And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a huge black woman ill clad and on a stage dancing and laughing and smiling and "singing" ...if it could be called that ...
and the woman appeared as a dancing whore ...
and she had three trailers outside and behind the place ...
and the three trailers went where so ever the huge whore went ...
and the three trailers were for her own personal entertainment ...and she had men waiting there to "service" her ...
and she preferred men littler that her ...that were not hard to find ...
and crowds of women of weight came to whoreship her of her "shows" ...
and
scripture came back to remembrance ...
For the wrath of God appeareth from heaven against all ungodliness and
unrighteousness of men which withhold the truth in unrighteousness: seeing,
what may be known of God, that same is manifest among them. For God did show it
unto them. So that his invisible things: that is to say, his eternal power and
godhead, are understood and seen, by the works from the creation of the world.
So that they are without excuse, in as much as when they knew God, they
glorified him not as God, neither were thankful but waxed full of vanities in
their imaginations, and their foolish hearts were blinded. When they counted
themselves wise, they became fools and turned the glory of the immortal God,
unto the similitude of the image of mortal man, and of birds, and fourfooted
beasts, and of serpents. Wherefore God like wise gave them up unto their
hearts lusts, unto uncleanness, to defile their own bodies between themselves:
which turned his truth unto a lie, and worshipped and served the creatures
more then the maker, which is blessed for ever. Amen. For this cause God gave
them up unto shameful lusts. For even their women did change the natural use
unto the unnatural. And likewise also the men left the natural use of the woman,
and burned in their lusts one on another. And man with man wrought filthiness,
and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God
delivered them up unto a lewd mind, that they should do those things which
were not comely, being full of all unrighteous doing, of fornication,
wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit,
evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud,
boasters, bringers up of evil things, disobedient to father and mother, without
understanding, covenant breakers, unloving, truce breakers and merciless. Which
men though they knew the righteousness of God, how that they which commit such
things, are worthy of death, yet not only do the same, but also have pleasure
in them that do them. The
Lord hateth as well him that justifieth the ungodly, as him
that condemeth the innocent. For
this cause God gave them up unto shameful lusts. THE
SECOND BOOK OF CHRONICLES Chpt 15 And the spirit of God came
upon Azariah the son of Obed. And he went out against Asa and said to him: hear
me Asa and all Juda and Benjamin. The Lord is with you, while ye be with him,
and if ye shall seek him, he will be found of you: but and if ye shall forsake
him, he will forsake you. There will come many days in Israel, in which there
shall be no true God nor priest that teacheth, nor any law. And in their
tribulation they shall turn unto the Lord God of Israel and shall seek him, and
he shall be found of them. And in those days there shall be no peace to them
that go out and in. But great vexation upon the inhabitors of all lands. For
one nation shall destroy another, and one city another: for God will trounce
them with all adversity. But pluck you up your hearts and let not your hands
faint, for your works shall be rewarded. THE
GOSPELL OF ST. MARK Chpt 6 And he departed thence, and came into his own country, and his
disciples followed him. And when the Saboth day was come, he began to teach in
the synagogue. And many that heard him were astonished, and said: From whence
hath he these things? and what wisdom is this that is given unto him: and such
virtues that are wrought by his hands? Is not this that carpenter Marys son, the
brother of James and Joses and of Juda and Simon? and are not his sisters here
with us? And they were offended by him. And Jesus said unto them: a Prophet is
not despised but in his own country, and among his own kin, and among them that
are of the same household. And he could there show no miracles, but laid his
hands upon a few sick folk and healed them and he marvelled at their unbelief. *charger (platter, dish) *Helias (Elias). *gobbets
(pieces). *anon (shortly) THE
REVELATION OF ST JOHN Chpt 17 And there came one of the seven Angels, which had the seven vials: and
talked with me, saying unto me: come I will show thee the judgement of the great
whore that sitteth upon many waters, with whom have committed fornication the
kings of the earth, so that the inhabiters of the earth, are drunken with the
wine of her fornication. And he carried me away into the wilderness in the
spirit. And I saw a woman sit upon a rose colored beast full of names of
blasphemy which had ten horns. And the woman was arrayed in purple and rose
colour and decked with gold, precious stone, and pearls, and had a cup of gold
in her hand, full of abominations and filthiness of her fornication. And in her
forehead was a name written, a mystery, great Babylon the mother of whoredom and
abominations of the earth. And I saw the wife drunken with the blood of saints,
and with the blood of the witnesses of *Jesu. And when I saw her: I wondered
with great marvel. *Jesu: Hebrew for Jesus And the woman which thou sawest, is that great
city, which reigneth over the kings of the earth
And he went about by the towns that lay on
every side, teaching. And he called the twelve, and began to send them two and
two, and gave them power over unclean spirits. And commanded them, that they
should take nothing unto their journey, save a rod only, neither scrip, neither
bread, neither money in their purses, but should be shod with sandals. And that
they should not put on two coats. And he said unto them: wheresoever ye enter in
to an house, there abide till ye depart thence. And whosoever shall not receive
you nor hear you, when ye depart thence, shake off the dust that is under your
feet, for a witness unto them. I say verily unto you, it shall be easier for
Sodom and Gomor at the day of judgement, than for that city. And they went out
and preached, that they should repent: and they cast out many devils. And they
anointed many that were sick with oil, and healed them.
