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a better job in the land full of waste...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown as of the land ...

and the land was full ...of waste ...

and the whole of the land was used to process waste ...

and that of making it ...

and or processing the waste ...

and little or nothing of or for a life time ...

and i was shown a man ...

and the man worked in the waste and the land of waste ...

and the man had worked in the waste a long time ...

and his son worked in the waste ...

and a man of power and rule came ...

and offered the man a better job ...

even a higher job ...

even a job with more pride and position ...

and the man went with the man of power and rule ...

and to be shown the job ...the higher and more proud job ...

and they walked through the whole ...(hole ) of the place ...

and all of all and everything was waste ...

and the processing of the refuse ...

and they came to the job ...that was offered the man ...

and higher job ...was the trying to make something old look new again ...

evenso it was not possible ...

and that for there was a touching of the old ...

and in the touching ...destroyed the the original ...

and marred the first ...

and the man looked ...

and all was waste and ruin and the process and processing of the same ...

even in the process of time ...

even to the end ...

 

and scripture came back to remembrance ...

THE EPISTLE OF ST. JAMES Chpt 5

       Go to now ye rich men. Weep, and howl on your wretchedness that shall come upon you. Your riches is corrupt, your garments are motheaten. Your gold and your silver are cankered, and the rust of them shall be a witness unto you, and shall eat your flesh, as it were fire. Ye have heaped treasure together in your last days: Behold the hire of the laborers which have reaped down your fields (which hire is of you kept back by fraud) crieth: and the cries of them which have reaped, are entered into the ears of the Lord Sabbaoth. Ye have lived in pleasure on the earth and in wantonness. Ye have nourished your hearts, as in a day of slaughter. Ye have condemned and have killed the just, and he hath not resisted you.
      Be patient therefore brethren, unto the coming of the Lord. Behold the husbandman: waiteth for the precious fruit of the earth, and hath long patience thereupon, until he receive the early and the latter rain. Be ye also patient therefore and settle your hearts, for the coming of the Lord draweth nigh. Grudge not one against another brethren, lest ye be *dampned. Behold the judge standeth before the door. Take (my brethren) the Prophets for an example of suffering adversity, and of long patience, which spake in the name of the Lord. Behold we count them happy which endure. Ye have heard of the patience of Job, and have known what end the Lord made. For the Lord is very pitiful and merciful.

  THE REVELATION OF ST JOHN THE DIVINE Chpt 18

And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
      And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
      And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.

     THE FOURTH BOOK OF ESDRAS Chpt 11

 Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater than the others, yet rested it with the residue.
      Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
      Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
      But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
      And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged the truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made her

      Note Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.

       THE SECOND EPISTLE OF ST. PETER Chpt 2

  There were false Prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation, and many shall follow their damnable ways, by which the way of truth shall be evil spoken of, and through covetousness shall they with *feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not.
      For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement: Neither spared the old world, but saved Noah the eight preacher of righteousness, and brought in the flood upon the world of the ungodly, and turned the cities of Zodom and Gomor into ashes: overthrew them, damned them, and made of them an example unto all that after should live ungodly. And just Lot vexed with the uncleanly conversation of the wicked, delivered he. For he being righteous and dwelling among them in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds. The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished: namely them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn and fear not to speak evil of them that are in authority. When the angels which are greater both in power and might, receive not of the Lord railing judgement against them. But these as brute beasts, naturally made to be taken and destroyed, speak evil of that they know not, and shall perish through their own destruction, and receive the reward of unrighteousness.
      They count it pleasure to live deliciously for a season. Spots they are and filthiness, living at pleasure, and in deceivable ways, feasting with you: having eyes full of *advoutry and that cannot cease to sin, beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children, and have forsaken the right way, and are gone astray following the way of Balaam the son of Bosor, which loved the reward of unrighteousness: but was rebuked of his iniquity. The tame and dumb beast, speaking with mans voice, forbade the foolishness of the Prophet.
      These are wells without water and clouds carried about of a tempest, to whom the mist of darkness is reserved for ever. For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh, them that were clean escaped: but now are wrapped in errors. They promise them liberty, and are themselves the bond servants of corruption. For of whom soever a man is overcome, unto the same is he in bondage. For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning. For it had been better for them, not to have known the way of righteousness than after they have known it, to turn from the holy commandment given unto them. It is happened unto them according to the true proverb: The dog is turned to his vomit again, and the sow that was washed, to her wallowing in the mire

