And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown from above a land of ...a country of Arabia ...
and there were travelers visitors from other nations entering into the Arab nation ...
and i was shown a huge network of computer identifications ...communications and all record keeping ...
even what is called AI ....Artificial Intelligence. ...Intelligence Artificial ...
and every each one entering the Arab country was investigated probed and processed by the computer system ...AI
even from and of the same UNGodlie world wide WEB ...called "The Cloud" ...
even wherein and whereof all records of all and everyone are stored ...
and an artificial voice ...of the Artificial Intelligence asked probing questions and "expected" specific answers ...
and depending on the answers were people moved to specific places : like quadrant A or section F or whatsoever the special designations were where the people were moved to ...
and i looked and was astounded ...for a section here or there ...without anyone knowing was designated for a holding area ...BEFORE ARREST !
and again the people were processed ...unknowing to them ...and arrest warrants were issued and published by the Artificial Intelligence system ...
and the only need of the Artificial Intelligence for "actual people" ...was for to "lay hands on" ...and make THE ARREST !
and that for the UNGodlie wicked ...Artificial Intelligence "AI"
does not have " a body" or head or hands or eyes (to see) or ears (to hear ) or a brain (to understand)
OR A HEART! OR A CONSCIENCE of RIGHT AND WRONG. PERIOD
IT ONLY DOES WHAT IT IS PROGRAMMED TO DO BY THE UNGODLIE.
and scripture came back to remembrance ...
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE REVELATION OF ST JOHN Chpt 13
And I saw a beast rise out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his head the name of blasphemy. And the beast which I saw, was like a cat of the mountain, and his feet were as the feet of a bear, and his mouth as the mouth of a lion. And the dragon gave him his power and his seat, and great authority: and I saw one of his heads as it were wounded to death and his deadly wound was healed. And all the world wondered at the beast, and they worshipped the dragon which gave power unto the beast, and they worshipped the beast saying: who is like unto the beast? who is able to war with him?
And deceived them that dwelt on the earth by the means of those signs which he had power to do in the sight of the beast, saying to them that dwelt on the earth: that they should make an image unto the beast, which had the wound of a sword, and did live.
And there was given unto him a mouth, that spake great things and blasphemies, and power was given unto him, to do forty two months. And he opened his mouth unto blasphemy against God, to blaspheme his name and his tabernacle and them that dwell in heaven. And it was given unto him to make war with the Saints, and to over come them. And power was given him over all kindred, tongue, and nation: and all that dwell upon the earth worshipped him: whose names are not written in the book of life of the lamb, which was killed from the beginning of the world. If any man have an ear, let him hear. He that leadeth into captivity, shall go into captivity: he that killeth with a sword, must be killed with a sword. Heare is the patience, and the faith of the saints.
And I beheld another beast coming up out of the earth, and he had two horns like a lamb, and he spake as did the dragon. And he did all that the first beast could do in his presence, and he caused the earth, and them which dwell therein, to worship the first beast, whose deadly wound was healed. And he did great wonders, so that he made fire come down from heaven in the sight of men.
And he had power to give a spirit unto the image of the beast, and that the image of the beast should speak, and should cause that as many as would not worship the image of the beast, should be killed. And he made all both small and great, rich and poor, free and bond, to receive a mark in their right hands or in their foreheads. And that no man might buy or sell, save he that had the mark or the name of the beast, *other the number of his name. Here is wisdom. Let him that hath wit count the number of the beast. For it is the number of a man, and his number is six hundred, three score and six*other (or)
But thou ( O' our God ) art sweet, long suffering and true, and in mercy orderest thou all things. Though we sin, yet we are thine, for we know thy strength. If we sin not, then are we sure, that thou regard us. For to know thee, is perfect righteousness: Yee to know thy righteousness and power, is the root of immortality. As for the thing that men have found out through their evil science, it hath not deceived us: as the painting of a picture ( an unprofitable labor ) an carved image, with diverse colors, whose sight enticeth the ignorant: so that he honoreth and loveth the picture of the dead image that hath no soul.
