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dogs and dogs 

and women hiding with dogs...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown of an UnGodliness ...of an UnGodly land.

and a man went ...

and wheresoever he went ...out side of his house ...he went with a dog ...

and wheresoever he went ...others had dogs ...

and went with dogs wheresoever they went ...whensoever they went they went with dogs ...

and the kept dogs ...within their houses ...

and more fierce and vicious dogs they kept ...as guards outside their houses ...

and the relied on mean and fierce and vicious dogs to protect their houses ...

and wheresoever any went ..even within and without their houses ...did the dogs bark and growl and fight with one another ...

and i was shown a house of a woman ...and it was the same ...within ...and without ...

and that for she kept a dog ...and dogs ...with her ...

and one dog she kept ...was outside ...her house ...

and the dog was chained to a tree ...with a heavy chain ...

and the was chained in such a way ...a way ...that it could watch the two doors into the house ...

and again and the same as others ...the dog outside was mean and fierce and vicious...

and treated and fed and kept ...to stay that way ...way.

Nevertheless ...inside the house ... within the woman's house she kept a little cuddly comfort dog ...

even a little fluffy ...white dog ...that she snuggle with cuddled with ...

and kept as thought the dog was her child.

 

and scripture came back to remembrance ...

TO THE HEBREWS Chpt 3     

 Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief

     *holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ.

The Second Book of Moses 

also called Exodus if from the Latin

And Moses said: thus saith the Lord. About midnight will I go out

among the Egyptians, and all the firstborn in the land of Egypt shall

die: even from the firstborn of Pharao that sitteth on his seat, unto the

firstborn of the maidservant that is in the mill, and all the firstborn of

the cattle. And there shall be a great cry throughout all the land of

Egypt: so that there was never none like nor shall be. And among all

the children of Israel shall not a dog move his tongue, nor yet man or

beast: that ye may know, how the Lord putteth a difference between

the Egyptians and Israel. And all these thy servants shall come down

unto me, and fall before me and say: get thee out and all the people

that are under thee, and then will I depart. And he went out from

Pharao in a great anger.

 

Thou shalt not deliver unto his master the servant which is escaped

from his master unto thee. Let him dwell with thee, even among you in

what place he himself liketh best, in one of thy cities where it is good

for him, and vex him not. There shall be no whore of the daughters of

Israel, nor whorekeeper of the sons of Israel. Thou shalt neither bring

the hire of an whore nor the price of a dog into the house of the Lord

thy God, in no manner of vow: for even both of them are abomination

unto the Lord thy God.

Thou shalt be no usurer unto thy brother, neither in money nor in

food, nor in any manner thing that is lent upon usury. Unto a stranger

thou mayst lend upon usury, but not unto thy brother, that the Lord

thy God may bless thee in all that thou settest thine hand to in the land

whither thou goest to conquer it.

 

And the Philistine came and drew near to David, with the man that

bare a shield before him. And when the Philistine looked and saw

David: he disdained him, for he was but a lad, ruddy and goodly to

look upon. And the Philistine said unto David: am I a dog, that thou

comest to me with a staff? and he cursed David in the name of his

Gods. And he said to David: come to me and I will give thy flesh unto

the fowls of the air, and to the beasts of the field. Then said David to

the Philistine thou comest to me with a sword a spear and a shield:

But I come to thee in the name of the Lord of hosts, the God of the

host of Israel whom thou hast railed upon. This day shall the Lord

deliver thee into my hand, and I shall smite thee and take thine head

from thee, and will give the carcasses of the host of the Philistines this

day unto the fowls of the air and to the beasts of the earth, and all the

world shall know, that there is a God in Israel. And all this

congregation shall know, that the Lord saveth not with the sword and

spear. For the battle is the Lords, and he shall give you into our hands.

 

And moreover my father, see yet the lap of thy coat in

my hand. And in as much as I killed thee not too, when I cut off the

lap of thy coat, understand and see, that there is neither evil nor

rebelliousness in me, and that I have not sinned against thee. And yet

thou huntest after my soul to take it. The Lord be judge between thee

and me, and the Lord avenge me of thee. But mine hand be not upon

thee. According to the old proverb, wickedness shall proceed out of

the wicked: But mine hand be not upon thee. After whom art thou

come out, thou king of Israel? After whom chasest thou, even after a

dead dog, and after a flea. The Lord be judge and judge between thee

and me, and see and *pleate my cause, and judge me free out of thine

hand.

