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schools of unGodliness...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a university within ...within the wicked eagle ...

     and the place was full of unGodliness ...

     even un God lie ness ...

     and there was every measure and ill manner of wickedness ...

     even the honoring of witchcraft sorcery and gazing of stars ...

     and the proud pageantry of paganisms ...

     and the whorshiping of cows rats monkeys and other thing of the snake... 

     and a proud greedy extortion ....

     and robbing in the name of business and commerce ...

     even whatsoever the "market could bear" ...

     and furiously feeding the fires of the lust of the eye and flesh and pride of goods ... 

     and the scene changed and the seeing changed ...  

     and the high school was shown ...

     and it was the same ...

     

     and the scene changed and the seeing changed ...  

     and the grade school was shown ...

     and it was the same ...

     

     and the scene changed and the seeing changed ...  

     and the pre school was shown ...

     and it was the same ...

 

     and the children were taken almost from the wombs ...

     and taken away ...a way ...unto unGodlieness ...

     

     and scripture came back to remembrance ...

 

THE SECOND OF THE MACHABEES Chpt 4

  This Simon now ( of whom we spake afore ) being a betrayer of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed to call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.
      This was now the beginning of the Heathenish and strange conversation, brought in through the ungracious and unheard wickedness of Jason, which should not be called a Priest, but an ungodly person. In so much that the priests were now no more occupied about the service of the altar, but despised the temple, regarded not the offerings: yee gave their diligence to learn to fight, to wrestle, to leap, to dance, and to put at the stone: not setting by the honor of the fathers, but liked the glory of the Greeks best of all: for the which they strove perilously, and were greedy to follow their statutes, yee their lust was in all things to be like them, which afore were their enemies and destroyers. How be it to do wickedly against the law of God, shall not escape unpunished: but of this we shall speak here after.
      What time as the Olympiades sports were played at Tyrus ( the king himself being present ) this ungracious Jason sent *wicked men bearing from them of Jerusalem ( which were now called Antiochians ) three hundred drachmas of silver for an offering to Hercules. These had they that carried them, desired under such a fashion, as though they should not have been offered, but bestowed to other uses. Nevertheless he that sent them, sent them to the intent that they should be offered unto Hercules. But because of those that were present, they were given as to the making of ships. And Apollonius the son of Nesteus was sent into Egypt, because of the noble men of king Ptolomy Philometor. Now when Antiochus perceived that he was put out from meddling in the realm, he sought his own profit, departed from thence, came to Joppa, and then to Jerusalem: where he was honorably received of Jason and the city, and was brought in with torch light and with great praise: and so he turned his host unto Phenices.

     *Antiochus ( which is called the noble ) (kjv =Epiphanes)
*the school of the children (kjv = *license to set him up a place for exercise, and for the training up of youth in the fashions of the heathen, and to write them of Jerusalem by the name of Antiochians.) *wicked men (kjv=special messengers) *faine (obligated/willing)
*mete (worthy) *a certain tyrant being their captain,(kjv = one Auranus being the leader)
for the wicked *churchrobber himself (church being a building OUTSIDE of the temple)

     

ESAI or ISAIAH Chpt 47

 But as for thee ( O daughter thou virgin Babylon ) Thou shalt sit in the dust thou shall sit upon the ground, and not in a throne, ( O thou maiden of Chaldea ) Thou shalt no more be called tender and pleasant. Thou shalt bring forth that *querne and grind meal, put down thy stomacher make bear thy knees, and shalt wade through the water rivers. Thy shame shall be discovered, and thy *previties shall be seen. For I will avenge me of thee, and no man shall let me: sayeth our redeemer, which is called the Lord of Hosts, the holy one of Israel.
      Sit still, hold thy tongue, and get thee into some dark corner, O daughter Chaldea, for thou shalt no more be called lady of kingdoms. I was so wroth with my people, that I *punished mine inheritance, and give them into thy power. Nevertheless, thou showiest them no mercy, but even the very aged men of them, didest thou oppress right sore with thy yoke, and thou thoughtest thus. I shall be lady for ever. And beside all that, thou hast not regarded these things, neither cast, (camest) what should come after. Hear now therefore, thou willful, that sittest so careless, and speakest it thus in thine heart: I am alone, and without me is there none: *I shall never be widow, ner desolate again. And yet both these things shall come to thee upon one day in the twinkling of an eye: Namely widowhood, and desolation. They shall mightily fall upon thee, for the multitude of thy *witches, and for the great heap of thy *conjurers. For thou hast comforted thyself in deceitfulness, and hast said: No man seeth me. Thy own wisdom and conning has deceived thee. In that thou hast said: I am alone, and without me there is none. Therefore shall trouble come upon thee, and thou shall not know, from whence it shall arise. Mischief shall fall upon thee, which thou shalt not be able to put off. A sudden misery shall come upon thee, or ever thou be aware.
      Now go to thy conjurers, and to the multitude of thy witches ( whom thou hast been acquainted withal from thy youth ) if they may help thee, or strengthen thee. Thou hast hither to had many counsels of them, so let the heaven gazers and the beholders of stars come on now and deliver thee: yee and let them show, when these new things shall come upon thee. Behold, they shall be like straw, which if it be kindled with fire, no man may rid it for the vehemence of the flame: And yet it giveth no cinders to warm a man by, ner clear fire to sit by. Even so shall they be unto thee whom thou hast used and occupied from thy youth. Every one shall show thee his erroneous way, yet shall none of them defend thee

*querne = hand held grain mill. *previties = secrets held between people, to cover up something . Not "private parts" as we have been told, see Genesis 3:11, when God asked Adam, "who told thee that thou wast naked"
*punished mine inheritance, (kjv and other bibles of man = polluted )
*I shall never be a widow; see Apocalypse 18. Look to the Hebrew root words for the revealing definitions of witches and conjurers. RN

ESAI or ISAIAH Chpt 3

Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle

*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

     

"old man back to school..."                            "care less corporate schools..."

"injuries within the schools of the world..."       "starting school..."

" old school ...gone ..."                    "wretched unGodly schools of the heathen... "

"frightening school...so they would learn the ... "

"schools of the world ...a history lesson ..."   

 "unGodly foreign lusts taught in the schools... "

"children of the school...laboratory... "

"intimidation ...at the high schools of man ... "

"sex and the schools of man..."             "more on ...the schools of man ... "

"more wicked schools of man..."       "schools and stews..."

"unGodly school ..."        "merchandised elementary school..."

"wicked city of man ...wicked schools of man..."

 "church school ...the woman ...the wife ...and the barking dogs."

"the schools of the heathen ..the pledge ...red ...and the fire down below ...."

 "wicked men ...fires in the school...and fire of God "

 "japanese schools ...schools ..and the hope chest ..in the prison ..."

 "Spokane washington ...toxic waste at the school ... "

 "School bus in deep waters ...of the world."

 "Healing ..how sharp is your scalpel ...and more...of schools of men, family... God and country."

terrorists of schools ...and the girded ...fight

school of God ...

experimental murder ...in the "schools of man"

do well in school and church ...OR ...       sunday school whore

High school "spirituality"    

Heathen schools ...make a way

schools of men ?

 

 

 

 

 

     

     

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