Nevertheless, they that love such evil things, are worthy of death: they that trust in them, they that make them, they that love them, and they that honor them. The potter also taketh and tempereth soft earth, laboreth it, and giveth it the fashion of a vessel, whatsoever serveth for our use: and so of one piece of clay he maketh some clean vessel for service, and some contrary. But where to every vessel serveth, that knoweth not the potter himself. So with his vain labor he maketh a God of the same clay: this doth even he, which a little afore was made of earth himself, and within a little while after ( when he dieth ) turneth to earth again.Wherefore I desired, and understanding was given me: I called, and the spirit of wisdom came in to me. I set more by her then by kingdoms and royal seats, and counted riches nothing in comparison of her. As for precious stone I compared it not unto her: for all gold is but gravel unto her, and silver shall be counted but clay before her sight. I loved her above welfare and beauty, and purposed to take her for my light, for her shine can not be quenched. All good things come to me with her, and innumerable riches through her hands. And I was glad in them all, for this wisdom went before me, and I knew not that she was the mother of all good things. Now as I myself learned unfainedly, so do I make other men partakers of her, and hide her riches from no man: For she is an infinite treasure unto men, which who so use, become partakers of the love and friendship of God, and are accepted unto him for the gifts of wisdom.
God hath granted me to talk wisely, and convenient to handle the things that he hath graciously lent me. For it is he, that leadeth unto wisdom, and teacheth to use wisdom and right. In his hand are we and our words: yee all our wisdom, our understanding and knowledge of all our works. For he hath given me the true science of these things: so that I know how the world was made, and the powers of the elements: The beginning, ending and midst of the times: how the times alter, how one goeth after another, and how they are fulfilled: the course of the year: the ordinances of the stars: the natures and kinds of beasts: the furriousness of beasts: the power of the winds: the imaginations of men: the diversities of young plants: the virtues of roots, And all such things as are secret and not looked for, have I learned. For the workmaster of all things hath taught me wisdom. In her is the spirit of understanding, which is holy, manyfold, one only, subtle, courteous, discreet, quick, undefiled, plain, sweet, loving the thing that is good, sharp, which forbiddeth not to do well, gentile, kind, steadfast, sure, free having all virtues, circumspect in all things: receiving all spirits of understanding, being clear and sharp. For wisdom is nimbler then all nimble things: she goeth through and attaineth to all things, because of her cleanness. For she is the breath of the power of God, and a pure clean expressing of the clearness of Almighty God. Therefore can no undefiled thing come unto her: for she is the brightness of the everlasting light, the undefiled mirror of the majesty of God, and the image of his goodness. And for so much as she is one, she may do all things: and being steadfast herself she reneweth all, and among the people conveyeth she herself in to the holy souls. She maketh Gods friends and prophets: for God loveth no man, but him in whom wisdom dwelleth. For she is more beautiful then the Sun and giveth more light then the stars, and the day is not to be compared unto her: for upon the day cometh night. But wickedness can not overcome wisdom, and foolishness may not be with her
Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good, and be rich in good works, and ready to give and to distribute, laying up in store for themselves a good foundation against the time to come that they may obtain eternal life.
O' Timothy save that which is given thee to keep, and avoid unghostly vanities of voices and oppositions of science falsely so called, which science while some professed, they have errored as concerning the faith. Grace be with thee. AmenThe fear of the Lord is the right science of wisdom, and lowliness goeth before honor.
Be of good cheer my people, be of good cheer, ( saith your God ) Comfort Jerusalem, and tell her, that her travail is at an end, that her offense is pardoned, that she hath received of the Lords hand sufficient correction for all her sins. A voice crieth: Prepared the way *for the Lord in the wilderness, make straight the path for our God in the desert. Let all valleys be exalted, and every mountain and hill layed low. What so is crooked, let it be made straight, and let the rough places be made plain fields. For the glory of God shall appear, and all flesh shall see it. For why? The mouth of the Lord hath spoken it.
