And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in WHAT'S LEFT of an UNGodlie world of the worldlie ...
even of all the rule, power, and worldly rulers of the darkness of this world and spiritual wickedness, for heavenly things.
and "the accuser" (satan) and his minions that accuse any and all ...
even begin to accuse "each other " ...
and
scripture came back to remembrance ...
The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent. THE
GOSPELL OF ST. JOHN Chpt 5 Verily, verily I say unto you: the time shall come, and now is, when
the dead shall hear the voice of the son of God. And they that hear, shall live.
For as the father hath life in him self, so likewise hath he given to the son to
have life in him self: and hath given him power also to judge, in that he is the
son of man. Marvel not at this: the hour shall come in the which all that are in
the graves, shall hear his voice, and shall come forth: they that have done good
unto the resurrection of life: and they that have done evil, unto the
resurrection of damnation.
I can of mine own self do nothing at all. As
I hear, I judge, and my judgement is just, because I seek not mine own will, but
the will of the father which hath sent me. If I bear witness of my self, my
witness is not true. There is another that beareth witness of me, and I am sure
that the witness which he beareth of me, is true.
Ye sent unto John, and he bare witness unto
the truth. But I receive not the record of man. Nevertheless, these things I
say, that ye might be safe. He was a burning, and a shining light, and ye would
for a season have rejoiced in his light. But I have greater witness than the
witness of John. For the works which the father hath given me to finish: the
same works that I do, bear witness of me, that the father sent me. And the
father himself which hath sent me, beareth witness of me. Ye have not heard his
voice at any time, nor ye have seen his shape: thereto his words have ye not
abiding in you. For whom he hath sent: him ye believe not.
Search the scriptures, for in them ye think
ye have eternal life: and they are they which testify of me. And yet will ye not
come to me, that ye might have life. I receive not praise of men. But I know
you, that ye have not the love of God in you. I am come in my fathers name, and
ye receive me not. If another shall come in his own name, him will ye receive.
How can ye believe which receive honour one of another, and seek not the honour
that cometh of God only?
Do not think that I will accuse you to my
father.
*wist (knew)
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn,
false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE GOSPELL OF ST. LUKE Chpt 23
And there were two evil doers led
with him to be slain. And when they were come to the place, which is called
Calvary, there they crucified him, and the evil doers, one on the right hand,
and the other on the left. Then said Jesus: father forgive them, for they *wot
not what they do. And they parted his raiment, and cast lots. And the people
stood and beheld.
And the rulers mocked him with them saying
he help other men, let him help himself, if he be Christ the chosen of God. The
soldiers also mocked him, and came and gave him vinegar and said: if thou be
that king of the Jews save thy self. And his superscription was written over
him, in Greek, in Latin, and Hebreu: This is the king of the Jews.
And one of the evil doers which hanged,
railed on him saying: If thou be Christ save thy self and us. The other answered
and rebuked him saying, Neither fearest thou God because thou art in the same
damnation? We are righteously punished, for we receive according to our deeds:
But this man hath done nothing amiss. And he said unto Jesus: Lord remember me
when thou comest into thy kingdom. And Jesus said unto him: Verily I say unto
thee, today shalt thou be with me in Paradise.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
Now will then, I will sing my beloved friend a song of his vineyard. My
beloved friend hath a vineyard in a very fruitful plenteous ground. This he
hedged, this he walled round about, and planted it with goodly grapes. In the
midst of it builded he a tower, and made a wine press therin. And afterward when
he looked that it should bring him grapes, it brought forth thorns. I show you
now my cause ( O ye Citizens of Jerusalem and whole of Juda ) : Judge, I pray
you, betwixt me and my vineyard. What more could have been done for it, that I
have not done? Wherefore hath it given thorns, where I looked to have grapes of
it?
