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the stranger helping the aged citizen...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown in the land of the eagle ...

and the great eagle and the wicked eagle ...being being separated out ...

and there was an aged citizen and his wife ...

and the aged citizen need help to fix a thing in his house ...

and a stranger appeared ...a person from a foreign country ...

and the stranger helped the aged citizen ...

and not once Yet twice ...

and the stranger said to the aged citizen if you need more help ...don't hesitate to ask.

and the aged citizen and the stranger walked and talked together...

even as they worked together.

and the aged citizen and his wife were thank full for the help of the stranger ...the person from a foreign country.

 

and scripture came back to remembrance ...

THE GOSPELL OF ST. MATTHEW Chpt 25

 Likewise as a certain man ready to take his journey to a strange country, called his servants and delivered to them his goods. And unto one he gave five talents, to another two and to another one: to every man after his ability, and straight way departed. Then he that had received the five talents, went and bestowed them, and won other five talents. Likewise he that received two, gained other two. But he that received the one, went and digged a pit in the earth, and hid his masters money. After a long season the Lord of those servants came and reckoned with them. Then came he that had received five talents, and brought other five talents saying: master, thou deliveredst unto me five talents: behold I have gained with them five talents more. Then his master said unto him: well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much: enter in into thy masters joy. Also he that received two talents, came and said: master, thou deliveredest unto me two talents: behold, I have won two other talents with them. And his master said unto him, well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much, go in into thy masters joy.
      Then he which had received the one talent came and said: master, I considered that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou *strawedst not, and was therefore afraid, and went and hid thy talent in the earth: Behold, thou hast thine own. His master answered and said unto him: thou evil servant and slothful, thou knewest that I reap where I sowed not and gather where I strawed not: thou oughtest therefore to have had my money to the changers, and then at my coming should I have received mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance, and from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.
      When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
      Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
      Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal

 TO THE EPHESIANS Chpt 2

 For he is our peace, which hath made of both one, and hath broken down the wall that was a stop between us, and hath also put away through his flesh, the cause of hatred, that is to say, the law of commandments contained in the law written, for to make of *twain one new man in himself, so making peace: and to reconcile both unto God in one body through his cross, and slew hatred thereby: and came and preached peace to you which were afar off, and to them that were nigh. For through him we both have an open way in, in one spirit unto the father.
      Now therefore ye are no more strangers and foreigners: but citizens with the saints, and of the household of God: and are built upon the foundation of the Apostles and Prophets, Jesus Christ being the head corner stone, in whom every building coupled together, groweth unto an holy temple in the Lord, in whom ye also are built together, and made an habitation for God in the spirit

THE BOOK OF WISDOM Chpt 19     

 As for the ungodly, the wrath came upon them without mercy unto the end. For he knew before what should happen unto them: how that ( when they had consented to let them go, and had sent them out with great diligence ) they would not repent, and follow upon them. For when they were yet mourning and making lamentation by the graves of the dead, they devised another foolishness: so that they persecuted them in their fleeing, whom they had cast out afore with prayer. Worthy necessity also brought them unto this end, for they had clean forgotten the things that happened unto them afore. But the thing that was wanting of their punishment, was requisite so to be fulfilled upon them with torments: that thy people might have a marvelous passage through, and that these might find a strange death.
      Then was every creature fashioned again of new according to the will of their maker, obeying thy commandments that thy children might be kept without hurt, for the cloud overshadowed their tents, and the dry earth appeared, where afore was water: so that in the reed sea there was a way without impediment, and the great deep became a green field: where through all the people went that were defended with thy hand, seeing thy wondrous and marvelous works. For as the horses, so were they fed, and leapt like lambs, praising thee ( O' Lord ) which haddest delivered them. And why? they were yet mindful of the things, that happened while they dwelt in the land: how the ground brought forth flies instead of cattle, and how the river crawled with a multitude of frogs instead of fishes.
      But at the last they saw a new generation of birds, what time as they were deceived with lust, and desire for delicate meats. For when they were speaking of their appetite, the quails came up unto them from the sea, and punishments came upon the sinners not without tokens which came to pass afore by the vehemence of the streams: for they suffered worthily according to their wickedness, they dealt so abominably and *churlishly with strangers. Some received no unknown guests, some brought the strangers into bondage that did them good. Beside all these things there were some, that not only received no strangers with their wills, but persecuted those also, and did them much evil, that received them gladly. Therefore were they punished with blindness, like as they that were covered with sudden darkness at the doors of the righteous so that every one sought the entrance of his door. Thus the elements turned into themselves, like as when one time is changed upon an instrument of music, and yet all the residue kept their melody: which may easily be perceived, by the sight of the things that are come to pass. The dry land was turned into watery, and the thing that afore swam in the water, went now upon the dry ground. The fire hath power in the water ( contrary to his own virtue ) and the water forgot his own kind to quench. Again, the flames of the noisome beasts hurt not the flesh of them that went with them, neither melted they the ice, which else melted lightly. In all things hast thou promoted the people ( O' Lord ) and brought them to honor: thou hast not despised them, but alway and in all places hast thou stand by them