The same voice spake: Now cry. And I said: What shall I cry? Then spake it: That all flesh is grass, and that all the beauty thereof, is as the flower of the field. When the grass withereth, the flower faileth away. Even so is, the people as grass, when the *breath of the Lord bloweth upon *them. Nevertheless, whether the grass wither, or the flower fade away: Yet the word of our God endureth forever. Moreover the voice cried thus: Go up unto the hill ( O Sion ) thou that bringest good tidings, lift up thy voice with power, O thou preacher Jerusalem. Lift it up without fear, and say unto the cities of Judah, Behold your God, behold the Lord, even the Allmighty shall come with power, and beare rule with his arm. Behold, he bringeth his treasure with him, and his works go before him. He shall gather the lambs together with his arm, and carry them in his bosom, and shall kindly entreat those that beare young.
Who hath holden the waters in his fist? Who hath measured heaven with his span, and hath comprehended all the earth of the world in three fingers? Who hath weighed the mountains and the hills? Who hath reformed the mind of the Lord? Or who is of his counsel to teach him? At whom hath he asked counsel, to make him understand, and to learn him the way of judgement: to teach him science: and to instruct him in the way of understanding. Behold, all people are in comparison of him, as a drop to a bucket full, and are counted as the least thing that the balance weigheth. Behold, the Isles are in comparison of him, as the shadow of the *son beam. Libanus is not sufficient to minister fire for his offering, and all the beasts thereof are not enough to one sacrifice. All people in comparison of him are reckoned as nothing, yee vain vanity and emptiness.
To whom then will ye liken God? or what similitude will ye set up unto him? Shall the carver make him a carved image? and shall the goldsmith cover him with gold, or cast him into a form of silver plates? Moreover shall the image maker ( that the poor man which is disposed, may have something to set up also ) seek out and choose a tree, that is not rotten, and carve thereout an image, that moveth not? Know ye not this ? Heard ye never of it ? Hath it not been preached unto you since the beginning? Have ye not been enformed of this since the foundation of the earth was layed: That he sitteth upon the circle of the world, and all the inhabitors of the world are in comparison of him, but as grasshoppers: That he spreadeth out the heavens as a *covering that he stretcheth them out, as a tent to dwell in: That he bringeth Princes to nothing, and the judges of the earth to dust: so that they be not planted, nor sown again, neither their stock rooted again in the earth? For as soon as he bloweth upon them, they wither and fade away like the straw in a whirlwind.
To whom now will ye liken me, and whom shall I be like, sayeth the holy one? Lift up your eyes on high, and consider. Who hath made those things, which come out by so great heaps? and he can call them all by their names. For their is nothing hid unto the greatness of his power, strength, and might. Now then may Jacob think, or how may Israel say: My ways are hid from the Lord, and my God knoweth not my judgments. Knowest thou not, or hast thou not heard, that the everlasting God, the Lord, which made all the corners of the earth, is neither weary nor faint: and that his wisdom can not be comprehended? but that he giveth strength to the weary, and power to the faint, and the strongest men fall: But unto them that have the Lord before their eyes, shall strength be increased, Eagles wings shall grow upon them: When they run, they shall not fall: and when they go, they shall not be wearyPrepared the way *for (kjv and other bibles of man =of) the Lord in the wilderness
*breath ( kjv and other bibles of man =the spirit) upon *them.(kjv and other bibles of man = it) This is the exact spelling; son. RN
*covering (kjv and other bibles of man = curtain)
THE REVELATION OF ST JOHN Chpt 18
And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper.