Well, I shall tell you how I will do with my
vineyard: I will take the hedge from it, that it may perish, and break down the
wall, that it may be trodden under foot. I will lay it waste, that it shall
neither be twisted nor cut, but bear thorns and briers. I will also forbid the
clouds, that they shall not rain upon it. As for the vineyard of the Lord of
Hosts it is the house of Israel, and whole Juda his fair planting. Of these he
looked for equity, but see there is wrong: for righteousness, lo, It is but
misery.
Woe unto you that join one house to
another, and bring one land so nigh unto another, till ye can get no more
ground. Will ye dwell upon the earth alone? The
Lord of Hosts roundeth me thus in mine ear: shall not many greater and more
gorgeous houses be so waste, that no man shall dwell in them? And ten acres of
vines shall give but a Quart, and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use
themselves in drunkenness, and yet at night are more superfluous with wine. In
those companies are harps and lutes, tabrets and pipes, and wine. But they
regard not the work of the Lord, and consider not the operation of his hands.
Therefore cometh my folk also in captivity, because they have no understanding.
Their glory shall be mixed with hunger, and their pride shall be marred for
thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride
boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be
brought low, and the high looks of the proud layed down. But the Lord of
Hosts, that holy God: shall be exalted and untouched, when he shall declare his
equity and righteousness after this manner: Then shall the lambs eat their
appointed fodder, and shall feed plentiously in the mountains. Woe be unto vain
persons, that draw wickedness unto them, as it were with a cord: and sin, as it
were with a cart rope. Which use to speak on this manner: Let him make hast now,
and go forth with his work, that we may see it. Let that counsel of the holy one
of Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and
good evil: which make darkness light, and light darkness, that make sour sweet,
and sweet sour. Woe be unto them that are wise in their own sight, and think
themselves to have understanding. Woe be unto them that are conning men to sup
out wine and expert to set up drunkenness. These give sentence with the ungodly
for rewards, but condemn the just cause of the righteous.
Therefore like as the fire licketh up the
straw, as the flame consumeth the stubble: Even so ( when their root is full )
their blossom shall vanish away as dust or smoke: for they despise the law of
the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled
also against his people, and he shaketh his hand at them: yee he shall smite so,
that the hills shall tremble. And their carcasses shall lie in the open streets,
like mire. After all this, the wrath of God shall not cease, but he shall
stretch his hand wider. And he shall give a token unto a strange people, and
call unto them in a far country: and behold, they shall come hastily with speed.
There is not one faint or feeble among them, no not a sluggish or slippery
person. There shall not one of them put off the girdle from his loins, *ner
loose the latchet of their shoe. Their arrows are sharp, and their bows bent.
Their horses hoofs are like flint, and their cart wheels like a stormy wind.
Their cry is as it were of a lion, and the roaring of them like lions whelps.
They shall roar, and haunch up the prey, and no man shall recover it or get it
from them. In that day they shall be fierce upon them, as the sea. And if we
look unto the land, behold, it shall be all darkness and sorrow. If we look to
heaven: behold, it shall be dark with careful desperation
There shall not one of them put off the girdle from his
loins, Ephes 6:14 RN) *ner loose the latchet of their shoe
Thou shalt not go up and down a *privy accuser among thy people, neither shalt thou help to shed the blood of thy neighbor: I am the Lord.
Thou shalt not hate thy brother in thine heart but shalt in any wise rebuke thy neighbor: that thou bear not sin for his sake.
Thou shalt not avenge thyself nor bear hate in thy mind against the children of thy people, but shalt love thy neighbor even as thyself. I am the Lord.
For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
And then, if any man say to you: lo, here is Christ: lo, he is there, believe not. For false Christs shall arise, and false prophets, and shall show miracles and wonders, to deceive if it were possible, even the elect. But take ye heed: behold I have showed you all things before. Moreover in those days, after that tribulation, the sun shall wax dark, and the moon shall not give her light, and the stars of heaven shall fall: and the powers which are in heaven, shall move. And then shall they see the son of man coming in the clouds, with great power and glory. And then shall he send his angels, and shall gather together his elect from the four winds, and from the one end of the world to the other.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
As for Samaria, they shall be made waste, and why? they are disobedient unto their God. They shall perish with the sword, their children shall be slain, and their women great with child shall be ripped up
and their women great with child shall be ripped up...ABORTION comes to mind.
