came and preached in the wilderness of Jewry, saying: Repent, the kingdom of heaven is at hand. This is he of whom it is spoken by the Prophet Esai, which saith: The voice of a crier in wilderness, prepare the Lords way, and make his paths straight. This John had his garment of camels hair, and a girdle of a skin about his loins. His meat was locusts and wild honey. Then went out to him Jerusalem, and all Jewry, and all the region round about Jordan, and were baptised of him in Jordan, confessing their sins.
*suffered (allowed)
When he saw many of the Pharisees and of the Saduces come to his baptism, he said unto them: O' generation of vipers, who hath taught you to flee from the vengeance to come? Bring forth therefore the fruits belonging to repentance. And see that ye once think not to say in yourselves, we have Abraham to our father. For I say unto you, that God is able of these stones to raise up children unto Abraham. Even now is the axe put unto the root of the trees: so that every tree which bringeth not forth good fruit, is hewn down and cast into the fire.
I baptise you in water in token of repentance: but he that cometh after me, is mightier than I, whose shoes I am not worthy to bear. He shall baptise you with the holy ghost and with fire: which hath also his fan in his hand, and will purge his flour, and gather the wheat into his garner, and will burn the chaff with unquencheable fire.
Then came Jesus from Galilee to Jordan unto John to be baptised of him. But John forbade him, saying: I ought to be baptised of thee: and comest thou to me? Jesus answered and said to him. Let it be so now. For thus it becometh us to fulfil all righteousness. Then he *suffered him. And Jesus as soon as he was baptised, came straight out of the water. And lo heaven was open over him: and John saw the spirit of God descend like a dove, and light upon him. And lo there came a voice from heaven saying: This is that my beloved son in whom is my delight
THE GOSPELL OF ST. LUKE Chpt 3
In the fifteenth year of the reign of Tiberius the Emperor, Pontius Pilate being leftenant of *Jurie, and Herod being Tetrach of Galilee, and his brother Philip Tetrach in Jturea and in the region of Traconitis, and Lysaniah the Tetrach of Abilene, when Annas and Caiphas were the high priests the word of God came unto John the son of Zacharias in the wilderness. And he came into all the coasts about Jordan, preaching the baptism of repentance for the remission of sins, as it is written in the book of the sayings of Esaias the Prophet which sayeth: The voice of a crier in wilderness: prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low. And crooked things shall be made straight: and the rough ways shall be made smooth: and all flesh shall see the saviour sent of God.
Then said he to the people that were come to be baptised of him: O generation of vipers, who hath taught you to fly away from the wrath to come? Bring forth due fruits of repentance, and begin not to say in yourselves, we have Abraham to our father. For I say unto you: God is able of these stones to raise up children unto Abraham. Now also is the axe laid unto the root of the trees: so that every tree which bringeth not forth good fruit, shall be hewn down, and cast into the fire.
And the people asked him saying: What shall we do then? He answered and said unto them: He that hath two coats, let him part with him that hath none: and he that hath meat, let him do likewise.
Then came there publicans to be baptised, and said unto him: Master, what shall we do? And he said unto them: require no more than that which is appointed unto you.
The soldiers likewise demanded of him saying: and what shall we do? And he said to them: Do violence to no man: neither trouble any man wrongfully: but be content with your wages.
As the people were in a doubt, and all men disputed in their hearts of John, whether he were very Christ: John answered and said to them all: I baptise you with water but a stronger than I cometh after me, whose shoe latchet I am not worthy to unloose: he will baptise you with the holy ghost, and with fire: which hath his fan in his hand, and will purge his floor, and will gather the corn in to his barn: but the chaff will he burn with fire that never shall be quenched. And many other things in his exhortation preached he unto the people.
Then Herod the Tetrach (when he was rebuked of him for Herodias his brother Philipes wife, and for all the evils which Herod had done) added this above all, and laid John in prison.
And it fortuned as all the people received baptism (and when Jesus was baptised and did pray) that heaven was opened and the holy ghost came down in a bodily shape like a dove upon him, and a voice came from heaven saying: Thou art my dear son, in thee do I delight.