And king Herode heard of him (for his name
was spread abroad) and said: John Baptist is risen again from death, and
therefore miracles are wrought by him. Other said, it is *Helias: and some said:
it is a Prophet or as one of the Prophets. But when Herode heard of him, he
said: it is John whom I beheaded, he is risen from death again. For Herode
himself had sent forth and had taken John, and bound him and cast him into
prison for Herodias sake which was his brother Philips wife. For he had married
her. John said unto Herode: It is not lawful for thee to have thy brothers wife.
Herodias laid wait for him, and would have killed him, but she could not. For
Herode feared John, knowing that he was a just man and an holy: and gave him
reverence: and when he heard him, he did many things, and heard him gladly.
But when a convenient day was come: Herode
on his birthday made a supper to the lords, captains, and chief estates of
Galile. And the daughter of the said Herodias came in and danced, and pleased
Herode and them that sat at board also. Then the king said unto the maiden: ask
of me what thou wilt, and I will give it thee. And he sware unto her, whatsoever
thou shalt ask of me, I will give it thee, even unto the one half of my kingdom.
And she went forth and said to her mother: what shall I ask? And she said: John
Baptists head. And she came in straight way with haste unto the king, and
asked saying: I will: that thou give me by and by in a *charger the head of John
Baptist. And the king was sorry: how be it for his oaths sake, and for their
sakes which sat at supper also, he would not put her beside her purpose. And
immediately the king sent the hangman and commanded his head to be brought in.
And he went and beheaded him in the prison and brought his head in a charger,
and gave it to the maiden and the maiden gave it to her mother. And when his
disciples heard of it, they came and took up his body, and put it in a tomb.
And the Apostles gathered themselves
together to Jesus, and told him all things, both what they had done, and what
they had taught. And he said unto them: come ye apart into the wilderness, and
rest awhile. For there were many comers and goers, that they had no leisure so
much as to eat. And he went by ship out of the way into a desert place. But the
people spied them when they departed: and many knew him, and ran afoot thither
out of all cities, and came thither before them, and came together unto him. And
Jesus went out and saw much people, and had compassion on them, because they
were like sheep which had no shepherd. And he began to teach them many things.
And when the day was now far spent, his
disciples came unto him saying: this is a desert place, and now the day is far
passed, let them depart, that they may go into the country round about, and into
the towns, and buy them bread: for they have nothing to eat. He answered and
said unto them: give ye them to eat. And they said unto him: shall we go and buy
two hundred pennyworth of bread, and give them to eat? He said unto them: how
many loaves have ye? Go and look. And when they had searched, they said: five
and two fishes. And he commanded them to make them all sit down by companies
upon the green grass. And they sat down here a row and there a row, by hundreds
and by fifties. And he took the five loaves and the two fishes, and looked up to
heaven and blessed and brake the loaves, and gave them to his disciples to put
before them: and the fishes he divided among them all. And they all did eat, and
were satisfied. And they took up twelve baskets full of the *gobbets and of the
fishes. And they that ate were about five thousand men.
