And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown from above and below ...
and the place was in the land of the "great eagle" ...
and there was a whoreable dark cloud of burning ...shown on the LEFT ...
and the darkness and the burning ...was rising up and blowing in the wind ...so thick that only "a few" could see anything ...
and that for the arsonist who had started the whoreable fire of utter darkness ...was hidden in the billowing smoke ...
and the place and the lives therein were consumed of the whoreable fire that the arsonist started ...
and the place and the people that were set on fire were of the military of the land of the "great eagle" ...
Nevertheless the arsonist was caught "red handed" with the gas can and the flares that were used to start the fire ...
and because the building and the people were of the military...the Judgement was given to the military ...according to the Trump administration ...
and the military tribunal set the punishment at death by public execution ...
Even of the same means and meanness as was brought upon the people and the building being set on fire !!!
and so the same as the UNGodlie arsonist did to others ...was scheduled to be done unto to him ...
And that namely to be burnt to death in a cage in front of the whole nation ...(even as he had done unto others )
( even as had been in the Middle East of the captives in wars)
Nevertheless the face of Mitch McConnell was shown against such a thing ...
and the execution of the UNGodlie arsonist was changed to a PUBLIC HANGING !!!
and scripture came back to remembrance ...
Chapter 24
Behold, the Lord waste and *plague the world, he shall make the face of the earth desolate, and scatter abroad the inhabitors thereof. Then shall the Priest be as the people, the master as the servant, the dame like the maid, the seller like the buyer, he that lendeth upon usury, like him that borroweth upon usury, the creditor like the debtor. Yee miserably shall the world be wasted and clean destroyed. For the Lord hath so determined in himself. The earth shall be heavy and decay: The face of the earth shall perish away, the proud people shall come to naught. For the earth is corrupt of her indwellers.
For why? they have offended the law changed the ordinances, and made the everlasting testament of none effect. And therefore shall the curse devour the earth: for they that dwell theron have sinned, wherefore they shall be burnt also, and those that remain, shall be very few. The sweet wine shall mourn, the grapes shall be weak, and all that have been merry in heart, shall sigh. The mirth of tabrets shall be layed down, the cheer of the joyful shall cease, and the pleasure of the lutes shall have an end: there shall be no more wine be drunk with mirth, the beer shall be bitter to them that drink it, the wicked cities shall be broken down, all houses shall be shut, that no man may come in.
In the streets shall there be lift up a cry because of wine, all mens cheer shall vanish away, and all joy of the earth shall pass. Desolation shall remain in the cities, and the gates shall be smitten with wasteness. For it shall happen unto all lands and to all people, like as when a man smiteth down the olives, that are left on the olive tree: or seeketh after grapes, when the wine gathering is out. And those same ( that remain ) shall lift up their voice, and be glad, and shall magnify the glory of the Lord, even from the *see and praise the name of the Lord God of Israel in the *valleys and Flondes. We heard songs sung to the praise of the righteous, from all the ends of the world. Therefore I must speak: O mine unfruitfulness, O my poverty. Woe is me, all is full of sinners, which offend of purpose and malice. And therefore ( O thou that dwellest upon the earth ) there is at hand for thee, fear, pit and snare. Who so escapeth the terrible cry, shall fall in to the pit. And if he come out of the pit, he shall be taken with the snare. For the windows above shall be opened, and the foundation of the earth shall move. The earth shall give a great crack, it shall have a sore ruin, and take an horrible fall. The earth shall *stacker like a drunken man, and be taken away like a tent. Her misdeeds shall lay so heavy upon her, that she must fall, and never rise up again. At the same time shall the Lord muster together the high host above, and the Kings of the world upon the earth. These shall be coupled together as prisoners be, and shall be shut in one ward and punished innumerable days. The Moon and the Sun shall be ashamed, when the Lord of Hosts shall rule them at Jerusalem upon the mount Zion, before and with his excellent counsel.For *plagues; see Job (of the heart, and also the flesh) RN
*see (sea). *valleys and Flondes (floods). (kjv and other bibles of man = isles of the sea). The earth shall *stacker (stagger) like a drunken man.When ye offer your peaceofferings unto the Lord, ye shall offer them that ye may be accepted. And it shall be eaten the same day ye offer it and on the morrow, but whatsoever is left on the third day shall be burnt in the fire. If it be eaten the third day, it shall be unclean and not accepted. And he that eateth it shall bear his sin, because he hath defiled the hallowed things of the Lord, and that soul shall perish from among his people.