And Jesus himself was about thirty years of age when he began, being as men supposed the son of Joseph: which Joseph was the son of Heli: which was the son of Matthat: which was the son of Levi: which was the son of Melchi: which was the son of Janna: which was the son of Joseph: which was the son of Mattathias: which was the son of Amos: which was the son of Nahum: which was the son of Esli: which was the son of Nagge: which was the son of Maath:: which was the son of Mattathias: which was the son of Semei: which was the son of Joseph: which was the son of Juda: which was the son of Johanna: which was the son of Rhesia: which was the son of Zorobabel: which was the son of Salathiel: which was the son of Neri: which was the son of Melchi: which was the son of Addi: which was the son of Cosam: which was the son of Helmadami: which was the son of Her: which was the son of Jeso: which was the son of *Heliezer: which was the son of Jorim: which was the son of Mattha: which was the son of Levi: which was the son of Simeon: which was the son of Juda: which was the son of Joseph: which was the son of Jonam: which was the son of *Heliakim: which was the son of Melca: which was the son of Menam: which was the son of Mattathan: which was the son of Nathan: which was the son of David: which was the son of Jesse: which was the son of Obed: which was the son of Boos: which was the son of Salmon: which was the son of Naason: which was the son of Aminadab: which was the son of Aram: which was the son of Esrom: which was the son of Phares: which was the son of Juda: which was the son of Jacob: which was the son of Isaac: which was the son of Abraham: which was the son of Tharra: which was the son of Nachor: which was the son of Saruch: which was the son of Ragau: which was the son of Phalec: which was the son of Heber: which was the son of Sala: which was the son of Cainan: which was the son of Arphaxad: which was the son of Sem: which was the son of Noe: which was the son of Lamech: which was the son of Mathusala: which was the son of Enoch: which was the son of Jareth: which was the son of Malalehel: son of Cainan: which was the son of Enos: which was the son of Seth: which was the son of Adam: which was the son of God*Jurie, (Jewry) *Heliezer (Eliezer): *Heliakim (Eliakim):
and more of a similitude ...
the righteous have the highest branches of the tree."
"testing the sap of trees..."
"a forest of mighty trees fallen..."
"mighty tree fallen in the way...
"of days and Prophets and trees"
"time of darkness ...time of trees..."
"dead branches ...even trees..."
"children who climbed to high ...in the tree... "
"two mighty trees...then stubble..."
"waters of God flooding the mighty proud trees of the world ..."
"cutting trees down ..seeking promotion ...and the church ..."
The Mighty Oak Tree ...and songs of love
"comfort women and help them with dogs..."
"like renting near the religious and barking dogs..."
"dogs and dogs and women hiding with dogs"
"washing clean with churchly religious dogma and doctrine..."
"dog eat dog in the world of the worldly..."
"barking and biting dogs on fire..."
"things of the world...the unruly wife and children like young dogs...
"things of the world and the dead dog..."
"don't let a dog piss in your house...
"dog dung in the son's house..."
"there are dogs and there are dogs..."
"the woman the wealth and her dog..."
"the dog with many collars..."
"helping lost and barking dogs..."
"dogs fed to lions...and the houses of men..."
"vicious dogs and slithering vipers..."
" beware of dogs among the helps ... "
"of dogs and wolves ...and children... "
" cats and rats and dogs in the house... "
"worthy food ...even for a dog ..."
"white dog and the black dog with white spots..."
"do right ...the damsel and the dog ..."
"feeding dogs ...and the vermin..."
"church school ...the woman ...the wife ...and the barking dogs."
"feeding and watering dogs ...and dead dogs ..."
"the dogs water and the wolves ...ferrell dogs"
"of dogs ..and don't let dogs ...dung ..in your house."
"walking ...and the dogs of diverse color ..."
"World washed in dung and the dam ...and the dog and the man ..."
"The city ...and dog meat...thereof"
"Dogs have chewed on the Word of God"
Gathered in the air and poisoning dogs...
Barking dogs ..of darkness ...and the bride...
fat copulating cows and barking dogs ...
Dog show of religions and churches
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