 

And David said: fear not, for I will

surely show thee kindness for Jonathas sake and will restore thee all

the fields of Saul thy father, and thou shalt eat meat on mine own table

always. And the other bowed himself and said: what is thy servant that

thou shouldst *vouchsafe to look upon such a dead dog as I am.

 

Then said Abisai the son of Zaruiah unto the king: why doth this

dead dog curse my Lord the king? let me go and take off the head of

him. And the king said: what have I to do with you ye sons of Zaruiah:

let him curse: for the Lord hath bid him curse David. And who dare

presume to say wherefore doth he so? And David said to Abisai, and

to all his servants: behold, my son which came out of mine own

bowels seeketh my life. How much more may this son of Jemini do it?

Suffer him therefore to curse, for the Lord hath bidden him: haply the

Lord will look on my wretchedness, and do me good for his cursing

this day. And thus as David and his men went by the way, Semei went

along on the hills side over against him, and cursed as he went, and

threw stones at him and cast dust. And the king and all that were with

him came weary, and refreshed themselves there.

 

And Hazael said: what is thy servant which am but a dog, that I

should do this great thing? And Eliseus said: for the Lord hath showed me, that thou shalt be king of Siria. And so he departed from Eliseus. and came to his master, which said to him. What said Eliseus to thee?

And he said: he told me that thou shouldest recover. And on the

morrow he took a rough cloth and dipped it in the water and spread it

on his face, and he died, and Hazael reigned in his stead.

 

But be not thou far from me, O' Lord: thou art my succor, haste thee to help me. Deliver my soul from the sword, my dearling from the power of the dog. Save me from the lions mouth, and hear me from among the horns of the unicorns.

 

And at evening let them return; and let them make a noise like a

dog, and go round about the city.

Let them go to and fro, and run about the city, howling like dogs.

Let them run here and there for meat, and grudge when they have not

enough.

As for me, I will sing of thy power, and praise thy mercy by times in

the morning: for thou art my defense and refuge in the time of my

trouble. Unto thee ( O' my strength ) will I sing, for thou ( O' God )

art my defense, and my merciful God

 

Like as a the dog turneth again to his vomit, even so a fool

beginneth his foolishness again a fresh.

If thou seest a man that is wise in his own conceit, there is more

hope in a fool than in him

 

Who so goeth by and meddleth with other mens strife, he is like one

that taketh a dog by the ears

 

Among all things that come to pass

under the Son, this is a mystery, that it happeneth unto all alike. This is

the cause also that men are full of wickedness and mad foolishness is

in their hearts, as long as they live, until they die.

And why? As long as a man liveth, he is careless: for a quick dog

(they say) is better than a dead lion: for they that be living, know that

they shall die: but they that be dead, know nothing, neither deserve

they anymore. For their memorial is forgotten, so they that be neither

loved, hated ner envied: neither have they anymore part in the world,

in all that is done under the Son. Go thy way then, eat thy bread with

joy, and drink thy wine with gladness, for thy works please God. Let

thy garments be always white, and let thy head *want none ointment.

Use thy self to live joyfully with thy wife whom thou lovest, all the

days of the life, which is but vanity, that God hath given thee under

the *Son, all the days of thy vanity: for that is thy portion in this life,

of all thy labor and travail that thou takest under the *Son.

Whatsoever thou takest in thy hand to do, do that with all thy power:

for among the dead, where thou goest unto, there is neither work,

counsel, knowledge ner wisdom.

 

Thus saith the Lord: Heaven is my feet, and the earth is

my footstool. Where shall now that house stand that ye build unto me?

And where shall be the place, that I will dwell in ? As for these things,

my hand hath made them all, and they are all created, saith the Lord.

Which of them shall I then regard? Even him that is of a lowly

troubled spirit, and standeth in awe of my works. For who so slayeth

an ox for me, doeth me so great dishonor, as he that killeth a man. He

that killeth a sheep for me, choketh a dog. He that bringeth me meat

offerings, offereth swines blood: Who so maketh me a memorial of

incense, praiseth the thing that is unright. Yet take they such ways in

hand, and their soul delighteth in these abominations.

Therefore will I also have pleasure in laughing them to scorn, and

the thing that they fear, will I bring upon them. For when I called no

man gave answer: when I spake, they would not hear: But did

wickedness before mine eyes, and chose the things that displeaseth

me. Hear the word of God all ye, that fear the thing which he

speaketh. Your brethren that hate you, and cast you out for my names

sake, say: Let the Lord magnify himself, that we may see your

gladness: and yet they shall be confounded.