And straight way he caused his disciples to
go into the ship, and to go over the water before unto Bethsaida, while he sent
away the people. And as soon as he had sent them away, he departed into a
mountain to pray.
And when evening was come the ship was in
the midst of the sea, and he alone on the land, and he saw them troubled in
rowing, for the wind was contrary unto them. And about the fourth quarter of the
night, he came unto them, walking upon the sea, and would have passed by them.
When they saw him walking upon the sea, they supposed it had been a spirit, and
cried out: For they all saw him, and were afraid. And *anon he talked with them
and said unto them: be of good cheer, it is I, be not afraid. And he went up
unto them into the ship, and the wind ceased, and they were sore amazed in
themselves beyond measure, and marvelled. For they remembered not, of the
loaves, because their hearts were blinded.
And they came over, and went into the land
of Genezareth, and drew up into the haven. And as soon as they were come out of
the ship, straight they knew him, and ran forth through out all the region round
about, and began to carry about in beds all that were sick, to the place where
they heard tell that he was. And whither soever he entered into towns, cities or
villages, they laid their sick in the streets, and prayed him that they might
touch, and it were but the edge of his vesture. And as many as touched him were
safe.
And the Angel said unto me: wherefore
marvellest thou? I will show thee the mystery of the woman, and of the beast
that beareth her, which hath seven heads, and ten horns. The beast that thou
seest, was, and is not, and shall ascend out of the bottomless pit, and shall go
into perdition, and they that dwell on the earth shall wonder (whose names are
not written in the book of life from the beginning of the world) when they
behold the beast that was and is not. And here is a mind that hath wisdom.
The seven heads are seven mountains, on
which the woman sitteth: they are also seven kings. Five are fallen, and one is,
and another is not yet come. When he cometh he must continue a space. And the
beast that was, and is not, is even the eighth, and is one of the seven, and
shall go into destruction. And the ten horns which thou seest, are ten kings,
which have received no kingdom, but shall receive power as kings at one hour
with the beast. These have one mind, and shall give their power and strength
unto the beast. These shall fight with the lamb, and the lamb shall overcome
them: For he is Lord of lords, and king of kings and they that are on his side,
are called, and chosen and faithful.
And he said unto me: the waters which
thou sawest, where the whore sitteth, are people, and folk, and nations, and
tongues. And the ten horns, which thou sawest upon the beast, are they that
shall hate the whore, and shall make her desolate, and naked, and shall eat her
flesh, and burn her with fire. For God hath put in their hearts, to fulfil
his will, and to do with one consent, for to give her kingdom unto the beast,
until the words of God be fulfilled. And the woman which thou sawest, is that
great city, which reigneth over the kings of the earth
Chapter 16
Again, the word of the Lord spake unto me, saying: Thou son of man, show the city of Jerusalem their abominations, and say: thus saith the Lord God unto Jerusalem: Thy progeny and kindred came out of the land of Canaan, thy father was an Amorite, thy mother an Cethite. In the day of thy birth when thou wast born, the string of thy navel was not cut off: , thou wast not bathed in water to make thee clean: thou wast neither rubbed with salt, nor swaddled in clouts: No man regarded that so much, as to do any of these things for thee, or to show thee such favor, but thou was utterly cast out upon the field, yee despised wast thou in the day of thy birth.
Then came I by thee, and saw thee trodden down in thine own blood, and said unto thee: thou shalt be purged from thine own blood, from thine own blood ( I say ) shalt thou be cleansed. So I planted thee, as the blossom of the field: thou art grown up, and waxen great: thou hast gotten a marvelous pleasant beauty, thy breasts are come up, thy hair is goodly grown, where as thou was naked and bare afore.
