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the dead end and the only path...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown many many lanes wide and vast ...

and there was a rushing ...like a rushing raging wretched traffic ...

and the wide way was full packed jammed with the traffic of the rushing and raging.

Nevertheless the wide wicked way became narrower and narrower ...

even until it became like a road of dust with clouds of dirt and filth ...

and was high up in the high places of the world of the worldly.

and suddenly the road ended ...

and only a path was shown ...

and the path lead away ...a way ...like into the dawn of a new day ...

and i was shown a man ...

and he had thought to live on ...and off the highway ...the high way of the rushing raging wretched traffic...

and like he took his house with him ...

evenso his house was falling apart...

and he turned away ...the way back to go again on the dusty filthy road and back again to find the rushing raging wretched highway ...

and came upon another man ...

and that other man thought the same ...

even that he might to be "free" and live upon the highway rushing raging wretched traffic.

Yet the last mans house ...was too huge ...and the ceiling too high ...

and the whole of the last mans house ...was utterly empty...

nevertheless they thought ...imagined ...fantasized that they could live on the side ...of the high way of rushing raging wretched traffic.

THE GOSPELL OF ST. MATTHEW Chpt 7

Judge not, that ye be not judged. For as ye judge so shall ye be judged. And with what measure ye *mete, with the same shall it be measured to you again. Why seest thou a *mote in thy brothers eye, and perceivest not the beam in thine own eye? Or why sayest thou to thy brother: suffer me to pluck out the mote out of thine eye, and behold a beam is in thine own eye. Hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to pluck out the mote out of thy brothers eye.
      Give not that which is holy, to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rent you.
      Ask and it shall be given you. Seek and ye shall find. Knock and it shall be opened unto you. For whosoever asketh receiveth, and he that seeketh findeth and to him that knocketh it shall be opened. Is there any man among you which if his son asked him bread, would offer him a stone? Or if he asked fish, would he proffer him a serpent? If ye then which are evil, can give to your children good gifts how much more shall your father which is in heaven give good things to them that ask him?
      Therefore whatsoever ye would that men should do to you, even so do ye to them. This is the law and the Prophets.
      Enter in at the strait gate: for wide is the gate, and broad is the way that leadeth to destruction: and many there be which go in thereat. But strait is the gate, and narrow is the way which leadeth unto life: and few there be that find it. Beware of false Prophets, which come to you in sheeps clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns? Or figs of briars? Even so every good tree bringeth forth good fruit. But a corrupt tree, bringeth forth evil fruit. A good tree cannot bring forth bad fruite: nor yet a bad tree can bring forth good fruit. Every tree that bringeth not forth good fruit, shall be hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
      Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
      Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
       And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes

*mete: what ever is used to measure, *mote: a speck. *astonied: astounded, astonished.

