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wasters of goods...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man had a son ...

     and the son had many friends in and of the world ...

     and the son and his friends of the world began to waste goods...

     even the very goods that the father had offered and given.

     and that without regard ...

     and the father took the remaining goods and burnt them with fire ...

     and there was nothing left to waste ...of the wasters of goods ...

 

and scripture came back to remembrance ...

 

THE GOSPELL OF ST. LUKE Chpt 15

 And he said: a certain man had two sons, and the younger of them said to his father: father, give me my part of the goods that to me belongeth. And he divided unto them his substance. And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living. And when he had spent all that he had, there rose a great dearth through out all that same land, and he began to lack. And he went and clave to a citizen of that same country, which sent him to his field, to keep his swine. And he would fain have filled his belly with the cods that the swine ate: and no man gave him.
      Then he came to him self and said: how many hired servants at my fathers have bread enough, and I die for hunger. I will arise and go to my father, and will say unto him: father, I have sinned against heaven and before thee, and am no more worthy to be called thy son, make me as one of thy hired servants. And he arose and went to his father. And when he was yet a great way off, his father saw him and had compassion, and ran and fell on his neck, and kissed him. And the son said unto him: father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But his father said to his servants: bringforth that best garment and put it on him, and put a ring on his hand, and shoes on his feet. And bring hither that fatted calf, and kill him, and let us eat and be merry: for this my son was dead, and is alive again, he was lost, and is now found. And they began to be merry. The elder brother was in the field, and when he came and drew nigh to the house, he heard minstrelsy and dancing, and called one of his servants, and asked what those things meant. And he said unto him: thy brother is come, and thy father had killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in. Then came his father out and entreated him. He answered and said to his father: Lo these many years have I done thee service, neither brake at any time thy commandment, and yet gavest thou me never so much as a kid to make merry with my lovers: but as soon as this thy son was come, which hath devoured thy goods with harlots, thou hast for his pleasure killed the fatted calf. And he said unto him: Son, thou wast ever with me, and all that I have is thine: it was meet that we should make merry and be glad: for this thy brother was dead, and is alive again: and was lost, and is found

     *grotes : refers to grain; oats in Middle Eng

 

SECOND BOOK OF SAMUEL Chpt 16

 And absalom and all the people of the men of Israel came to Jerusalem and Ahitophel with him. And as soon as he was come: Husai the Arachite went unto absalom and said unto him: God save the king, God save the king. And absalom said again to Husai: is this the kindness thou owest to thy friend? Why wentest thou not with him? And Husai said unto absalom: nay not so, but whom the Lord and this people and all the men of Israel choose, his will I be, and with him will I dwell. And furthermore unto whom shall I do service but even to his son? And as I was servant before with thy father, even so shall I be with thee. Then spake absalom to Ahitophel give counsel what is best for us to do. And Ahitophel said unto absalom: get thee in unto thy fathers concubines which he hath left to keep the house. For when all Israel shall hear that thou hast made thy father to stink, then shall the hands of all that are with thee be strong. And so they pitched absalom a tent upon the top of the house. And he went in unto his fathers concubines in the sight of all Israel.
      And the counsel of Ahitophel which he counselled in those days, was as a man had asked counsel of God: even so was all the counsel of Ahitophel, both unto David and also unto absalom.

 

     

     SECOND BOOK OF SAMUEL Chpt 17

 Then Ahitophel said unto absalom: let me choose out, I pray thee, twelve thousand men. And I will up and follow after David by night. And I will come upon him while he is weary and weak handed, and will fear him, that all the people that are with him shall flee. And so will I smite the king only, and will bring again all the people unto thee. And when all these men which thou seekest are turned to thee, all the people shall have rest. And the saying pleased absalom well and all the elders of Israel. Then said absalom: call also Husai the Arachite and let us hear his sentence. When Husai was come to absalom, absalom spake unto him saying: Ahitophel hath given such counsel: whether it be best we do after his saying or not, tell thou.
      Then said Husai to absalom: the counsel that Ahitophel hath given is not good at this time. For (said Husai) thou knowest thy father and the men that are with him, how that they be strong men. And they be chafed in their minds, even as a bear robbed of her whelps. And thy father is a man practiced in war, and will not lie a nights among the common people. Behold he lurketh now in some cave or in some other place. And thereto though some of his men be overthrown at the first brunt, yet they that hear it will think the people that followeth absalom be put to the worse. By the reason whereof the best men thou hast whose hearts are as the hearts of Lions, shall shrink thereat. For all Israel knoweth that thy father is a man, and that they which be with him be children of activity.
      But my counsel is, that all Israel be gathered unto thee, from Dan to Bersabe, as the sand of the sea in number, and that thou go to battle in thine own person. And we will come upon him in one place or other, where we shall find him, and we will pitch a field against him, even as thick as the dew falleth on the ground. And there shall not one of them be left, neither he nor any of all that are with him. Moreover if he take a town then shall all the men of Israel bring ropes to that city, and we will draw it into the river, until there be not one stone found upon another. And absalom and all the men of Israel said: that the counsel of Husai the Arachite was better than the counsel of Ahitophel. For it was even the Lords determination to destroy the counsel of Ahitophel: which was good, that the Lord might bring evil upon absalom. Then said Husai unto Sadock and Abiathar the priests: of this and that manner did Ahitophel and the elders of Israel counsel absalom. And thus and thus have I counselled. Now therefore send quickly and show David saying: tarry not all night in the fields of the wilderness, but get thee over, lest the king be devoured and all the people that are with him. Now Jonathas and Ahimaaz abode by the well rogell: for they might not be seen to come in to the city. And a wench went and told them. And they to go and showed king David.
      Nevertheless there was a lad saw them which told it to absalom. But they went both of them away quickly and came to a mans house in Bahurim, which had a well in his yard, into which they went down. And the wife took and spread a coverlet on the top of the well and strewed thereon steeped barley to dry. And the thing was not spied. And when absaloms servants came to the wife to the house and asked where one Ahimaaz and Jonathas were, the wife said unto them: they be gone over the little brook of water. And when they had sought them and could not find them, then they returned to Jerusalem. And as soon as they were departed, the other came out of the well, and went and told king David and said unto him: up and get you quickly over the water for such counsel hath Ahitophel given. Then David arose and all the people that were with him, and they were come over Jordan be that it was day, that there lacked not one of them that was not come over Jordan. And when Ahitophel saw that his counsel was not followed, he saddled his Ass and arose and gat him home to his own house and to his own city, and put his household in order and hanged himself and died, and was buried in the sepulchre of his father.
      Then David came to Mahanaim. And absalom passed over Jordan, both he and all the men of Israel with him. And absalom made Amasa captain of the host in the stead of Joab, which Amasa was a mans son named Jethra a Jezrahelite that went into Abigail the daughter of Naah sister to Zaruiah Joabs mother. And Israel and absalom pitched in the land of Galaad. And when David was come to Mahanaim, Sobi the son of Naah out of Rabath the city of the children of Ammon, and Machir the son of Amiel out of Lodaber and Berzelai the Galaadite out of Rogelim, brought beds, basins, and earthen vessels: and also corn, barley, flour and parched corn, beans and rice honey, butter, sheep and cheese of kine, for David and all the people that were with him to eat. For they supposed that the people should be hungry, fainty, and thirsty in the wilderness

     

     

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