Now when I went by thee, and looked upon thee: behold, thy time was come, yee even the time to vow thee. Then spread I my clothes over thee, to cover thy dishonesty: yee I made an oath unto thee, and married myself with thee ( sayeth the Lord God ) and so thou becamest mine own. Then washed I thee with water, and purged thy blood from thee, I anointed thee with oil, I gave thee change of rayments, I made thee shoes of Tarus leather: I girded thee about with white silk, I clothed thee with kerchues, I decked thee with costly apparel, I put rings upon thy fingers: and chain about thy neck, spangles on thy forehead, earrings upon thine ears, and set a beautiful crown upon thine head. Thus wast thou decked with silver and gold, and thy raiment was of fine white silk, of needle work and diverse colors.
Thou didst eat nothing but simnels, honey and oil: marvelous goodly wast thou and beautiful, yee even a very Queen wast thou. In so much, that thy beauty was spoken of among the Heathen, for thou was excellent in my beauty, which I put upon thee sayeth the Lord God. But thou hast put confidence in thine own beauty, and played the harlot, when thou haddest gotten thee a name. Thou hast committed whoredom, with all that went by thee, and hast fulfilled their desires: yee thou hast taken thy garments of diverse colors, and decked thine alters therewith, where upon thou mightest fulfill thine whoredom, of such a fashion, as never was done, nor shall be. The goodly ornaments and Jewels which I gave thee of mine own gold and silver, hast thou taken, and made thee mens images thereof, and committed whoredom withal.
Thy garments of diverse colors hast thou taken, and decked them therewith: mine oil and incense hast thou set before them. My meat which I gave thee, as fimnels, oil and honey: ( to feed thee withal ) that hast thou set before them, for a sweet savior. And this also came to pass, sayeth the Lord God: Thou hast taken thine own sons and daughters, whom thou hast begotten unto me: and these hast thou offered up to them, to be their meat. Is this but a small whoredom of thine ( thinkest thou ) that thou slayest my children, and givest them over, to be burnt unto them? And yet in all thy abominations and whoredom, thou hast not remembered the days of thy youth, how naked and bare thou wast at that time and trodden down in thine own blood. After all these thy wickednesses ( woe, woe unto thee, sayeth the Lord ) thou hast builded up thy*stewes and *brodel houses in every place: yee at the head of every street thou hast *builded an alter. Thou hast made thy beauty to be abhorred, thou hast layed out thy legs to every one that came by, and multiplied thy whoredoms. Thou hast committed fornication with the Egyptians thy neighbors, which had much flesh: and thus hast thou used thine whoredoms, to anger me.
Behold, I will stretched out my hand over thee, and minished thy store of food, and deliver thee over into the wiles of the Philistines thine enemies, which are ashamed of thy abominable way. Thou hast played the whore also with the Assirians, which might not satisfy thee: Yee, thou hast played the harlot, and not had enough. Thus hast thou committed thy fornication from the land of Canaan unto the Caldees, and yet thy lust not satisfied. Now should I circumcise thine heart ( saith the Lord God) seeing thou doest all these things, thou precious whore: building thy stewes at the head of street, and thy brodel houses in all places? Thou hast not been as another whore, that maketh boast of her winning but as a wife that breaketh wedlock, and taketh other instead of her husband. Gifts are given to all other whores, but thou givest rewards unto all thy lovers: and offerest them gifts, to come unto thee out of all places, and to committee fornication with thee. It is come to pass with thee in thy whoredoms contrary to the use of other women: yee there hath no such fornication been committed after thee, seeing that thou *proffer gifts unto other, and no regard is given thee: this is a contrary thing.
Moreover, I will judge thee as a breaker of wedlock and a murderer, and recompense thee thine own blood in wrath and jealousy. I will give thee over to their power, that shall break down thy stewes, and destroy thy brodel houses: they shall strip thee out of thy clothes, all thy fair and beautiful jewels shall they take from thee, and so let the sit naked and bare: yee they shall bring the common people upon thee, which shall stone thee, and slay thee down with their swords. They shall burn up thy houses, and punish thee in the sight of many women. Thus will I make thy whoredom to cease, sop that thou shalt give out no more rewards.
Should I make my wrath to be still, take my jealousy from thee, be content, and no more to be displeased? Seeing thou remembered not the days of thy youth, but provoked me to wrath in all these things? Behold therefore, I will bring thy own ways upon thine head, saith the Lord God: how be it, I never did unto thee, according to thy wickedness and all thy abominations. Behold, all they that use common proverbs, shall use this proverb also against thee: such a mother, such a daughter.