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
this flood out of satan's mouth is the wicked waters of any and all LIES. all the worldly lies and deceptions and deceit ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
READ >>>>And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the
sun, and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a great red
dragon having seven heads, and ten horns and crowns upon his heads: and his tail
drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman,
which was ready to be delivered: for to devour her child as soon as it were
born. And she brought forth a man child, which should rule all nations with
a rod of iron. And her son was taken up unto God, and to his seat. And the woman
fled into wilderness, where she had a place, prepared of God, that they should
feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for
the devil is come down unto you which hath great wrath, because he knoweth that
he hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...)
that flood is the wicked waters of any and all LIES ...of the LEFT especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
ABORTION ...And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE REVELATION OF ST JOHN Chpt 11
And the seventh angel blew, and there were made great voices in heaven, saying: the kingdoms of this world are our Lords and his Christs, and he shall reign for evermore. And the twenty four elders, which sit before God on their seats, fell upon their faces, and worshipped God saying: we give thee thanks Lord God almighty: which art and wast, and art to come, for thou hast received thy great might, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead that they should be judged and that thou shouldest give reward unto thy servants the Prophets and Saints, and to them that fear thy name small and great and shouldest destroy them, which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple, the ark of his testament: and there followed lightnings, and voices, and thunderings and earthquake, and much hail.
THE GOSPELL OF ST. MATTHEW Chpt 24
And Jesus went out and departed from the temple: and his
disciples came to him, for to show him the building of the temple. Jesus said
unto them: see ye not all these things? Verily I say unto you: there shall not
be here left one stone upon another, that shall not be cast down.
And as he sat upon the mount Olivet, his
disciples came unto him secretly saying. Tell us when these things shall be: and
what sign shall be of thy coming, and of the end of the world? And Jesus
answered, and said unto them: take heed that no man deceive you. For many shall
come in my name saying: I am Christ: and shall deceive many. Ye shall
hear of wars, and of the fame of wars: but see that ye be not
troubled. For all these things must come to pass, but the end is not
yet. For nation shall rise against nation, and realm against realm: and there
shall be pestilence, hunger and earthquakes in all quarters. All these are the
beginning of sorrows.
Then shall they put you to trouble, and
shall kill you: and ye shall be hated of all nations for my names sake. And then
shall many be offended, and shall betray one another, and shall hate one the
other. And many false prophets shall arise, and shall deceive many. And because
iniquity shall have the upper hand, the love of many shall abate. But he that
endureth to the end, the same shall be safe. And this glad tidings of the
kingdom: shall be preached in all the world, for a witness unto all nations: and
then shall the end come.
When ye therefore shall see the abomination
that betokeneth desolation, spoken of by Daniel the Prophet, stand in the holy
place: let him that readeth it, understand it. Then let them which be in *Jury,
fly into the mountains. And let him which is on the house top, not come down to
fetch anything out of his house. Neither let him which is in the field, return
back to fetch his clothes. Woe shall be in those days to them that are with
child, and to them that give suck. But pray that your flight be not in the
winter, neither on the Sabbath day. For then shall be great tribulation, such as
was not from the beginning of the world to this time, nor shall be. Ye and
except those days should be shortened, there should no flesh be saved: but for
the chosens sake, those days shall be shortened.