The Epistle of St - Paul Unto the Hebrews
For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins but a fearful looking for judgment, and violent fire, which shall devour the adversaries. He that despiseth Moses law, dieth without mercy under two or three witnesses. Of how much sorer punishment suppose ye shall he be counted worthy, which treadeth under foot the son of God: and counteth the blood of the testament as an unholy thing wherewith he was sanctified, and doth dishonour to the spirit of grace. For we know him that hath said: vengeance belongeth unto me, I will recompense saith the Lord. And again: the Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.
The 12th Chapter
Wherefore let us also (seeing that we are compassed with so great a multitude of witnesses) lay away all that presseth down, and the sin that hangeth on, and let us run with patience unto the battle that is set before us, looking unto Jesus the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the right hand of the throne of God. Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds. For ye have not yet resisted unto blood shedding, striving against sin. And ye have forgotten the consolation, which speaketh unto you, as unto children: My son despise not the chastening of the Lord, neither faint when thou art rebuked of him: For whom the Lord loveth, him he chasteneth: yee, and he scourgeth every son that he receiveth.
If ye endure chastening, God offereth himself unto you as unto sons. What son is that whom the father chasteneth not? If ye be not under correction (where of all are partakers) then are ye bastards and not sons. Moreover seeing we had fathers of our flesh which corrected us, and we gave them reverence: should we not much rather be in subjection unto the father of spiritual gifts that we might live? And they verily for a few days, nurtured us after their own pleasure: but he learneth us unto that which is profitable, that we might receive of his holiness. No manner chastising for the present time seemeth to be joyous, but grievous: nevertheless afterward, it bringeth the quiet fruit of righteousness, unto them which are therin exercised.
Stretch forth therefore again the hands which were let down, and the weak knees, and see that ye have straight steps unto your feet, lest any halting turn out of the way: yee let it rather be healed. Embrace peace with all men and holiness: without the which, no man shall see the Lord. And look to, that no man be destitute of the grace of God, and that no root of bitterness spring up and trouble, and thereby many be defiled: and that there be no fornicator, or unclean person, as Esau, which for one breakfast sold his birthright. Ye know how that afterward when he would have inherited the blessing, he was put by, and he found no means to come thereby again: no though he desired it with tears.
For ye are not come unto the mount that can be touched, and unto burning fire nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away: that the communication should not be spoken to them. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: even so terrible was the sight which appeared. Moses said, I fear and quake. But ye are come unto the mount Sion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God the judge of all, and to the spirits of just and perfect men and to Jesus the mediator of the new testament, and to the sprinkling of blood that speaketh better then the blood of Abel.
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth: much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth saying: yet once more will I shake not the earth only, but also heaven. No doubt the same that he sayeth, yet once more, signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken, may remain. Wherefore if we receive a kingdom which is not moved we have grace, whereby we may serve God and please him with reverence and godly fear. For our God is a consuming fire.
The 27th Chapter
When the morning was come, all the chief priests and the elders of the people held a counsel against Jesus, to put him to death, and brought him bound and delivered him unto Pontius Pilate the *deputy.
