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heady high minded and wasted brains...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown and the world of the worldly has become ...

and the high and heady thinking and imaginings ...in high places ...

even proud and pompous thoughts fantasies and intellectualisms ...(in tell lecture sssms ) ...

nevertheless the same as was ...is ...of unGodly self actualized ...self inspired ...self motivated ...

and at the height of unGodliness ...the pinnacle of proud promoting of vile wickedness... 

and the rise of the sodomite sea and witchcraft and paganism honored and held in highest esteem ...

and vile evil overlooked ...

and even given license to rob and pillage and plunder ...

even murder debauchery and most cunning subtle devilish dealings ...

even the selling of the flesh ...of their children ...piece by piece ...

and the flood of vile unGodliness filled the land ...

even as though it came out of satans mouth ...

even to the end ...

 

and scripture came back to remembrance ...

SECOND BOOK OF EZDRAS Chpt 9

  But our fathers were proud, and hard necked, so they followed not the commandments, and refused to hear, and were not mindful of the wonders that thou didst for them: but became obstinate and heady in so much that they turned back to their bondage in their disobedience. But thou my God forgavest, and was gracious, merciful, patient, and of great goodness, and forsook them not. And though they made a molten calf, ( and said: This is thy God, that brought thee out of the land of Egypt ) and did great blasphemies, yet forsookest them not in the wilderness, according to thy great mercy. And the cloudy pillar departed not from them on the day time to lead them the way, neither the pillar of fire in the night season, to show them light in the way that they went.

THE SECOND TO TIMOTHYE Chpt 3

  This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.

*diverse (various dogmas and doctrines contrary to the truth of God)

JOB Chpt 28

 There are places were silver is molten, and where gold is tried: where iron is digged out of the ground, and stones are resolved to metal. The darkness shall once come to an end, he can seek out the ground of all things: the stones, the dark, and the horrible shadow. With the river of water parteth he asunder the strange people, that knoweth no good neighbor head: such as are rude, unmannerly and boisterous: He bringeth food out of the earth, and that which is under, consumeth he with fire. There is found a place, whose stones are clean Sapphires, and where the clots of the are gold. There is a way also that the birds know not, that no vultures eye hath seen: wherein the proud and high minded walk not, and where no lion cometh. There putteth he his hand upon the stoney rocks, and over throweth the mountains. Rivers flow out of the rocks, and look what is pleasant, his eye seeth it. Out of the rocks bringeth he great floods together, and the thing that is hid bringeth he to light. How cometh a man then by wisdom? Where is the place where men find understanding? Verily no man can tell how worthy a thing she is, neither is she found in the land of the living. The deep saith: she is not in me. The sea saith: she is not with me. She cannot be gotten for the most fine gold, neither may the price of her be bought with any money. No wedges of the gold of Ophir, no precious Onyx stones, no Sapphire may be compared unto her. No, neither gold nor Crystal, neither sweet odors ner golden plate. There is nothing so worthy, or so excellent, as once to be named unto her: for perfect wisdom goeth far beyond them all. The Topaz that cometh out of Inde, may no wise be likened unto her: yee no manner of apparel how pleasant and fair soever it be.
      From where then cometh wisdom? and where is the place of understanding? She is hid from the eyes of all men, yee and from the fouls of the air. Destruction and death say: We have heard tell of her with our ears. But God seeth her way, and knoweth her place. For he holdeth the ends of the world and looketh upon all that is under heaven. When he weighed the winds, and measured the waters: When he set the rain in order, and gave the mighty floods a law. Then did he see her, then declared he her, prepared her and knew her. And unto man he said: Behold, to fear the Lord, is wisdom: and to forsake evil, is understanding

THE PSALMS Chpt 131

  Lord, I am not high minded, I have no proud looks.
      I do not exercise myself in great matters, which are too high for me.
      But I refrain my soul and keep it low, like as a child that is weaned from his mother: Yee my soul is even as a weaned child.

