And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown from above ...
and below ...and from the beginning ...to the end.
and the hisss tore ree of darkness and desire and damnation ...
and the place and time and times was Hollywood ...
even with a capital "H" ...
and i was shown men and their works of imagoes and ways of glory us ...wickedness ...
even from the beginning ...like a cloud of utter stinking foul filthy darkness ...from the whore risen of time ...
and the men became old and others replaced them ...
and ever came young women ...to the altar ...of fame and fashion and filthiness...
and that knowingly ...
Yet as if they did not know ...
and the history of men ...of the hole ...beginning of Hollywood ...
and from the beginning ...men with men ...kissing each other with success ...suck cess ...
and again the young women from the beginning of time of the putrid place ...came ...knowingly ...
and the UNGod lie thoughts and imaginations ...imagine nation ...and utter vile evil fantasies ...puked out of the place ...
even until the land and nation was full ...full of it...
even to the end.
and scripture came back to remembrance ...
THE REVELATION OF ST JOHN Chpt 9
And the sixth Angel blew, and I heard a voice from the four corners of the golden altar, which is before God, saying to the sixth angel, which had the trumpet: Loose the four Angels, which are bound in the great river Euphrates. And the four Angels were loosed which were prepared for an hour, for a day, for a month, and for a year, for to slay the third part of men. And the number of horsemen of war, were twenty times ten thousand. And I heard the number of them: And thus I saw the horses in a vision, and them that sat on them having fiery habergeons of a Jacinth colour, and brimstone, and the heads of the horses were as the heads of lions. And out of their mouths went forth fire and smoke and brimstone. And of these three was the third part of men killed: that is to say, of fire, smoke, and brimstone, which proceeded out of the mouths of them: For their power was in their mouths and in their tails: for their tails were like unto serpents, and had heads, and with them they did hurt: And the remnant of the men which were not killed by these plagues, repented not of the deeds of their hands that they should not worship devils, and images of gold, and silver, and brass, and stone, and of wood, which neither can see, neither hear, neither go. Also they repented not of their murder, and of their sorcery neither of their fornication neither of their theft
THE FIRST EPISTLE OF ST. JOHN Chpt 5
These things have I written unto you that believe on the name of the son of God that ye may know how that ye have eternal life, and that ye may believe on the name of the son of God. And this is the trust that we have in him: that if we ask anything according to his will, he heareth us. And if we know that he hear us whatsoever we ask, we know that we shall have the petitions that we desire of him.
If any man see his brother sin a sin that is not unto death, let him ask, and he shall give him life for them that sin not unto death. There is a sin unto death, for which say I not that a man should pray. All unrighteousness is sin, and there is sin not unto death.
We know that whosoever is born of God, sinneth not: but he that is begotten of God keepeth himself, and that wicked toucheth him not. We know that we are of God, and that the world is all together set on wickedness. We know that the son of God is come, and hath given us a mind to know him which is true: and we are in him that is true, through his son Jesus Christ. This same is very God, and eternal life. Babes keep yourselves from images. AmenAgain, another man purposing to sail, and beginning to take his journey through the raging sea, calleth for help unto a stock that is far weaker, than the tree that beareth him. For as for it, covetousness of money hath found it out, and the craftsman made it with his conning. But thy providence, O' Father, governeth all things from the beginning: for thou hast made a way in the sea, and a sure path in the midst of the waves: declaring thereby, that thou hast power to help in all things, ye though a man went to sea without a ship. Nevertheless, the works of thy wisdom should not be vain, thou hast caused an ark to be made: and therefore do men commit their lives to a small piece of wood, passing over the sea in a ship, and are saved.
For in the old time also, when the proud giants perished, he ( in whom the hope was left to increase the world ) went into the ship, which was governed through thy hand, and so left seed behind him unto the world. For happy is the tree where through righteousness cometh: but cursed is the image of wood, that is made with hands, yee both it and he that made it. He, because he made it: and it because it was called God, where as it is but a frail thing. For the ungodly and his ungodliness are both like abominable unto God. Even so the work and he that made it also shall be punished together. Therefore shall there a plague come upon the images of the Heathen: for out of the creature of God they are become an abomination, a temptation unto the souls of men, and a snare for the feet of the unwise. And why the seeking out of images is the beginning of whoredom, and the bringing up of them is the destruction of life. For they were not from the beginning, neither shall they continue forever. The wealthy idleness of men hath found them out upon the earth, therefore shall they come shortly to an end.
