And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown upon the most and many the mental programming of the acceptance of evil UNGodlie narrative ...
and the schools program students to submit to and accept UNGodlie concepts ...
even any and all UNGodlieness masked in socially acceptable values ...
and the work place the same ...training of HR human resources ...
and the complete submission to any and all UNGodlie Leftist globalist sodomitish dogma ...
and deceived women are used to entice men into compliance and agreement with UNGodlie social "norms" ...
and the political programming the same ... the broadcasting of subtle "looking the other way"...
and with subtleness allowing the UNGodlie sodomite sea ...to rule and rage ...
Yet "appearing" to speak "the truth" in all other measures of matters ...
and the plain simple truth given causes raging brains to scream whoreably...
and all of all UNGodlie "programming" with subtle lies and deceptions and guile and deceit was shown plainly ...
even from cradle to grave ...
even the most subtle moving people to accept and then believe UNGodlieness when the TRUTH is RIGHT in front of them ...
and subliminal deceptions came back to remembrance ...when movies at the theaters injected subliminal messages into the movies ( that no one consciously saw ) to make people to buy more pop corn or candy or pop ...
and AI came back to remembrance AI meaning "artificial intelligence "
and the artificial meaning:
made or produced by human beings rather than occurring naturally, especially as a copy of something natural
(of a person or their behavior) insincere or affected
and "neural net" came to me as i was praying over this nightmare ...
the Deep Learning Specialization, you will study the foundational concept of neural networks and deep learning.
But thou ( O' our God ) art sweet, long suffering and true, and in mercy orderest thou all things. Though we sin, yet we are thine, for we know thy strength. If we sin not, then are we sure, that thou regard us. For to know thee, is perfect righteousness: Yee to know thy righteousness and power, is the root of immortality. As for the thing that men have found out through their evil science, it hath not deceived us: as the painting of a picture ( an unprofitable labor ) an carved image, with diverse colors, whose sight enticeth the ignorant: so that he honoreth and loveth the picture of the dead image that hath no soul.
Nevertheless, they that love such evil things, are worthy of death: they that trust in them, they that make them, they that love them, and they that honor them. The potter also taketh and tempereth soft earth, laboreth it, and giveth it the fashion of a vessel, whatsoever serveth for our use: and so of one piece of clay he maketh some clean vessel for service, and some contrary. But where to every vessel serveth, that knoweth not the potter himself. So with his vain labor he maketh a God of the same clay: this doth even he, which a little afore was made of earth himself, and within a little while after ( when he dieth ) turneth to earth again.Wherefore I desired, and understanding was given me: I called, and the spirit of wisdom came in to me. I set more by her then by kingdoms and royal seats, and counted riches nothing in comparison of her. As for precious stone I compared it not unto her: for all gold is but gravel unto her, and silver shall be counted but clay before her sight. I loved her above welfare and beauty, and purposed to take her for my light, for her shine can not be quenched. All good things come to me with her, and innumerable riches through her hands. And I was glad in them all, for this wisdom went before me, and I knew not that she was the mother of all good things. Now as I myself learned unfainedly, so do I make other men partakers of her, and hide her riches from no man: For she is an infinite treasure unto men, which who so use, become partakers of the love and friendship of God, and are accepted unto him for the gifts of wisdom.
God hath granted me to talk wisely, and convenient to handle the things that he hath graciously lent me. For it is he, that leadeth unto wisdom, and teacheth to use wisdom and right. In his hand are we and our words: yee all our wisdom, our understanding and knowledge of all our works. For he hath given me the true science of these things: so that I know how the world was made, and the powers of the elements: The beginning, ending and midst of the times: how the times alter, how one goeth after another, and how they are fulfilled: the course of the year: the ordinances of the stars: the natures and kinds of beasts: the furriousness of beasts: the power of the winds: the imaginations of men: the diversities of young plants: the virtues of roots, And all such things as are secret and not looked for, have I learned. For the workmaster of all things hath taught me wisdom. In her is the spirit of understanding, which is holy, manyfold, one only, subtle, courteous, discreet, quick, undefiled, plain, sweet, loving the thing that is good, sharp, which forbiddeth not to do well, gentile, kind, steadfast, sure, free having all virtues, circumspect in all things: receiving all spirits of understanding, being clear and sharp. For wisdom is nimbler then all nimble things: she goeth through and attaineth to all things, because of her cleanness. For she is the breath of the power of God, and a pure clean expressing of the clearness of Almighty God. Therefore can no undefiled thing come unto her: for she is the brightness of the everlasting light, the undefiled mirror of the majesty of God, and the image of his goodness. And for so much as she is one, she may do all things: and being steadfast herself she reneweth all, and among the people conveyeth she herself in to the holy souls. She maketh Gods friends and prophets: for God loveth no man, but him in whom wisdom dwelleth. For she is more beautiful then the Sun and giveth more light then the stars, and the day is not to be compared unto her: for upon the day cometh night. But wickedness can not overcome wisdom, and foolishness may not be with her
THE REVELATION OF ST JOHN Chpt 18
And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth
THE REVELATION OF ST JOHN Chpt 18
And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper.