Then if any man shall say unto you: lo, here
is Christ, or there is Christ: believe it not. For there shall arise false
Christs, and false prophets, and shall do great miracles and wonders. In so much
that if it were possible, the very elect should be deceived. Take heed, I have
told you before. Wherefore if they shall say unto you: behold he is in the
desert, go not forth: behold he is in the secret places, believe not. For as the
lightning cometh out of the East and shineth unto the west: so shall the coming
of the son of man be. For wheresoever a dead carcass is, even thither will the
eagles resort. Immediately after the tribulations of those days, shall the sun
be darkened: and the moon shall not give her light, and the stars shall fall
from heaven, and the powers of heaven shall move. And then shall appear the sign
of the son of man in heaven. And then shall all the kindreds of the earth mourn,
and they shall see the son of man come in the clouds of heaven with power and
great glory. And he shall send his Angels with the great voice of a trumpet, and
they shall gather together his chosen, from the four winds, and from the one end
of the world to the other.
Learn a similitude of the fig tree: when his
branches are yet tender and his leaves sprung, ye know that summer is nigh. So
likewise ye, when ye see all these things, be ye sure that it is near, even at
the doors. Verily I say unto you, that this generation shall not pass till all
these be fulfilled. Heaven and earth shall perish, but my words shall abide. But
of that day and hour knoweth no man, no not the angels of heaven, but my father
only.
As the time of Noe was, so likewise shall
the coming of the son of man be. For as in the days before the flood: they did
eat and drink, marry, and were married, even unto the day that Noe entered in to
the ship, and knew of nothing, till the flood came and took them all away: So
shall also the coming of the son of man be. Then two shall be in the fields,
the one shall be received, and the other shall be refused, two shall be grinding
at the mill the one shall be received, and the other shall be refused. Wake
therefore, because ye know not what hour your master will come. Of this be sure,
that if the good man of the house knew what hour the thief would come: he would
surely watch, and not suffer his house to be broken up. Therefore be ye also
ready, for in the hour ye think he would not: will the son of man come. If there
be any faithful servant and wise, whom his master hath made ruler over his
household to give them meat in season convenient, happy is that servant whom his
master (when he cometh) shall find so doing. Verily I say unto you, he shall
make him ruler over all his goods. But and if that evil servant shall say in his
heart, my master will defer his coming, and begin to smite his fellows, ye and
to eat and to drink with the drunken: that servants master will come in a day
when he looketh not for him, and in an hour that he is not ware of, and will
divide him, and give him his reward with hypocrites. There shall be weeping and
gnashing of teeth
*Jury (Jewry) : exact spelling was Jury
THE EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting
among you: come they not here hence? even of your voluptuousness, that reign in
your members. Ye lust, and have not.
Ye envy and have indignation, and cannot obtain. Ye fight and war and have not,
because ye ask not. Ye ask and receive not, because ye ask amiss: even to
consume it upon your voluptuousness. Ye *advouterers, and women that break
matrimony: know ye not how that the friendship of the world is enmity to God
ward? Whosoever will be friend of the world, is made the enemy of God. Either do
ye think that the scripture saith in vain: The spirit that dwelleth in you,
lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the
devil, and he will fly from you. Draw nigh to God and he will draw nigh to you.
Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer
afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and
your joy to heaviness. Cast down yourselves before the Lord, and he shall lift
you up. Backbite not one another, brethren. He that backbiteth his brother, and
he that judgeth his brother, backbiteth the law, and judgeth the law. But and if
thou judge the law, thou art not an observer of the law: but a judge. There is
one law giver, which is able to save and to destroy. What art thou that judgest
another man?
Go to now ye that say: today and tomorrow
let us go into such a city and continue there a year and buy and sell, and win:
and yet cannot tell what shall happen tomorrow. For what thing is your life? It
is even a vapor that appeareth for a little time, and then vanisheth away: For
that ye ought to say: if the Lord will and if we live, let us do this or that.
But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to
him that knoweth how to do good, and doth it not, to him it is sin
*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book
Woe to the blood
thirsty city, which is all full of lies and robbery, and will not leave off
of ravishing. There a man may hear scourging, rushing, the noise of the
wheels, the crying of the horses, and the rolling of the chariots. There the
horsemen get up with naked swords, and glittering spears: There layeth a
multitude of slain, and a great heap of dead *coarses, yee men fall upon their
bodies: And that for the great and many fold whoredom, of the fair and
beautiful harlot: which is a mistress of witchcraft, yee and selleth the people
through her whoredom, and the nations through her witchcraft.
