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The Truth of the "time" and "times" we are in ...

...the *advouterous whoremonger man ...

*advouter: a word taken out of the word of God and Christ or changed to adultery in most cases 

... *advouterer: prefix "a" meaning not or without, devout: devotion; not devoted plain hearted to God;

 see James 2 for adultery ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

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      Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown to scenes ...seeings ...

     and both were of married *advouterous men ...

     even an whoremonger man ...

     and the first was a man traveling ...

     and at a hotel ...

     and the man hung around the bar ...hoping to hook up with a hooker ...or woman of interest ...

     Nevertheless he was half hearted in the quest to satisfy his lust ...

     and no ...hooking up ...took place ...

     evenso he got drunk ...

     and slept and was hung over grievously ...passed the time ...to check out ...

     and was charged another day ...

     Now ...a fear ...came over him ...that of his wife ...that she would probe and examine him ...what the extra day was for ...

     and the man was extremely disquieted and sore vexed ... 

     and repented within himself for the wretched imaginations of his lustfulness ...being advouterous and whoremongering ... 

     and he said to his wife ...that he was sick ...making like he had eaten something wretched ...(eating is believing something ) ...

     and she looked in his eyes ...raised her eye brow ...and let it pass ...

     Now the next man was like unto the first man ...even more beguiling ...of the same advoutery. 

     and being married ...did slyly subtly seek pleasures of his neighbors wife ...

     and the neighbors wife had quietly avoided him many times ...

     Nevertheless by times she enjoyed his attention and attraction ...

     and one day he saw the slight pleasure in her ...

     and his attention and attraction upon her became more and more ...

     even slyly and subtly in his own house ...

     even around his wife ...to test the cunning of his wretchedness ...

     and the neighbors wife played along ...to a point ...

     Yet not beyond what the wife would tolerate ...and so that drama began ...

     and the mans neighbor (whose wife it was ) was building the man a garage ...

     even working on a part of his house ...

     Nevertheless the garage and house repairs were crooked and twisted ...

     and would have to be done over ...again ...

     evenso the advouterous slyly subtly beguiling man could say nothing against ...

     and why ? for he was fouling fooling around with the mans wife ...

 

and scripture came back to remembrance ...

THE EPISTLE OF ST. JAMES Chpt 4 

   From whence cometh war and fighting among you: come they not here hence? even of your voluptuousness, that reign in your members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to God ward? Whosoever will be friend of the world, is made the enemy of God. Either do ye think that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: but giveth more grace.
      Submit your selves to God, and resist the devil, and he will fly from you. Draw nigh to God and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness. Cast down yourselves before the Lord, and he shall lift you up. Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law. But and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
      Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin.

*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book.

 

TO THE HEBREWS Chpt 13

 Let brotherly love continue. Be not forgetful to lodge strangers. For thereby have diverse received angels into their houses unawares. Remember them that are in bonds, even as though ye were bound with them. Be mindful of them which are in adversity, as ye which are yet in your bodies. Let wedlock be had in price in all points, and let the chamber be undefiled for whorekeepers and *advoutrers God will judge. Let your conversation be without covetousness and be content with that ye have already. For he verily said: I will not fail thee, neither forsake thee: that we may boldly say: the Lord is my helper, and I will not fear what man doeth unto me. Remember them which have the oversight of you, which have declared unto you the word of God. The end of whose conversation see that ye look upon, and follow their faith.
      Jesus Christ yesterday and today, and the same continueth for ever.

 

 

     

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