And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man was a mean man ...
and would not repent or treat his people as loved ones ...
and the man lost his house ...
and ended ...ENDED UP in public housing ...
and ALONE ...without anyone ...
and in his room ..by himself.
and scripture came back to remembrance ...
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.This I say therefore and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in vanity of their mind, blinded in their understanding, being strangers from the life which is in God through the ignorancy that is in them, because of the blindness of their hearts, which being past repentance, have given themselves unto wantonness, to work all manner of uncleanness, even with greediness. But ye have not so learned Christ, if so be ye have heard of him and are taught in him, even as the truth is in Jesu. So then as concerning the conversation in time past, lay from you that old man, which is corrupt through the deceivable lusts, and be ye renewed in the spirit of your minds, and put on that new man, which after the image of God is shapen in righteousness and true holiness. Wherefore put away lying, and speak every man truth unto his neighbor, for as much as we are members one of another.
Be angry but sin not: let not the *son go down upon your wrath, neither give place unto the backbiter. Let him that stole, steal no more, but let him rather labour with his hands some good thing, that he may have to give unto him that needeth.
Let no filthy communication proceed out of your mouths: but that which is good to edify with all, when need is: that it may have favour with the hearers. And grieve not the holy spirit of God, by whom ye are sealed unto the day of redemption. Let all bitterness, fierceness and wrath, roaring and cursed speaking, be put away from you, with all maliciousness. Be ye courteous one to another, and merciful, forgiving one another, even as God for Christs sake forgave youPaul the servant of God and an Apostle of *Jesu Christ, to preach the faith of Gods elect, and the knowledge of that truth, which is after godliness upon the hope of eternal life, which life God that cannot lie hath promised before the world began: but hath opened his word at the time appointed through preaching, which preaching is committed unto me, by the commandment of God our saviour. To Titus his natural son in the common faith.
Grace mercy and peace from God the father, and from the Lord Jesu Christ our saviour.
For this cause left I thee in Crete, that thou shouldest perform that which was lacking, and shouldest ordain elders in every city as I appointed thee. If any be faultless, the husband of one wife, having faithful children, which are not *sclandered of riot, neither are disobedient. For a bishop must be faultless, as it becometh the minister of God: not stubborn, not angry, no drunkard, no fighter, not given to filthy *lucre: but harbourous, one that loveth goodness, sober minded, righteous, holy, temperate, and such as cleaveth unto the true word of doctrine, that he may be able to exhort with wholesome learning, and to improve them that say against it.
For there are many disobedient and talkers of vanity and deceivers of minds, namely they of the circumcision, whose mouths must be stopped, which pervert whole houses, teaching things which they ought not because of filthy lucre. One being of themselves, which was a poet of their own, said: The Cretans are always liars evil beasts, and slow bellies. This witness is true, wherefore rebuke them sharply that they may be sound in the faith, and not taking heed to Jewes fables and commandments of men that turn from the truth. Unto the pure, are all things pure: but unto them that are defiled and unbelieving, is nothing pure: but even the very minds and consciences of them are defiled. They confess that they know God: but with the deeds they deny him, and are abominable and disobedient, and unto all good works *discommendable
*Jesu: Hebrew for Jesus. *sclandered (scandal and slander) *lucre (shameful gain):
*discommendable (not worthy).THE GOSPELL OF ST. JOHN Chpt 14
He that hath my commandments and keepeth them, the same is he that loveth me. And he that loveth me shall be loved of my father: and I will love him, and will show mine own self unto him. Judas said unto him (not Judas Iscarioth) Lord what is the cause that thou wilt show thyself unto us, and not unto the world? Jesus answered and said unto him: if a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him. He that loveth me not, keepeth not my sayings. And the words which ye hear, are not mine, but the fathers which sent me.
This have I spoken unto you being yet present with you. But that comforter which is the holy ghost (whom my father will send in my name) he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.
Peace I leave with you, my peace I give unto you. Not as the world giveth, give I unto you. Let not your hearts be grieved, neither fear ye. Ye have heard how I said unto you: I go and come again unto you. If ye loved me, ye would verily rejoice, because I said, I go unto the father. For the father is greater then I. And now have I showed you, before it come, that when it is come to pass, ye might believe. Here after will I not talk many words unto you. For the ruler of this world cometh, and hath nought in me. But that the world may know that I love the father: therefore as the father gave me commandment, even so do I.
Rise let us go henceTHE FIRST TO THE CORINTHIANS Chpt 16
The congregations of Asia salute you. Aquila and Priscilla salute you much in the Lord and so doeth the congregation that is in their house. All the brethren greet you. Greet ye one another with an holy kiss. The salutation of me Paul with mine own hand. If any man love not the Lord Jesus Christ, the same be *Anathema maranatha. The grace of the Lord Jesus Christ be with you all. My love be with you all in Christ Jesus. Amen.
*Anathema maranatha: from the marginal notes: The same be accursed at the coming of the Lord.
An enemy dissembleth with his lips, and in the mean season he imagineth mischief: but when he speaketh fair, believe him not, for there are seven abominations in his heart.
