And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a wicked Godless city...
even a city full of vile evil Godlessness...
and there were young men there ...of the generation ...
and they were racing and raging and running around as though without regard.
and one played an evil trick on another to frighten him ...
and the other one said ...Oh oh what an evil trick ...as though not surprised by the evil trick.
and the other one said ...you think you have played an evil trick on me ...?
Yet look what evil trick i have for you.
and the one who thought to trick the other and frighten him ..looked ...
and he himself was nearly sitting on broken glass...
and the first one who was first supposed to be frightened by the evil trick ...warned the trickster ...not to sit down as to be comfortable.
and the two laughed at the evil tricks they would have played on one another ...
and laughed the more as they threw the broken glass all over the streets of the wicked unGodly city.
even carelessly ...(could not care less) that the streets of the wicked vile evil unGodly city ...were covered with broken glass...
and horribly dangerous for any that might go there.
nevertheless the one young man ...of that generation ...said lets go ...i have some place to show you ...
and the other one said ...what kind of place is it ?
and the other one said ...oh you will like it ...it is exciting.
and the one took the other to a place ...
and the place was a brothel ...yet there were no women to pleasure themselves with ...
and only things and devices ...to excite their flesh ...
and only things and devices and programs and games ...to excite their minds and bodies and imaginations ...
and again the women were only used as images and enticers and waitresses ...
and not for whoredom...
and that for the whoredom (whore dumb) was of things and devices and programs and games...to excite their minds and bodies and imaginations ...
and the scene changed and the seeing changed ...
and a young man was trying to get a hold of his brother...
and that if he might go visit his brother ...
and all was arranged that he might ...visit his brother ...
and after calling and calling to his brother he finally got through.
and he said to his brother ...i am ready to come visit you.
Yet his brother said ...Oh no ...i am not home now ...and afar off.
and that he was "deployed" in some military action...
and that he would not be home until near the end of the month...
and he thought maybe by the 22nd ...or the 30th ...
and the calling bother said ...he would make plans to be at his brothers house near the 20th or just after.
and the other brother ...the one afar off ...was cut off ...of speaking ...
and i was not shown if the two brothers ...were able...to meet ...at the ...one brothers ...house.
and the whoredom of being moved and excited of things and devices and programs and the imaginations and fantasies thereof ...came like a storm of such ...
even as every imagination of the hearts and minds for pleasure of the flesh.
and again was like a storm of any and all unGodly whoredom ...
even of self righteous ...right eee oh us ...religiousness.
and scripture came back to remembrance.
FIRST BOOK OF MOSES Chpt 6
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.
*trow (think) *Zodom (Sodom),
ESAI or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THIRD BOOK OF MOSES Chpt 20
And the Lord talked with Moses saying: tell the children of Israel, whosoever he be of the children of Israel or of the strangers that dwell in Israel, that giveth of his seed unto *Moloch he shall die for it: the people of the land shall stone him with stones. And I will set my face upon that fellow, and will destroy him from among his people: because he hath given of his seed unto Moloch, for to defile my sanctuary and to pollute mine holy name. And though that the people of the land hide their eyes from that fellow, when he giveth of his seed unto Moloch, so that they kill him not: yet I will put my face upon that man and upon his generation, and will destroy him and all that go a whoring with him and commit whoredom with Moloch from among their people.
If any soul turn unto him to enchanters or expounders of tokens and go a whoring after them, I will put my face upon that soul and will destroy him from among his people. Sanctify yourselves therefore and be holy, for I am the Lord your God. And see that ye keep mine ordinances and do them. For I am the Lord which sanctify you.
*Marginal note: MN Moloch, under this name molock is forbidden all manner of idolatry, specially the exercising of children thereto for that is an abomination before the Lord. Molock was an Idol of the children of Ammnon, whose Image was hollow, having in it seven closets, one was to offer in fine flour, another for turtle doves, the third for sheep, the fourth for a ram, the fifth for a calf, the sixth for an ox, and for him that would offer his son was opened the seventh closet. And the face of this Idol was like the face of a calf, his hands made plain ready to receive of them that stood by.
FOURTH BOOK OF MOSES Chpt 25
And Israel dwelt in Sittim, and the people began to commit whoredom with the daughters of Moab, which called the people unto the sacrifice of their gods. And the people ate and worshiped their gods, and Israel coupled himself unto Baal Peor. Then the Lord was angry with Israel, and said unto Moses: take all the heads of the people, and hang them up unto the Lord against the *son, that the wrath of the Lord may turn away from Israel. And Moses said unto the judges of Israel: go and slay those men that joined themselves unto *Baal Peor.
