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wasted effort...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...a person ...a soul ...

     and the person made much of getting an education ...

     and went to schools of the world many years ...

     nevertheless the schools of the world became as Godless and Heathenish ...

     and were like being at the university ....during summer break ...

     and to say plainly little of anything going on ...

     and the years passed ...and all of everything ...most of all of any worth went to waste ...

     and that for the nation and the world had went to waste wretchedness and ruin ...

     and the works of worth of good ...were used to make profit and gain and power over any and others ...

     even to make evil appear as good ...

     and good to appear as evil ...

     again ...for power profit and gain ...

     and nothing else ...

     even to the end ...

     even as though the end ...was passed ...

     

     and scripture came back to remembrance ...

 


ESAI or ISAIAH Chpt 57

But in the mean season the righteous perisheth, and no man regardeth it in his heart, Good godly people are taken away, and no man considereth it. Namely: that the righteous is conveyed away through the wicked: that he himself might be at rest, lie quietly upon his bed, and live after his own pleasure. Come hither therefore ye charmers children, ye sons of the *advoutrer, and the whore: Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blare out your tongue? Are ye not children of *advoutry, and the seed of *dissimilation? Ye take your pleasure under the oaks, and under all green trees, the child being slain in the valleys, and the dens of stone. Thy part shall be with the stoney rocks by the river: Yee even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I *oversee that? Thou hast made thy bed upon high mountains, thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance.
       When thou hast discovered thyself to another then me, when thou wentest down and made thy bed wider ( that is ) when thou didest carve the certain yonder Idols, and lovest their couches, where thou sawest them. Thou wentest straight to kings with oil and diverse ointments (that is ) thou hast sent thy messengers far off, and yet are thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never: I will leave off. Thou thinkest to have life ( or health ) of thy self, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest me not, neither hast me in thy heart? Thinkest thou, that I also will hold my peace ( as afore time ) that thou fearest me not? Yee verily I will declare thy goodness and thy works but they shall not profit thee when thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them in to the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession.
      And therefore thus he sayeth: Make ready, make ready, and cleanse the street, take up what you can out of the way that leadeth to my people. For thus sayeth the high and excellent, even he that dwelleth in everlastingness, whose name is the holy one: I dwell high above and in the sanctuary, and with him also that is of a contrite and humble spirit: that I may heal a troubled mind, and a contrite heart. For I chide not ever, and am not wroth without end. But the blasting goeth from me, though I make the breath. I am wroth with him for his covetousness and lust, I smite him, I hide me, and am angry, when he turneth himself, and followeth the by way of his own heart. But if I may see his right way again, I make him whole, I lead him and restore him unto them whom he maketh joyful, and that were sorry for him. I make the fruits of thanksgiving. I give peace unto them that are far off, and to them that are nye, say I the Lord, that make him whole. But the wicked are like the raging see, that cannot rest, whose water foameth with the mire and gravel. Even so the wicked have no peace, sayeth my God

*advoutrer (a /devoted; not /devoted, to God), the seed of *dissimilation? similar Yet NOT!
Should I *oversee that? (overlook that?)
*advoutry : see the word devoted, a-devoted; where the heart is: prefix: a meaning: not, without against. devoted to God, Christ, and the truth. Note also that this word is most often replaced in the kjv and other bibles of man with adultery. So that you know this word here is NOT adultery, see James 2 for adultery. dissimulation : Dictionary; the act or process of making or becoming dissimilar. distinct, diverse, unlike, incompatible, disparate. note also: the word "religion" is not found in all the original text. RN

THE FIRST TO THE CORINTHIANS Chpt 6

How dare one of you having business with another, go to law under the wicked, and not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles: know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? If ye have judgements of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What not one at all, that can judge between brother and brother, but one brother goeth to law with another: and that under the unbelievers?
      Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren. Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind, neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither *pillers, shall inherit the kingdom of God. And such were ye verily: but ye are washed: ye are sanctified: ye are justified by the name of the Lord Jesus, and by the spirit of our God.
      All things are lawful unto me: but all things are not profitable. I may do all things: but I will be brought under no mans power. Meats are ordained for the belly, and the belly for meats: but God shall destroy both it and them. Let not the body be applied unto fornication, but unto the Lord, and the Lord unto the body. God hath raised up the Lord, and shall raise us up by his power.
      Either remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of an harlot? God forbid. Do ye not understand that he which coupleth himself with an harlot, is become one body? For two (saith he) shall be one flesh. But he that is joined unto the Lord, is one spirit.
      Flee fornication. All sins that a man doth, are without the body. But he that is a fornicator, sinneth against his own body. Either know ye not how that your bodies are the temple of the holy ghost, which is in you, whom ye have of God, and how that ye are not your own? For ye are dearly bought. Therefore glorify ye God in your bodies and in your spirits, for they are Gods

*pillers: those that charge others excessively, as to pillage the people, what ever the market will bear.

TO THE HEBREWS Chpt 13

 Let brotherly love continue. Be not forgetful to lodge strangers. For thereby have diverse received angels into their houses unawares. Remember them that are in bonds, even as though ye were bound with them. Be mindful of them which are in adversity, as ye which are yet in your bodies. Let wedlock be had in price in all points, and let the chamber be undefiled for whorekeepers and *advoutrers God will judge. Let your conversation be without covetousness and be content with that ye have already. For he verily said: I will not fail thee, neither forsake thee: that we may boldly say: the Lord is my helper, and I will not fear what man doeth unto me. Remember them which have the oversight of you, which have declared unto you the word of God. The end of whose conversation see that ye look upon, and follow their faith.
      Jesus Christ yesterday and today, and the same continueth for ever. Be not carried about with diverse and strange learning. For it is a good thing that the heart be stablished with grace, and not with meats, which have not profited them that have had their pastime in them. We have an altar whereof they may not eat which serve in the tabernacle. For the bodies of those beasts whose blood is brought into the holy place by the high priest to purge sin, are burnt without the tents. Therefore Jesus, to sanctify the people with his own blood, suffered without the gate. Let us go forth therefore out of the tents, and suffer rebuke with him. For here have we no continuing city: but we seek one to come.
      For by him offer we the sacrifice of *laud always to God: that is to say, the fruit of those lips, which confess his name. To do good, and to distribute forget not, for with such sacrifices God is pleased. Obey them that have the oversight of you, and submit yourselves to them, for they watch for your souls, even as they that must give accounts: that they may do it with joy, and not with grief. For that is an unprofitable thing for you. Pray for us. We have confidence because we have a good conscience in all things, and desire to live honestly. I desire you therefore somewhat the more abundantly, that ye so do, that I may be restored to you quickly.
      The God of peace that brought again from death our Lord Jesus, the great shepherd of the sheep, through the blood of the everlasting testament, make you perfect in all good works, to do his will, working in you that which is pleasant in his sight through Jesus Christ. To whom be praise for ever while the world endureth. Amen.
      I beseech you brethren, suffer the words of exhortation: For we have written unto you in few words: know the brother Timothy, whom we have sent from us, with whom (if he come shortly) I will see you. Salute them that have the oversight of you, and all the saints. They of Italy salute you. Grace be with you all. Amen

*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
*laud (praise, honor)

     

     

     

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