The Truth of the "time" and "times" we are in ...
...home worship ...whorship ...
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And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a place afar off ...like in ...near mountains ...
even like a place where any might flee to get away from rule, and worldly rulers of the darkness of this world and spiritual wickedness, for heavenly things."
and the people had bought land ...and built houses and barns ...to live together ...
and a man came that he might buy ...within the place ...
and the man that came looked over the place ...
and the houses were old like ...this had been done before ...of time and times past ...
and the barns were old like ...peoples thought to do this before ...
and the cupboards within the house ...that the man who came...was shown to buy ...the cupboards were so crooked that nothing could be kept there ...
and the man who came looked ...and the houses were all crooked and twisted ...and sat bent on ...unworthy foundations ...
nevertheless the people there went about like they had escaped something ...
and the man who came went into ...within the houses ...of the place ...
and there the more was shown ...for there were rooms of women ...garnished with pillows and curtains and broidered clothes ...
and daughters sat waiting in bedrooms of comfort and perfumed pillows and fabulous fabrics of colors and fine fancy linens ...
and the man who came went within the room of a man ...a man of the place ...
and the man of the place was like a leader ...within and above the people ...
and within the room ...the man of the place had a little cupboard like place ...
and within the little cupboard little shelves ...
and upon the little shelves ...little religious icons images and statues ...all set in certain places ...upon white napkins ...
and the man who came ...looked ...and the man of the place ...a leader in their midst ...sat in his place ...smiling warmly ...
and was reading his king james bible ...
and scripture came back to remembrance ...
Chpt 32 The Book of the Prophet Esai
Behold, the king shall *govern after the rule of righteousness, and the Princes shall rule according to the *balance of equity. He shall be unto men, as a defense *for the wind, and as a refuge *for the tempest, like as a river of water in a thirsty place, and the shadow of a great rock in a dry land. The eyes of the seeing shall not be dim, and the ears of them that hear, shall take diligent heed. The heart of the unwise, shall attain to knowledge, and the unperfect tongue shall speak plainly and distinctly. Then shall the *nigarde be no more called gentle, nor the *churle liberal. But the churle will be churlishly minded, and his heart will work evil and play the hypocrite, and imagine abominations against God, to make the hungry lean, and withhold drink from the thirsty: These are the perilous weapons of the covetous, these be his shameful counsels: that he may beguile the poor with deceitful works, yee even there as he should give sentence with the poor. But the liberal person imagineth honest things, and cometh up with honesty.
* these two words mean: nigard = miserly, cheap, petty, stingy and ignoble. churle = boorish, rude crude, fat with stingy desire for money. Also note: Used as an evil term against a member of any dark-skinned people. Used as a evil term for a member of any socially, economically, or politically deprived group of people: Indeed, as we see today, the world is up side down. RN
Up ( ye rich and idle *cities ) harken unto my voice. Ye careless cities, *mark my words. After years and days shall ye be brought in fear, O ye careless cities. For the *Harvest shall be out, and the grape gathering shall not come. O ye rich idle cities ye that fear no peril, ye shall be abashed and removed: when ye see the bareness, the nakedness and the preparing to war. Ye shall knock upon your breasts, because of the pleasant field, and because of the fruitful vineyard. My peoples field shall bring thorns and thistles for every house is voluptuousness: and in the cities, wilfulness. The palaces also shall be broken, and the greatly occupied cities desolate. The towers and bulwarks shall be become dens for evermore, the pleasure of Mules shall be turned to pasture for sheep: unto the time, that the spirit be poured upon us from above.
Then shall the wilderness be a fruitful field, and the fruitful field be reckoned for a wood. Then shall equity dwell in the desert, and righteousness in the fruitful land. And the reward of righteousness shall be peace, and her fruit rest and quietness for ever. And my people shall dwell in the inns of peace, in my tabernacle and pleasure where there is enough in them all. And when the hail falleth, it shall fall in the wood and in the city. O how happy shall ye be, when ye shall safely sow your seed beside all waters, and drive thither the feet of your oxen and the asses.
Up ( ye rich and idle *cities ) (kjv and other bibles of man = women) *Mark this word in all things. *It is worthy to note this capital letter of the word Harvest. RN And the reward (kjv and other bibles of man = work ; wicked labor ) of righteousness shall be peace,
and what has the wicked king james bible of Gog and Magog done ...
Look see ...http://www.godstruthtous.com/milk.html
think that britian is not Gog and Magog ...think again ...http://www.godstruthtous.com/notes/groaningsB.html
The Epistle of St Paul Unto the Hebrews 3
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
For happy is the tree where through righteousness cometh: but cursed is the image of wood, that is made with hands, yee both it and he that made it. He, because he made it: and it because it was called God, where as it is but a frail thing. For the ungodly and his ungodliness are both like abominable unto God. Even so the work and he that made it also shall be punished together. Therefore shall there a plague come upon the images of the Heathen: for out of the creature of God they are become an abomination, a temptation unto the souls of men, and a snare for the feet of the unwise. And why the seeking out of images is the beginning of whoredom, and the bringing up of them is the destruction of life.
And the high Priests and all the council sought for witness against Jesu, to put him to death and found none. Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying. We heard him say: I will destroy this temple made with hands, and within three days I will build another, made without hands. But their witness agreed not together.
How be it he that is highest of all, dwelleth not in temples made with hands, as saith the Prophet: Heaven is my seat, and earth is my footstool, what house will ye build for me saith the Lord? or what place is it that I should rest in hath not my hand made all these things?
Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us.
We know surely if our earthy mansion wherein we now dwell were destroyed, that we have a building ordained of God, an habitation not made with hands, but eternal in heaven: And therefore sigh we, desiring to be clothed with our mansion which is from heaven: so yet if that we be found clothed, and not naked. For as long as we are in this tabernacle, we sigh and are grieved, for we would not be unclothed, but would be clothed upon, that mortality might be swallowed up of life. He that hath ordained us for this thing, is God: which very same hath given unto us the earnest of the spirit.
But Christ being an high priest of good things to come, came by a greater and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats and calves: but by his own blood he entered once for all into the holy place, and found eternal redemption. For if the blood of oxen and of goats and the ashes of an heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ (which through the eternal spirit, offered him self without spot to God) purge your consciences from dead works for to serve the living God?
It is then need that the similitudes of heavenly things be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us: not to offer himself often, as the high priest entereth into the holy place every year with strange blood, for then must he have often suffered since the world began. But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself: And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again without sin, unto salvation.
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