THE BOOK OF WISDOM Chpt 14

Again, another man purposing to sail, and beginning to take his journey through the raging sea, calleth for help unto a stock that is far weaker, than the tree that beareth him. For as for it, covetousness of money hath found it out, and the craftsman made it with his conning. But thy providence, O' Father, governeth all things from the beginning: for thou hast made a way in the sea, and a sure path in the midst of the waves: declaring thereby, that thou hast power to help in all things, ye though a man went to sea without a ship. Nevertheless, the works of thy wisdom should not be vain, thou hast caused an ark to be made: and therefore do men commit their lives to a small piece of wood, passing over the sea in a ship, and are saved.
      For in the old time also, when the proud giants perished, he ( in whom the hope was left to increase the world ) went into the ship, which was governed through thy hand, and so left seed behind him unto the world. For happy is the tree where through righteousness cometh: but cursed is the image of wood, that is made with hands, yee both it and he that made it. He, because he made it: and it because it was called God, where as it is but a frail thing. For the ungodly and his ungodliness are both like abominable unto God. Even so the work and he that made it also shall be punished together. Therefore shall there a plague come upon the images of the Heathen: for out of the creature of God they are become an abomination, a temptation unto the souls of men, and a snare for the feet of the unwise. And why the seeking out of images is the beginning of whoredom, and the bringing up of them is the destruction of life. For they were not from the beginning, neither shall they continue forever. The wealthy idleness of men hath found them out upon the earth, therefore shall they come shortly to an end.
      For a father mourned for his son that was taken away from him, he made an image ( in all the hast ) of his dead son: and so began to worship him as God, which was but a dead man, and *ordained his servants to offer unto him. Thus by process of time and through long custom, this error was kept as a law, and tyrants compelled men by violence to honor images. As for those that were so far off, that men might not worship them presently, their picture was brought from far, like the image of a King whom they would honor, to the intent that with great diligence they might worship him which was far off, as though he had been present. Again, the singular conning of the craftsman gave the ignorant also a great occasion to worship images. For the workman willing to do him a pleasure that set him a work, labored with all his conning to make the image of the best fashion. And so ( through the beauty of the work ) the common people was deceived, in so much that they took him now for a God, which alittle afore was honored as a man. And this was the error of mans life, when men ( either for to serve their own affection, or to do some pleasure unto Kings ) ascribed unto stones and stocks the name of God, which ought to be given unto no man.
      Moreover, this was not enough for them that they erred in the knowledge of God: but where as they lived in the great wars of ignorance, those many and great plagues called they peace. For either they slew their own children, and offered them, or did sacrifice in the night season, or else held unreasonable watches: so that they kept neither life ner marriage clean: but either one slew another to death maliciously or else grieved his neighbor with *advoutry. And thus were all things mixed together: blood manslaughter, theft, dissimulation, corruption, unfaithfulness, sedition, perjury, disquietness of good men, unthankfulness, defiling of souls, changing of birth, unsteadfastness of marriage, misorder of *advoutry and uncleanness. And why? the honoring of abominable images is the cause, the beginning and end of all evil. For they worship Idols, either they are mad when they be merry, or prophesy lies, or live ungodly, or else lightly foreswear themselves. For in so much as their trust is in the Idols ( which have neither souls ner understanding ) though they swear falsely, yet they think it shall not hurt them.
      Therefore cometh a great plague upon them, and that worthily: for they have an evil opinion of God, giving heed unto Idols, swearing unjustly to deceive, and despising righteousness. For their swearing is no virtue, but a plague of them that sin, and goeth ever with the offense of the ungodly

*ordened: ordained (ordered).
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery

THE GOSPELL OF ST. MATTHEW Chpt 3

  In those days John the Baptist came and preached in the wilderness of Jewry, saying: Repent, the kingdom of heaven is at hand. This is he of whom it is spoken by the Prophet Esai, which saith: The voice of a crier in wilderness, prepare the Lords way, and make his paths straight. This John had his garment of camels hair, and a girdle of a skin about his loins. His meat was locusts and wild honey. Then went out to him Jerusalem, and all Jewry, and all the region round about Jordan, and were baptised of him in Jordan, confessing their sins.

