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of food and famine and the stranger...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream and a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown in the land of the eagle ...

     and there was a mass of ...wandering of peoples about the land ...

     even like strangers in the land ...

     and there was little food ...

     even as though there was a drought of very little...water ...

     and the lack of waters caused ...a famine ...

     and there was very very little sustenance ...for any ...

     Yet ...the children ...the citizens...that had water also had food ...

     and the children and the citizens helped strangers ...

     and showed them how to prepare the food ...that they might eat ...

     evenso many of the strangers went their own way ...

     and thought to prepare themselves ...for themselves ...of their old traditions ...

     even the food and drink according to their ceremonies ...

     Yet as they did ...the food and drink given them freely ...became as nothing ...  

     and still others thought only to make money ...

     and and to buy whatsoever they wanted ...

     and even others refused ...the water ...offered them ...

     and refused the sustenance ...offered ...

     even the meat offered them ...they turned away from ...

     and went on their way into a desert of darkness ...

     even as the land had become ...

     

     and scripture came back to remembrance ...

     THE GOSPELL OF ST. JOHN Chpt 4

As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and baptised more disciples then John (though that Jesus him self baptised not: but his disciples) he left Jewry, and departed again in to Galile. And it was so that he must needs go through Samaria. Then came he to a city of Samaria called Sichar, besides the possession that Jacob gave to his son Joseph. And there was Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was about the sixth hour: and there came a woman of Samaria to draw water. And Jesus said unto her: give me drink. For his disciples were gone away unto the town to buy meat. Then said the woman of Samaria unto him: how is it, that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes meddle not with the Samaritans. Jesus answered and said unto her: if thou knewest the gift of God, and who it is that sayeth to thee give me drink, thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him. Sir thou hast nothing to draw with, and the well is deep: from whence then hast thou that water of life? Art thou greater then our father Jacob which gave us the well, and he himself drank thereof, and his children, and his cattle?
      Jesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: but the water that I shall give him, shall be in him a well of water, springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Jesus said unto her. Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Jesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
      The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
      The woman said unto him: I *wot well Messias shall come, which is called Christ. When he is come, he will tell us all things: Jesus said unto her: I that speak unto thee am he. And even at that point came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman then left her waterpot, and went her way into the city, and said to the men. Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.
      And in the mean while his disciples prayed him saying: Master, eat. He said unto them: I have meat to eat, that ye know not of. Then said the disciples between themselves: hath any man brought him meat? Jesus said unto them: my meat is to do the will of him that sent me. And to finish his work. Say not ye: there are yet four months, and then cometh harvest? Behold I say unto you, lift up your eyes, and look on the regions: for they are white already unto harvest. And he that reapeth receiveth reward, and gathereth fruit unto life eternal: that both he that soweth, and he that reapeth might rejoice together. And herein is the saying true, that one soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labor. Other men laboured, and ye are entered into their labors.
      Many of the Samaritans of that city believed on him, for the saying of the woman, which testified: he told me all things that ever I did. Then when the Samaritans were come unto him they besought him, that he would tarry with them. And he abode there two days. And many more believed because of his own words, and said unto the woman: Now we believe not because of thy saying: for we have heard him ourselves, and know that this is even indeed Christ the saviour of the world.
      After two days he departed thence, and went away into Galile. And Jesus himself testified, that a Prophet hath none honour in his own country. Then as soon as he was come into Galile, the Galileans received him which had seen all the things that he did at Jerusalem at the feast. For they went also unto the feast day. And Jesus came again into Cana of Galile, where he turned water into wine.

 