*churlishly (rude, boorish, miserly)

 THE GOSPELL OF ST. LUKE Chpt 17    

And it chanced as he went to Jerusalem, that he passed through Samaria and Galile. And as he entered into a certain town, there met him ten men that were lepers. Which stood afar off and put forth their voices and said: Jesu master, have mercy on us. When he saw them, he said unto them: Go and show yourselves unto the Priests. And it chanced as they went, they were cleansed. And one of them, when he saw that he was cleansed, turned back again, and with a loud voice praised God, and fell down on his face at his feet, and gave him thanks. And the same was a Samaritan. And Jesus answered and said: are there not ten cleansed? But where are those nine? There are not found that returned again, to give God praise save only this stranger. And he said unto him: arise, and go thy way thy faith hath made thee whole.
      When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
      And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
      As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
      At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.

     *trow (think) *Zodom (Sodom),

THE GOSPELL OF ST. LUKE Chpt 24     

On the morrow after the Saboth, early in the morning, they came unto the tomb and brought the odours which they had prepared and other women with them. And they found the stone rolled away from the sepulchre, and went in: but found not the body of the Lord *Jesu. And it happened, as they were amazed thereat: behold two men stood by them in shining vestures. And as they were afraid, and bowed down their faces to the earth, they said to them: why seek ye the living among the dead? He is not here: but is risen. Remember how he spake unto you, when he was yet with you in Galile, saying: that the son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
      And they remembered his words, and returned from the sepulchre, and told all these things unto the eleven and to all the remnant. It was Mary Magdalene and Joanna, and Mary Jacobi, and other that were with them, which told these things unto the Apostles, and their words seemed unto them feigned things, neither believed they them. Then arose Peter and ran unto the sepulchre, and stooped in and saw the linen clothes laid by them self, and departed wondering in himself at that which had happened.
      And behold, two of them went that same day to a town which was from Jerusalem about three score furlongs, called Emaus: and they talked together of all these things that had happened. And it chanced, as they communed together and reasoned, that Jesus himself drew near, and went with them. But their eyes were holden, that they could not know him. And he said unto them: What manner of communications are these that ye have one to another as ye walk, and are sad? And the one of them named Cleopas, answered and said unto him: art thou only a stranger in Jerusalem, and hast not known the things which have chanced therein in these days? To whom he said: what things?
      And they said unto him: of Jesus of Nazareth which was a Prophet, mighty in deed and word before God, and all the people. And how the high Priests, and our rulers delivered him to be condemned to death: and have crucified him. But we trusted that it should have been he that should have delivered Israel. And as touching all these things today is even the third day, that they were done.
      Ye, and certain women also of our company made us astonied, which came early unto the sepulchre, and found not his body: and came saying, that they had seen a vision of angels, which said that he was alive. And certain of them which were with us, went their way to the sepulchre, and found it even so as the women had said: but him they saw not.
      And he said unto them: O' fools and slow of heart to believe all that the Prophets have spoken. Ought not Christ to have suffered these things, and to enter into his glory? And he began at Moses, and at all the Prophets, and interpreted unto them in all scriptures which were written of him. And they drew nigh unto the town which they went to. And he made as though he would have gone further. But they constrained him saying, abide with us, for it draweth towards night, and the day is far passed. And he went in, to tarry with them.
