The Truth of the "time" and "times" we are in ...
... map with fires ...
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And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown as from above ...
and there was a map shown shown below ...
even through clouds all roundabout ...
and the map was like a map made of men's hands ...
and the map was of time and times and places ...according to men ...
and i was taken closer to look at the map ...
and in diverse places ...did fires start ...upon the map ...
and upon the map ...wheresoever the fires started ...was the map destroyed ...and turned to ashes ...
and i wondered a mighty wonder ...
and if the map made by the hands of men ...might be completely consumed...of the fire...
and scripture came back to remembrance ...
And the Lord said unto Moses: come up to me in to the hill and be there, and I will give thee tables of stone and a law and commandments, which I have written to teach them. Then Moses rose up and his minister Josua, and Moses went up into the hill of God, and said unto the elders: tarry ye here until we come again unto you: And behold here is Aaron and Hur with you. If any man have any matters to do, let him come to them. When Moses was come up into the mount, a cloud covered the hill, and the glory of the Lord abode upon mount Sinai, and the cloud covered it six days. And the seventh day he called unto Moses out of the cloud. And the fashion of the glory of the Lord was like consuming fire on the top of the hill in the sight of the children of Israel. And Moses went into the mountain. And Moses was in the mount forty days and forty nights
Take heed unto yourselves therefore, that ye forget not the appointment of the Lord your God which he made with you, and that ye make you no graven image of whatsoever it be that the Lord thy God hath forbidden thee. For the Lord thy God is a consuming fire, and a jealous God.
Hear Israel, thou goest over Jordan this day, to go and conquer nations greater and mightier than thyself and cities great and walled up to heaven, and people great and tall, even the children of the Enakims, which thou knowest and of whom thou hast heard say who is able to stand before the children of Enack? But understand this day that the Lord thy God which goeth over before thee a consuming fire, he shall destroy them and he shall subdue them before thee. And thou shalt cast them out, and bring them to nought quickly as the Lord hath said unto thee.
I will praise and call on the Lord, and so shall be saved from mine enemies. For the waves of death have closed me about, and the floods of Belial have feared me. The cords of hell have compassed me about, and the snares of death have overtaken me. In my tribulation I called to the Lord, and cried to my God. And he heard my voice out of his temple, and my cry entered into his ears. And the earth trembled and quake, and the foundations of heaven moved and shook, because he was angry.
Smoke went up out of his nostrils, and consuming fire out of his mouth, that coals were kindled of him. And he bowed heaven and came down, and darkness underneath his feet. And he rode upon Cherub and flew: and appeared upon the wings of the wind. And he made darkness a tabernacle round about him, with water gathered together in thick clouds. Of the brightness, that was before him, coals were set on fire
Yet in my trouble I called upon the Lord, and complained unto my God. So he heard my voice out of his holy temple, and my complaint came before him, yee even into his ears.
Then the earth trembled and quaked, the very foundations of the hills shook and were removed, because he was wroth.
There went a smoke out of his nostrils, and a consuming fire out of his mouth, so that coals were kindled at it. He bowed the heavens, and came down, and it was dark was under his feet. He rode upon the Cherub, and did fly: he came flying with the wings of the wind. He made darkness his pavilion round about him, with dark waters and thick clouds to cover him. At the brightness of his presence the clouds removed, with hail stones and coals of fire. The Lord also thundered out of the heaven, and the height gave his thunder with hail stones and coals of fire. He sent out his arrows and scattered them, he cast sore lightnings, and destroyed them. The springs of waters were seen, and the foundations of the round world were discovered at thy chiding (O' Lord) at the blasting and breath of thy displeasures.
The Lord even the mighty God hath spoken, and called the world from the rising of the *son unto the going down of the same. Out of Sion appeareth the glorious beauty of God. Our God shall come, and not keep silence: there goeth before him a consuming fire, and a mighty tempest round about him.
He shall call the heavens from above, and the earth, that he may judge his people.