Who so keepeth evil will, secretly do hurt, his malice shall be showed before the whole congregation.
Who diggeth up a pit, shall fall therein: and he that weltereth a stone, shall stumble upon it himself.
A dissembling tongue hateth one that rebuketh him, and a flattering mouth worketh mischief.But in the mean season the righteous perisheth, and no man regardeth it in his heart, Good godly people are taken away, and no man considereth it. Namely: that the righteous is conveyed away through the wicked: that he himself might be at rest, lie quietly upon his bed, and live after his own pleasure. Come hither therefore ye charmers children, ye sons of the *advoutrer, and the whore: Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blare out your tongue? Are ye not children of *advoutry, and the seed of *dissimilation? Ye take your pleasure under the oaks, and under all green trees, the child being slain in the valleys, and the dens of stone. Thy part shall be with the stoney rocks by the river: Yee even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I *oversee that? Thou hast made thy bed upon high mountains, thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance.
When thou hast discovered thyself to another then me, when thou wentest down and made thy bed wider ( that is ) when thou didest carve the certain yonder Idols, and lovest their couches, where thou sawest them. Thou wentest straight to kings with oil and diverse ointments (that is ) thou hast sent thy messengers far off, and yet are thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never: I will leave off. Thou thinkest to have life ( or health ) of thy self, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest me not, neither hast me in thy heart? Thinkest thou, that I also will hold my peace ( as afore time ) that thou fearest me not? Yee verily I will declare thy goodness and thy works but they shall not profit thee when thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them in to the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession.
And therefore thus he sayeth: Make ready, make ready, and cleanse the street, take up what you can out of the way that leadeth to my people. For thus sayeth the high and excellent, even he that dwelleth in everlastingness, whose name is the holy one: I dwell high above and in the sanctuary, and with him also that is of a contrite and humble spirit: that I may heal a troubled mind, and a contrite heart. For I chide not ever, and am not wroth without end. But the blasting goeth from me, though I make the breath. I am wroth with him for his covetousness and lust, I smite him, I hide me, and am angry, when he turneth himself, and followeth the by way of his own heart. But if I may see his right way again, I make him whole, I lead him and restore him unto them whom he maketh joyful, and that were sorry for him. I make the fruits of thanksgiving. I give peace unto them that are far off, and to them that are nye, say I the Lord, that make him whole. But the wicked are like the raging see, that cannot rest, whose water foameth with the mire and gravel. Even so the wicked have no peace, sayeth my God*advoutrer (a /devoted; not /devoted, to God), the seed of *dissimilation? similar Yet NOT!
Should I *oversee that? (overlook that?)
*advoutry : see the word devoted, a-devoted; where the heart is: prefix: a meaning: not, without against. devoted to God, Christ, and the truth. Note also that this word is most often replaced in the kjv and other bibles of man with adultery. So that you know this word here is NOT adultery, see James 2 for adultery. dissimulation : Dictionary; the act or process of making or becoming dissimilar. distinct, diverse, unlike, incompatible, disparate. note also: the word "religion" is not found in all the original text. RNThese words spake the Lord unto Jeremy, in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nabuchodonosor, what time as the king of Babylons Host layed siege unto Jerusalem. But Jeremy the prophet lay bound in the court of the prison, which was in the king of Judahs house: where Zedekiah king of Judah caused him to be layed, because he had prophesied of this manner: Thus saith the Lord: Behold: I will deliver this city into the hands of the king of Babylon, which shall take it. As for Zedekiah king of Judah, he shall not be able to escape the Caldees, but surely he shall come into the hands of the king of Babylon: which shall speak with him mouth to mouth, and one of them shall look another in the face. And Zedekiah shall be carried unto Babylon, and there shall he be, until the time that I visit him, saith the Lord. But if thou takest in hand to fight against the Caldees, thou shalt not prosper.
And Jeremy said: Thus hath the Lord spoken unto me: Behold, Hananeel the son of Selum thine Uncles son shall come unto thee, and require thee to redeem the land, that lieth in Anathoth unto thyself: for by reason of kindred it is thy part to redeem it, and to buy it out.
And so Hananeel mine uncles son came to me in the court of the prison
( according to the word of the Lord ) and said unto me: Buy my land ( I pray thee ) that lieth in Anathoth in the country of Ben Jamin: for by heritage thou hast right to loose it out for thyself, therefore redeem it. Then I perceived, that this was the commandment of the Lord, and so I loosed the land from Hananeel of Anathoth, my Uncles son, and weighed him there the money: even seven *sicles, and ten silver pens.
I cause him also to make me a writing, and to seal it, and called record thereby, and weighed him there the money upon the weights. So I took the evidence with the copy ( when it was orderly sealed and read over ) and I gave the evidence unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hananeel my cousin, and in the presence of the witnesses, that be named in the evidence, and before all the Jews that were thereby in the court of the prison.
I charged Baruch also before them, saying: The Lord of Hosts the God of Israel commandeth thee, to take this sealed evidence with the copy, and lay it in an earthen vessel, that it may long continue.