For a father mourned for his son that was taken away from him, he made an image ( in all the hast ) of his dead son: and so began to worship him as God, which was but a dead man, and *ordained his servants to offer unto him. Thus by process of time and through long custom, this error was kept as a law, and tyrants compelled men by violence to honor images. As for those that were so far off, that men might not worship them presently, their picture was brought from far, like the image of a King whom they would honor, to the intent that with great diligence they might worship him which was far off, as though he had been present. Again, the singular conning of the craftsman gave the ignorant also a great occasion to worship images. For the workman willing to do him a pleasure that set him a work, labored with all his conning to make the image of the best fashion. And so ( through the beauty of the work ) the common people was deceived, in so much that they took him now for a God, which alittle afore was honored as a man. And this was the error of mans life, when men ( either for to serve their own affection, or to do some pleasure unto Kings ) ascribed unto stones and stocks the name of God, which ought to be given unto no man.
Moreover, this was not enough for them that they erred in the knowledge of God: but where as they lived in the great wars of ignorance, those many and great plagues called they peace. For either they slew their own children, and offered them, or did sacrifice in the night season, or else held unreasonable watches: so that they kept neither life ner marriage clean: but either one slew another to death maliciously or else grieved his neighbor with *advoutry. And thus were all things mixed together: blood manslaughter, theft, dissimulation, corruption, unfaithfulness, sedition, perjury, disquietness of good men, unthankfulness, defiling of souls, changing of birth, unsteadfastness of marriage, misorder of *advoutry and uncleanness. And why? the honoring of abominable images is the cause, the beginning and end of all evil. For they worship Idols, either they are mad when they be merry, or prophesy lies, or live ungodly, or else lightly foreswear themselves. For in so much as their trust is in the Idols ( which have neither souls ner understanding ) though they swear falsely, yet they think it shall not hurt them.
Therefore cometh a great plague upon them, and that worthily: for they have an evil opinion of God, giving heed unto Idols, swearing unjustly to deceive, and despising righteousness. For their swearing is no virtue, but a plague of them that sin, and goeth ever with the offense of the ungodly*ordened: ordained (ordered).
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adulteryof abominable images is the cause, the beginning and end of all evil.
But thou ( O' our God ) art sweet, long suffering and true, and in mercy orderest thou all things. Though we sin, yet we are thine, for we know thy strength. If we sin not, then are we sure, that thou regard us. For to know thee, is perfect righteousness: Yee to know thy righteousness and power, is the root of immortality. As for the thing that men have found out through their evil science, it hath not deceived us: as the painting of a picture ( an unprofitable labor ) an carved image, with diverse colors, whose sight enticeth the ignorant: so that he honoreth and loveth the picture of the dead image that hath no soul.
Nevertheless, they that love such evil things, are worthy of death: they that trust in them, they that make them, they that love them, and they that honor them. The potter also taketh and tempereth soft earth, laboreth it, and giveth it the fashion of a vessel, whatsoever serveth for our use: and so of one piece of clay he maketh some clean vessel for service, and some contrary. But where to every vessel serveth, that knoweth not the potter himself. So with his vain labor he maketh a God of the same clay: this doth even he, which a little afore was made of earth himself, and within a little while after ( when he dieth ) turneth to earth again.
Notwithstanding, he careth not the more because he shall labor, ner because his life is short: but striveth to excel goldsmiths, the silversmiths and coppersmiths, and taketh it for an honor to make vain things. For his heart is ashes, his hope is but vain earth, and his life is more vile than clay: for so much as he knoweth not his own maker, that gave him his soul to work, and breath in him the breath of life. They count our life but a pastime and our conversation to be but a market, and that men should ever be getting, and that by evil means. Now he that of earth maketh frail vessels and images, knoweth himself to offend above all other.
All the enemies of thy people and that hold them in subjection, are unwise, unhappy, and exceedingly proud unto their own souls: for they judge all the Idols of the Heathen to be gods, which neither have eye sight to see, ner noses to smell, ner ears to hear, nor fingers of hands for to grope: and as for their feet, they are too slow to go. For man made them, and he that hath but a borrowed spirit, fashioned them. But no man can make a God like unto him: for seeing he is but mortal himself, it is but mortal that he maketh with ungodly hands. He himself is better then they whom he worshipeth, for he lived though he was mortal, but so did never they. Yee they worship beasts also, which are most miserable: for compare things that cannot feel unto them, and they are worse then those. Yet is there not one of these beasts, that with his sight can behold any good thing, neither have they given praise ner thanks unto GodAfter that shalt thou be robbed thyself, O thy robbers daughter: they shall lay siege against us, and smite the judge of Israel with a rod upon the cheek. And thou Bethleem Ephrata, art little among the thousands of Juda, Out of thee shall come to me, which shall be the government in Israel: whose out going hath been from the beginning, and from everlasting. In the mean while he plagueth them for a season, until the time that she ( which shall bear ) have born: then shall the remnant of his brethren be converted unto the children of Israell. He shall stand fast, and give food in the strength of the Lord, and in the victory of the name of the Lord his God: and when they be converted, he shall be magnified unto the farthest parts of the world.