Gather my saints together unto me, those that set more by the covenant then by sacrifice. And the heavens shall declare his righteousness, for God is judge himself. Selah.
Woe be unto thee O Ariel, thou city that David won. Take ye yet some years, and yet some feasts pass over: then shall Ariel be besieged, so that she shall be heavy and sorrowful, and shall be unto me even as a lion. For I will lay siege to thee round about, and keep thee in with towers, and grave up dikes against thee. And thou shalt be brought low, and speak out of the earth, and thy words shall go humbly out of the ground. Thy voice shall come out of the earth, like the voice of a witch, and thy talking shall groan out of the mire. For the multitude of thine enemies shall be like meal dust. And the number of Tyrants shall be as the dust that the wind taketh away suddenly. Thou shalt be visited of the Lord of Hosts with thunder, earthquake, and with a great crack, with the whistle wind, tempest, and the flame of a consuming fire. But now the multitude of all the people, that went out against Ariel: the whole host, the strongholds, and siege: is like a dream which appeareth at night. It is like when an hungry man dreameth that he is eating, and when he awaketh, he hath nothing: like as when a thirsty man dreameth that he is drinking, and when he awaketh he is faint, and his soul unpatient.
So is the multitude of all the people that muster themselves against hill of Sion. But ye shall be at your wits end, ye shall be abashed: ye shall stagger, and reel to and fro.
Ye shall be drunken, but not of wine. Ye shall fall, but not through drunkenness: For the Lord shall give you an hard sleeping spirit, and hold down your eyes: namely your Prophets and heads which should see, them shall he cover. And all visions shall be unto you, as the words that stand in a sealed letter, when one offereth it to a man that is learned, and sayeth: read us this letter. Then he answereth: I can not read it, for it is shut. But if it be given to one that is not learned, or say unto him: read this letter: Then sayeth he I can not read.
Therefore thus sayeth the Lord: For so much as this people draweth near me with their mouth, and praiseth me highly with their lips, where as their heart nevertheless is far from me, and the fear which they owe unto me, that turn they to mens laws and doctrines, therefore will I also show unto this people a marvelous, terrible, and great thing ( Namely this: ) I will destroy the wisdom of their wise, and the understanding of their learned men shall perish. Woe be unto them that seek so deep, to hide their imagination before the Lord, which rehearse their counsels in darkness, and say: who seeth us, or who knoweth us? Which imagination of yours is even as when the potters clay taketh advisement, as though the work might say to the workmaster : make me not, or as when an earthen vessel sayeth of the potter: he understandeth not. See ye not that it is hard by, that Libanus shall be turned in to Charmel, and that Charmel shall be taken as wood? Then shall the deaf man understand the words of the book, and the eyes of the blind shall see without any cloud or darkness. The oppressed shall hold a merry feast in the Lord, and the poor shall rejoice in the holy one of Israel.
Then shall the furious people cease, and the mockers shall be put away, and all they that do wrong shall be plucked out, such as labor to draw men unto sin: and that deceive him, which reproveth them in the gate, and such as turn good persons to vanity. And therefore the Lord ( even the defender of Abraham ) sayeth thus unto the house of Jacob: Now shall not Jacob be ashamed, nor his face confounded, when he seeth among his children ( whom my hands have made ) such as hallow my name among them: that they may sanctify the holy one of Jacob, and fear the God of Israel. and that they which afore time were of an erroneous spirit, have now understanding, and that such as before could not speak, are now learned in my law
In that day shall the Lord bind up the bruised sores of his people, and heal their wounds. Behold, the glory of the Lord shall come from far, his face shall burn, that no man shall be able to abide it, his lips shall wag for very indignation, and his tongue shall be as a consuming fire. His breath like a vehement flood of water, which goeth up to the throat. That he may take away the people, which have turned themselves to vanity, and the bridle of error, that lieth in other folks *chawes.
