Behold came to me in a dream of the night season ..of the season of man ...the great teacher ...even as of my Father ...and of mine brother Jesus ...of very truth and spirit of God ...and speaking to the flesh of man ...even as Jesus himself had walked in ...even being ...being of the very image of God our father ...his father ...even as it is written ...

     even in an instant ...as if of all measures and matters ...of the "nature" of man ...shown ...nature of man ...given ...evenso the "nayture: also ...and manner of man ...

     Comes ...has been ...is burning ...Haman ..(Hayman) ...

     And when the king and Haman came to banquet that queen Esther had prepared, the king said unto Esther on the second day at the banquet of wine: What is thy petition queen Esther, that it may be given thee? And what requesteth thou? Yee, ask even half of the empire, and it shall be done. Esther the queen answered and said: If I have found grace in thy sight, ( O king ) and if it please the king, then grant me my life at my desire and my people for my petitions sake: for we are sold, I and my people both to be destroyed, to be slain, and to perish. And would God we were sold to be bondmen and bondwomen, then would I hold my tongue, so should not the enemy be so high to the kings harm. The king Ahasuerus spake and said unto queen Esther: What is he that? Or where is he that dare presume in his mind to do such a thing after that manner? Esther said: The enemy and *adversary is this wicked Haman. *adversary = note this word adversary and the nature of Haman ,

     All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon. Wherefore let him that thinketh he standeth, take heed lest he fall. There hath none other temptation taken you, but such as followeth the nature of man. But God is faithful, which shall not suffer you to be tempted above your strength: but shall in the midst of the temptation make a way to escape out. Wherefore my dear beloved, flee from worshipping of idols.

     11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 12 Wherefore let him that thinketh he standeth take heed lest he fall. 13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. 14 Wherefore, my dearly beloved, flee from idolatry.

     All the natures of beasts, and of birds, and of serpents, and things of the sea are meeked and tamed of the nature of man. But the tongue can no man tame. It is an unruly evil full of deadly poison. Therewith bless we God the father, and therewith curse we men which are made after the similitude of God. Out of one mouth proceedeth blessing and cursing. My brethren these things ought not so to be. Doth a fountain send forth at one place sweet water and bitter also? Can the fig tree, my brethren, bear olive berries: or a vine bear figs? So can no fountain give both salt water and fresh also. If any man be wise and endued with learning among you, let him show the works of his good conversation in meekness that is coupled with wisdom.

     The Proverbs of Solomon 17

     The ungodly taketh gifts out of the bosom, to *wreste the ways of judgment. *wreste = from wrest meaning; to distort or twist the nature or meaning of .

     When I was born, I received like air as other men, and fell upon the earth, ( which is my nature ) crying and weeping at first, as all other do.

     I was wrapped in swaddling clothes, and brought up with great cares.

     For there is no king that hath had any other beginning of birth.

     All men have one entrance unto life, and one going out in like manner.

     Wherefore I desired, and understanding was given me: I called, and the spirit of wisdom came in to me.

     Nevertheless thou sparedest them also (as men ) and sendest the forerunners of thy host even hornets to destroy them out by little and little.

     Not that thou wast unable to subdue the ungodly unto righteousness in battle or with cruel beasts, or with one rough word to destroy them together: But thy mind was to drive them out by little and little giving them time and place to amend: knowing well, that it was an unrighteous nation and wicked of nature and that their thought might never be altered.

     Therefore did all things alter at the same time, and were all obedient unto thy grace, which is the nurse of all things, according to the desire of them that had need thereof: that thy children, O' Lord, whom thou lovest, might know, that it is not nature and the growing of fruits that feedeth men, but that it is thy word, which preserveth them that put their trust in thee

     For look what might not be destroyed with the fire, as soon as it was warmed with alittle Sun beam, it melted: that all men might know, that thanks ought to be given unto thee before the Sun rise, and that thou oughtest to be worshiped before the day spring.

     For the hope of the unthankful shall melt away as the winter ice, and perish as water, that is not necessary.

     But thou after thine hard heart that *cannot repent, heapest thee together the treasure of wrath against the day of vengeance, when shall be opened the righteous judgement of God which will reward every man according to his deeds: that is to say, praise, honour and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish upon the soul of every man that doth evil: of the Jewe first, and also of the Gentile. To every man that doth good, shall come praise, honour, and peace, to the Jewe first, and also to the Gentile. For there is no partiality with God. But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the Gentiles which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: while their conscience beareth witness unto them and also their thoughts, accusing one another or excusing, at the day when God shall judge the secrets of men by Jesus Christ, according to my Gospell.