Then when Judas which betrayed him, saw that he was condemned, he repented himself, and brought again the thirty plates of silver to the chief Priests and elders saying: I have sinned betraying the innocent blood. And they said: what is that to us? See you to that. And he cast down the silver plates in the temple and departed, and went and hung himself.Hear Israel, thou goest over Jordan this day, to go and conquer nations greater and mightier than thyself and cities great and walled up to heaven, and people great and tall, even the children of the Enakims, which thou knowest and of whom thou hast heard say who is able to stand before the children of Enack? But understand this day that the Lord thy God which goeth over before thee a consuming fire, he shall destroy them and he shall subdue them before thee. And thou shalt cast them out, and bring them to nought quickly as the Lord hath said unto thee.
Speak not in thine heart, after that the Lord thy God hath cast them out before thee saying: for my righteousness the Lord hath brought me into possess this land. Nay, but for the wickedness of these nations the Lord doth cast them out before thee. It is not for thy righteousness sake and right heart that thou goest to possess their land: But partly for the wickedness of these nations, the Lord thy God doth cast them out before thee, and partly to perform that which the Lord thy God sware unto thy fathers, Abraham, Isaac and Jacob.
Understand therefore that it is not for thy righteousness sake, that the Lord thy God doth give thee this good land to possess it, for thou art a stiffnecked people. Remember and forget not how thou provokedest the Lord thy God in the wilderness: for since the day that thou camest out of the land of Egypt until ye came unto this place, ye have rebelled against the Lord. Also in Horeb ye angered the Lord so that the Lord was wroth with you, even to have destroyed you, after that I was gone up into the mount, to fetch the tables of stone, the tables of appointment which the Lord made with you. And I abode in the hill forty days and forty nights and neither ate bread nor drank water. And the Lord delivered me two tables of stone written with the finger of God, and in them was according to all the words which the Lord said unto you in the mount out of the fire in the day when the people were gathered together.
And when the forty days and forty nights were ended, the Lord gave me the two tables of stone, the tables of the testament, and said unto me: Up, and get thee down quickly from hence, for thy people which thou hast brought out of Egypt, have marred themselves. They are turned at once out of the way, which I commanded them, and have made them a God of metal. Furthermore the Lord spake unto me saying: I see this people how that it is a stiffnecked people, let me alone that I may destroy them and put out the name of them from under heaven, and I will make of thee a nation both greater and more than they.
And I turned away and came down from the hill (and the hill burnt with fire) and had the two tables of the appointment in my hands. And when I looked and saw that ye had sinned against the Lord your God and had made you a calf of metal and had turned at once out of the way which the Lord had commanded you. Then I took the two tables and cast them out of my two hands, and brake them before your eyes. And I fell before the Lord: even as at the first time forty days and nights, and neither ate bread nor drank water, over all your sins which ye had sinned in doing wickedly in the sight of the Lord and in provoking him. For I was afraid of the wrath and fierceness wherewith the Lord was angry with you, even for to have destroyed you. But the Lord heard my petition at that time also.
The Lord was very angry with Aaron also, even for to have destroyed him: But I made intercession for Aaron also the same time. And I took your sin, the calf which ye had made and burnt him with fire and stamped him and ground him a good, even unto small dust. And I cast the dust thereof into the brook that descended out of the mount. Also at Thabeera and at Masa and at the sepulchres of lust ye angered the Lord, yea and when the Lord sent you from Cades Barna saying: go up and conquer the land which I have given you, ye disobeyed the mouth of the Lord your God, and neither believed him nor hearkened unto his voice. Thus ye have been disobedient unto the Lord, since the day that I knew you.
And I fell before the Lord forty days and forty nights which I lay there, for the Lord was minded to have destroyed you. But I made intercession unto the Lord and said: O' Lord God, destroy not thy people and thine inheritance which thou hast delivered through thy greatness and which thou hast brought out of Egypt with a mighty hand. Remember thy servants Abraham, Isaac and Jacob and look not unto the stubbornness of this people nor unto their wickedness and sin: lest the land whence thou broughtest them say: Because the Lord was not able to bring them into the land which he promised them and because he hated them, therefore he carried them out to destroy them in the wilderness. Moreover they are thy people and thine inheritance, which thou broughtest out with thy mighty power and with thy stretched out armAnd David spake the words of this song unto the Lord, what time the Lord had delivered him out of the hands of all his enemies, and out of the hands of Saul.