To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
And in the second night it happened, that Salathielthe Captain of the people came unto me, saying: Where hast thou been? and why is thy countenance so heavy? Knowest thou not, that Israel is committed unto thee, in the land of their captivity? Up then, and eat and forsake us not, as the shepherd that leaveth his flock in the hands of the wicked wolves. Then said I unto him: Go thy way from me, and come not near me: and he heard it, and as I said, so went he his way from me. And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me. And after seven days it happened, that the thoughts of my heart were very grievous unto me again, and my soul received the spirit of understanding, and I began to talk with the most highest again, and said: O' Lord, Lord, of every wood of the earth and all the trees thereof, thou hast chosen the one only vineyard: and of all the lands of the whole world thou hast chosen the one pit: and of all the flowers of the ground thou hast chosen the one lily: and of all the depths of the sea thou hast filled the one river: and of all the builded cities thou hast hallowed Sion unto thy self: and of all the fowls that are created, thou hast named the one dove: and of all the cattle that are made thou hast provided the one sheep: and among all the multitudes of flocks thou hast gotten the one people, and unto this people whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this one people over unto many? And upon the one root thou hast prepared other, and why hast thou scattered thy one only people among many? which tread them down, yee which have ever withstand thy promises, and never believed thy commandments? And though thou werest enemy unto thy people, yet shouldest thou punish them with thine own hands. Now when I had spoke these words, the angel that came to me the night before, was sent unto me, and said unto me : Hear me, and harken unto the things that I say, and I shall tell thee more. And I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake. Lovest thou the people better than him that made thee? And I said: No Lord, but of very grief and compassion have I spoken. For my reigns pain me every hour, because I would have experience of the way of the most highest, and to seek out part of his judgement. And he said unto me: that thou mayest not. And I said: wherefore Lord? Where unto was I born then? Or why was not my mothers childbed then my grave? So I had not seen the misery and trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things that are not yet come : gather me together the drops, that are scattered abroad: make me the flowers green again, that are withered: open me the thing that is closed: and bring me forth the winds, that are shut up: Show me the image of a voice, and then I shall declare the thing, that thou laborest to know. And I said: O' Lord, Lord, who may know these things, but he that hath not his dwelling with men? As for me I am unwise: how may I then speak of these things whereof thou asketh me? Then said he unto me: like as thou can do none of these things that I have spoken of, even so canest thou not find out my judgement, or in the end the love that I have promised unto my people. And I said: Behold O' Lord, yet art thou near unto them that have no end: and what shall they do that have been before me, or we that be now, or they that should come after us ? And he said unto me: I will liken my judgement unto a ring. Like as there is no slackness of the last, even so there is no swiftness of the first. So I answered and said: couldest thou not make those ( that have been made, and that be now, and that are for to come ) in one, that thou might show thy judgement the sooner? Then answered he me, and said: The creature may not hasten above the maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy servant, that thou living maker hast made the creature living at once, and the creature bear it? even so might it now also bear them that be present, at once. And he said unto me: Ask the childbed of a woman, and say unto her: If thou bringest forth children, why doest thou not together, but one after another? Pray her therefore, to bring forth ten children at once. And I said: she can not, but must do it one after the other.
Then said he unto me: Even so have I given a childbed unto the earth, for those that be sown upon it by process of time. For like as a young child may not bring forth the things that belong to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now given me the way, I will speak before thee: for our mother whom thou hast told me, is yet young, and now she draweth near unto age. He answered, me and said: Ask a woman that beareth children, and she shall tell thee. Say unto her: wherefore are not they ( whom thou hast now brought forth) like those that were before thee, but less of stature? And she shall answer thee: They that were born in the youth of strength, are of one fashion : and they that are born in the time of age ( when the childbed faileth) are otherwise. Consider now thyself, how that yee are less of stature, then those that were before you, and so are they that come after you, less then you, as the creatures that now begin to be old, and have passed over the strength of youth. Then said I: Lord I beseech thee, if I have found favor in thy sight, show thy servant, by whom doest thou visit thy creature?*Sodomitish sea (*note current events RN) shall cast out his fish
Flee from evil, and do the thing that is good, so shalt thou dwell forever. For the Lord loveth the thing that is right, he forsaketh not his saints, but they shall be preserved for evermore: as for the seed of the ungodly, it shall be rooted out. Yee, the righteous shall possess the land, and dwell therin for ever. The mouth of the righteous is exercised in wisdom, and his tongue talketh of judgment.