* this is the exact spelling from the text; sonne which is son, else where in the text sun is spelled sunne. * Baal Peor from the Hebrew is "lord of the gap" where "lord is man" as in man lording over himself :man standing in the "gap".
JEREMIE or JEREMIAH Chpt 3
Commonly, when a man putteth away his wife, and she goeth from him, and marrieth with another, then the question is: should he restore unto her any more after that? Is not this field then defiled and unclean? But as for thee, thou hast played the harlot with many lovers, yet turn again to me, saith the Lord. Lift up thine eyes on every side, and look, if thou be not defiled. Thou hast waited for them in the streets, and as a murderer in the wilderness. Through thy whoredoms and blasphemes, the land is defiled.
This is the cause, that the rain and evening dew hath ceased. Thou hadst gotten thee an whores forehead, and canst not be ashamed. Else wouldest thou say unto me: O my father, thou art he that hast brought me up, and led me from my youth: Wilt thou then put me away and cast me off for ever? Or wilt thou withdraw thyself clean from me? Nevertheless, thou speakest such words, but thou art ever doing worse and worse.
The Lord said also unto me: in the time of Josiah the king: Hast thou seen what that shrinking Israel hath done? how she hath run upon all the hills, and among all thick trees, and there played the harlot: hast thou seen also ( when she had done all this ) how I said unto her: that she should turn again unto me, and yet she is not returned? Judah that unfaithful sister of hers also saw this: Namely, that after I had seen the *advoutry of the stinking harlot Israel, I put her away, and give her a bill of divorcement.
For all this, her unfaithful sister Judah was not ashamed, but went back and played the harlot also. Yee and the noise of her whoredom hath defiled the whole land. For she hath committed her **advoutry with stones and with stocks.
*advouterer: prefix "a" meaning not or without, devout: devotion; plain hearted to God only see James 2 for adultery **here we see the truth of this word, as these are devoted to any "thing" but our living God through Jesus Christ. see James 2 for adultery
*feignedly (pretended affection)
EZEKIEL or JEHEZEKIEL Chpt 16
Again, the word of the Lord spake unto me, saying: Thou son of man, show the city of Jerusalem their abominations, and say: thus saith the Lord God unto Jerusalem: Thy progeny and kindred came out of the land of Canaan, thy father was an Amorite, thy mother an Cethite. In the day of thy birth when thou wast born, the string of thy navel was not cut off: , thou wast not bathed in water to make thee clean: thou wast neither rubbed with salt, nor swaddled in clouts: No man regarded that so much, as to do any of these things for thee, or to show thee such favor, but thou was utterly cast out upon the field, yee despised wast thou in the day of thy birth.
Then came I by thee, and saw thee trodden down in thine own blood, and said unto thee: thou shalt be purged from thine own blood, from thine own blood ( I say ) shalt thou be cleansed. So I planted thee, as the blossom of the field: thou art grown up, and waxen great: thou hast gotten a marvelous pleasant beauty, thy breasts are come up, thy hair is goodly grown, where as thou was naked and bare afore.
Now when I went by thee, and looked upon thee: behold, thy time was come, yee even the time to vow thee. Then spread I my clothes over thee, to cover thy dishonesty: yee I made an oath unto thee, and married myself with thee ( sayeth the Lord God ) and so thou becamest mine own. Then washed I thee with water, and purged thy blood from thee, I anointed thee with oil, I gave thee change of rayments, I made thee shoes of Tarus leather: I girded thee about with white silk, I clothed thee with kerchues, I decked thee with costly apparel, I put rings upon thy fingers: and chain about thy neck, spangles on thy forehead, earrings upon thine ears, and set a beautiful crown upon thine head. Thus wast thou decked with silver and gold, and thy raiment was of fine white silk, of needle work and diverse colors.
Thou didst eat nothing but simnels, honey and oil: marvelous goodly wast thou and beautiful, yee even a very Queen wast thou. In so much, that thy beauty was spoken of among the Heathen, for thou was excellent in my beauty, which I put upon thee sayeth the Lord God. But thou hast put confidence in thine own beauty, and played the harlot, when thou haddest gotten thee a name. Thou hast committed whoredom, with all that went by thee, and hast fulfilled their desires: yee thou hast taken thy garments of diverse colors, and decked thine altars therewith, where upon thou mightest fulfill thine whoredom, of such a fashion, as never was done, nor shall be. The goodly ornaments and Jewels which I gave thee of mine own gold and silver, hast thou taken, and made thee mens images thereof, and committed whoredom withal.