Thou art even thy mothers own daughter, that hath cast off her husband and her children: Yee thou art the sister of thy sisters, which forsook their husbands and their children. Your mother is an Cethite, and your father an Amorite. Thine eldest sister is Samaria, she and her daughters that dwell upon thy left hand.
But thy youngest sister that dwelleth on thy right hand, is Sodoma and her daughters. Yet hast thou not walked after their ways, nor done after their abominations: but in all thy ways thou hast been more corrupt than they. As truly as I live, saith the Lord God, Sodoma thy sister with her daughters hath not done so evil, as thou and thy daughters. Behold, the sins of thy sister Sodoma, were these: Pride, fullness of meat, and abundance and Idleness: these things had she and in her daughters. Besides that they reached not their hand to the poor and needy, but were proud and did abominable things before me: therefore I took them away, when I seen it. Neither hath Samaria done half of thy sins, yee thou hast exceeded them in wickedness: In so much that in comparison of all the abominations which thou hast done, thou has made thy sisters good women.
As for their captivity, namely the captivity of Sodoma and her daughters: the captivity of Samaria and her daughters: I will bring them again, so will I also bring again thy captive among them: that thou mayest take thine own confusion upon thee, and be ashamed of all that thou hast done, and to comfort them. Thus thy sisters ( namely ) Sodoma and her daughters: Samaria and her daughters with thy self and thy daughters, shall be brought again to your old estate. When thou was in thy pride, and before thy wickedness came to light: thou wouldest not hear speak of thy sister Sodoma, until the time that the Syrians with all their towns, and the Philistines, with all that live round about them, brought thee to shame and confusion: that thou mightest bare thine own filthiness and abomination, saith the Lord.
For thus saith the Lord God: I should ( by right ) deal with thee as thou hast done. Thou hast despised the oath and broken the covenant. Nevertheless, I will remember the covenant that I made with thee in thy youth, in so much that it shall be an everlasting covenant: so that thou also remember thy ways, and be ashamed of them: then shalt thou receive of me thy elder and younger sisters, whom I will make thy daughters, and that besides thy covenant. And so I will renew my covenant with thee, that thou mayest know that I am the Lord: That thou mayest think upon it, be ashamed, and excuse thine own confusion no more: when I have forgiven thee, all that thou hast done, saith the Lord God.
*stewes=Middle English stewen, to bathe in a steam bath, see also a place of male whores: 1st Kings 14. *brodel= A house of prostitution. *proffer (to offer for acceptance of )
Chapter 17
The word of the Lord came unto me, saying: Thou son of man: put forth a dark speaking and a parable, unto the house of Israel, And say: Thus saith the Lord God: There came a great Eagle with great wings, yee with mighty long wings, full of feathers, of diverse colors, upon the mount of Libanus, and took a branch from a Cedar tree, and break off the top of his twig, and carried it into the land of Canaan, and set it in a city of merchants. He took also a branch of the land, and planted it in a fruitful ground, he brought it unto great waters, and set it as a willow tree thereby. Then did it grow, and was a great vine stock, but low by the ground: thus there came of it a vine, and it brought forth blossoms, and spread out branches. But their was another Eagle, a great one, which had great wings and many feathers: and behold, the roots of this vine had an hunger after him, and spread out his branches toward him, to water his fruits: Nevertheless it was planted upon good ground beside great waters: so that ( by reason ) it should have brought out branches and fruit, and have been a goodly vine. Speak thou therefore, thus saith the Lord God: Shall this vine prosper? Shall not his roots be plucked out, his fruit be broken off, his green branches wither and fade away? Yee without strong armies or many people, shall it be plucked up by the roots. Behold, it was planted: shall it prosper therefore. Shall it not be dried up and withered, yee even in the shooting out of its blossoms, as soon as the east wind bloweth?
Moreover the word of the Lord came unto me saying: Speak that froward household: Know ye not, what these things do signify? Tell them: Behold, the king of Babylon came to Jerusalem, and took the King and his Princes, and led them to Babylon.