 

So Tobiah went on his way, and a dog followed him, and

the first night they abode by the water of the Tigris. Then went he out

to wash his feet, and behold, there came forth an horrible fish to

devour him. Of whom Tobiah was afraid, and cried with a loud voice,

saying: Lord, he cometh upon me. And the Angel said unto him: Take

him by the cheek blade, and draw him to thee. And he did so, and

drew him upon the land. And the fish began to leap at his feet.

 

 

For be sure, that his eyes shall straight way be opened, and thy father

shall see the light of heaven, and shall rejoice in the sight of thee. Then

the dog that had been with them in their Journey, ran before, and came as a messenger, and wagged with his tail for gladness.

So the blind father arose, and began to run, and stumbled with his

feet, and gave his servant his hand, ran to meet his son, received him

and kissed him, he and his wife, and began to weep for joy.

 

For I thy handmaiden worship

God even here beside thee, and thy handmaiden shall go forth, and will

make my prayer unto God, and he shall tell me, when he will reward

them their sin: then shall I come and show thee and bring thee through

the midst of Jerusalem, so that thou shalt have all the people of Israel,

as the sheep without a shepherd: there shall not so much as one dog bark against thee, for these things are showed me by the providence of

God: and for so much as God is displeased with them, he hath sent me

to tell thee the same.

 

They count it pleasure to live deliciously for a season. Spots they are

and filthiness, living at pleasure, and in deceivable ways, feasting with

you: having eyes full of *advoutry and that cannot cease to sin,

beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children, and have forsaken the right

way, and are gone astray following the way of Balaam the son of

Bosor, which loved the reward of unrighteousness: but was rebuked

of his iniquity. The tame and dumb beast, speaking with mans voice,

forbade the foolishness of the Prophet.

 

These are wells without water and clouds carried about of a

tempest, to whom the mist of darkness is reserved for ever. For when

they have spoken the swelling words of vanity, they beguile with

wantonness through the lusts of the flesh, them that were clean

escaped: but now are wrapped in errors. They promise them liberty,

and are themselves the bond servants of corruption. For of whom

soever a man is overcome, unto the same is he in bondage. For if they,

after they have escaped from the filthiness of the world through the

knowledge of the Lord and of the saviour Jesus Christ, they are yet

tangled again therein and overcome: then is the latter end worse with

them than the beginning. For it had been better for them, not to have

known the way of righteousness than after they have known it, to turn

from the holy commandment given unto them. It is happened unto

them according to the true proverb: The dog is turned to his vomit

again, and the sow that was washed, to her wallowing in the mire.

 

 

and others of a similitude...

 

"washing clean with churchly religious dogma and doctrine..."

 "bit from within by dogs..."

"dog house nation..."

"dog eat dog in the world of the worldly..."

 "barking and biting dogs on fire..."

"things of the world...the unruly wife and children like young dogs...

 "things of the world and the dead dog..."

"don't let a dog piss in your house...

"the dog and the waters..."

 "dog dung in the son's house..."

"dogs and the staff..."

 "there are dogs and there are dogs..."

"the woman the wealth and her dog..."

"neighborhood dogs..."

"iron dogs..."

"the red eyed dog..."

"the dog with many collars..."

"avoid dogs..."

"dogs carrying burdens..."

"helping lost and barking dogs..."

"dogs fed to lions...and the houses of men..."

 "vicious dogs and slithering vipers..."

"the dog house..."

" beware of dogs among the helps ... "

 "of dogs and wolves ...and children... "

"dog on bended knees... "

"dead dog church..."

" cats and rats and dogs in the house... "

"drink for dogs..."

"house of dogs... "

"water for the worthy dog..."

"worthy food ...even for a dog ..."

"white dog and the black dog with white spots..."

"do right ...the damsel and the dog ..."

"feeding dogs ...and the vermin..."

"church school ...the woman ...the wife ...and the barking dogs."

"the black horse and dog ..."

"feeding and watering dogs ...and dead dogs ..."

"serving sodomite dogs ..."

"the dogs water and the wolves ...ferrell dogs"

"old dog ..."

"of dogs ..and don't let dogs ...dung ..in your house."

"walking ...and the dogs of diverse color ..."

"World washed in dung and the dam ...and the dog and the man ..."

"The city ...and dog meat...thereof"

my Pet... Dog poisoned

"Dogs have chewed on the Word of God"

Gathered in the air and poisoning dogs...

Barking dogs ..of darkness ...and the bride...

blessings and barking dogs...

fat copulating cows and barking dogs ...

Dog show of religions and churches

dog on a chain...

3 dog night ...and day !

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

     

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