... ...
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a woman sitting a high up ...
and the woman sat in the midst of her kingdom ...
and she had high walls all round about her ...
and towers ...like upon the four corners of the earth ...
and the woman sat proudly in the center of it all ...
and looked over the high walls and towers upon the rest of the world ...of the worldly...
and the woman was a whore ...sitting in her place of whoredom ...
and she kingdom roundabout was her nation ...
even as her nation had become ...
and the seeing changed ...the scene changed ...
and a woman was sitting drunken in a raunchy riotous wretched bar ...
and the whole place was filled with noisesome pestilence ...
even as the world ...
and the woman was as a whore ...and the men of the place ...like the whore mongers ...
and the woman wore the apparel of a whore ...
even to show her wares ...
even as though she had no covering ...covering at all ....
and the men would say ..."let us get her the more drunken ...that we can have our way with her "
and the whore sat deliriously drunk ...and demurely smiled upon the men ...
even though out the night ...into utter darkness ...
even unto the death ...
even to the end ...
and the whore was a worldly nation ...unto herself ...
and the whore monger men ...were worldly nations unto themselves ...
and the death was the end of all wickedness of rule, power, and worldly rulers of the darkness of this world and spiritual wickedness, for heavenly things.
and the end was the end of the world of the worldly ...
and a new heaven and new earth ...
and scripture came back to remembrance ...
THE SECOND BOOK OF KINGS Chpt 9
And he said, what peace should there be, so long as the whoredoms of thy mother Jezabel and her witchcrafts are so great? And Jehoram turned his hand and fled, and said to Ohoziah: there is falsehood Ohoziah. And Jehu took a bow in his hand and smote Jehoram between the shoulders, that the arrow came out at his breast. And he fell down three fold in his chariot. Then he said to Badakar a lord of his, take and cast him in the plat of ground of Naboth the Jezrahelite. For I remember as I and thou rode together after Ahab his father, how the Lord spake these words against him: I have seen yesterday the blood of Naboth and of his sons, said the Lord, and I will quit him in this ground, saith the Lord. Now therefore take him and cast him in the plat of ground according to the word of the Lord. And when Ohoziah the king of Juda saw that, he fled the way to the garden house. And Jehu followed after him and said: smite him also. And they smote him in his chariot at the going up to Sur by Jeblaam, and he fled to Magedo and there died. And his servants carried him to Jerusalem, and buried him in his sepulchre with his fathers in the city of David. And in the eleventh year of Jehoram son of David, began Ohoziah to reign over Juda. And when Jehu was come to Jezrahel, Jezabel heard of it, and starched her eyes and tired her head and looked out at a window. And as Jehu entered at the gate she said: had Zamri peace which slew his master? And he lifted up his eyes to the window and said, who is of my side who ? And there looked out to him two or three lords that were chamberlains. And he said: Throw her down. And they threw her down. And he sprinkled of her blood upon the walls and on the horses, and trod her under foot.
And then when he was come in and had eaten and drunk, he said: go and visit I pray you, yonder cursed creature, and bury her, for she is a kings daughter. And when they came to bury her, they found no more of her, than the skull and the two feet and the two hands. And they came again and told him. And he said: it is the word of the Lord which he spake by the hand of his servant Eliah the Thesbite saying: in the field of Jezrahel shall dogs eat the flesh of Jezabel, and the carcass of Jezabel shall be dung upon the earth, in the field of Jezrahel, that men shall not say, this is Jezabel.
But in the mean season the righteous perisheth, and no man regardeth it in his heart, Good godly people are taken away, and no man considereth it. Namely: that the righteous is conveyed away through the wicked: that he himself might be at rest, lie quietly upon his bed, and live after his own pleasure. Come hither therefore ye charmers children, ye sons of the *advoutrer, and the whore: Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blare out your tongue? Are ye not children of *advoutry, and the seed of *dissimilation? Ye take your pleasure under the oaks, and under all green trees, the child being slain in the valleys, and the dens of stone. Thy part shall be with the stoney rocks by the river: Yee even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I *oversee that? Thou hast made thy bed upon high mountains, thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance
Behold, I will stretched out my hand over thee, and minished thy store of food, and deliver thee over into the wiles of the Philistines thine enemies, which are ashamed of thy abominable way. Thou hast played the whore also with the Assirians, which might not satisfy thee: Yee, thou hast played the harlot, and not had enough. Thus hast thou committed thy fornication from the land of Canaan unto the Caldees, and yet thy lust not satisfied. Now should I circumcise thine heart ( saith the Lord God) seeing thou doest all these things, thou precious whore: building thy stewes at the head of street, and thy brodel houses in all places? Thou hast not been as another whore, that maketh boast of her winning but as a wife that breaketh wedlock, and taketh other instead of her husband. Gifts are given to all other whores, but thou givest rewards unto all thy lovers: and offerest them gifts, to come unto thee out of all places, and to committee fornication with thee. It is come to pass with thee in thy whoredoms contrary to the use of other women: yee there hath no such fornication been committed after thee, seeing that thou *proffer gifts unto other, and no regard is given thee: this is a contrary thing.