Thy garments of diverse colors hast thou taken, and decked them therewith: mine oil and incense hast thou set before them. My meat which I gave thee, as fimnels, oil and honey: ( to feed thee withal ) that hast thou set before them, for a sweet savior. And this also came to pass, sayeth the Lord God: Thou hast taken thine own sons and daughters, whom thou hast begotten unto me: and these hast thou offered up to them, to be their meat. Is this but a small whoredom of thine ( thinkest thou ) that thou slayest my children, and givest them over, to be burnt unto them? And yet in all thy abominations and whoredom, thou hast not remembered the days of thy youth, how naked and bare thou wast at that time and trodden down in thine own blood. After all these thy wickednesses ( woe, woe unto thee, sayeth the Lord ) thou hast builded up thy*stewes and *brodel houses in every place: yee at the head of every street thou hast *builded an alter. Thou hast made thy beauty to be abhorred, thou hast layed out thy legs to every one that came by, and multiplied thy whoredoms. Thou hast committed fornication with the Egyptians thy neighbors, which had much flesh: and thus hast thou used thine whoredoms, to anger me.
Behold, I will stretched out my hand over thee, and minished thy store of food, and deliver thee over into the wiles of the Philistines thine enemies, which are ashamed of thy abominable way. Thou hast played the whore also with the Assirians, which might not satisfy thee: Yee, thou hast played the harlot, and not had enough. Thus hast thou committed thy fornication from the land of Canaan unto the Caldees, and yet thy lust not satisfied. Now should I circumcise thine heart ( saith the Lord God) seeing thou doest all these things, thou precious whore: building thy stewes at the head of street, and thy brodel houses in all places? Thou hast not been as another whore, that maketh boast of her winning but as a wife that breaketh wedlock, and taketh other instead of her husband. Gifts are given to all other whores, but thou givest rewards unto all thy lovers: and offerest them gifts, to come unto thee out of all places, and to committed fornication with thee. It is come to pass with thee in thy whoredoms contrary to the use of other women: yee there hath no such fornication been committed after thee, seeing that thou *proffer gifts unto other, and no regard is given thee: this is a contrary thing.
Therefore hear the word of the Lord, O thou harlot: thus saith the Lord God: for so much as thou has spent thy money, and discovered thy shame, through the whoredom of thy lovers, and with all the Idols of thy abominations in the blood of thy children, whom thou has given them: Behold therefore, I will gather together all thy lovers, unto whom thou has made thyself common: yee and all them that thou savourest, and everyone that thou hatest: and will discover thy shame before them, that they all may see thy filthiness.
Moreover, I will judge thee as a breaker of wedlock and a murderer, and recompense thee thine own blood in wrath and jealousy. I will give thee over to their power, that shall break down thy stewes, and destroy thy brodel houses: they shall strip thee out of thy clothes, all thy fair and beautiful jewels shall they take from thee, and so let the sit naked and bare: yee they shall bring the common people upon thee, which shall stone thee, and slay thee down with their swords. They shall burn up thy houses, and punish thee in the sight of many women. Thus will I make thy whoredom to cease, so that thou shalt give out no more rewards.
Should I make my wrath to be still, take my jealousy from thee, be content, and no more to be displeased? Seeing thou remembered not the days of thy youth, but provoked me to wrath in all these things? Behold therefore, I will bring thy own ways upon thine head, saith the Lord God: how be it, I never did unto thee, according to thy wickedness and all thy abominations. Behold, all they that use common proverbs, shall use this proverb also against thee: such a mother, such a daughter.
Thou art even thy mothers own daughter, that hath cast off her husband and her children: Yee thou art the sister of thy sisters, which forsook their husbands and their children. Your mother is an Cethite, and your father an Amorite. Thine eldest sister is Samaria, she and her daughters that dwell upon thy left hand.
But thy youngest sister that dwelleth on thy right hand, is Sodoma and her daughters. Yet hast thou not walked after their ways, nor done after their abominations: but in all thy ways thou hast been more corrupt than they. As truly as I live, saith the Lord God, Sodoma thy sister with her daughters hath not done so evil, as thou and thy daughters. Behold, the sins of thy sister Sodoma, were these: Pride, fullness of meat, and abundance and Idleness: these things had she and in her daughters. Besides that they reached not their hand to the poor and needy, but were proud and did abominable things before me: therefore I took them away, when I seen it. Neither hath Samaria done half of thy sins, yee thou hast exceeded them in wickedness: In so much that in comparison of all the abominations which thou hast done, thou has made thy sisters good women.