Behold, I will upon thee ( sayeth the Lord
of hosts ) and will pull thy clothes over thy head: that I may show thy
nakedness among the Heathen, and thy shame among the kingdoms. I will cast dirt
upon thee, to make thee be abhorred, and a gazing stock: Yee all they that look
upon thee, shall start back, and say: Ninive is destroyed.
Who will have pity upon thee: where shall
I seek one to comfort thee? Art thou better than the great city of
Alexandria: that lay in the waters, and had the waters round about it: which was
strongly fenced and walled with the sea? Ethiopia and Egypt were her strength,
and that exceedingly great above measure. Africa and Libya were her helpers, yet
was she driven away, and brought into captivity: her young children were smitten
down at the head of every street, the lots were cast for the most ancient men in
her, and all her mighty men were bound in chains. Even so shalt thou also be
drunken, and hide thyself, and seek some help against thy enemy. All thy strong
cities shall be like fig trees with ripe figs: which when a man shaketh, they
shall fall into the mouth of the eater.
Behold, thy people within thee are but
women: the ports of thy land shall be open to thine enemies, and the fire
shall devour thy barrs. Draw water now against thou be besieged, make up thy
strongholds, go into the clay, temper the mortar, make strong brick: yet the
fire shall consume thee, the sword shall destroy thee, yee as the locust doth,
so shall it eat thee up. It shall fall heavily upon thee as the locusts, yee
right heavily shall it fall upon thee, even as the grasshoppers. Thy
merchants have been numbered with the stars of heaven: but now shall they spread
abroad as the locusts, and flee their way:
Thy lords are as the grasshoppers, and thy captains as the multitude of
grasshoppers: which when they be cold, remain in the hedges: but when the Sun is
up, they flee away, and no man can tell where they are become. Thy shepherds are
asleep ( O king of Assur ) thy worthies are laid down: thy people is scattered
abroad upon the mountains, and no man gathereth them together again. Thy wound
cannot be healed, thy plague is so sore. All they that hear this of thee, shall
clap their hands over thee. For what is he, to whom thou hast not always been
doing hurt
*coarses= corpses ..courses; manner of proceeding or developing;
THE
FOURTH BOOK OF ESDRAS Chpt 16
Woe be unto thee Babylon and Asia, woe be unto thee
Egypt and Syria: gird yourselves with clothes of sack and hear, and mourn for
your children, be sorry, for your destruction is at hand. A sword is sent upon
you, and who will turn it back? A fire is kindled among you, and who will quench
it: Plagues are sent unto you, and what is he that will drive them away? May any
man drive away an hungry lion in the woods? Or may any man quench the fire in
the stubble, when it hath gone to burn? May one turn again the arrow, that is
shot of a strong archer? The mighty Lord sendeth the plagues, and what is he
that will drive them away? The fire is kindled and gone forth in his wrath, and
what is he that will quench it? He shall cast lightings, and who shall not fear?
He shall thunder, and who shall not be afraid: The Lord shall threaten and who
shall not utterly be beaten to powder at his presence? The earth quaketh, and
the foundations thereof: the sea ariseth up with waves from the deep, and the
floods of it are unquiet and the fishes thereof also before the Lord, and before
the glory of his power. For strong is his right hand that holdeth the bow, his
arrows that he shooteth, are sharp, and shall not miss, when they begin to be
shot to the ends of the world.
