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in the world not of it...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown in the world and city of the same ...

     and there was a rushing and going about ...

     and so much activity of the world ...no one could hear each other ...

     and none could listen to each others hearts ...

     and there was a place where people sent and received things from one another ...

     and there was a place of the lost ...and found ...

     evenso no one cared for the lost and found...

     and there were heaps of the lost and found ...

     and there were keys lost ...

     and love letters ...

     and glasses that any might see ...

     even medicine that any might be healed of ... 

     yet all was cast off and left ...

     even all a mans wealth ...

     and so all that was lost and found was gathered up ...

     and taken to within an institution of the world ...

     even an institution whose job it was to make sure people received ...

     and that the people were able to send to each other ...

     Yet the institution only acted like it want to help ...people ...

     and was mostly a business for making money ...

     and not for the helping of people ...

     and the heaps of the lost and found were not cared for of the institution...

     Yet again there was a pretending to be of ...service ...

     Now it came to pass that there was a leaving of the city of the world ...

     and that place of rushing and raging and activity for profit sake ...

     and the same place of nothing else ...

     and on the way out of the city ...there came helps ...

     and a young woman and an old man came ...

     and helped the ones leaving ...

     and showed a way to a simple and plain hearted people ...

     nevertheless the way out of the city ...was one way ...

     and all the traffic was going to ...to the city ...and not away ...

     and the ones leaving had to stay off the highways and roads into the city ...

     and again all the ways and rushing and traffic all went raging into the city ...

     and the people leaving did so quietly and peace fully.

     and across and upon the green living grass was their way out of that city.

     and they saw other plain and simple people of heart and mind and soul...

     and they lived along the way ...in the places ...away ...a way from the city. 

 

and scripture came back to remembrance ...

 

THE FIRST EPISTLE OF ST. JOHN Chpt 4

 

Ye beloved, believe not every spirit but prove the spirits whether they are of God or not, for many false Prophets are gone out into the world. Hereby shall ye know the spirit of God. Every spirit that confesseth that Jesus Christ is come in the flesh, is of God. And every spirit which confesseth not that Jesus Christ is come in the flesh, is not of God. And this is that spirit of Antichrist, of whom ye have heard, how that he should come: and even now already is he in the world.
      Little children, ye are of God and have overcome them: for greater is he that is in you, then he that is in the world. They are of the world, and therefore speak they of the world, and the world heareth them. We are of God. He that knoweth God, heareth us: he that is not of God, heareth us not. Hereby know we the spirit of verity, and the spirit of error.
      Beloved, let us love one another: for love cometh of God. And every one that loveth is born of God, and knoweth God. He that loveth not, knoweth not God: for God is love. In this appeared the love of God to us ward, because that God sent his only begotten son into the world, that we might live through him. Herein is love, not that we loved God but that he loved us, and sent his son to make agreement for our sins.
      Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfect in us. Hereby know we: that we dwell in him, and he in us: because he hath given us of his spirit. And we have seen and do testify that the father sent the son, which is the saviour of the world. Whosoever confesseth that Jesus is the son of God, in him dwelleth God, and he in God. And we have known and believed the love that God hath to us.
      God is love, and he that dwelleth in love, dwelleth in God, and God in him. Herein is the love perfect in us, that we should have trust in the day of judgment: For as he is, even so are we in this world. There is no fear in love, but perfect love casteth out all fear, for fear hath painfulness. He that feareth, is not perfect in love.
      We love him, for he loved us first. If a man say, I love God, and yet hate his brother he is a liar. For how can he that loveth not his brother whom he hath seen, love God whom he hath not seen? And this commandment have we of him: that he which loveth God, should love his brother also

 

THE FIRST EPISTLE OF ST. JOHN Chpt 2

 