THE FOURTH BOOK OF ESDRAS Chpt 8

And he answered me, saying: The most Highest made this world for many, but the world to come for few. I will tell thee a similitude, Esdras: As when thou asketh the earth, it shall say unto thee, that it giveth much mould, where earthen vessels are made, but little of it that gold cometh of. Even so is it with the works of this world. There be many created, but few shall be preserved. Then answered I and said: Then swallow up the wit ( thou soul ) and devour the understanding, for thou art agreed to harken and to give ear, and willingly to prophesy: for thou hast no longer space given thee, but only to live. O' Lord, wilt thou not give thy servant leaven, that we may pray before thee, and that thou mayest give seed unto our heart, and build our understanding, that there may come fruit of it: and that everyone which is corrupt, and beareth the state and place of man, may live?
      For thou art alone, and we all are one workmanship of thy hands, like as thou hast said, and like as the body is fashioned now in the childbed, and thou givest the members, and thy creature is preserved in fire and water: and nine months doth thy work suffer thy creature, which is fashioned in her: but the thing that is present and the thing that is preserved, shall both be kept together: and when time is, the childbed deliver the thing, that is kept and grown in her.
      For thou hast commanded the breasts to give milk unto the fruit, that the thing that is created and fashioned, may be nourished for a time: and then thou disposest and orderest it with thy mercy, bringest it up with thy righteousness; nurturest it in thy law, and reformest it with thy understanding, mortifiest it as thy creature, and makest it living as thy work. Seeing then that thou destroyest him, which with so great labors is created and fashioned through thy commandment, thou couldest lightly order, also that the thing which is made, might be preserved.
      And this I speak now of all men in general, as thou knowest: but of thy people, for whose sake I am sorry: and of thy inheritance: for whose cause I mourn: and of Israel, for whom I am woeful: and for Jacob, for whos sake I am grieved: therefore begin I to pray before thee, for myself and for them, for I see the fall of us even of us, that dwell upon earth. But I have heard the swiftness of the judge, which is to come: therefore hear my voice, and understand my words, and I shall speak before thee.
      This is the beginning of the words of Esdras before he was received: O' Lord, thou that dwellest in everlastingness, whose eyes are lifted up in the air, whose stool is exceedingly high, whose glory and majesty may not be comprehended, before whom the Host of heaven stand with trembling, whose keeping is turned in wind and fire, whose word is true, whose talking is steadfast, whose commandment is strong, whose ordinance is fearful, whose look drieth up the depths, whose wrath maketh the mountains to melt away, and whose truth beareth witness: O' hear the prayer of thy servant, and mark with thy ears the petition of thy creature.
      For while I live, I will speak, and so long as I have understanding, I will answer. O' look not upon the sins of thy people, which serve in the truth. Have no respect for the wicked studies of the Heathen, but to the desire of those that keep thy testimonies with sorrows. Think not upon those that have walked *feintly before thee, but upon them, which with will have known thy fear.
      Let it not be thy will to destroy them, which have had beastly manners, but to look upon them that have clearly taught thy law. Take thou no indignation at them, which are worse then beasts: but love them, that always put their trust in thy righteousness and glory: for we and our fathers have all the same sickness and disease, but because of our sins thou shalt be called merciful.
      For thou hast mercy upon us thou shalt be called merciful, where as we have no works of righteousness: for the righteous which have laid up many good works together, shall out of their deeds receive reward. For what is a man, that thou shouldest displeasure at him? Or what is the corruptible generation, that thou shouldest be so rough toward him?
      For of truth there is no man among them that be born, but he hath dealt wickedly: and among the faithful there is none, which hath not done amiss. For in this ( O' Lord ) thy righteousness and thy goodness shall be praised and declared, if thou be merciful unto them, which are not rich in good works.
      Then answered he me and said: Some things hast thou spoken right and according unto thy words it shall be. For I will not verily consider the works of them, which have sinned before death, before the judgement, before destruction, but I will rejoice over the work and thought of the righteous, the holy making and the reward. Like as I have spoken now, so shall it come to pass. For as the husband man soweth much seed upon the ground, and planteth many trees, and yet always the thing that is sown or planted is not all kept safe, neither does it all take root: Even so is it of them that are sown in the world, they shall not all be preserved.
      I answered then and said: If I have found grace, then let me speak. Like as the husband man seed perisheth, if it not receive rain in due season, or if there come to much rain upon it: Even so perisheth a man also, which is created with thy hands, and is like unto thine own image and to thy self, for whos sake thou hast made all things, and likened him unto the husband mans seed. Be not wroth at us, O' Lord, but spare thy people, and have mercy upon thine own inheritance: O' be merciful unto thy creature.
      Then answered he me and said: Things present are for the present, and things to come for as such as be to come. For thou wantest yet much, seeing thou may lovest my creature above me: I have often times drawn near unto thee, but never to the unrighteous. In this also thou art marvelous before the Highest, in that thou has humbled thy self, as it becometh thee, and hast not regarded thine own self, that thou art had in such honor among the righteous. Therefore shall great wretchedness and misery come upon them, that in the later time shall dwell in the world, for they have walked in great pride.
      But understand thou for thyself, and seek out glory for such as be like thee: for unto you paradise is opened, the tree of life is planted, the time to come is prepared, plenteousness is made ready: a city is builded for you, and a rest is prepared, yee perfect goodness and wisdom. The root of evil is marked from you, the weakness and moth is hid from you, and into hell flyeth corruption in forgetfulness. Sorrows are vanished away, and in that end is shown the treasure of immortality. And therefore ask no more questions, concerning the multitude of them that perish. For they have taken liberty, despised the Highest, thought scorn of his law, and forsaken his ways.
      Moreover they have trodden down his righteousness, and said in their heart, that there is no God, yee and that wittingly, for they die. For like as the thing that I have spoken of, is made ready for you: Even so is thirst and pain prepared for them. For it was not his will that man should come to naught: but they which be created have defiled the name of him that made them, and are unthankful unto him, which prepared life for them. And therefore is my judgement now at hand. These things have I not showed unto all men, but unto few: namely unto thee, and such as be like thee.
      Then answered I and said: Behold O' Lord, now hast thou showed me the multitude of thy tokens, which thou wilt begin to do at the last but at what time and when thou hast not showed me.