Behold, the plagues are sent, and shall not
turn again, till they come upon the earth. The fire is kindled, and shall not be
put out, till it consume the foundations of the earth. Like as an arrow shot of
a mighty archer, returneth not backward: even so the plagues that shall be sent
upon the earth, shall not turn again. Woe is me, woe is me, who will deliver me
in those days? The beginning of sorrows and great mourning: the beginning of *darth
and great death: the beginning of wars, and the powers shall stand in fear: the
beginning of evils, and they shall tremble everyone. What shall I do in these
things, when the plagues come? Behold, hunger, and plague, trouble and anguish
are sent, as scourging for amendment. But for all these things they shall not
turn from their wickedness, nor be always mindful of the scourging.
Behold, vitals shall be so good cheap upon
the earth, that they shall think them selves to be in good case? And even then
shall mischief grow up upon the earth, wars, darth and great disquietness. For
many of them that dwell upon the earth shall perish of hunger, and the other
that escape the hunger, shall the sword destroy: And the dead shall be cast out
as dung, and there should be no man to comfort them. For the earth shall be
wasted, and the cities shall be cast down: there shall be no man left to till
the earth and to sew it. The trees shall give fruit, and who shall pluck them of
and gather them? The grapes shall be ripe, and who shall tread them: for all the
places shall be desolate of men, so that one man shall desire to see another, or
to hear his voice. For of one whole city there shall be ten left, and two in the
field, which shall hide themselves in the thick bushes, and in the cliffs of
stones: like as when there remain three or four olives upon the tree, or as when
a vineyard is gathered there are left some grapes, of them that diligently
sought through the vineyard.
Even so, in those days there shall be three
or four left, for them that search their houses with the sword. And the earth
shall be left waste, and the fields thereof shall wear old: and her ways and her
paths shall grow full of thorns, because no man shall travel there through. The
daughters shall mourn, having no bridegrooms: the women shall make lamentation,
having no husbands, their daughters shall mourn, having no help of their bride
groom. In the wars shall they be destroyed, and their husbands shall perish of
hunger. O' ye servants of the Lord, hear these things, and mark them. Behold,
the word of the Lord, O' receive it: behold the plagues draw near, and are not
slack in tarrying. Like as a travailing woman, which after nine months bringeth
forth a son, when the hour of the birth is come, an hour two or three afore that
the pains come upon her body, and when the child cometh to the birth, they tarry
not the twinkling of an lie: Even so shall not the plagues be slack to come upon
the earth, and the world shall mourn, and sorrows shall come upon it on every
side.
O' my people, hear my word, make you ready
to the battle: and in all evil be as pilgrims upon the earth He that selleth,
let him be as he that flyeth his way: and he that buyeth, as one that will
lease. Who so occupieth merchandise, as he that winneth not: and he that
buildeth, as he that shall not dwell therin: he that soweth, as one that shall
not reap: he that twisteth the vineyard, as he that shall not gather the grapes:
they that marry, as they that shall get no children: and they that marry not, as
the widows: and therefore they that labor, labor in vain. For strangers shall
reap their fruits, and spoil their goods, overthrow their houses, and take their
children captive, for in captivity and hunger shall they get children. And they
that occupy their merchandise with robbery, how long deck they their cities,
their houses, their possessions, their persons? the more will I punish them for
their sins, sayeth the Lord. Like as an whore envieth an honest woman, so shall
righteousness hate iniquity, when she decketh herself, and shall accuse
her to her face, when he cometh that defendeth, which shall make inquisition for
all sin upon the earth. And therefore be not ye like thereunto, near to the
works thereof: for or ever it be long, iniquity shall be taken away out of the
earth, and righteousness shall reign among you.
Let not the sinner say, that he hath not
sinned: for coals of fire shall burn upon his head, which sayeth before the Lord
God and his glory: I have not sinned. Behold, the Lord knoweth all the works of
men, their imaginations, their thoughts and their hearts. For he spoke but the
word: let the earth be made, and it was made: let the heaven be made, and it was
made. In his word were the stars made, and he knoweth the number of them. He
searcheth the ground of the deep, and the treasures thereof: he hath measured
the sea, and what it containeth. He hath shut the sea in the midst of the
waters, and with his word hath he hanged the earth upon the waters. He spreadeth
out the heaven like a *vawte, upon the waters hath he founded it. In the desert
a dry wilderness hath he made springs of water, and poles upon the tops of
mountains, that the floods might pour down from the stony rocks to water the
earth. He made man, and put his heart in the midst of the body, and gave him
breath, life and understanding, yee and the spirit of the Almighty God, which
made all things, and hath searched the ground of all the secrets of the earth.