      And it came to pass as he sat at meat with them, he took bread, blessed it, brake and gave to them. And their eyes were opened and they knew him: and he vanished out of their sight. And they said between them selves: did not our hearts burn within us, while he talked with us by the way, and as he opened to us the scriptures? And they rose up the same hour, and returned again to Jerusalem, and found the eleven gathered to gether, and them that were with them which said: the Lord is risen in deed, and hath appeared to Simon. And they told what things was done in the way, and how they knew him in breaking of bread.
      As they thus spake Jesus him self stood in the midst of them, and said unto them: peace be with you. And they were abashed and afraid, supposing that they had seen a spirit. And he said unto them: Why are ye troubled, and why do thoughts arise in your hearts? Behold my hands and my feet, that it is even my self. Handle me and see: for spirits have not flesh and bones, as ye see me have. And when he had thus spoken, he showed them his hands and his feet. And while they yet believed not for joy and wondered, he said unto them: Have ye here any meat? And they gave him a piece of a broiled fish, and of an honey comb. And he took it, and ate it before them.
      And he said unto them. These are the words which I spake unto you while I was yet with you: that all must be fulfilled which were written of me in the law of Moses and in the Prophets, and in the Psalmes:
      Then opened he their wits, that they might understand the scriptures, and said unto them: Thus is it written, and thus it behoved Christ to suffer, and to rise again from death the third day, and that repentance and remission of sins should be preached in his name among all nations, and must begin at Jerusalem. And ye are witnesses of these things. And behold, I will send the promise of my father upon you. But tarry ye in the city of Jerusalem, until ye be endued with power from on high.
      And he led them out into Bethany, and lift up his hands and blessed them. And it came to pass, as he blessed them, he departed from them, and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy, and were continually in the temple praising and lauding God: Amen

     *Jesu: exact spelling

THE GOSPELL OF ST. JOHN Chpt 10     

Verily, verily I say unto you: he that entereth not in by the door, into the sheepfold, but climbeth up some other way: the same is a thief and a robber. He that goeth in by the door, is the shepherd of the sheep: to him the porter openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out. And when he hath sent forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. A stranger they will not follow, but will fly from him: for they know not the voice of strangers. This similitude spake Jesus unto them. But they understood not what things they were which he spake unto them. Then said Jesus unto them again. Verily, verily I say unto you: I am the door of the sheep. All, even as many as came before me, are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be safe, and shall go in and out and find pasture. The thief cometh not but for to steal, kill and destroy. I am come that they might have life, and have it more abundantly.
      I am the good shepherd. The good shepherd giveth his life for the sheep. An hired servant, which is not the shepherd, neither the sheep are his own, seeth the wolf coming, and leaveth the sheep, and flyeth, and the wolf catcheth them, and scattereth the sheep. The hired servant flyeth, because he is an hired servant, and careth not for the sheep. I am that good shepherd, and know mine, and am known of mine. As my father knoweth me: even so know I my father. And I give my life for the sheep: and other sheep I have, which are not of this fold. Them also must I bring, that they may hear my voice, and that there may be one flock and one shepherd.
      Therefore doth my father love me, because I put my life from me, that I might take it again. No man taketh it from me: but I put it away of myself. I have power to put it from me, and have power to take it again: This commandment have I received of my father. And there was a dissension again among the Jewes for these sayings, and many of them said. He hath the devil, and is mad: why hear ye him? Other said, these are not the words of him that hath the devil. Can the devil open the eyes of the blind?