For the Lord of Hosts the God of Israel hath determined, that houses, fields and vineyards shall be possessed again in this land.
Now when I had delivered the evidence unto Baruch the son of Neriah, I besought the Lord, saying: O' Lord God, It is thou that hast made the heaven and earth with thy great power and high arm, and there is nothing too hard for thee. Thou showest mercy upon thousands, thou recompenses the wickedness of the fathers, into the bosom of the children come after them.
Thou art the great and mighty God, whose name is Lord of Hosts: great in counsel, and infinite in thought: Thine eyes look upon all the ways of mens children, to reward every one after his way, and according to the fruits of his inventions: Thou hast done great tokens and wonders in the land of Egypt, ( as we see this day ) upon the people of Israel and upon those men: to make thy name great, as it is come to pass this day: Thou hast brought thy people of Israel out of the land of Egypt, with tokens, with wonders, with a mighty hand, with a stretched out arm and with great terribleness: and hast given them this land, like as thou haddest promised unto their fathers: Namely, that thou wouldest give them a land, that floweth with milk and honey.
Now when they came therin, and possessed it, they followed not thy voice, and walked not in thy law: but all that thou commandedst them to do, that have they not done, and therefore come all these plagues upon them.
Behold, there are bulwarks made now against the city, to take it: and it shall be won of the Caldees that besiege it, with sword, with hunger and death, and look what thou hast spoken, that same shall come upon them.
For lo, all things are present unto thee: Yet sayest thou unto me ( O' Lord God) and commandest me, that I shall loose a piece of land unto myself, and take witness thereto: and yet in the mean season the city is delivered in to the power of the Caldees.
Then came the word of the Lord unto me, saying: Behold, I am the Lord God of all flesh, is there any thing then too hard for me? Therefore thus saith the Lord: behold, I shall deliver this city into the power of the Caldees, and into the power of Nabuchodonosor the King of Babylon, they shall take it in: For the Caldees shall come, and win this city, and set fire upon it, and burn it: with the gorgeous houses, in whose parlors they have made sacrifice unto Baal, and poured drink offerings unto strange Gods, to provoke me unto wrath.
For seeing the children of Israel, and the children of Judah have wrought wickedness before me ever from their youth up, what have they else done, but provoked me with the works of their own hands? saith the Lord.
Or, what hath this city been else, but a provoking of my wrath, ever since the day that I builded it, unto this hour? Wherein I cast it out of my sight, because of the great blasphemes of the children of Israel and Judah, which they have done to provoke me: yee they, their kings, their princes, their Priests, their Prophets, whole Judah, and all the citizens of Jerusalem.
When i stood up early, and taught them and instructed them, they turned their backs to me, and not their faces. They would not hear, to be reformed and correct. They have set their Gods in the house, that is hallowed unto my name, to defile it. They builded high places for Baal in the valley of the children of Hennom, to vow their sons and daughters unto Molech: which I never commanded them, neither came it ever in my thought, to make Judah sin with such abomination.
Moreover thus hath the Lord God of Israel spoken, concerning this city, which ( as ye yourselves confess ) shall be delivered into the hand of the king of Babylon, when it is won with the sword, with hunger and with pestilence. Behold, I will gather them together from all lands, wherein I have scattered them in my wrath, in my fearful and great displeasure: and will bring them again unto this place, where they shall dwell safely. And they shall be my people, and I will be their God.
And I will give them one heart, and one way, that they may fear me all the days of their life, that they and their children after them may prosper. And I will set up an everlasting covenant with them, Namely: that I will never cease to do them good, and that I will put my fear in their hearts, so that they shall not run away from me.
Yee I will have a lust and pleasure to do them good, and faithfully to plant them in this land, with my whole heart and with all my soul.
For thus saith the Lord: Like as I have brought all this great plague upon this people: so will I also bring upon them all the good, that I have promised them. And men shall have their possessions in this land, whereof ye say now, that it shall neither be inhabited of people ner cattle, but be delivered into the hands of the Caldees. Yee land shall be bought for money, and evidences made there upon and sealed before witnesses in the land of Ben Jamin, and round about Jerusalem: in the cities of Judah, in the cities that are upon the mountains, and in them that lie beneath, yee and in the cities that are in the desert. For I will bring their prisoners hither again, saith the Lord*sicles (shekels; unit of money ),
and others of a similitude ...
"rudeness meanness and threatening has no place in the kingdom. (period) "
"mean streets and a desert of desolation..."
"BEWARE of third world wicked ways and meanness"
"reverse racism and other mean measures of matters."
"The mean and evil spirited go free while the innocent are bound..."
"things and ways and means and licenses and titles."
"more on mean miserly merchant extortion."
"more manufactured miserable miserly meanness..."
"the ways and means and end of the unGodly city..."
"murderous mean using the media..."
"binding the subtle sly and mean cowardly evil..."
"base...meant of the church ..."
"mans house and the basement ..meant ..."
"disassembly ...and when ...No vember ...meaning NOw ..."
"rudeness meanness and threatening has no place in the kingdom. (period) "
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