He knoweth your imaginations and
inventions, and what ye think when ye sin, and would hide your sins. Therefore
hath the Lord searched and sought out all your works, and he shall *bewray you
all. And when your sins are brought forth, ye shall be ashamed before men,
For unto the places there shall be a place,
and in the next cities a great insurrection upon those that fear the Lord. They
shall be like madmen, they shall spare no man: they shall spoil and waste such
as fear the Lord, their goods shall they take from them, and shut them out of
their houses. Then shalt it be known who are my chosen, and they shall be tried
as the gold in the fire. Hear O' ye my beloved, sayeth the Lord: behold, the
days of trouble are at hand, but I will deliver you from the same. Be not
afraid, despair not, for God is your captain.
Who so keepeth my commandments and precepts
( sayeth the Lord God ) let not your sins weigh you down, and let not your
unrighteousness be lift up. Woe be unto to those that are subdued unto their own
sins, and tangled in their wickednesses: like as a field is hedged in with
bushes, and the path thereof covered with thorns, that no man may travel
through: and so is he taken, and cast in the fire, and burnt
*darth=famine,
lack. *vawte, ( vault ; from Mid Eng vaute: meaning an arched overhead
covering). *bewray (disclose, reveal, uncover). *derision; laughed to scorn, and
trod under foot contempt.
And for a token of a remembrance of the unfaithful
soul, there standeth a pillar of salt. For all such as regarded not wisdom, gat
not only this hurt, that they knew not the things which were good, but also left
behind them unto men, a memorial of their foolishness: so that in the things
wherein they sinned, they could not be hid. But as for such as take heed unto
wisdom, she shall deliver them from sorrow.
When the righteous fled because of his
brothers wrath, wisdom lead him the right way, showed him the kingdom of God,
and gave him knowledge of holy things, made him rich in his labors, and brought
to pass the things that he went about. In the deceitfulness of such as defrauded
him, she stood by him, and made him rich. She saved him from the enemies, and
defended him from the deceivers. She made him strong in battle and gave him
victory, that he might know, how that wisdom is stronger than all things. When
the righteous was sold, she forsook him not, but delivered him from sinners. She
went down with him into the dungeon and failed him not in the bands: till she
had brought him the scepter of the realm, and power against those that oppressed
him.
THE GOSPELL OF ST. MATTHEW Chpt 12
And he departed thence, and went into their
synagogue: and behold there was a man which had his hand dried up. And they
asked him, saying: is it lawful to heal upon the Sabbath days? because they
might accuse him. And he said unto them: which of you would it be, if he had
a sheep fallen into a pit on the Sabbath day, that would not take him and lift
him out? And how much is a man better then a sheep? Wherefore it is lawful to do
a good deed on the Sabbath days. Then said he to the man: stretch forth thy
hand. And he stretched it forth. And it was made whole again like unto the
other.
Then the Pharisees went out, and held a
council against him, how they might destroy him. When Jesus knew that, he
departed thence, and much people followed him, and he healed them all, and
charged them that they should not make him known: to fulfil that which was
spoken by Esai the Prophet, which sayeth. Behold my child, whom I have chosen,
my beloved, in whom my soul delighteth. I will put my spirit on him, and he
shall show judgement to the gentiles. He shall not strive, he shall not cry,
neither shall any man hear his voice in the streets, a bruised reed shall he not
break, and flax that beginneth to burn, he shall not quench, till he send forth
judgement unto victory, and in his name shall the gentiles trust.