THE GOSPELL OF ST. LUKE Chpt 3

 In the fifteenth year of the reign of Tiberius the Emperor, Pontius Pilate being leftenant of *Jurie, and Herod being Tetrach of Galilee, and his brother Philip Tetrach in Jturea and in the region of Traconitis, and Lysaniah the Tetrach of Abilene, when Annas and Caiphas were the high priests the word of God came unto John the son of Zacharias in the wilderness. And he came into all the coasts about Jordan, preaching the baptism of repentance for the remission of sins, as it is written in the book of the sayings of Esaias the Prophet which sayeth: The voice of a crier in wilderness: prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low. And crooked things shall be made straight: and the rough ways shall be made smooth: and all flesh shall see the saviour sent of God.
      Then said he to the people that were come to be baptised of him: O generation of vipers, who hath taught you to fly away from the wrath to come? Bring forth due fruits of repentance, and begin not to say in yourselves, we have Abraham to our father. For I say unto you: God is able of these stones to raise up children unto Abraham. Now also is the axe laid unto the root of the trees: so that every tree which bringeth not forth good fruit, shall be hewn down, and cast into the fire.
      And the people asked him saying: What shall we do then? He answered and said unto them: He that hath two coats, let him part with him that hath none: and he that hath meat, let him do likewise.
      Then came there publicans to be baptised, and said unto him: Master, what shall we do? And he said unto them: require no more than that which is appointed unto you.
      The soldiers likewise demanded of him saying: and what shall we do? And he said to them: Do violence to no man: neither trouble any man wrongfully: but be content with your wages.
      As the people were in a doubt, and all men disputed in their hearts of John, whether he were very Christ: John answered and said to them all: I baptise you with water but a stronger than I cometh after me, whose shoe latchet I am not worthy to unloose: he will baptise you with the holy ghost, and with fire: which hath his fan in his hand, and will purge his floor, and will gather the corn in to his barn: but the chaff will he burn with fire that never shall be quenched. And many other things in his exhortation preached he unto the people.
      Then Herod the Tetrach (when he was rebuked of him for Herodias his brother Philipes wife, and for all the evils which Herod had done) added this above all, and laid John in prison.
      And it fortuned as all the people received baptism (and when Jesus was baptised and did pray) that heaven was opened and the holy ghost came down in a bodily shape like a dove upon him, and a voice came from heaven saying: Thou art my dear son, in thee do I delight.
      And Jesus himself was about thirty years of age when he began, being as men supposed the son of Joseph: which Joseph was the son of Heli: which was the son of Matthat: which was the son of Levi: which was the son of Melchi: which was the son of Janna: which was the son of Joseph: which was the son of Mattathias: which was the son of Amos: which was the son of Nahum: which was the son of Esli: which was the son of Nagge: which was the son of Maath:: which was the son of Mattathias: which was the son of Semei: which was the son of Joseph: which was the son of Juda: which was the son of Johanna: which was the son of Rhesia: which was the son of Zorobabel: which was the son of Salathiel: which was the son of Neri: which was the son of Melchi: which was the son of Addi: which was the son of Cosam: which was the son of Helmadami: which was the son of Her: which was the son of Jeso: which was the son of *Heliezer: which was the son of Jorim: which was the son of Mattha: which was the son of Levi: which was the son of Simeon: which was the son of Juda: which was the son of Joseph: which was the son of Jonam: which was the son of *Heliakim: which was the son of Melca: which was the son of Menam: which was the son of Mattathan: which was the son of Nathan: which was the son of David: which was the son of Jesse: which was the son of Obed: which was the son of Boos: which was the son of Salmon: which was the son of Naason: which was the son of Aminadab: which was the son of Aram: which was the son of Esrom: which was the son of Phares: which was the son of Juda: which was the son of Jacob: which was the son of Isaac: which was the son of Abraham: which was the son of Tharra: which was the son of Nachor: which was the son of Saruch: which was the son of Ragau: which was the son of Phalec: which was the son of Heber: which was the son of Sala: which was the son of Cainan: which was the son of Arphaxad: which was the son of Sem: which was the son of Noe: which was the son of Lamech: which was the son of Mathusala: which was the son of Enoch: which was the son of Jareth: which was the son of Malalehel: son of Cainan: which was the son of Enos: which was the son of Seth: which was the son of Adam: which was the son of God.

*Jurie, (Jewry) *Heliezer (Eliezer): *Heliakim (Eliakim)

 

and others of a similitude...

"wild cat along the path..."

"pathetic prejudice..."

 "pathetic proud works... "

"paths to the church ..."

 "paths of men..."

The path ...the dead branches ...and the fire ...

 

 

 

 

 

 

 

 

 

 

     

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