Moreover, I will judge thee as a breaker of wedlock and a murderer, and recompense thee thine own blood in wrath and jealousy. I will give thee over to their power, that shall break down thy stewes, and destroy thy brodel houses: they shall strip thee out of thy clothes, all thy fair and beautiful jewels shall they take from thee, and so let the sit naked and bare: yee they shall bring the common people upon thee, which shall stone thee, and slay thee down with their swords. They shall burn up thy houses, and punish thee in the sight of many women. Thus will I make thy whoredom to cease, sop that thou shalt give out no more rewards.
Should I make my wrath to be still, take my jealousy from thee, be content, and no more to be displeased? Seeing thou remembered not the days of thy youth, but provoked me to wrath in all these things? Behold therefore, I will bring thy own ways upon thine head, saith the Lord God: how be it, I never did unto thee, according to thy wickedness and all thy abominations. Behold, all they that use common proverbs, shall use this proverb also against thee: such a mother, such a daughter.
Thou art even thy mothers own daughter, that hath cast off her husband and her children: Yee thou art the sister of thy sisters, which forsook their husbands and their children. Your mother is an Cethite, and your father an Amorite. Thine eldest sister is Samaria, she and her daughters that dwell upon thy left hand.
But thy youngest sister that dwelleth on thy right hand, is Sodoma and her daughters. Yet hast thou not walked after their ways, nor done after their abominations: but in all thy ways thou hast been more corrupt than they. As truly as I live, saith the Lord God, Sodoma thy sister with her daughters hath not done so evil, as thou and thy daughters. Behold, the sins of thy sister Sodoma, were these: Pride, fullness of meat, and abundance and Idleness: these things had she and in her daughters. Besides that they reached not their hand to the poor and needy, but were proud and did abominable things before me: therefore I took them away, when I seen it. Neither hath Samaria done half of thy sins, yee thou hast exceeded them in wickedness: In so much that in comparison of all the abominations which thou hast done, thou has made thy sisters good women.
As for their captivity, namely the captivity of Sodoma and her daughters: the captivity of Samaria and her daughters: I will bring them again, so will I also bring again thy captive among them: that thou mayest take thine own confusion upon thee, and be ashamed of all that thou hast done, and to comfort them. Thus thy sisters ( namely ) Sodoma and her daughters: Samaria and her daughters with thy self and thy daughters, shall be brought again to your old estate. When thou was in thy pride, and before thy wickedness came to light: thou wouldest not hear speak of thy sister Sodoma, until the time that the Syrians with all their towns, and the Philistines, with all that live round about them, brought thee to shame and confusion: that thou mightest bare thine own filthiness and abomination, saith the Lord.
For thus saith the Lord God: I should ( by right ) deal with thee as thou hast done. Thou hast despised the oath and broken the covenant. Nevertheless, I will remember the covenant that I made with thee in thy youth, in so much that it shall be an everlasting covenant: so that thou also remember thy ways, and be ashamed of them: then shalt thou receive of me thy elder and younger sisters, whom I will make thy daughters, and that besides thy covenant. And so I will renew my covenant with thee, that thou mayest know that I am the Lord: That thou mayest think upon it, be ashamed, and excuse thine own confusion no more: when I have forgiven thee, all that thou hast done, saith the Lord God
*stewes=Middle English stewen, to bathe in a steam bath, see also a place of male whores: 1st Kings 14. *brodel= A house of prostitution. *proffer (to offer for acceptance of )
THE REVELATION OF ST JOHN Chpt 17
And there came one of the seven Angels, which had the seven vials: and talked with me, saying unto me: come I will show thee the judgement of the great whore that sitteth upon many waters, with whom have committed fornication the kings of the earth, so that the inhabiters of the earth, are drunken with the wine of her fornication. And he carried me away into the wilderness in the spirit. And I saw a woman sit upon a rose colored beast full of names of blasphemy which had ten horns. And the woman was arrayed in purple and rose colour and decked with gold, precious stone, and pearls, and had a cup of gold in her hand, full of abominations and filthiness of her fornication. And in her forehead was a name written, a mystery, great Babylon the mother of whoredom and abominations of the earth. And I saw the wife drunken with the blood of saints, and with the blood of the witnesses of *Jesu. And when I saw her: I wondered with great marvel.
And the Angel said unto me: wherefore marvellest thou? I will show thee the mystery of the woman, and of the beast that beareth her, which hath seven heads, and ten horns. The beast that thou seest, was, and is not, and shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth shall wonder (whose names are not written in the book of life from the beginning of the world) when they behold the beast that was and is not. And here is a mind that hath wisdom.
The seven heads are seven mountains, on which the woman sitteth: they are also seven kings. Five are fallen, and one is, and another is not yet come. When he cometh he must continue a space. And the beast that was, and is not, is even the eighth, and is one of the seven, and shall go into destruction. And the ten horns which thou seest, are ten kings, which have received no kingdom, but shall receive power as kings at one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of lords, and king of kings and they that are on his side, are called, and chosen and faithful.
And he said unto me: the waters which thou sawest, where the whore sitteth, are people, and folk, and nations, and tongues. And the ten horns, which thou sawest upon the beast, are they that shall hate the whore, and shall make her desolate, and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts, to fulfil his will, and to do with one consent, for to give her kingdom unto the beast, until the words of God be fulfilled. And the woman which thou sawest, is that great city, which reigneth over the kings of the earth
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