THE BOOK OF THE PREACHER Chpt 7

Who so doeth wrong, maketh a wise man go out of his wit, and destroyeth a gentle heart. The end of a thing is better than the beginning. The patient of spirit is better than the* high minded. Be not hastily angry in thy mind, for wrath resteth in the bosom of a fool. Say not thou: What is the cause that the days of the old were better, than they that be now? For that were no wise question. Wisdom is better than riches, yee much more worth than the eyesight. For wisdom defendeth as well as money, and the excellent knowledge and wisdom giveth life to him that have it in possession. Consider the work of God, how that no man can make the thing straight, which he maketh crooked. Use well the time of prosperity and remember the time of misfortune: For God maketh one by the other, so that a man can find nothing else.
      These two things also have I considered in the time of vanity: that the just man perisheth for his righteousness sake, and the ungodly liveth in his wickedness. Therefore be thou neither too righteous or over wise, that thou perish not: be neither too unrighteous also nor too foolish, lest thou die before thy time. It is good for thee to take hold of this, and not to let that go out of thy hand. For he that feareth God shall *escape them all.
      Wisdom giveth more courage unto the wise, than ten mighty men of the city. For there is not one just upon earth, that doeth good, and sinneth not. Take not heed unto every word that is spoken, lest thy servant curse thee: For thine own heart knoweth, that thou thyself also hast often times spoken evil by other men. All these things I have proved because of wisdom: For I thought to be wise, but she went farther from me than she was before, yee and so deep that i might not reach unto her. I applied my mind also to knowledge, and to seek out *science, wisdom and understanding: to know the foolishness of the ungodly, and the error of the doting fools. And I found, that a woman is bitterer than death: for she is a very *angle, her heart is a net, and her hands are chains. Who so pleaseth God shall escape from her.
      Behold ( sayeth the preacher) this have I diligently searched out and proved, that I might come by knowledge: which as yet I seek, and find it not. Among a thousand men I have found one, but not one woman among all. Lo, this only have I found, that God made man just and right, but they seek diverse *subtleties, where as no man hath wisdom and understanding, to give answer there unto.

 

  ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

ESAI or ISAIAH Chpt 10

  Moreover the Lord of Hosts shall prepare a scourge for him, like as was the punishment of Madian upon the mount of Oreb. And he shall lift up his rod over the sea, as he did sometime over the Egyptians. Then shall his burden be taken from thy shoulders, and his yoke from thy neck, yee the same yoke shall be corrupt for very fatness. He shall come to Aiath, and go through toward Migron. But at Machmas shall he muster his Host, and go over the fiord. Gabaah will be their resting place, Rhamah shall be afraid, Gabaah Saul shall flee away. The voice of the noise of thy horses, (O daughter of Gallim ) shall be heard unto Laish and to Anathoth, which also shall be in trouble. Madmena shall tremble for fear, but the citizens Gabin are manly, yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Sion, against the hill of Jerusalem. But see, the Lord God of Hosts shall take away the proud from thence, with fear. He shall hew down the proud, and fell the high minded. The thorns of the wood shall be rooted out with iron, and Libanus shall have a mighty fall.

ESAI or ISAIAH Chpt 16

 Then sent the Lords of the land a man of war, from the rock that lieth toward the desert, unto the hill of the daughter of Zion. ( For as for the daughters of Moab, they were as it had been a trembling bird, that is put out of her nest, by the fury of Arnon. ) which messenger said : gather your counsel, come together, cover us with your shadow in the midday, as the night doth: hide the chased, and *bewray not them that are fled, let the persecuted Moabites dwell among you, be our open refuge against the destroyer: for the adversary oppresseth us, the robber undoeth us, and the tyrant driveth us out of our land. But the throne of your kingdom is full of grace, therefore he that sitteth upon it with faithfulness and truth in the house of David, know the thing, and do his diligence to help shortly, according to equity and righteousness. As for the Moabs pride ( shall they answer ) it is well known. And all though they be excellent proud, arrogant and high minded: yet is their strength nothing like. And therefore Moab complaineth to Moab, where through they come all to mourn: and now that they be smitten, they take their devise beneath by the brick wall, and make their complaint.