And he said: The Lord is my *rock, my castle and my deliverer. God is my strength, and in him will I trust: my shield and the horn that defendeth me: mine high hold and refuge: O' my Saviour, save me from wrong.
I will praise and call on the Lord, and so shall be saved from mine enemies. For the waves of death have closed me about, and the floods of Belial have feared me. The cords of hell have compassed me about, and the snares of death have overtaken me. In my tribulation I called to the Lord, and cried to my God. And he heard my voice out of his temple, and my cry entered into his ears. And the earth trembled and quake, and the foundations of heaven moved and shook, because he was angry.
Smoke went up out of his nostrils, and consuming fire out of his mouth, that coals were kindled of him. And he bowed heaven and came down, and darkness underneath his feet. And he rode upon Cherub and flew: and appeared upon the wings of the wind. And he made darkness a tabernacle round about him, with water gathered together in thick clouds. Of the brightness, that was before him, coals were set on fire.
The Lord thundered from heaven, and the most high put out his voice. And he shot arrows and scattered them, and hurled lightning and turmoiled them. And the bottom of the sea appeared, and the foundations of the world were seen, by the reason of the rebuking of the Lord, and through the blasting of the breath of his nostrils. He sent from on high and fetched me, and plucked me out of mighty waters.
He delivered me from my mighty enemy, and from them that hated me and were too strong for me. When they had compassed me in the day of my tribulation, the Lord stayed me up. And he brought me out into roomth, and delivered me, because he delighted in me.
The Lord rewarded me according to my righteousness, and according to the pureness of my hands he dealt with me. For I kept the ways of the Lord, and did no wickedness forsaking my God. But I had all his laws in my sight, and I turned my face from none of his ordinances. But was pure unto him ward, and kept myself from wickedness.
And the Lord did to me again, according to my righteousness, and after my pureness that I had in his sight. With the holy thou shalt be holy, and with the man that is uncorrupt, thou shalt be uncorrupt. With the pure thou shalt be pure, and with the froward thou shalt be froward also. And the people that are in adversity, thou shalt help. And on the proud shalt thou cast thine eyes. Thou art my light, O' Lord, and the Lord shall light my darkness.
With thy help I will run through an Host of men, and by the aid of my God will spring over a wall. The way of God is undefiled, and the word of the Lord fined as gold, and he a shield to all that trust in him.
Who is a God save the Lord, and who mighty save our God? God is my strength in war, and riddeth the way clear before me. And maketh my feet as swift as an hinds, and setteth me fast upon my high hold.
And teacheth my hands to fight, that a bow of brass is too weak for mine arms.
And thou hast saved me with thy shield, and keptest me ever in meekness. And thou madest me space to walk in, that my feet should not stumble. I followed mine enemies and destroyed them, and turned not again until I had consumed them.
I wasted them and so clouted them, that they could not arise: but fell under my feet.
And thou compassed me about with might to battle, and madest them that rose against me to stoop under me.
And thou madest mine enemies to turn their backs to me, and them that hated me, and I destroyed them. They looked for help: But none came to save them: unto the Lord they cried, but he heard them not.
And I will beat them as small as the dust of the earth, and will stamp them as the dirt of the street, and will spread them abroad.
And thou delivered me from the dissension of my people, and keepest me to be an head over nations, for the people which I knew not became my servants.
And the aliens crouched unto me, and obeyed me at a word.
And the aliens that shrink away shall tremble for fear in their defended places.
The Lord live, and blessed be he that is my strength: and exalted be God the strength that saveth me. It is God that avengeth me, and bringeth down the people under me. And delivereth me from mine enemies: thou liftest me up on high from them that rise against me, and deliverest me from the wicked men.
And therefore I will praise thee O' Lord among the heathen, and will sing unto thy name. For thy great and manifold saving of thy king, and showing mercy unto thine anointed, even to David, and his seed for ever*this word rock appears to be in very bold face in the original.