But ye shall sing, as the use is in the night of the holy *solempnite. Ye shall rejoice from your heart, as they that come the pipe, when they go up to the mount of the Lord, unto the rock of Israel. The Lord also shall set up the power of his voice, and declare his terrible arm, with his angry countenance, yee and the flame of the consuming fire, with earthquake, tempest of wind, and hailstones. Then shall the Assyrians fear also because of the voice of the Lord, which shall smite him with the rod. And the same rod which the Lord will send upon him, shall move the whole foundation: with trumpet, with noise of war and battle to destroy. For he hath prepared the fire of pain since the beginning, yee even for Kings also. This hath he made deep and wide, the nourishing thereof is fire and wood innumerable, which the breath of the Lord kindleth, as it were a match of brimstone
Now hearken to, ye that are far off of how I do with them, and consider my glory, ye that be at hand. The sinners at Sion are afraid and sudden fearfulness is come upon the hypocrites. What is he among us ( say they ) that will dwell by that consuming fire? Which of us may abide that everlasting heat? He that leadeth a godly life ( say I ) and speaketh the truth: He that abhoreth to do violence and deceit: he that keepeth his hand that toucheth no reward: which stoppeth his ears, that he hear no counsel against the innocent: which holdeth down his eyes, that he see none evil. He it is, that shall dwell on high whose saverguard shall be in the true rock, to him shall be given the right true meat and drink. His eyes shall see the king in his glory: and in the wide world, and his heart shall delight in the fear of God. What shall then become of the scribe? of the Senator? what of him that teacheth children? There shalt thou not see a people of a strange tongue to have so diffused a language, that it may not be understood: neither so strange a speach but it shall be perceived.
Blow out the trumpet in Sion, and cry upon my holy hill, that all such as dwell in the land, may tremble at it: for the day of the Lord cometh, and is hard at hand: a dark day, a cloudy day, yee and a stormy day, like as the morning spreadeth out upon the hills: Namely, a great and mighty people: such as have not been since the beginning, neither shall be after them for evermore. Before him shall be a consuming fire, and behind him a burning flame. The land shall be as a garden of pleasure before him, but behind him shall be a very waste wilderness, and there is no man, that shall escape him. They are to look upon like *barded horses, and run like horse men. They skipped up upon the hills, as it were the sound of chariots: as the flame of fire that consumeth the straw, and as a mighty people ready to the battle.
The folk shall be afraid of him, all faces shall be as black as the pot. These shall run like giants, and leap over the walls like men of war. Every man in his going will keep his array, and not go out of his Path. There shall not one drive another, but each shall keep his own way. They shall break in at the windows, and not be hurt: They shall come in to the city, and run upon the walls: They shall climb up upon the houses, and slip in at the windows like a thief. The earth shall quake before him, yee the heavens shall be moved: The Sun and Moon shall be darkened, and the stars shall withdraw their shine. The Lord shall show his voice before his host, for his host is great, strong and mighty to fulfill his commandment. This is that great and marvelous fearful day of the Lord: And who is able to abide it.
Now therefore sayeth the Lord: Turn you unto me with all your hearts, with fasting, weeping and mourning, rent your hearts, and not your clothes. Turn you unto the Lord your God, for he is gracious and merciful, long suffering and of great compassion: and ready to pardon wickedness. Then ( no doubt ) he also shall turn, and forgive: and after his chastening, he shall let your increase remain, for meat and drink offerings unto the Lord your God: Blow out with the trumpet in Sion, proclaim a fasting, call the congregation, and gather the people together: warn the congregation, gather the elders, bring the children and sucklings together. Let the bridegroom go forth of his chamber, and the bride out of her closet. Let the priests serve the Lord between the porch and the alter, weeping and saying: be favorable O' Lord, be favorable unto thy people: let not thy heritage be brought to such confusion, lest the Heathen be Lords thereof. Wherefore should they say among the Heathen: where is now their God?
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth: much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth saying: yet once more will I shake not the earth only, but also heaven. No doubt the same that he sayeth, yet once more, signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken, may remain. Wherefore if we receive a kingdom which is not moved we have grace, whereby we may serve God and please him with reverence and godly fear. For our God is a consuming fire
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