ESAI or ISAIAH Chpt 26

   Then shall the song be sung in the land of Judah. We have a strong city, the walls and the ordinance shall keep us. Open the gates, that the *good people may go in, which laboreth for the truth. And thou, which art the doer and hast the matter in hand: shall provide for peace, even the peace that men hope for in thee. Hope still in the Lord, for in the Lord God is everlasting strength. For why? It is he, that bringeth low the high minded citizens, and cast down the proud cities. He casteth them to the ground, yee even in to the mire, that they may be trodden under the feet of the simple, and with the steps of the poor. Thou ( Lord ) considerest the path of the righteous, whether it be right, whether the way of the righteous be right. Therefore ( Lord ) we have a respect unto to the way of thy judgements, thy name and thy remembrance rejoice the soul. My soul lusteth after thee all the night long, and my mind hasteth freely to thee. For as soon as thy judgments are known to the world, then the inhabitors of the earth learn righteousness. But the ungodly ( though he have received grace ) yet learneth he not righteousness, but in the place where he is punished, he offendeth, and feareth not the glory of the Lord.

ESAI or ISAIAH Chpt 42

   Behold now therefore, this is my servant whom I will keep to myself: mine elect, In whom my soul shall be pacified. I will give him my spirit, that he may show forth judgement and equity among the Gentiles. He shall not be an out crier, nor an high minded person. His voice shall not be heard in the streets. A bruised reed he shall not break, and a smoking flax shall he not quench: but faithfully and truly he shall give judgement. He shall neither be over seen or hasty, that he may restore righteousness unto the earth: and the Gentiles shall also keep his laws. For thus sayeth God the Lord unto him ( even he that that made heavens, and spread them abroad and set forth the earth with her increase: which giveth breath unto the people that is in it, and to them that dwell therin ) I the Lord have called thee in righteousness, and led thee by the hand. Therefore I will also defend thee, and give thee for a covenant of the people, and to be the light of the Gentiles. That thou mayest open the eyes of the blind, let out the prisoners, and them that sit in darkness, out of the dungeon house. I my self, whose name is the Lord, which gave my power to none other, neither mine honor to the Gods: show you these new tidings, and tell you them or they come, for old things also are come to pass.
      Sing therefore unto the Lord, a new song of thanks giving, blow out his praise unto the end of the world. They that be upon the sea, and all that is therin, praise him, the Isles and they that dwell in them. Let the wilderness with her cities lift up her voice, the towns also that be in cedar. Let them be glad that sit upon rocks of stone, and let them cry down from the high mountains: ascribing almightiness unto the Lord, and magnifying him among the Gentiles. The Lord shall come forth as a giant, and take a stomach to himself as a fresh man of war. He shall roar and cry, and overcome his enemies.
      I have long time holden my peace, ( sayeth the Lord ) should I therefore be still, and keep silence for ever? I will cry like a travailing woman, and once will I destroy, and devour. I will make waste both mountain and hill, and dry up every green thing that groweth theron. I will dry up the floods of water, and drink up the rivers. I will bring the blind into the street, that they know not: and lead them in to such a foot path that they are ignorant in. I shall make darkness light before them, and the thing that is crooked to be straight. These things will I do, and not forget them. And therefore let them convert, and be ashamed earnestly, that hope in Idols, and say to fashioned images: ye are our gods.
      Hear, O ye deaf men, and sharpen your sights to see ( O ye blind ) But who is blinder than my servant? Or so deaf, as my messengers, whom I send unto thee? For who is so blind as my people, and they that have the rule of them? They are like, as if they understoodest much, and keepest nothing: or if one heard well, but were not obedient. The Lord be merciful unto them for his righteousness sake, that his word might be magnified and praised. But it is a mischievous and wicked people. Their young men belong all unto the snare, and shall be shut into prison houses. They shall be carried away captive, and no man shall loose them. They shall be trodden under foot, and no man shall labor to bring them again. But who is he among you, that pondereth this in his mind, that considereth it, and taketh it for a warning in time to come?
      Who suffered Jacob to be trodden under foot, and Israel to be spoiled? Did not the Lord? Now have we sinned against him, and have had no delight to walk in his ways, neither been obedient unto his law. Therefore hath he poured upon us his wrathful displeasure, and strong battle, which maketh us to have to do on every side, yet will we not understand: He burneth us up, yet sinketh it not in to our hearts

JEREMIE or JEREMIAH Chpt 10

Hear the word of the Lord, that he speaketh unto thee, O thou house of Israel: Thus saith the Lord: Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such: yee all the customs and laws of the Gentiles are nothing, but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe: they cover it over with gold or silver, they fasten it with nails and hammers, that it move not. It standeth as stiff as the palm tree, it can neither speak nor go, but must be borne. Be ye not afraid of such, for they can do neither good nor evil. But there is none like unto thee, O' Lord, and great is the name of thy power. Who would not fear thee? Or what king of the Gentiles would not obey thee?