 My little children, these things write I unto you, that ye sin not: if any man sin, yet we have an advocate with the father, Jesus Christ, which is righteous: and he it is that obtaineth grace for our sins: not for our sins only: but also for the sins of all the world. And hereby we are sure that we know him, if we keep his commandments. He that saith I know him, and keepeth not his commandments is a liar, and the verity is not in him. Whosoever keepeth his word, in him is the love of God perfect in deed. And thereby know we that we are in him. He that saith he bideth in him, ought to walk even as he walked.
      Brethren I write no new commandment unto you: but that old commandment which ye heard from the beginning. The old commandment is the word which ye heard from the beginning. Again a new commandment: I write unto you, a thing that is true in him, and also in you: for the darkness is past, and the true light now shineth. He that saith how that he is in the light, and yet hateth his brother, is in darkness even until this time. He that loveth his brother, abideth in the light and there is none occasion of evil in him. He that hateth his brother, is in darkness, and walketh in darkness: and cannot tell whither he goeth, because that darkness hath blinded his eyes.
      Babes I write unto you how that your sins are forgiven you for his names sake. I write unto you fathers, how that ye have known him that was from the beginning. I write unto you young men, how that ye have overcome the wicked. I write unto you little children, how that ye have known the father. I write unto you fathers, how that ye have known him that was from the beginning. I write unto you young men, how that ye are strong: and the word of God abideth in you and ye have overcome that wicked.
      See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
      Little children it is the last time, and as ye have heard how the Antichrist shall come even now are there many Antichrists come already. Whereby we know that it is the last time. They went out from us, but they were not of us. For if they had been of us, they would no doubt, have continued with us. But that fortuned that it might appear, that they were not of us.
      And ye have an ointment of the holy ghost, and ye know all things. I wrote not unto you, as though ye knew not the truth: but as though ye knew it, and know also that no lie cometh of truth. Who is a liar but he that denieth that Jesus is Christ? The same is the Antichrist that denieth the father and the son. Whosoever denieth the son, the same hath not the father. Let therefore abide in you that same which ye heard from the beginning. If that which ye heard from the beginning, shall remain in you, ye also shall continue in the son, and in the father. And this is the promise that he hath promised us, even eternal life.
      This have I written unto you, concerning them that deceive you. And the anointing which ye have received of him, dwelleth in you. And ye need not that any man teach you: but as the annointing teacheth you all things, and is true, and is no lie, and as it taught you, even so bide therein. And now babes abide in him that when he shall appear, we may be bold and not be made ashamed of him at his coming. If ye know that he is righteous, know also that he which followeth righteousness, is born of him

THE FIRST EPISTLE OF ST. PETER Chpt 5

 The elders which are among you, I exhort, which am also an elder and a witness of the afflictions of Christ, and also a partaker of the glory that shall be opened: see that ye feed Christs flock which is among you taking the oversight of them not as though ye were compelled thereto, but willingly: not for the desire of filthy lucre, but of a good mind, not as though ye were lords over the parishes: but that ye be an example to the flock. And when the chief shepherd shall appear, ye shall receive an incorruptible crown of glory. Likewise ye younger submit your selves unto the elder. Submit your selves every man, one to another, knit yourselves together in lowliness of mind. For God resisteth the proud and giveth grace to the humble. Submit your selves therefore under the mighty hand of God, that he may exalt you, when the time is come. Cast all your care to him: for he careth for you.
      Be sober and watch, for your adversary the devil as a roaring lion walketh about, seeking whom he may devour: whom resist steadfast in the faith, remembering that ye do but fulfil the same afflictions which are appointed to your brethren that are in the world. The God of all grace, which called you unto his eternal glory by Christ Jesus, shall his own self after ye have suffered a little affliction make you perfect: shall settle strength and establish you. To him be glory and dominion for ever, and while the world endureth. Amen.
      By Silvanus a faithful brother unto you (as I suppose) have I written briefly, exhorting and testifying how that this is the true grace of God, wherein ye stand. The companions of your election that are of Babylon, saluteth you, and Marcus my son. Greet ye one another with the kiss of love. Peace be with you all which are in Christ Jesus. Amen

