And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a Family ...all "IN" vited to The Supper...
even the whole Family ...every each one !!!
Yet the daughter in law ...did not come ...
and The Father said ...Oh oh ...I will go get her !!!
and he did !!!
Yet i was not shown if the daughter in law went to the Supper ...with The Father ...or REFUSED...
and the Word of God our father and Jesus our brother and Lord came back to remembrance ...
And he departed thence, and came into his own country, and his disciples followed him. And when the Saboth day was come, he began to teach in the synagogue. And many that heard him were astonished, and said: From whence hath he these things? and what wisdom is this that is given unto him: and such virtues that are wrought by his hands? Is not this that carpenter Marys son, the brother of James and Joses and of Juda and Simon? and are not his sisters here with us? And they were offended by him. And Jesus said unto them: a Prophet is not despised but in his own country, and among his own kin, and among them that are of the same household. And he could there show no miracles, but laid his hands upon a few sick folk and healed them and he marvelled at their unbelief.
And he went about by the towns that lay on every side, teaching. And he called the twelve, and began to send them two and two, and gave them power over unclean spirits. And commanded them, that they should take nothing unto their journey, save a rod only, neither scrip, neither bread, neither money in their purses, but should be shod with sandals. And that they should not put on two coats. And he said unto them: wheresoever ye enter in to an house, there abide till ye depart thence. And whosoever shall not receive you nor hear you, when ye depart thence, shake off the dust that is under your feet, for a witness unto them. I say verily unto you, it shall be easier for Sodom and Gomor at the day of judgement, than for that city. And they went out and preached, that they should repent: and they cast out many devils. And they anointed many that were sick with oil, and healed them.
And king Herode heard of him (for his name was spread abroad) and said: John Baptist is risen again from death, and therefore miracles are wrought by him. Other said, it is *Helias: and some said: it is a Prophet or as one of the Prophets. But when Herode heard of him, he said: it is John whom I beheaded, he is risen from death again. For Herode himself had sent forth and had taken John, and bound him and cast him into prison for Herodias sake which was his brother Philips wife. For he had married her. John said unto Herode: It is not lawful for thee to have thy brothers wife. Herodias laid wait for him, and would have killed him, but she could not. For Herode feared John, knowing that he was a just man and an holy: and gave him reverence: and when he heard him, he did many things, and heard him gladly.
But when a convenient day was come: Herode on his birthday made a supper to the lords, captains, and chief estates of Galile. And the daughter of the said Herodias came in and danced, and pleased Herode and them that sat at board also. Then the king said unto the maiden: ask of me what thou wilt, and I will give it thee. And he sware unto her, whatsoever thou shalt ask of me, I will give it thee, even unto the one half of my kingdom. And she went forth and said to her mother: what shall I ask? And she said: John Baptists head. And she came in straight way with haste unto the king, and asked saying: I will: that thou give me by and by in a *charger the head of John Baptist. And the king was sorry: how be it for his oaths sake, and for their sakes which sat at supper also, he would not put her beside her purpose. And immediately the king sent the hangman and commanded his head to be brought in. And he went and beheaded him in the prison and brought his head in a charger, and gave it to the maiden and the maiden gave it to her mother. And when his disciples heard of it, they came and took up his body, and put it in a tomb.
And the Apostles gathered themselves together to Jesus, and told him all things, both what they had done, and what they had taught. And he said unto them: come ye apart into the wilderness, and rest awhile. For there were many comers and goers, that they had no leisure so much as to eat. And he went by ship out of the way into a desert place. But the people spied them when they departed: and many knew him, and ran afoot thither out of all cities, and came thither before them, and came together unto him. And Jesus went out and saw much people, and had compassion on them, because they were like sheep which had no shepherd. And he began to teach them many things.
And when the day was now far spent, his disciples came unto him saying: this is a desert place, and now the day is far passed, let them depart, that they may go into the country round about, and into the towns, and buy them bread: for they have nothing to eat. He answered and said unto them: give ye them to eat. And they said unto him: shall we go and buy two hundred pennyworth of bread, and give them to eat? He said unto them: how many loaves have ye? Go and look. And when they had searched, they said: five and two fishes. And he commanded them to make them all sit down by companies upon the green grass. And they sat down here a row and there a row, by hundreds and by fifties. And he took the five loaves and the two fishes, and looked up to heaven and blessed and brake the loaves, and gave them to his disciples to put before them: and the fishes he divided among them all. And they all did eat, and were satisfied. And they took up twelve baskets full of the *gobbets and of the fishes. And they that ate were about five thousand men.
And straight way he caused his disciples to go into the ship, and to go over the water before unto Bethsaida, while he sent away the people. And as soon as he had sent them away, he departed into a mountain to pray.
And when evening was come the ship was in the midst of the sea, and he alone on the land, and he saw them troubled in rowing, for the wind was contrary unto them. And about the fourth quarter of the night, he came unto them, walking upon the sea, and would have passed by them. When they saw him walking upon the sea, they supposed it had been a spirit, and cried out: For they all saw him, and were afraid. And *anon he talked with them and said unto them: be of good cheer, it is I, be not afraid. And he went up unto them into the ship, and the wind ceased, and they were sore amazed in themselves beyond measure, and marvelled. For they remembered not, of the loaves, because their hearts were blinded.
And they came over, and went into the land of Genezareth, and drew up into the haven. And as soon as they were come out of the ship, straight they knew him, and ran forth through out all the region round about, and began to carry about in beds all that were sick, to the place where they heard tell that he was. And whither soever he entered into towns, cities or villages, they laid their sick in the streets, and prayed him that they might touch, and it were but the edge of his vesture. And as many as touched him were safe.