JEREMIE or JEREMIAH Chpt 44

Then all the men which knew that their wives had offered unto strange gods, and a great sort of wives that stood there, yee and all the people that dwelt there in Egypt in the city of Patures, answered Jeremy, and said: As for the words that thou hast spoken unto us in the name of the Lord, we will in no wise hear them: But whatsoever goeth forth out of our own mouth, that will we do: We will do sacrifice, and offer oblations unto the Queen of heaven: like as we and our forefathers, our Kings and our heads have done in the cities of Judah, and in the streets and fields of Jerusalem. For then had we plenteousness of victuals, then were we in prosperity, and no misfortune came upon us.
      But since we left, to offer, and to do sacrifice unto the Queen of heaven, we have had scarceness of all things, and perish with the sword and hunger. Last of all, when we women did sacrifice and offered unto the Queen of heaven, did we make her cakes and pour unto her drink offerings, to do her service, without our husbands wills?
      Then said Jeremy unto all the people, to the men, to the women, and to all the folk, which had given him that answer: Did not the Lord remember the sacrifices that ye, your forefathers, your kings and rulers ( with all the people ) have offered in the cities of Judah, in the streets and land of Jerusalem? and hath he not considered this in his mind? In so much, that the Lord might no longer suffer the wickedness of your intentions, and the abominable things which he did? Is not your land desolate and void, yee and abhorred, so that no man dwelleth therin any more, as it is come to pass this day?
      Did not all this happen to you, because ye made such sacrifice, and sinned against the Lord? Ye have not followed his voice, to walk in his law, in his ordinances and statutes.
      Yee this is the cause, that all misfortune happened unto you, as it is come to pass this day. Moreover, Jeremy spake unto all the people and to all the women: Hear the word of the Lord all Judah, ye that be in the land of Egypt: Thus saith the Lord of Hosts the God of Israel: Ye and your wives have both spoken with your own mouth, the thing that ye have fulfilled in deed:

      Yee thus have ye said: We will not fail, but do the thing that pleaseth us: we will do sacrifice and pour out drink offerings to the Queen of heaven. Purposely have ye set up your own good meanings, and hastily have ye fulfilled your own intent. And therefore, hear the word of the Lord all Judah, ye that dwell in the land of Egypt.
      Behold, I have sworn by my great name, saith the Lord, that my name shall not be rehearsed through any mans mouth of Juda, in all the land of Egypt: to say: The Lord God liveth, for I will watch, to plague them, and not for their wealth. And all the men of Judah that be in the land of Egypt, shall perish with the sword and with hunger, until they be utterly destroyed.
      Nevertheless, those that fled away for the sword, shall come again into the land of Judah, but there shall be very few of them. And all the remnant of Judah, that are gone into Egypt, there to dwell, shall know whose words shall be found true: theirs or mine. Take this for a token, that I will visit you in this place, sayeth the Lord, and that ye may know, how that I ( without doubt ) will perform my purpose upon you to punish you. Behold, saith the Lord, I will deliver Pharao Hophrea King of Egypt into the hands of his enemies, that seek his life: even as I gave Zedekiah King of Judah into the hands of Nabuchodonosor King of Babylon, which sought after his life

ST. PAUL TO THE ROMANS Chpt 11

    Though some of the branches be broken off, and thou being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree, boast not thyself against the branches. For if thou boast thyself, remember that thou bearest not the root, but the root thee. Thou wilt say then: the branches are broken off, that I might be graft in. Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear seeing that God spared not the natural branches, lest haply he also spare not thee.