I will love thee, ( O' Lord ) my strength.
The Lord is my *succor, my refuge, my Savior: my God, my helper, in whom I will trust: my buckler, the horn of my health, and my protection.
I will praise the Lord, and call upon him, so shall I be save from mine enemies.
The sorrows of death compassed me, and the brooks of ungodliness made me afraid.
The pains of hell came about me, the snares of death took hold upon me.
Yet in my trouble I called upon the Lord, and complained unto my God. So he heard my voice out of his holy temple, and my complaint came before him, yee even into his ears.
Then the earth trembled and quaked, the very foundations of the hills shook and were removed, because he was wroth.
There went a smoke out of his nostrils, and a consuming fire out of his mouth, so that coals were kindled at it.
He bowed the heavens, and came down, and it was dark was under his feet.
He rode upon the Cherub, and did fly: he came flying with the wings of the wind.
He made darkness his pavilion round about him, with dark waters and thick clouds to cover him.
At the brightness of his presence the clouds removed, with hail stones and coals of fire.
The Lord also thundered out of the heaven, and the height gave his thunder with hail stones and coals of fire.
He sent out his arrows and scattered them, he cast sore lightnings, and destroyed them.
The springs of waters were seen, and the foundations of the round world were discovered at thy chiding (O' Lord) at the blasting and breath of thy displeasures.
He sent from the height to fetch me, and took me out of great waters.
He delivered me from my strong enemies, and from my foes which were too mighty for me.
They prevented me in the time of my trouble, but the Lord was my defense.
He brought me forth also into liberty: and delivered me, because he had a favor unto me.
The Lord shall reward me after my righteous dealing, and according to the cleanness of my hands shall he recompensed me.
For I have kept the ways of the Lord: and have not behaved myself wickedly against my God.
I have an eye unto all his laws, and cast not out his commandments from me.
Uncorrupt will I be before him, and will I *eschue my own wickedness.
Therefore shall the Lord reward me after my righteous dealing, and according to the cleanness of my hands in his eyesight.
With the holy thou shalt be holy, and with the innocent thou shalt be innocent.
With the clean thou shalt be clean, and with the *froward thou shalt be froward.
For thou shalt save the poor oppressed, and bring down the high looks of the proud.
Thou lightest my candle, O' Lord my God: thou makest my darkness to be light.
For in thee I can discomfort an host of men: yee in my God I can leap over the wall.
The way of God is a perfect way: the words of the Lord are tried in fire: he is a shield of defense, for all them that trust in him.
For who is God, but the Lord? Or, who hath any strength, but our God?
It is God that girdeth me with strength, and made my way uncorrupt.
He hath made my feet like hertes feet, and set me up on high.
He teacheth my hands to fight, and maketh mine arms to break even a bow of steel.
Thou hast given me the defense of thy health, thy right hand upholdeth me, and thy loving correction maketh me great.
Thou hast made room enough under me for to go, that my foot steps should not slide.
I will follow upon mine enemies, and take them: I will not turn till they be discomforted.
I will smite them, they shall not be able to stand, but fall under my feet.
Thou hast girded me with strength unto the battle, thou hast thrown them all down under me, that rose up against me.
Thou hast made mine enemies to turn their backs upon me, thou hast destroyed them that hate me.
They cried, but there was none to help them: yee even unto the Lord, but he heard them not.
I will beat them small as the dust clay in the wind, I will cast them out as clay in the streets.
Thou shalt deliver me from the strivings of the people, thou shalt make me the head of the Heathen.
As soon as they hear of me, they shall obey me, but the strange children disassemble with me.
The strange children are waxen old, and go halting out of their paths.
The Lord liveth: and blessed be my helper, praise be the God of my health.
Even the God which seeth that I be avenged, and subdueth the people unto me.
It is he that delivereth me from my cruel enemies: thou shalt lift me up from them that rise against me, thou shalt rid me from the wicked man.