 

THE FOURTH BOOK OF ESDRAS Chpt 14

 Then went I forth (as he commanded me) and gathered all the people together, and said: Hear these words O' Israel: Our fathers from the beginning were strangers in Egypt, from whence they were delivered, and received the law of life, which they kept not, which thee have also transgressed after them. Then was this land and the land of Sion parted among you by lot to possess. But your fathers and yee yourselves also have done unrighteousness, and have not kept the ways which the Highest commanded you. And for so much as he is a righteous judge, he took from you in time the thing that he had given you. And now are yee here and your brethren among you. Therefore if so be that yee will subdue your own understanding, and reform your heart, ye shall be kept alive, and after death ye shall obtain mercy. For after death shall the judgement come, when we shall live again: and then shall the names of the righteous be manifest, and the names of the ungodly with their works shall be declared. Let no man therefore come now unto me, nor ask any question at me these forty days.

   Chpt 13 The Epistle of St Paul Unto the Hebrews 2688

      Let brotherly love continue. Be not forgetful to lodge strangers. For thereby have diverse received angels into their houses unawares. Remember them that are in bonds, even as though ye were bound with them. Be mindful of them which are in adversity, as ye which are yet in your bodies. Let wedlock be had in price in all points, and let the chamber be undefiled for whorekeepers and *advoutrers God will judge.

      *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery. *laud (praise, honor)

     

      Chpt 3 The Revelation of St John

      And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.

      As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations.

THE GOSPELL OF ST. MATTHEW Chpt 17

And when they were come to Capernaum, they that were wont to gather poll money, came to Peter and said: Doth your master pay tribute? He said: ye. And when he was come into the house, Jesus spake first to him, saying: what thinkest thou Simon? of whom do the kings of the earth take tribute or poll money? of their children, or of strangers? Peter said unto him: of strangers. Then said Jesus unto him again: Then are the children free. Nevertheless: lest we should offend them: go to the sea and cast in thine *angle, and take the fish that first cometh up: and when thou hast opened his mouth, thou shalt find a piece of twenty pence: that take and pay for me and thee

THE GOSPELL OF ST. MATTHEW Chpt 27

And the chief priest took the silver plates and said: it is not lawful for to put them in to the treasury, because it is the price of blood. And they took counsel, and bought with them a potters field to bury strangers in. Wherefore that field is called the field of blood, until this day. Then was fulfilled, that which was spoken by Jeremy the Prophet saying: and they took thirty silver plates, the price of him that was valued whom they bought of the children of Israel, and they gave them for the potters field, as the Lord appointed me. Jesus stood before the *deputy: and the deputy asked him saying: art thou the king of the Jews: Jesus said unto him: Thou sayest. And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him: hearest thou not, how many things they lay against thee? And he answered him never a word: in so much that the deputy marvelled greatly.

  THE GOSPELL OF ST. LUKE Chpt 17

    And it chanced as he went to Jerusalem, that he passed through Samaria and Galile. And as he entered into a certain town, there met him ten men that were lepers. Which stood afar off and put forth their voices and said: Jesu master, have mercy on us. When he saw them, he said unto them: Go and show yourselves unto the Priests. And it chanced as they went, they were cleansed. And one of them, when he saw that he was cleansed, turned back again, and with a loud voice praised God, and fell down on his face at his feet, and gave him thanks. And the same was a Samaritan. And Jesus answered and said: are there not ten cleansed? But where are those nine? There are not found that returned again, to give God praise save only this stranger. And he said unto him: arise, and go thy way thy faith hath made thee whole.

 

  THE FOURTH BOOK OF ESDRAS Chpt 12

And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.

Chpt 12 The Revelation of St John

      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.

 

and more of the same...

"immigration and the stranger."

 "helping the Hispanic stranger."

 "helping the stranger..."

"strangers in the land helping...

 "of food and famine and the stranger..."

"inheritance from a stranger..."

"treat the stranger well..."

"be friendly to the worthy stranger..."

"the rich man and the stranger... "

"stranger invasion... "

"handfast to a stranger..."

"the stranger ...the food ...and the man.."

 

 

 

 

 

 

 

 

 

 

 

 

     

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