To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
And in the second night it happened, that Salathielthe Captain of the people came unto me, saying: Where hast thou been? and why is thy countenance so heavy? Knowest thou not, that Israel is committed unto thee, in the land of their captivity? Up then, and eat and forsake us not, as the shepherd that leaveth his flock in the hands of the wicked wolves. Then said I unto him: Go thy way from me, and come not near me: and he heard it, and as I said, so went he his way from me. And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me. And after seven days it happened, that the thoughts of my heart were very grievous unto me again, and my soul received the spirit of understanding, and I began to talk with the most highest again, and said: O' Lord, Lord, of every wood of the earth and all the trees thereof, thou hast chosen the one only vineyard: and of all the lands of the whole world thou hast chosen the one pit: and of all the flowers of the ground thou hast chosen the one lily: and of all the depths of the sea thou hast filled the one river: and of all the builded cities thou hast hallowed Sion unto thy self: and of all the fowls that are created, thou hast named the one dove: and of all the cattle that are made thou hast provided the one sheep: and among all the multitudes of flocks thou hast gotten the one people, and unto this people whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this one people over unto many? And upon the one root thou hast prepared other, and why hast thou scattered thy one only people among many? which tread them down, yee which have ever withstand thy promises, and never believed thy commandments? And though thou werest enemy unto thy people, yet shouldest thou punish them with thine own hands. Now when I had spoke these words, the angel that came to me the night before, was sent unto me, and said unto me : Hear me, and harken unto the things that I say, and I shall tell thee more. And I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake. Lovest thou the people better than him that made thee? And I said: No Lord, but of very grief and compassion have I spoken. For my reigns pain me every hour, because I would have experience of the way of the most highest, and to seek out part of his judgement. And he said unto me: that thou mayest not. And I said: wherefore Lord? Where unto was I born then? Or why was not my mothers childbed then my grave? So I had not seen the misery and trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things that are not yet come : gather me together the drops, that are scattered abroad: make me the flowers green again, that are withered: open me the thing that is closed: and bring me forth the winds, that are shut up: Show me the image of a voice, and then I shall declare the thing, that thou laborest to know. And I said: O' Lord, Lord, who may know these things, but he that hath not his dwelling with men? As for me I am unwise: how may I then speak of these things whereof thou asketh me? Then said he unto me: like as thou can do none of these things that I have spoken of, even so canest thou not find out my judgement, or in the end the love that I have promised unto my people. And I said: Behold O' Lord, yet art thou near unto them that have no end: and what shall they do that have been before me, or we that be now, or they that should come after us ? And he said unto me: I will liken my judgement unto a ring. Like as there is no slackness of the last, even so there is no swiftness of the first. So I answered and said: couldest thou not make those ( that have been made, and that be now, and that are for to come ) in one, that thou might show thy judgement the sooner? Then answered he me, and said: The creature may not hasten above the maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy servant, that thou living maker hast made the creature living at once, and the creature bear it? even so might it now also bear them that be present, at once. And he said unto me: Ask the childbed of a woman, and say unto her: If thou bringest forth children, why doest thou not together, but one after another? Pray her therefore, to bring forth ten children at once. And I said: she can not, but must do it one after the other.
Then said he unto me: Even so have I given a childbed unto the earth, for those that be sown upon it by process of time. For like as a young child may not bring forth the things that belong to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now given me the way, I will speak before thee: for our mother whom thou hast told me, is yet young, and now she draweth near unto age. He answered, me and said: Ask a woman that beareth children, and she shall tell thee. Say unto her: wherefore are not they ( whom thou hast now brought forth) like those that were before thee, but less of stature? And she shall answer thee: They that were born in the youth of strength, are of one fashion : and they that are born in the time of age ( when the childbed faileth) are otherwise. Consider now thyself, how that yee are less of stature, then those that were before you, and so are they that come after you, less then you, as the creatures that now begin to be old, and have passed over the strength of youth. Then said I: Lord I beseech thee, if I have found favor in thy sight, show thy servant, by whom doest thou visit thy creature?*Sodomitish sea (*note current events RN) shall cast out his fish
Flee from evil, and do the thing that is good, so shalt thou dwell forever. For the Lord loveth the thing that is right, he forsaketh not his saints, but they shall be preserved for evermore: as for the seed of the ungodly, it shall be rooted out. Yee, the righteous shall possess the land, and dwell therin for ever. The mouth of the righteous is exercised in wisdom, and his tongue talketh of judgment.
The law of his God is in his heart, therefore shall not his footsteps slide.
The ungodly seeth the righteous, and goeth about to slay him.
But the Lord will not leave him in his hands, nor condemn him when he is judged.
Hope thou in the Lord, and keep his way. And he shall so promote thee, that thou shalt have the land by inheritance, and see, when the ungodly shall perish.
I myself have seen the ungodly in great power, and flourishing like a green bay tree: but when I went by, lo, he was gone: I sought him, but he could no where be found.
Keep innocency, and take heed unto the thing that is right, for that shall bring a man peace at the last.
As for the transgressors, they shall perish together, and the ungodly shall be rooted out at the last.
The help of the righteous cometh of the Lord, he is their strength in the time of trouble. The Lord shall stand by them, and save them: he shall deliver them from the ungodly, and help them, because they put their trust in him
more on ...moron the foul wicked evil wretchedness of human science ...
"the supposed science symposium..."
"human cargo ..human waste ..."
"when in the course of human events...."
"Human resources" ..of the world...."
University "visitation" and the "science of man"...."human farming"
"higher" education and human farming
Military ID ...for war ..."human engineering"...
"wicked science of the beast..."
"evil science within ...the wicked eagle... "
"monsters of wicked science..."
"mans science ...serving the never satisfied... "
"central intelligence ...political science ...and the truth ..."
"wicked science of the eagle and the bear ..."
"dark waters of the world ...and a child of science..."
"organic physics ...kind science ..."
"Wicked science of man and the darkness..."
University "visitation" and the "science of man"...."human farming"
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