Then shall there be peace, so that the Assirian may come in to our land, and tread in our houses. We shall bring seven shepherds and eight princes upon them: these shall subdue the land of Assur with the sword, and the land Nimrod with their naked weapons. Thus shall he deliver us from the Assirian, when he cometh in our land, and seteth his foot within our borders.
And the remnant of Jacob shall be among the multitude of people, as the dew of the Lord, and as the drops upon the grass, that tarry for no man, and waiteth of no body. Yee the residue of Jacob shall be among the gentiles and the multitude of the people, as the lion among the beasts of the wood, and as the Lions whelps among a flock of sheep: which ( when he goeth through ) treadeth down, teareth in pieces, and there is no man that can help. Thine hand shall be lift up upon thine enemies, and all thine adversaries shall perish.
The time shall come also, sayeth the Lord, that I will take thine horses from thee, and destroy thy chariots. I will break down the cities of thy land, and over throw all thy strongholds. All witchcrafts will I root out of thine hand, there shall no more soothsayings be within thee. Thine Idols and thine images will I destroy out of thee so that thou shalt no more bow thyself unto the works of thine own hands. Thy groves will I pluck up by the roots, and break down the cities. Thus I will be avenged also, upon all the Heathen that will not hearthou shalt no more bow thyself unto the works of thine own hands.
Hear this word, O ye house of Israel, and why? I must make this moan for you: The virgin Israel shall fall, and never rise up again: she shall be cast down upon her own ground, and no man shall help her up. For thus saith the Lord God: Where as there dwelt a thousand in one city, there shall scarcely an hundred therin: and where there dwelt an hundred, there shall scarce ten be left for the house of Israel. Nevertheless, thus saith the Lord unto the house of Israel: Seek after me, and ye shall live, but seek not after Bethel. come not at Galgal, and go not to Bersaba: for Gilgal shall be carried away captive, and Bethel shall come to nought. Seek the Lord, that ye may live: lest the house of Joseph be burnt with fire and consumed, and lest there be none to quench Bethel.
Ye turn the law into wormwood, and cast down righteousness into the ground. The Lord maketh the seven stars and the*Orions, he turneth the night into day, and of the day he maketh darkness. He calleth the waters of the sea, and poureth them out upon the plain ground: the Lord is his name. He raiseth destruction upon the mighty people, and bringeth down the strong hold: but they owe him evil will, that reproveth them openly: and who so telleth them the plain truth, they abhor him. For so much then as ye oppress the poor, and rob him of his best sustenance: therefore, where as ye have builded houses of square stone, ye shall not dwell in them. Marvelous pleasant vineyards shall ye plant, but the wine of them shall ye not drink: and why? as for the multitude of your wickednesses and your stout sins, I know them right well. Enemies are ye of the righteous, ye take rewards, ye oppress the poor in judgement. Therefore that wise must now be happy to hold his tongue, so wicked a time is it.
Seek after the thing that is good, and not evil, so shall ye live: yee the Lord God of hosts shall be with you, according to your own desire. Hate the evil, and love the good: set up right again in the port: and ( no doubt ) the Lord God of hosts shall be merciful unto the remnant of Joseph. If no (saith the Lord God, the God of hosts) there shall be mourning in all streets, yee they shall say in every street: alas, alas. They shall call the husband man to lamentation, and such as can mourn to mourning. In all vineyards there shall be heaviness, for I will come among you, saith the Lord. Wo be unto them that desire the day of the Lord: Wherefore would ye have it? As for the day of the Lord, it shall be dark and not clear: Yee like as when a man runneth from a lion, and a bear meeteth him: or when he cometh into the house, and leaneth his hand upon the wall, a serpent biteth him. Shall not the day of the Lord be dark, and not clear? shall it not be cloudy, and no shine in it?
I hate and abhor your holy days, and where ye cense me when ye come together I will not accept it. And though ye offer me burnt offerings and meat offerings, yet have I no pleasure therin. As for your fat thank offerings, I will not look upon them. Away with the noise of thy songs, I will not hear thy plays of your music: but see that equity flow as water, and righteousness as a mighty stream. O ye house of Israel, gave ye me offerings and sacrifices those forty years long in the wilderness? yet ye set up tabernacles to your Moloch, and images of your Idols, yee and the star of your God *Rempha, figures which ye made to worship them. Therefore will I cause you to be carried away beyond Damascus, saith the Lord, whose name is the God of Hosts
*Orions *A constellation in the celestial equator.