For this cause I will give thanks unto thee ( O' Lord ) among the gentiles, and sing praises unto thy name.
Great prosperity giveth he unto his king, and showeth loving kindness unto David his anointed, yee and to his seed for evermore*succor, (strength / security) *eschue: avoid, shun, escape. *froward = stubbornly contrary, abstinent RN
The Lord even the mighty God hath spoken, and called the world from the rising of the *son unto the going down of the same. Out of Sion appeareth the glorious beauty of God. Our God shall come, and not keep silence: there goeth before him a consuming fire, and a mighty tempest round about him.
He shall call the heavens from above, and the earth, that he may judge his people.
Gather my saints together unto me, those that set more by the covenant then by sacrifice. And the heavens shall declare his righteousness, for God is judge himself. Selah.
Hear, O my people: let me speak, let me testify among you, O Israel: I am God, even thy God.
I reprove thee not because of thy sacrifice, thy burntofferings are always before me.
I will take no bullocks out of thy house, nor he goats out of thy folds.
For all the beasts of the field are mine, and thousands of cattle upon the hills.
I know all the fowls upon the mountains, and the wild beasts of the field are in my sight. If I be hungry, I will not tell thee: for the whole world is mine, and all that therin is.
Thinkest thou, that I will eat the flesh of oxen, or drink the blood of goats?
Offer unto God praise and thanksgiving, and pay thy *vows unto the most highest.
And call upon me in the time of trouble, so will I hear thee,
and thou shalt thank me.
But unto the ungodly saith God: Why doest preach my laws, and takest my covenant in thy mouth? Where as thou hatest to be reformed, and cast my words behind thee. If thou seest a thief, thou runnest with him, and art partaker with the *advouters.
Thou lettest thy mouth speak wickedness, and thy tongue paineth deceit. Thou sittest and speakest against thy brother, yee and scandalize thine own mothers son.
This thou doest, while I hold my tongue: and thinkest me to be even such one as thyself: but I will reprove thee, and set myself against thee.
O consider this, ye that forget God: lest I pluck you away, and there be none to deliver you.
Whoso offereth me thanks and praise, he honoreth me: and this is the way, whereby I will show him the saving health of God*Asaph = "gatherer" acaph; to gather, receive, remove, gather in by 'abiyr {aw-beer'}strong, mighty one - used only to describe God. RN
* Note exactly the Middle English; this word "sonne" is son, the MEnglish word for sun is "sunne". pay thy *vows * that is after the will of God MN
*advouterer: prefix "a" meaning not or without, devout: devotion; not devoted plain hearted to God; see James 2 for adulteryWoe be unto thee O Ariel, thou city that David won. Take yet some years, and let some feasts pass over: then shall Ariel be besieged, so that she shall be heavy and sorrowful, and shall be unto me even as a lion. For I will lay siege to thee round about, and keep thee in with towers, and grave up dikes against thee. And thou shalt be brought low, and speak out of the earth, and thy words shall go humbly out of the ground. Thy voice shall come out of the earth, like the voice of a witch, and thy talking shall groan out of the mire. For the multitude of thine enemies shall be like meal dust. And the number of Tyrants shall be as the dust that the wind taketh away suddenly. Thou shalt be visited of the Lord of Hosts with thunder, earthquake, and with a great crack, with the whistle wind, tempest, and the flame of a consuming fire. But now the multitude of all the people, that went out against Ariel: the whole host, the strongholds, and siege: is like a dream which appeareth at night. It is like when an hungry man dreameth that he is eating, and when he awaketh, he hath nothing: like as when a thirsty man dreameth that he is drinking, and when he awaketh he is faint, and his soul unpatient.
So is the multitude of all the people that muster themselves against the hill of Sion. But ye shall be at your wits end, ye shall be abashed: ye shall stagger, and reel to and fro.