As for their captivity, namely the captivity of Sodoma and her daughters: the captivity of Samaria and her daughters: I will bring them again, so will I also bring again thy captive among them: that thou mayest take thine own confusion upon thee, and be ashamed of all that thou hast done, and to comfort them. Thus thy sisters ( namely ) Sodoma and her daughters: Samaria and her daughters with thy self and thy daughters, shall be brought again to your old estate. When thou was in thy pride, and before thy wickedness came to light: thou wouldest not hear speak of thy sister Sodoma, until the time that the Syrians with all their towns, and the Philistines, with all that live round about them, brought thee to shame and confusion: that thou mightest bare thine own filthiness and abomination, saith the Lord.
For thus saith the Lord God: I should ( by right ) deal with thee as thou hast done. Thou hast despised the oath and broken the covenant. Nevertheless, I will remember the covenant that I made with thee in thy youth, in so much that it shall be an everlasting covenant: so that thou also remember thy ways, and be ashamed of them: then shalt thou receive of me thy elder and younger sisters, whom I will make thy daughters, and that besides thy covenant. And so I will renew my covenant with thee, that thou mayest know that I am the Lord: That thou mayest think upon it, be ashamed, and excuse thine own confusion no more: when I have forgiven thee, all that thou hast done, saith the Lord God
*stewes=Middle English stewen, to bathe in a steam bath, see also a place of male whores: 1st Kings 14. *brodel= A house of prostitution. *proffer (to offer for acceptance of )
HOSEA or OSEAS Chpt 4
Hear the word of the Lord, O ye children of Israel: For the Lord must punish them, that dwell in the land. And why? There is no faithfulness, there is no mercy, there is no knowledge of God in the land: but swearing, lying, manslaughter, theft, and *advoutry have gotten the overhand, and one bloodgileinesse follow another. Therefore shall the land be in a miserable cause, and they that dwell therein, shall mourn. The beasts in the field, the fowls in the air, and the fishes in the sea shall die. Yet is there none, I will chasten nor reprove another. The priests which should reform other men, are become like the people.
Therefore stumblest thou in the daytime and the prophet with them the night. I will bring thy mother to silence, and why? my people perish, because they have no knowledge. Seeing then that thou hast refused understanding, therefore I will refuse thee also: for that thou shalt no more be my priest. And for so much as thou hast forgotten the law of thy God, I will also forget thy children. The more they increased in the multitude, the more they sinned against me, therefore will I change their honor into shame. They eat up the sins of my people, and courage them in their wickedness. Thus the priest has become like the people. Wherefore I will punish them for their wicked ways, and reward them according to their own imaginations. They shall eat, and not have enough: they have *used whoredom, therefore they shall not prosper: and why ?they have forsaken the Lord, and not regarded him.
whoredom, wine and drunkenness take the heart away. My people ask counsel at their stocks, their staff must tell them. For an whorish mind hath deceived them, so that they commit fornication against their God. They make sacrifices upon the high mountains, and burn their incense upon the hills, yee among the oaks, groves and bushes, for there are good shadows. Therefore your daughters have become harlots, and your spouses have broken their wedlock, I will not punish your daughters for being defiled, and your brides that became whores: seeing the fathers themselves have meddled with harlots, and offered with unthirftiness: but the people that will not understand must be punished.
Though thou Israel are disposed to play the harlot, yet shouldest thou not have offended, O Juda: thou shouldest not have run to Galgala, nor gone up to Bethhaven, nor have sworn, the Lord liveth. For Israel is gone back like a wanton cow. The Lord shall make her feed, as the lamb that goeth astray. And whereas Ephraim is become a partaker of Idols, well, let him go. Their drunkenness has put them back, and brought them to whoredom. Their rulers love rewards, bring ( sayeth they ) to their own shame. A wind shall take hold of their feathers, and they shall be confounded in their offerings
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
*used whoredom=/ or fornication in all the prophets, means to take another God then the true God and / to serve images or to believe in them MN
AHUM or NAUM Chpt 3
Woe to the blood thirsty city, which is all full of lies and robbery, and will not leave off of ravishing. There a man may hear scourging, rushing, the noise of the wheels, the crying of the horses, and the rolling of the chariots. There the horsemen get up with naked swords, and glittering spears: There layeth a multitude of slain, and a great heap of dead *coarses, yee men fall upon their bodies: And that for the great and many fold whoredom, of the fair and beautiful harlot: which is a mistress of witchcraft, yee and selleth the people through her whoredom, and the nations through her witchcraft.