     THE GOSPELL OF ST. JOHN Chpt 6

 And when they had found him on the other side of the sea, they said unto him: Rabbi, when camest thou hither? Jesus answered them and said: verily, verily I say unto you: ye seek me, not because ye saw the miracles: but because ye ate of the loaves, and were filled. Labor not for the meat which perisheth, but for the meat that endureth unto everlasting life, which meat the son of man shall give unto you. For him hath God the father sealed.
      Then said they unto him: what shall we do that we might work the works of God? Jesus answered and said unto them. This is the work of God, that ye believe on him, whom he hath sent. They said unto him: what sign showest thou then, that we may see and believe thee? What dost thou work? Our fathers did eat Manna in the desert, as it is written: He gave them bread from heaven to eat. Jesus said unto them: verily, verily I say unto you: Moses gave you not bread from heaven: but my father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven and giveth life unto the world.
      Then said they unto him: Lord, evermore give us this bread. And Jesus said unto them: I am that bread of life. He that cometh to me shall not hunger: and he that believeth on me shall never thirst. But I said unto you: that ye have seen me, and yet believe not. All that the father giveth me shall come to me: and him that cometh to me, I cast not away. For I came down from heaven: not to do mine own will, but his will which hath sent me. And this is the fathers will which hath sent me, that of all which he hath given me, I should lose nothing: but should raise it up again at the last day. And this is the will of him that sent me: that every man which seeth the son and believeth on him, have everlasting life. And I will raise him up at the last day. The Jewes then murmured at him, because he said: I am that bread which is come down from heaven. And they said: Is not this Jesus the son of Joseph, whose father and mother we know? How is it then that he sayeth, I came down from heaven? Jesus answered and said unto them. Murmur not between yourselves. No man can come to me except the father which hath sent me, draw him. And I will raise him up at the last day. It is written in the Prophets, that they shall all be taught of God. Every man therefore that hath heard and hath learned of the father cometh unto me. Not that any man hath seen the father, save he which is of God, the same hath seen the father.
      Verily, verily I say unto you, he that believeth on me, hath everlasting life. I am that bread of life. Your fathers did eat Manna in the wilderness and are dead? This is that bread which cometh from heaven that he which eateth of it, should also not die. I am that living bread which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world.
      And the Jewes strove among themselves saying: How can this fellow give us his flesh to eat? Then Jesus said unto them: Verily, verily I say unto you, except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, hath eternal life: and I will raise him up at the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me and I in him. As the living father hath sent me, even so live I by my father: and he that eateth me shall live by me. This is the bread which came from heaven: not as your fathers have eaten Manna and are dead. He that eateth of this bread, shall live ever.
      These things said he in the synagogue as he taught in Capernaum. Many therefore of his disciples: when they had heard this, said: this is an hard saying: who can abide the hearing of it? Jesus knew in himself, that his disciples murmured at it, and said unto them: Doth this offend you? What and if ye shall see the son of man ascend up where he was before? It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you, are spirit and life. But there are some of you that believe not. For Jesus knew from the beginning, which they were that believed not, and who should betray him. And he said: Therefore said I unto you: that no man can come unto me, except it were given unto him of my father.
      From that time many of his disciples went back and walked no more with him. Then said Jesus to the twelve: will ye also go away? Then Simon Peter answered: Master to whom shall we go? Thou hast the words of eternal life, and we believe and know that thou art Christ the son of the living God. Jesus answered them: Have not I chosen you twelve, and yet one of you is the devil? He spake it of Judas Iscariot the son of Simon. For he it was that should betray him, and was one of the twelve

     TO THE EPHESIANS Chpt 2

 For he is our peace, which hath made of both one, and hath broken down the wall that was a stop between us, and hath also put away through his flesh, the cause of hatred, that is to say, the law of commandments contained in the law written, for to make of *twain one new man in himself, so making peace: and to reconcile both unto God in one body through his cross, and slew hatred thereby: and came and preached peace to you which were afar off, and to them that were nigh. For through him we both have an open way in, in one spirit unto the father.
      Now therefore ye are no more strangers and foreigners: but citizens with the saints, and of the household of God: and are built upon the foundation of the Apostles and Prophets, Jesus Christ being the head corner stone, in whom every building coupled together, groweth unto an holy temple in the Lord, in whom ye also are built together, and made an habitation for God in the spirit

TO THE HEBREWS Chpt 2     

 Wherefore we ought to give the more heed to the things we have heard lest we perish. For if the word which was spoken by angels was steadfast: so that every transgression and disobedience received a just recompense to reward how shall we escape, if we despise so great salvation, which at the first began to be preached of the Lord himself, and afterward was confirmed unto us ward, by them that heard it, God bearing witness thereto, both with signs and wonders also, and with diverse miracles, and gifts of the holy ghost according to his own will.
      He hath not unto the angels put in subjection the world to come, whereof we speak. But one in a certain place witnessed, saying. What is man, that thou art mindful of him? After thou hadst for a season made him lower than the angels: thou crownedst him with honour and glory, and hast set him above the works of thy hands. Thou hast put all things in subjection under his feet. In that he put all things under him, he left nothing that is not put under him. Nevertheless we yet see not all things subdued but him that was made less than the angels we see that it was Jesus, which is crowned with glory and honour for the suffering of death: that he by the grace of God, should taste of death for all men.
      For it became him, for whom are all things and by whom are all things, after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering. For he that sanctifieth, and they which are sanctified, are all of one. For which causes sake he is not ashamed to call them brethren saying: I will declare thy name unto my brethren, and in the midst of the congregation will I praise thee. And again: I will put my trust in him. And again: behold here am I and the children which God hath given me.
      For as much then as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death, him that had lordship over death, that is to say the devil, and that he might deliver them which through fear of death were all their lifetime in danger of bondage. For he in no place taketh on him the angels: but the seed of Abraham taketh he on him. Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high Priest in things concerning God, for to purge the peoples sins. For in that he himself suffered and was tempted, he is able to succour them that are tempted

     

     

     

     

     

     

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