THE GOSPELL OF ST. JOHN Chpt 8
And Jesus went unto mount olivet, and early in the
morning came again into the temple and all the people came unto him, and he sat
down and taught them. And the Scribes and the Pharisees brought unto him a woman
taken in *advoutry, and set her in the midst and said unto him: Master, this
woman was taken in *advoutry, even as the deed was a doing. Moses in the law
commanded us that such should be stoned. What sayest thou therefore? And this
they said to tempt him: that they might have, whereof to accuse him. Jesus
stooped down, and with his finger wrote on the ground. And while they continued
asking him, he lifted himself up, and said unto them: let him that is among you
without sin, cast the first stone at her. And again he stooped down and
wrote on the ground. And as soon as they heard that, they went out one by
one, the eldest first. And Jesus was left alone, and the woman standing in the
midst.
When Jesus had lifted up himself again, and
saw no man, but the woman, he said unto her: Woman where are those thine
accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said:
Neither do I condemn thee.
Go, and sin no more.
Then spake Jesus again unto them saying: I
am the light of the world. He that followeth me, shall not walk in darkness: but
shall have the light of life. The Pharisees said unto him: Thou bearest record
of thy self, thy record is not true. Jesus answered and said unto them: Though I
bear record of myself, yet my record is true: for I know whence I came and
whither I go. But ye cannot tell whence I come and whither I go. Ye judge after
the flesh, I judge no man. And if I judge, my judgement is true. For I am not
alone: but I and the father that sent me. It is also written in your law, that
the testimony of two men is true. I am one that bear witness of myself, and the
father that sent me, beareth witness of me. Then said they unto him: where is
thy father? Jesus answered: ye neither know me, nor yet my father. If ye had
known me, ye should have known my father also. These words spake Jesus in the
treasury, as he taught in the temple, and no man laid hands on him, for his time
was not yet come.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
traitors,...
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Thou shalt not go up and down a *privy accuser among thy people, neither shalt thou help to shed the blood of thy neighbor: I am the Lord.
Thou shalt not hate thy brother in thine heart but shalt in any wise rebuke thy neighbor: that thou bear not sin for his sake.
Thou shalt not avenge thyself nor bear hate in thy mind against the children of thy people, but shalt love thy neighbor even as thyself. I am the Lord.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should
come he answered them and said: The kingdom of God cometh not with waiting for.
Neither shall men say: Lo here, lo there. For behold the kingdom of God is with
in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom (Sodom),
and others of a similitude ...
"The accuser and his accusers and rule and rulers of darkness..."
"the UNGodlie accuse each other... "
"Great Babylon Globalist Left language demands all into bondage.(PERIOD)"
"Trump troubled by lying licentious Leftist accusers...NOT."
"UnGodlie accusers. (period) "
"evil accusers trying to bring charges against jared kushner."
"a mans own children accuse and attack and betray him."
"accused of the left like barking dogs and hags... "
"accused of and ruled over of women... "
"the accused youth of the RIGHT. "
"accusers
of the LEFT even the aged... "
"The
RIGHT of the world is a DEAD END..." "evil
overlooked and nothing done.(PERIOD)" "Great
Babylon Globalist Left language demands all into bondage.(PERIOD)" "Trump
troubled by lying licentious Leftist accusers...NOT." "UnGodlie
accusers. (period) " "evil
accusers trying to bring charges against jared kushner." "the
accuser comes to nothing." "NOTHINGNESS:Trumps
lawyer and the rulers and accusers of darkness.(period)" "high
halls and the accusers of Trump." "accusers
and women and the left ruling over the FBI." "loathsome
left sedition and the accusing of a military officer..." "more
on accusers of Trump..." "within
the house of the accusers..." "trump
rising up from accusing clinton..." "detractors
and accusers of donald trump..." "beware
of contagious accusing..." "the
watch ...the rumors and the accusers..." "subtle
accuser in wicked labor..." Houses
of darkness ...mocking accusers Consumed
unto accusing God ?...