Behold, I will upon thee ( sayeth the Lord of hosts ) and will pull thy clothes over thy head: that I may show thy nakedness among the Heathen, and thy shame among the kingdoms. I will cast dirt upon thee, to make thee be abhorred, and a gazing stock: Yee all they that look upon thee, shall start back, and say: Ninive is destroyed.
Who will have pity upon thee: where shall I seek one to comfort thee? Art thou better than the great city of Alexandria: that lay in the waters, and had the waters round about it: which was strongly fenced and walled with the sea? Ethiopia and Egypt were her strength, and that exceedingly great above measure. Africa and Libya were her helpers, yet was she driven away, and brought into captivity: her young children were smitten down at the head of every street, the lots were cast for the most ancient men in her, and all her mighty men were bound in chains. Even so shalt thou also be drunken, and hide thyself, and seek some help against thy enemy. All thy strong cities shall be like fig trees with ripe figs: which when a man shaketh, they shall fall into the mouth of the eater.
Behold, thy people within thee are but women: the ports of thy land shall be open to thine enemies, and the fire shall devour thy barrs. Draw water now against thou be besieged, make up thy strongholds, go into the clay, temper the mortar, make strong brick: yet the fire shall consume thee, the sword shall destroy thee, yee as the locust doth, so shall it eat thee up. It shall fall heavily upon thee as the locusts, yee right heavily shall it fall upon thee, even as the grasshoppers. Thy merchants have been numbered with the stars of heaven: but now shall they spread abroad as the locusts, and flee their way: Thy lords are as the grasshoppers, and thy captains as the multitude of grasshoppers: which when they be cold, remain in the hedges: but when the Sun is up, they flee away, and no man can tell where they are become. Thy shepherds are asleep ( O king of Assur ) thy worthies are laid down: thy people is scattered abroad upon the mountains, and no man gathereth them together again. Thy wound cannot be healed, thy plague is so sore. All they that hear this of thee, shall clap their hands over thee. For what is he, to whom thou hast not always been doing hurt
*coarses= corpses ..courses; manner of proceeding or developing;
THE FOURTH BOOK OF ESDRAS Chpt 15
Behold speak thou in the ears of my people the words of the prophecy, which I will put in thy mouth, sayeth the Lord: and cause this to be written in a letter, for it is the truth. Fear not the imaginations against thee, let not the unfaithfulness of them trouble thee, that speak against thee. For all the unfaithful shall die in their unfaithfulness. Behold sayeth the Lord, I will bring plagues upon the world, the sword hunger, death and destruction: for wickedness hath the upper hand in all the earth, and their shameful works are fulfilled.
Therefore sayeth the Lord: I will hold my tongue no more unto their wickedness, which they do so ungodly: neither will I suffer them in the things, that they deal with all so wickedly. Behold the innocent blood of the troubled crieth unto me, and the souls of the righteous complain continually: And therefore (sayeth the Lord) I will surely avenge and recause unto me all the innocent blood from among them.
Behold, my people, is led as a flock of sheep to be slain, I will not suffer them now to dwell in Egypt, but will bring them out with a mighty hand and a stretched out arm, and smite it with plagues as before, and will destroy all the land of it. Egypt will mourn, and the foundations of it shall be smitten with the plague and punishment, that God shall bring upon it.
They that till the ground, shall mourn: for their seeds shall be destroyed through the blasting and hail, and an horrible star Do warneth the world and them that dwell therin, for the sword and their destruction draweth nigh, and one people shall stand up to fight against another, and swords in their hands. For men shall be unsteadfast, and some shall do violence unto the other: they shall not regard their king and princes, the ways of their doings and the handlings in their power. A man shall desire to go into the city, and shall not be able. For because of their pride the cities shall be brought in fear, the houses shall shake, and men shall be afraid. A man shall have no pity upon his neighbor, but one shall provoke another unto battle to spoil their goods because of the hunger of bread, and because of the great trouble.
Behold, I gather together and call together all the kings of the earth which are from the uprising, from the South, from the East and Libanus to turn unto them, and restore the things they have given them. Like as they do yet this day unto my chosen, so will I do also, and recompense them in their bosom. Thus sayeth the Lord God: My right hand shall not spare the sinners, and my sword shall not cease over them, that shed the innocent blood upon the earth. The fear has gone out from his wrath, and the sinners like the straw that is kindled. Do warneth them that sin, and keep not my commandments, sayeth the Lord. I will not spare them. Go your way ye children from violence, defile not my sanctuary: for the Lord knoweth all them that sin against him, and therefore delivereth he them unto death and destruction: for now are the plagues come upon the world, and ye shall remain in them. For God shall not deliver you, because you have sinned against him.