*Rempha : left out of KJV and other bibles of man, but found in ActsBehold, the Lords hand is not so shortened that it cannot help, neither is his ear so stopped that it may not hear. But your misdeeds have separated you from your God, and your sins hide his face from you, that he heareth you not. For your hands are defiled with blood, and your fingers with unrighteousness: Your lips speak leasings, and your tongue setteth out wickedness. No man regardeth righteousness, and no man judgeth truly. Every man hopeth in vain things, and imagineth deceit, conceiveth weariness, and bringeth forth evil. *They breed cockatrice eggs, and weave the spiders web.
*Whoso eateth of their eggs dieth.
*But if one treadeth upon them. there cometh up a serpent.
*Their web maketh no cloth and they may not cover themselves with their labors.
*Their deeds are the deeds of wickedness, and the work of robbery is in their hands. Their feet run to evil, and they make hast to shed innocent blood. Their counsels are wicked counsels, harm and destruction are in their ways. But the way of peace they know not. In their goings is there no equity, their ways are so *crocked that whosoever goeth therin, knoweth nothing of peace.
And this is the cause that equity is so far from us, and the righteousness cometh not nye us. We look for light, lo, it is darkness: for the morning shine, see, we walk in the dark. We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noon day, as though it were toward night: in the falling places, like men that are half dead. We roar all like Bears, and mourn still like doves. We look for equity, but there is none: for health, but it is far from us. For our offenses are many before thee, and our sins testify against us. Yee we must confess that we offend, and knowledge that we do amiss: Namely transgress and disassemble against the Lord, and fall away from our God: using presumptuous and traitorous imaginations, and casting false matters in our hearts. And therefore is equity gone aside, and righteousness standeth far off: truth is fallen down in the street, and the thing that is plain and open, may not be showed. Yee the truth is laid in prison, and he that refraineth him self from evil, must be spoiled.
When the Lord saw this, it displeased him sore, that there was no where any equity. He saw also, that there was no man, which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness. He put righteousness upon him for a breast plate, and a fiery helmet of health upon his head. He put on wrath in stead of clothing, and took jealousy about him for a cloak: ( like as when a man goeth forth wrothfully to recompense his enemies, and to be avenged of his adversaries. ) Namely, that he might recompense and reward the Islands where through the name of the Lord might be feared, from the rising Sun: and his majesty, unto the going down of the same.
For he shall come as a violent water stream, which the wind of the Lord hath moved. But unto Sion there shall come a redeemer, and unto them in Jacob that turn from wickedness, sayeth the Lord. I will make this covenant with them, ( saith the Lord): My spirit that is come upon thee, and the words which I have put in thy mouth, shall never go out of thy mouth, nor out the mouth of thy childrens children, from this time forth for evermorefrom the marginal notes...(MN) or martyrs notes
*1 To breed cockatrice eggs, is, to go about that which is inischeous (unsatiating) and wicked: A to weave that spiders web, web, is to about vain and trifling things, which are of no value: although they seem ever so excellent unto the doers.
*2 As to ye that eateth of a cockatrice egg dieth, So they that delight in cruel works, or that consent unto them, shall perish.
*3 And if a man unawares, tread on their eggs : and so press out the cockatrice and be touched, he shall be killed of her: evenso shall the thoughts of that evil bring them to death.
*4 As no man maketh clothes of the spiders web, so shall the wicked works enrich no man nor profit him on the day of judgement, when we must go unto that rest in that wedding garment.
*5 By the deeds of wickedness understand guileful and crafty deeds of robbery, violent and tyrannous deeds. The text sayeth that their deeds are the deeds of robbery because they help no man with their hands. But rather rob and beguile the poor: so are they without charity, so feel they not what charity requireth of them.
*crocked (crooked or a crock of ; like unto a bedroom chamber pot )
and others of a similitude ...
"images and the honoring of men."
"house and studio of artists and images."
"selling images on the internet."
"images of whoredom within a mans house..."
"houses and towns and places of things...and images..."
"like stuffed images or animals..."
"House of whores and images and the flesh..."
"things and images of the dead..."
" a man ...a motorhome and images of the worldly ..."
"from filthiness of images... "
"filthiness of images...parlor altars...that they should not worship devils... "
"puter porn and images of other vile things... "
"images and stars ...of the television..."
"images and images that became statues ..."
"images and idols come down ..."
"signs and symbols ...images ...served ..."
"walls of stone and wood ...and images fastened with nails .."
"images in high places ...for rule ...power and spiritual wickedness ..."
"Images of the beastly man become greater and greater ...."
"Altars of the beast and the images thereof ..."
"chocolate river and images of saints..."
"Mans house of images...and the origin thereof"...Wisdom 14
Pornography ...images of the flesh...porno pit ...
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