Ye shall be drunken, but not of wine. Ye shall fall, but not through drunkenness: For the Lord shall give you an hard sleeping spirit, and hold down your eyes: namely your Prophets and heads which should see, them shall he cover. And all visions shall be unto you, as the words that stand in a sealed letter, when one offereth it to a man that is learned, and sayeth: read us this letter. Then he answereth: I can not read it, for it is shut. But if it be given to one that is not learned, or say unto him: read this letter: Then sayeth he I can not read.
Therefore thus sayeth the Lord: For so much as this people draweth near me with their mouth, and praiseth me highly with their lips, where as their heart nevertheless is far from me, and the fear which they owe unto me, that turn they to mens laws and doctrines, therefore will I also show unto this people a marvelous, terrible, and great thing ( Namely this: ) I will destroy the wisdom of their wise, and the understanding of their learned men shall perish. Woe be unto them that seek so deep, to hide their imagination before the Lord, which rehearse their counsels in darkness, and say: who seeth us, or who knoweth us? Which imagination of yours is even as when the potters clay taketh advisement, as though the work might say to the workmaster : make me not, or as when an earthen vessel sayeth of the potter: he understandeth not. See ye not that it is hard by, that Libanus shall be turned in to Charmel, and that Charmel shall be taken as wood? Then shall the deaf man understand the words of the book, and the eyes of the blind shall see without any cloud or darkness. The oppressed shall hold a merry feast in the Lord, and the poor shall rejoice in the holy one of Israel.
Then shall the furious people cease, and the mockers shall be put away, and all they that do wrong shall be plucked out, such as labor to draw men unto sin: and that deceive him, which reproveth them in the gate, and such as turn good persons to vanity. And therefore the Lord ( even the defender of Abraham ) sayeth thus unto the house of Jacob: Now shall not Jacob be ashamed, nor his face confounded, when he seeth among his children ( whom my hands have made ) such as hallow my name among them: that they may sanctify the holy one of Jacob, and fear the God of Israel. and that they which afore time were of an erroneous spirit, have now understanding, and that such as before could not speak, are now learned in my lawTHE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
THE GOSPELL OF ST. MARK Chpt 13
Moreover when ye see the abomination that betokeneth desolation, whereof is spoken by Daniel the prophet, stand where it ought not, let him that readeth understand. Then let them that be in *Jurie, flee to the mountains. And let him that is on the house top, not descend down into the house, neither enter therein, to fetch anything out of his house. And let him that is in the field, not turn back again unto those things which he left behind him, for to take his clothes with him. Woe shall be then to them that are with child, and to them that give suck in those days. But pray, that your flight be not in the winter. For there shall be in those days such tribulation, as was not from the beginning of creatures which God created unto this time, neither shall be. And except that the Lord should shorten those days, no man should be saved. But for the elects sake, which he hath chosen, he hath shortened those days.
And then, if any man say to you: lo, here is Christ: lo, he is there, believe not. For false Christs shall arise, and false prophets, and shall show miracles and wonders, to deceive if it were possible, even the elect. But take ye heed: behold I have showed you all things before.
Moreover in those days, after that tribulation, the sun shall wax dark, and the moon shall not give her light, and the stars of heaven shall fall: and the powers which are in heaven, shall move. And then shall they see the son of man coming in the clouds, with great power and glory. And then shall he send his angels, and shall gather together his elect from the four winds, and from the one end of the world to the other.THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.*ribaudes ( extortioners :MN).
yee they declare their own sins themselves, as the Sodomites, and hide them not.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Let as many servants as are under the yoke, count their masters worthy of all honour, that the name of God and his doctrine be not evil spoken of. See that they which have believing masters, despise them not because they are brethren: but so much the rather do service, for as much as they are believing and beloved and partakers of the benefits.
These things teach and exhort. If any man teach otherwise, and is not content with the wholesome words of our Lord Jesu Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing: but wasteth his brains about questions and strife of words, whereof spring envy, strife, railings, evil surmisings and vain disputations of men with corrupt minds and destitute of the truth, which think that lucre is godliness. From such separate thyself. Godliness is great riches, if a man be content with that he hath. For we brought nothing into the world, and it is a plain case that we can carry nothing out.