The law of his God is in his heart, therefore shall not his footsteps slide.
The ungodly seeth the righteous, and goeth about to slay him.
But the Lord will not leave him in his hands, nor condemn him when he is judged.
Hope thou in the Lord, and keep his way. And he shall so promote thee, that thou shalt have the land by inheritance, and see, when the ungodly shall perish.
I myself have seen the ungodly in great power, and flourishing like a green bay tree: but when I went by, lo, he was gone: I sought him, but he could no where be found.
Keep innocency, and take heed unto the thing that is right, for that shall bring a man peace at the last.
As for the transgressors, they shall perish together, and the ungodly shall be rooted out at the last.
The help of the righteous cometh of the Lord, he is their strength in the time of trouble. The Lord shall stand by them, and save them: he shall deliver them from the ungodly, and help them, because they put their trust in him
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
more on ...moron the foul wicked evil wretchedness of human science ...
666 and the "mark" of the beast ....
Now before times ...I was shown by the Word of God (Christ) that this number 666 was no mystery ...and found only in one other place in the Word of God ...namely Esdras 2:13 ...or as it is called in the corrupted "bibles of man" Ezra 2:13 ...for only there ...only there.. of the entire Word of God is this number 666 found ...and no other place ...and that it IS ...a number of a man ...meaning the number of that mans family ...(the number of a man) ...and the mans name is Adonikam ... "The children of Adonikam, six hundred sixty and six."...
Now as the Son of God told me to do ...as the very perfect Word of God instructed ...I looked to the matters and measure of this name "Adonikam" ...and as I was shown before ...and again ...this name means (from the root hebrew) ..."my lord arose" ...note the small "l" ...meaning exactly ..."worldly lords" ...furthermore look see perfectly to that root (meaning to rule) ...meaning to "rule" ...cruel rule ...as though Adonai (parallel with Yahweh) God and Christ ...and it is the very EXACT SAME ..."CRUEL RULE" ...over us ...of the SAME SPIRIT that these tyrants of government and the religious churchly CLAIM ...THEY CLAIM TO BE PARALLEL WITH GOD AND CHRIST ...and to RULE over us ...for BOTH the body of the beast and the body of the antiChrist... both CLAIM ...to represent God and Christ here on earth ...and these rule over us, these who use power against us, these worldly rulers of the darkness of this world and these "lords" of spiritual wickedness, for heavenly things. ...
These then are the "body of the beast" ...and the "body of the antiChrist" ..whose "spirit" we are against ...And he had power to give a "spirit" ....unto the image of the beast...NOT "LIFE" as written in the corrupted "bables of man" ...(that you might believe them (the antiChrists) that the "beast" is one man) Nevertheless as it is written: For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things. AND evermore perfect: Against "the one" these "worldly lords" serve ...the "spirit" that they serve... Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil....the devil ....
"AI artificial intelligence and programming thoughts..."
"the supposed science symposium..."
"evil science within ...the wicked eagle... "
"mans science ...serving the never satisfied... "
"wicked science of the eagle and the bear ..."
"wicked science of the beast..."
"human cargo ..human waste ..."
"central intelligence ...political science ...and the truth ..."
"when in the course of human events...."
"Wicked science of man and the darkness..."
"Human resources" ..of the world...."
"the supposed science symposium..."
"higher" education and human farming
University "visitation" and the "science of man"...."human farming"
Military ID ...for war ..."human engineering"...
"wicked science of the beast..."
"evil science and the laboratory of utter darkness..."
"mans science ...serving the never satisfied... "
"organic physics ...kind science ..."
"central intelligence ...political science ...and the truth ..."
dark waters of the world ...and a child of science..."
"organic physics ...kind science ..."
"monsters of wicked science..."
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