Behold, an horrible vision cometh from the East, where generations of Dragons shall come out, and the people of the Arabes with many chariots, and the multitude of them shall be as the wind upon the earth, that all that hear them raging in their wrath, may fear and be afraid: and as the wild boars out of the wood, so shall they go out, and with great power shall they come, and stand fighting with them, and shall waste the portion of the land of the Assirians.
And then shall the Dragons have the upper hand, not remembering their birth, and shall turn about swearing together in great power, to persecute them. But these shall be afraid, and keep silence at their power, and shall flee: and one out of the land of the Assirians shall besiege them, and consume one of them, and in their host shall be fear and dread, and strife among their kings.
Behold clouds from the East, and from the North unto the South, and they are very horrible to look upon, full of wrath and storm. They shall smite one upon another, and they shall smite at the great star upon earth and their star, and the blood shall be from the sword unto the belly, and the smoke of man unto the camels litter: And there shall be great fearfulness and trembling upon the earth, and they that see wrath shall be afraid, and a trembling shall come upon them.
And then shall there come great rains from the South and from the North, and part from the West, and from the stormy wind from the East, and shall shut them up again, and the cloud which he raised up in wrath, and the star to cause fear toward the East and West wind, shall be destroyed: and the great clouds shall be lift up, and the mighty clouds full of wrath, and the star, that they may make all the earth afraid and them that dwell therin, and that they may pour out over all places an horrible star, fire and hail and flying swords, and many waters: that all fields may be full, and all rivers, and they shall break down the cities and walls, mountains and hills, all trees, wood, and the grass of the meadows, and all their fruit. And they shall go steadfast into Babylon, and make her afraid, they shall come to her and besiege her: the star and all wrath shall they pour out upon her.
Then shall the dust and smoke go up unto heaven, and all they that be about her, shall bewail her: and they that remain under her, shall do service unto them that have put her in fear: And thou Asia that comfort thyself also upon the hope of Babylon, and art a worshipper of her person: Woe be unto thee thou wretch, because thou hast made thyself like unto her, and hast decked thy daughters in whoredom, that they might triumph and please thy lovers, which have always desired to commit whoredom with thee: thou hast followed the abominable city in all her works and inventions.
Therefore sayeth God: I will send plagues upon thee, widowhood, poverty, hunger, wars, and pestilence, to waste thy houses with destruction and death, and the glory of thy power shall be dried up as a flower, when the heat ariseth that is sent over thee. Thou shalt *bespeck as a poor wife that is plagued and beaten of women: so that the mighty and lover shall not be able to receive thee. Would I so hate thee sayeth the Lord? If thou haddest not always slain my chosen, exalting the stroke of thy hands, and said over their death, when thou wast drunken: set forth the beauty of thy countenance.
The reward of thy whoredom shall be recompensed thee in thy bosom, therefore shalt thou receive reward.
Like as thou hast done unto my chosen ( sayeth the Lord ) even so shall God do unto thee, and shall deliver thee into the plague. Thy children shall die of hunger, and thou shall fall through the sword. Thy cities shall be broken down, and all thine shall perish with the sword in the field. They that be in the mountains shall die of hunger, and eat their own flesh, and drink their own blood for very hunger of bread and thirst of water. Thou unhappy shalt come through the sea, and receive plagues again.
In the passage they shall cast down the slain city, and shall root out one part of thy land, and consume the portion of thy glory. They shall tread thee down like stubble, and they shall be thy fire and shall consume thee: thy cities and thy land, thy wood and thy fruitful trees shall they burn up with the fire. Thy children shall they carry away captive, and look what thou hast, they shall spoil it, and mar the beauty of thy face
*bespeck= speaking; to give grounds for believing
TOBIAH or TOBIE Chpt 4
My son, keep thee well from all whoredom, and ( beside thy wife ) see that no fault be known of thee. Let never pride have rule in thy mind ner in thy word, for in pride began all destruction.