When we have food and raiment, let us therewith be content. They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction. For covetousness is root of all evil, which while some lusted after, they errored from the faith, and tangled themselves with many sorrows. But thou which art the man of God, fly such things. Follow righteousness, godliness, love, patience and meekness. Fight the good fight of faith. Lay hand on eternal life, whereunto thou art called, and hast professed a good profession before many witnesses.
I give thee charge in the sight of God, which quickeneth all things, and before Jesu Christ which under Pontius Pilate witnessed a good witnessing, that thou keep the commandment, and be without spot and unrebukable until the appearing of our Lord Jesus Christ, which appearing (when the time is come) he shall show that is blessed and mighty only, king of kings, and lord of lords, which only hath immortality, and dwelleth in light that no man can attain, whom never man saw, neither can see, unto whom be honour and rule everlasting. Amen.Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good, and be rich in good works, and ready to give and to distribute, laying up in store for themselves a good foundation against the time to come that they may obtain eternal life.
O' Timothy save that which is given thee to keep, and avoid unghostly vanities of voices and oppositions of science falsely so called, which science while some professed, they have errored as concerning the faith. Grace be with thee. AmenThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribesThis understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
and others of a similitude ...
"Public Service building destroyed by fire... "
"WOMEN BEING FIRED for being hired only for that reason and of Kash Patel"
"The nation and the fire... "
"The Fake Son light and the FIRE..."
"closer to the whore rising and the wall of fire"
"a factory converted of a consuming fire."
"paint upon the walls and the consuming fire."
"the flag in the midst of fire."
"eyes of fire and the reflection of souls."
"barking and biting dogs on fire..."
"fire of genocide in the middle east..."
"two thirds the nation like a forest fire and still burning...
"fire storm and mountainous waves..."
"afloat on the lake of fire..."
"when the rock turns to fire..."
"enemy camp fires within ...the nation."
"the fire alarm...only the few heard"
"house and houses consumed of fire ..."
" a house consumed of fire... "
"fireman in turn out gear... "
"firefight ...don't cheer too soon ..."
" Germany Japan WW2 secrets ...and fire from the sky "
"refiners fire...*more on the mark...
"fire and rain ...within and without ..."
"man fired from the world ...for having the waters of God"
"edge of darkness ...wall of fire..."
"hell fire and concrete crosses..."
"fire like a volcano ...and the marked man ..."
"waters fire God and the two witnesses ...the image of the beast and the bibles of man..."
"fighting in the midst ...unfriendly fire ..."
"the schools of the heathen ..the pledge ...red ...and the fire down below ...."
"fire of the earth ...upon the high places of the world .."
"wicked men ...fires in the school...and fire of God "
"fire smoldering above ...in the hanger ..."
"the love of truth and the fire ...of heart and face ..."
"children hidden in the waters ...and the fire on the horns ..."
"the consuming fire and the woman ...war machines ...and the plastic flowers of graves ..."
"the antichrists ...fire from the sky ..."
"flys and fire of the wasteland ...smoke of nostrils ..."
"poor mans furnace ...rich mans proud hearth (fireplace) ..."
"fire within a cloud ...the judgement on ministers ..."
"Bugged in the night ...they gorged red of blood ...and the fire..."
"three times a Consuming fire ..."
"throne of iron ...prepared in fire and smoke ..."
"Mormon crickets...and the plague thereof ...wind fire and burning ... "
"Fire of the West and the waters..."
"Fire of the rock ...and foundation."
Nature of man...hey ! man ...heman...and the fire ...
coins of the world and the refiners fire ...
Highway run...and the Consuming Fire ...
3 fires of time ...to burn up all darkness ...Now even all lovers of darkness ..
The path ...the dead branches ...and the fire ...
Bringing Fire to the earth .....
Twinkling of the eye ...the wheel of fire ...
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