*feintly =dodge, maneuver, pose, pretend

 

and other such of the same ...

"wicked labor and mountains of waste at the end of the world..."

 "more measures of matters of the land being...being wasted..."

"wicked worldly works like a serpent of utter darkness and waste..."

"heady high minded and wasted brains...

"flag as a rag in the wasteland of the nation..."

"wasted effort..."

"deadly nuclear waste and the destroyers of the earth..."

"road to wretchedness and waste..."

"wasters of goods..."

 "wasted ways and roads and high ways..."

"widespread wasted worthlessness..."

"waste and plague..."

 "sailing on wasted waters..."

 "the end ...of the wasted."

"wasted brains..."

" ruined ...wasted ...refreshed..."

 " youth wasted of war..."

 "wasted cities of china... "

"house of want and waste..."

 "industrial waste expansion... and the language of wicked labor... "

"wasted houses within ...within the wicked eagle ... "

"america...the waste land of britian ...(Gog and Magog) ..."

"land wasted by extortion... "

"wasteland..."

"deadly waste ..."

"human cargo ..human waste ..."

"inside the church ...the wife the women and waste..."

"works waste and utter ruin ..."

 "Orchard of waste ..."

 "Spokane washington ...toxic waste at the school ... "

"flys and fire of the wasteland ...smoke of nostrils ..."

 "waste land robbers and the Lion ..."

 

 

 

 

 

 

 

 

 

 

 

 

     

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