     Circumcision verily availeth, if thou keep the law. But if thou break the law, thy circumcision is made uncircumcision. Therefore if the uncircumcised keep the right things contained in the law: shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature (if it keep the law) judge thee, which being under the letter and circumcision, dost transgress the law? For he is not a Jewe, which is a Jewe outward. Neither is that thing circumcision which is outward in the flesh. But he is a Jewe which is hid within, and the circumcision of the heart is the true circumcision, which is in the spirit, and not in the letter, whose praise is not of men, but of God.

     Behold the kindness and rigorousness of God: on them which fell, rigorousness: but towards thee, kindness, if thou continue in his kindness. Or else thou shalt be hewn off, and they if they bide not still in unbelief, shall be grafted in again. For God is of power to graff (graft) them in again. For if thou wast cut out of a natural wild olive tree, and wast graffed contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again?

     Judge in yourselves whether it be comely that a woman pray unto God bareheaded. Or else doth not nature teach you, that it is a shame for a man, if he have long hair: and a praise to a woman, if she have long hair? For her hair is given her to cover her with all. If there be any man among you that lusteth to strive let him know that we have no such custom, neither the congregations of God.

     And I say that the heir as long as he is a child, differeth not from a servant, though he be Lord of all, but is under tutors and governors, until the time appointed of the father. Even so we, as long as we were children, were in bondage under the ordinances of the world. But when the time was full come, God sent his son born of a woman and made bond unto the law, to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons. Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth Abba father. Wherefore now, thou art not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.

     Notwithstanding, when ye knew not God ye did service unto them, which by nature were no Goddes. But now seeing ye know God (yee rather are known of God) how is it that ye turn again unto the weak and beggarly ceremonies, where unto again ye desire afresh to be in bondage? Ye observe days, and months, and times, and years. I am in fear of you, lest I have bestowed on you labour in vain.

     Brethren I beseech you, be ye as I am: for I am as ye are. You have not hurt me at all. Ye know, how through infirmity of the flesh, I preached the Gospell unto you at the first. And my temptation which I suffered by reason of my flesh, ye despised not neither abhorred: but received me as an Angel of God: yee as Christ Jesus. How happy were ye then? for I bear you record that if it had been possible ye would have plucked out your own eyes, and have given them to me. Am I therefore become your enemy, because I tell you the truth?

     They are jealous over you amiss. Yee, they intend to exclude you, that ye should be fervent to them ward. It is good always to be fervent, so it be in a good thing, and not only when I am present with you.

     My little children (of whom I travail in birth again until Christ be fashioned in you) I would I were with you now, and could change my voice: for I stand in a doubt of you. Tell me ye that desire to be under the law, have ye not heard of the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yee and he which was of the bondwoman was born was born after the flesh: but he which was of the free woman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sina, which gendreth unto bondage, which is Agar. For mount Sinai is called Agar in Arabia, and bordereth upon the city which is now Jerusalem, and is in bondage with her children.

     But Jerusalem, which is above, is free: which is the mother of us all. For it is written: rejoice thou barren, that bearest no children, break forth and cry, thou that travailest not. For the desolate hath many more children than she which hath an husband. Brethren we are after the manner of Isaac, children of promise. But as then he that was born carnally, persecuted him that was born spiritually, even so is it now. Nevertheless what saith the scripture: put away the bond woman and her son. For the son of the bond woman shall not be heir with the son of the free woman. So then brethren we are not children of the bond woman: but of the free woman.

     All the natures of beasts, and of birds, and of serpents, and things of the sea are meeked and tamed of the nature of man. But the tongue can no man tame. It is an unruly evil full of deadly poison. Therewith bless we God the father, and therewith curse we men which are made after the similitude of God. Out of one mouth proceedeth blessing and cursing. My brethren these things ought not so to be. Doth a fountain send forth at one place sweet water and bitter also? Can the fig tree, my brethren, bear olive berries: or a vine bear figs? So can no fountain give both salt water and fresh also. If any man be wise and endued with learning among you, let him show the works of his good conversation in meekness that is coupled with wisdom.

     and look see: the "nature" of the body of Jesus ..."made" mended and mercyed of Jesus ...unto God our father it is ...

     and look see the nature of the antichrists ..who of a similitude ...mock and pretend as though the "body of Christ" and see the more the nature of the "body of the false profits" ...again a pretending and mocking ...even so ...the nature of the body of the "beast" ...that rule and lord over others ...by power and fear ...

     Nevertheless ...the fire is even burning now ...But ye dearly beloved, edify your selves in your most holy faith, praying in the holy ghost, and keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, unto eternal life. And have compassion on some, separating them: and other save with fear, pulling them out of the fire, and hate the filthy vesture of the flesh.