THE BOOK OF WISDOM Chpt 4
O' how fair is a chaste generation with virtue? The memorial, for it is known with good men. When it is present, men take example there at: and if it go away, yet they desire it. It is all way crowned and holden in honor, and winneth the reward of the undefiled battle. But the multitude of ungodly children is unprofitable, and the things that are planted with whoredom, shall take no deep root, nor lay any fast foundation. Though they be green in the branches for a time, yet shall they be shaken with the wind for they stand not fast, and through the vehemence of the wind they shall be rooted out. For the unperfect branches shall be broken, their fruit shall be unprofitable and sour to eat, yee *mete for nothing. And why? All the children that are born of the wicked, must bare record of the wickedness against their fathers and mothers, when they are asked. But though the righteousness be over taken with death, yet shall he be in rest.
THE BOOK OF WISDOM Chpt 14
Again, another man purposing to sail, and beginning to take his journey through the raging sea, calleth for help unto a stock that is far weaker, than the tree that beareth him. For as for it, covetousness of money hath found it out, and the craftsman made it with his conning. But thy providence, O' Father, governeth all things from the beginning: for thou hast made a way in the sea, and a sure path in the midst of the waves: declaring thereby, that thou hast power to help in all things, ye though a man went to sea without a ship. Nevertheless, the works of thy wisdom should not be vain, thou hast caused an ark to be made: and therefore do men commit their lives to a small piece of wood, passing over the sea in a ship, and are saved.
For in the old time also, when the proud giants perished, he ( in whom the hope was left to increase the world ) went into the ship, which was governed through thy hand, and so left seed behind him unto the world. For happy is the tree where through righteousness cometh: but cursed is the image of wood, that is made with hands, yee both it and he that made it. He, because he made it: and it because it was called God, where as it is but a frail thing. For the ungodly and his ungodliness are both like abominable unto God. Even so the work and he that made it also shall be punished together. Therefore shall there a plague come upon the images of the Heathen: for out of the creature of God they are become an abomination, a temptation unto the souls of men, and a snare for the feet of the unwise. And why the seeking out of images is the beginning of whoredom, and the bringing up of them is the destruction of life. For they were not from the beginning, neither shall they continue forever. The wealthy idleness of men hath found them out upon the earth, therefore shall they come shortly to an end.
For a father mourned for his son that was taken away from him, he made an image ( in all the hast ) of his dead son: and so began to worship him as God, which was but a dead man, and *ordained his servants to offer unto him. Thus by process of time and through long custom, this error was kept as a law, and tyrants compelled men by violence to honor images. As for those that were so far off, that men might not worship them presently, their picture was brought from far, like the image of a King whom they would honor, to the intent that with great diligence they might worship him which was far off, as though he had been present. Again, the singular conning of the craftsman gave the ignorant also a great occasion to worship images. For the workman willing to do him a pleasure that set him a work, labored with all his conning to make the image of the best fashion. And so ( through the beauty of the work ) the common people was deceived, in so much that they took him now for a God, which alittle afore was honored as a man. And this was the error of mans life, when men ( either for to serve their own affection, or to do some pleasure unto Kings ) ascribed unto stones and stocks the name of God, which ought to be given unto no man.
Moreover, this was not enough for them that they erred in the knowledge of God: but where as they lived in the great wars of ignorance, those many and great plagues called they peace. For either they slew their own children, and offered them, or did sacrifice in the night season, or else held unreasonable watches: so that they kept neither life ner marriage clean: but either one slew another to death maliciously or else grieved his neighbor with *advoutry. And thus were all things mixed together: blood manslaughter, theft, dissimulation, corruption, unfaithfulness, sedition, perjury, disquietness of good men, unthankfulness, defiling of souls, changing of birth, unsteadfastness of marriage, misorder of *advoutry and uncleanness. And why? the honoring of abominable images is the cause, the beginning and end of all evil. For they worship Idols, either they are mad when they be merry, or prophesy lies, or live ungodly, or else lightly foreswear themselves. For in so much as their trust is in the Idols ( which have neither souls ner understanding ) though they swear falsely, yet they think it shall not hurt them.
Therefore cometh a great plague upon them, and that worthily: for they have an evil opinion of God, giving heed unto Idols, swearing unjustly to deceive, and despising righteousness. For their swearing is no virtue, but a plague of them that sin, and goeth ever with the offense of the ungodly
*ordened: ordained (ordered).