ST. PAUL TO THE ROMANS Chpt 12

 As we have many members in one body, and all members have not one office: so we being many are one body in Christ, and every man (among ourselves) one anothers members.
       Seeing that we have divers gifts according to the grace that is given unto us: if any man have the gift of prophecy, let him have it that it be agreeing unto the faith. Let him that hath an office wait on his office. Let him that teacheth, take heed to his doctrine. Let him that exhorteth, give attendance to his exhortation. If any man give, let him do it with singleness. Let him that ruleth do it with diligence. If any man show mercy, let him do it with cheerfulness. Let love be without *dissimulation. Hate that which is evil, and cleave unto that which is good. Be kind unto another with brotherly love. In giving honour, go one before another. Let not that business which ye have in hand, be tedious to you. Be fervent in the spirit. Apply your selves to the time. Rejoice in hope. Be patient in tribulation. Continue in prayer. Distribute unto the necessity of the saints and be ready to harbor. Bless them which persecute you: bless but curse not. Be merry with them that are merry. Weep with them that weep. Be of like affection one towards another. Be not high minded: but make your selves equal to them of the lower sort. Be not wise in your own opinions. Recompense to no man evil for evil. Provide afore hand things honest in the sight of all men. If it be possible, how be it of your part, have peace with all men. Dearly beloved avenge not your selves, but give room unto the wrath of God. For it is written: vengeance is mine, and I will reward saith the Lord.
      Therefore if thine enemy hunger, feed him, if he thirst, give him drink. For in so doing thou shalt heap coals of fire on his head. Be not overcome of evil: But overcome evil with goodness

THE SECOND TO TIMOTHYE Chpt 3

  This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.

THE SECOND BOOK OF KINGS Chpt 8

  And Eliseus said to him: go and say to him, thou shalt recover, how be it the Lord hath showed me that he shall surely die. And the man of God began to look earnestly, in somuch that he was ashamed: and the man of God wept. And Hazael said: why weepeth my Lord: And he answered: for I know that thou shalt do evil unto the children of Israel: their strong cities thou shalt set on fire, and their young men thou shalt slay with the sword, and shalt dash out the brains of their sucking children: and all to tear their women with child.

THE FIRST TO TIMOTHYE Chpt 6

 Let as many servants as are under the yoke, count their masters worthy of all honour, that the name of God and his doctrine be not evil spoken of. See that they which have believing masters, despise them not because they are brethren: but so much the rather do service, for as much as they are believing and beloved and partakers of the benefits.
      These things teach and exhort. If any man teach otherwise, and is not content with the wholesome words of our Lord Jesu Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing: but wasteth his brains about questions and strife of words, whereof spring envy, strife, railings, evil surmisings and vain disputations of men with corrupt minds and destitute of the truth, which think that lucre is godliness. From such separate thyself. Godliness is great riches, if a man be content with that he hath. For we brought nothing into the world, and it is a plain case that we can carry nothing out.
      When we have food and raiment, let us therewith be content. They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction. For covetousness is root of all evil, which while some lusted after, they errored from the faith, and tangled themselves with many sorrows. But thou which art the man of God, fly such things. Follow righteousness, godliness, love, patience and meekness. Fight the good fight of faith. Lay hand on eternal life, whereunto thou art called, and hast professed a good profession before many witnesses.
      I give thee charge in the sight of God, which quickeneth all things, and before Jesu Christ which under Pontius Pilate witnessed a good witnessing, that thou keep the commandment, and be without spot and unrebukable until the appearing of our Lord Jesus Christ, which appearing (when the time is come) he shall show that is blessed and mighty only, king of kings, and lord of lords, which only hath immortality, and dwelleth in light that no man can attain, whom never man saw, neither can see, unto whom be honour and rule everlasting. Amen.
      Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good, and be rich in good works, and ready to give and to distribute, laying up in store for themselves a good foundation against the time to come that they may obtain eternal life.
      O' Timothy save that which is given thee to keep, and avoid unghostly vanities of voices and oppositions of science falsely so called, which science while some professed, they have errored as concerning the faith. Grace be with thee. Amen

 THE REVELATION OF ST JOHN Chpt 12

      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde

the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. 

 

     

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