He took of the kings seed, and made a covenant with him, and took an oath of him: The Princes of the land toke he with him also, that the land might be held in subjection, and not rebel, but keep the covenant, and fulfill it. But he fell from him, and sent his embassy tours into Egypt that he might have horses and much people. Should that prosper? Should he be kept safe, that doeth such things? Or should he escape, that breaketh his covenant? As truly as I live saith the Lord God: He shall die in Babylon, in the place where the King dwelleth, that made him King: whos oath he has despised, Neither shall Pharaoh with his great host and multitude of people, maintain him in the war: Then they cast up ditches, and set up bulwarks to destroy much people. For seeing he despised the oath, and broken the covenant, ( where as he yet give his hand thereupon ) and done all these things, he shall not escape.
Therefore thus saith the Lord God: As truly as I live, I will bring mine oath that he hath despised, and my covenant that he hath broken, upon his own head. I will cast my net about him, and catch him in my yarn. To Babylon will I carry him, there will I punish him, because of the great offense that he made me. As for those that flee from him out of the host, they shall be slayen with the sword. The residue shall be scattered toward all the winds: and ye shall know, that I the Lord hath spoken it.
Thus saith the Lord God: I will also take a branch from an high Cedar tree, and will set it, and take the uppermost twig, that is yet but tender, and plant it upon an high hill: Namely, upon the high hill of Sion will I plant it: that it may bring forth twigs, and give fruit, and be a great cedar tree: so that all manner of fowls may bide in it, and make their nests under the shadow of his branches.
And all the trees of the field shall know that I the Lord have brought down the high tree, and set the low tree up: that I have dried up the green tree, and made the dry tree to flourish: Even I the Lord that speak it, have also brought it to pass.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
And he said unto the disciples: The days will come, when ye shall desire to
see one day of the son of man, and ye shall not see it. And they shall say to
you: See here, See there. Go not after them, nor follow them, for as the
lightning that appeareth out of the one part of the heaven: and shineth unto the
other part of heaven. So shall the son of man be in his days. But first must he
suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall
it be in the time of the son of man. They ate, they drank, they married wives
and were married, even unto the same day that Noe went into the Ark: and the
flood came and destroyed them all. Likewise also, as it chanced in the days
of lot. They ate, they drank, they bought, they sold, they planted, they built.
And even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles
resort.
and others of a similitude ...
"The Whoreable House of UNGodlie man..."
"Godless whoreable House anything for money."
"lust of the flesh and whoredom..."
"The land of flying ships and the whore... "
"Idol Whoreship: pagan makers of the same..."
"Wicked works and houses of the Whore..."
"whoreable
diggers and dumpers destroying the earth. "
"hidden
whoredom in a mans house... " "worshipers
of images...whorshipers of images." "closer
to the whore rising and the wall of fire" "WAR
on the horizon whore rising..." "the
rulers of darkness and the whore." "images
of whoredom within a mans house..." "the
mans house and the terrible dark storm on the horizon...whore rising..." "when
the whore frost freezes over the city..." "the
subtle beguiling whoredom..." "whoredom
in higher education...whore dumb..." "utter
darkness on the whore rising..." "horrible
hospital...whoreable..." "more
russian flag waving and whore mongering..." "shes
a whore and bibles of the religious..." "House
of whores and images and the flesh..." "sons
of whores and hell and darkness rule the country..." "the
mask ...the whore ...and the men of the world..." "high
proud prancing horses...and houses filled with whoredom..." "the
history of hell and whoredom..." "the
advouterous whoremonger man... " "
child that used the word ...whore ..." "
heart of the city ...and the whore... " "man
waking up ...with the whore ... " "mocking
in the midst of whoredom... " "the
church and the whore...... "of
the wife ...the whoredom ...and a land divided" "the
whore and her children ...and money.. " not
for children"husband casting seed of the imaginations of
whoredumb ...." the
woman that gave birth to the child ...and the whore... beguiled
...whores ...and then there are true whores ... Warship
...and "Worship"..or whoreship.. whoredumb..whoredom...the
kingdumb of whoredumb...