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE GOSPELL OF ST. MATTHEW Chpt 15
Then came to Jesus Scribes and Pharisees from Jerusalem saying: why do thy disciples transgress the traditions of the elders? for they wash not their hands when they eat bread. He answered and said unto them: why do ye also transgress the commandment of God, through your traditions? For God commanded saying: honour thy father and mother and he that curseth father or mother shall suffer death. But ye say, every man shall say to his father or mother: that which thou desirest of me to help thee with: is given God: and so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites, well prophesied of you Esaias saying: This people draweth nigh unto me with their mouths, and honoureth me with their lips, how be it their hearts are far from me: but in vain they worship me teaching doctrines, which are nothing but mens precepts.
And he called the people unto him, and said to them: hear and understand. That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man.
Then came his disciples, and said unto him. Perceivest thou not, how that the Pharisees are offended in hearing this saying? He answered and said: all plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch.
Then answered Peter and said to him: declare unto us this parable. Then said Jesus: are ye yet without understanding? perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth, come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock whoredom, theft, false witnessbearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man.
THE REVELATION OF ST JOHN Chpt 17
And there came one of the seven Angels, which had the seven vials: and talked with me, saying unto me: come I will show thee the judgement of the great whore that sitteth upon many waters, with whom have committed fornication the kings of the earth, so that the inhabiters of the earth, are drunken with the wine of her fornication. And he carried me away into the wilderness in the spirit. And I saw a woman sit upon a rose colored beast full of names of blasphemy which had ten horns. And the woman was arrayed in purple and rose colour and decked with gold, precious stone, and pearls, and had a cup of gold in her hand, full of abominations and filthiness of her fornication. And in her forehead was a name written, a mystery, great Babylon the mother of whoredom and abominations of the earth. And I saw the wife drunken with the blood of saints, and with the blood of the witnesses of *Jesu. And when I saw her: I wondered with great marvel.
And the Angel said unto me: wherefore marvellest thou? I will show thee the mystery of the woman, and of the beast that beareth her, which hath seven heads, and ten horns. The beast that thou seest, was, and is not, and shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth shall wonder (whose names are not written in the book of life from the beginning of the world) when they behold the beast that was and is not. And here is a mind that hath wisdom.
The seven heads are seven mountains, on which the woman sitteth: they are also seven kings. Five are fallen, and one is, and another is not yet come. When he cometh he must continue a space. And the beast that was, and is not, is even the eighth, and is one of the seven, and shall go into destruction. And the ten horns which thou seest, are ten kings, which have received no kingdom, but shall receive power as kings at one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of lords, and king of kings and they that are on his side, are called, and chosen and faithful.
And he said unto me: the waters which thou sawest, where the whore sitteth, are people, and folk, and nations, and tongues. And the ten horns, which thou sawest upon the beast, are they that shall hate the whore, and shall make her desolate, and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts, to fulfil his will, and to do with one consent, for to give her kingdom unto the beast, until the words of God be fulfilled. And the woman which thou sawest, is that great city, which reigneth over the kings of the earth
*Jesu: Hebrew for Jesus
and others of a similitude ...
"the vile seductive whore..."
"images of whoredom within a mans house..."
"the mans house and the terrible dark storm on the horizon...whore rising..."
"when the whore frost freezes over the city..."
"the subtle beguiling whoredom..."
"whoredom in higher education...whore dumb..."
"utter darkness on the whore rising..."
"more russian flag waving and whore mongering..."
"shes a whore and bibles of the religious..."
"House of whores and images and the flesh..."
"sons of whores and hell and darkness rule the country..."
"the mask ...the whore ...and the men of the world..."
"the whore destroying..."
"attracted to the whore..."
"the ID card and whoredom..."
"high proud prancing horses...and houses filled with whoredom..."
"whoredom and a mans house"
"worshiping works...whorshiping works."
"the history of hell and whoredom..."
"the advouterous whoremonger man... "
" child that used the word ...whore ..."
" home worship ...whorship ... "
"city of temple worship ...whorship... "
" heart of the city ...and the whore... "
"man waking up ...with the whore ... "
"a nation as a whore ... "
"the pinnacle of the church ...and the whorish wife ..."
"mocking in the midst of whoredom... "
"work and whoredom..."
"Vietnam whoredom... "
"the church and the whore......
"man and whoredom..."
"air force ..whoredumb ..."
"of the wife ...the whoredom ...and a land divided"
"The whore given ..."
"the whore and her children ...and money.. "
not for children"husband casting seed of the imaginations of whoredumb ...."
the woman that gave birth to the child ...and the whore...
beguiled ...whores ...and then there are true whores ...
Warship ...and "Worship"..or whoreship..
whoredumb..whoredom...the kingdumb of whoredumb...
sunday school whore
Freedom of whorship
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