TO THE COLLOSSIANS Chpt 2

 Let no man therefore trouble your consciences about meat and drink or for a piece of an holy day, as the holy day of the new moon, or of the Sabbath days, which are nothing but shadows of things to come: but the body is in Christ. Let no man make you shoot at a wrong mark which after his own imagination walketh in the humbleness and holiness of angels, things which he never saw: causeless puffed up with his fleshly mind, and holdeth not the head, whereof all the body by joints and couples receiveth nourishment and is knit together, and increaseth with the increasing that cometh of God.
      Wherefore if ye be dead with Christ from ordinances of the world, why as though ye yet lived in the world, are ye led with traditions of them that say? Touch not, taste not, handle not: which all perish with the using of them and are after the commandments and doctrines of men: which things have the similitude of wisdom in chosen holiness and humbleness, and in that they spare not the body, and do the flesh no worship unto his need

TO THE PHILIPPIANS Chpt 2

Wherefore my dearly beloved, as ye have always obeyed not when I was present only, but now much more in mine absence even so work out your own salvation with fear and trembling. For it is God which worketh in you, both the will and also the deed even of good will.
      Do all things without murmuring and disputing, that ye may be faultless and pure, and the sons of God without rebuke in the midst of a crooked and a perverse nation, among which see that ye shine as lights in the world, holding fast the word of life, unto my rejoicing in the day of Christ, that I have not run in vain, neither have laboured in vain. Yee and though I be offered up upon the offering and sacrifice of your faith: I rejoice, and rejoice with you all. For the same cause also rejoice ye, and rejoice ye with me.

TO THE EPHESIANS Chpt 1

Wherefore even I (after that I heard of the faith which ye have in the Lord Jesu, and love unto all the saints) cease not to give thanks for you, making mention of you in my prayers, that the God of our Lord Jesus Christ and the father of glory, might give unto you the spirit of wisdom, and open to you the knowledge of himself, and lighten the eyes of your minds that ye might know what that hope is, where unto he hath called you, and what the riches of his glorious inheritance is upon the saints, and what is the exceeding greatness of his power to us ward which believe according to the working of that his mighty power, which he wrought in Christ, when he raised him from the dead, and set him on his right hand in heavenly things, above all rule, power, and might and domination, and above all names that are named, not in this world only, but also in the world to come: and hath put all things under his feet, and hath made him above all things, the head of the congregation which is his body and the fullness of him that filleth all in all things.

THE GOSPELL OF ST. JOHN Chpt 17

These words spake Jesus and lifted up his eyes to heaven, and said: father the hour is come: glorify thy son, that thy son may glorify thee: as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. This is life eternal, that they might know thee that only very God, and whom thou hast sent Jesus Christ.
      I have glorified thee on the earth. I have finished the work which thou gavest me to do. And now glorify me thou father with thine own self, with the glory which I had with thee *yer the world was. I have declared thy name unto the men which thou gavest me out of the world. Thine they were and thou gavest them me, and they have kept thy sayings. Now they know that all things whatsoever thou hast given me, are of thee. For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me.
      I pray for them, and pray not for the world: but for them which thou hast given me, for they are thine. And all mine are thine, and thine are mine, and I am glorified in them. And now am I no more in the world, but they are in the world, and I come to thee. Holy father keep in thine own name, them which thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name. Those that thou gavest me, have I kept, and none of them is lost, but that lost child, that the scripture might be fulfilled.
      Now come I to thee, and these words speak I in the world, that they might have my joy full in them. I have given them thy words, and the world hath hated them, because they are not of the world, even as I am not of the world. I desire not that thou shouldest take them out of the world: but that thou keep them from evil. They are not of the world, as I am not of the world. Sanctify them with thy truth. Thy saying is truth. As thou didst sent me in to the world, even so have I sent them into the world, and for their sakes sanctify I myself, that they also might be sanctified through the truth.
      I pray not for them alone: but for them also which shall believe on me through their preaching, that they all may be one, as thou father art in me, and I in thee, that they may be also one in us, that the world may believe that thou hast sent me. And that glory that thou gavest me, I have given them, that they may be one, as we are one, I in them and thou in me, that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
      Father, I will that they which thou hast given me, be with me where I am, that they may see my glory which thou hast given me. For thou lovedest me before the making of the world. O' righteous father, the very world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it, that the love wherewith thou hast loved me, be in them, and that I be in them

*yer (before,)

 

 

     

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