*charger (platter, dish) *Helias (Elias). *gobbets (pieces). *anon (shortly)
And it chanced that he went into the house of one of the chief Pharisees to eat bread on a Saboth day: and they watched him. And behold there was a man before him, which had the dropsy. And Jesus answered and spake unto the lawyers and Pharisees saying: is it lawful to heal on the Saboth day? And they held their peace. And he took him and healed him, and let him go: and answered them saying, which of you shall have an ass or an ox fallen into a pit, and will not straight way pull him out on the Saboth day? And they could not answer him again to that.
He put forth a similitude to the guests, when he marked how they pressed to the highest rooms, and said unto them: When thou art bidden to a wedding of any man, sit not down in the highest room, lest a more honorable man than thou be bidden of him, and he that bade both him and thee, come and say to thee: give this man room, and thou then begin with shame to take the lowest room. But rather when thou art bidden, go and sit in the lowest room, that when he that bade thee cometh, he may say unto thee: friend sit up higher. Then shalt thou have worship in the presence of them that sit at meat with thee. For whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted.
Then said he also to him that had desired to him to dinner: When thou makest a dinner or a supper: call not thy friends, nor thy brethren neither thy kinsmen nor yet rich neighbours: lest they bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame and the blind, and thou shalt be happy, for they cannot recompense thee. But thou shalt be recompensed at the resurrection of the just men.
When one of them that sat at meat also heard that, he said unto him: happy is he that eateth bread in the kingdom of God. Then said he to him. A certain man ordained a great supper, and bade many, and sent his servant at supper time, to say to them that were bidden, come: for all things are now ready. And they all at once began to make excuse. The first said unto him: I have bought a farm, and I must needs go and see it, I pray thee have me excused. And another said: I have bought five yoke of oxen, and I go to prove them, I pray thee have me excused. The third said: I have married a wife and therefore I cannot come. And the servant went, and brought his Master word thereof.
Then was the good man of the house displeased, and said to his servant: Go out quickly into the streets and quarters of the city, and bring in hither the poor and the maimed and the halt and the blind. And the servant said Lord it is done as thou commandedst and yet there is room. And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, that none of those men which were bidden, shall taste of my supper.
There went a great company with him, and he turned and said unto them: If a man come to me, and hate not his father and mother, and wife, and children, and brethren, and sisters, moreover and his own life, he cannot be my disciple. And whosoever bear not his cross, and come after me, cannot be my disciple.
Which of you disposed to build a tower, sitteth not down before and counteth the cost, whether he have sufficient to perform it? Lest after he hath laid the foundation, and is not able to perform it, all that behold it, begin to mock him saying: this man began to build, and was not able to make an end. Or what king goeth to make battle against another king, and sitteth not down first, and casteth in his mind, whether he be able with ten thousand, to meet him that cometh against him with twenty thousand? Or else while the other is yet a great way off, he will send ambassadors, and desire peace. So likewise one of you that forsaketh not all that he hath, can be my disciple. Salt is good, but if salt have lost her saltiness, what shall be seasoned there with? It is neither good for the land nor yet for the dunghill, but men cast it out at the doors. He that hath ears to hear, let him hear.
Then Jesus six days before *ester, came to Bethany where Lazarus was, which was dead and whom Jesus raised from death. There they made him a supper, and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment called Nardus, perfect and precious, and anointed Jesus feet, and wiped his feet with her hair and the house was filled of the savour of the ointment. Then said one of his disciples named Judas Iscarioth Simons son, which afterward betrayed him: why was not this ointment sold for three hundred pence, and given to the poor? This said he, not that he cared for the poor: but because he was a thief, and kept the bag, and bare that which was given. Then said Jesus: Let her alone, against the day of my burying she kept it. The poor all ways shall ye have with you, but me shall ye not all ways have.
Much people of the Jewes had knowledge that he was there. And they came, not for Jesus sake only, but that they might see Lazarus also whom he raised from death. The high Priests therefore held a council that they might put Lazarus to death also, because that for his sake many of the Jewes went away, and believed on Jesus.
On the morrow, much people that were come to the feast, when they heard that Jesus should come to Jerusalem, took branches of palm trees and went and met him, and cried: Hosanna, blessed is he that in the name of the Lord, cometh king of Israel. And Jesus got a young ass and sat thereon, according to that which was written: fear not daughter of Sion, behold thy king cometh sitting on an asss colt. These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that such things were written of him, and that such things they had done unto him. The people that was with him when he called Lazarus out of his grave, and raised him from death, bare record. Therefore met him the people, because they heard that he had done such a miracle. The Pharisees therefore said among themselves perceive ye how we prevail nothing? behold the world goeth away after him.
There were certain Greeks among them, that came to pray at the feast: the same came to Philip which was of Bethsaida a city in Galile, and desired him saying: Sir we would fain see Jesus. Philip came and told Andrew. And again Andrew and Philip told Jesus. And Jesus answered them saying: the hour is come that the son of man must be glorified.
Verily, verily I say unto you, except the wheat corn fall into the ground and die, it bideth alone. If it die, it bringeth forth much fruit. He that loveth his life shall destroy it: and he that hateth his life in this world, shall keep it unto life eternal. If any man minister unto me, let him follow me and where I am there shall also my minister be. And if any man minister unto me, him will my father honour.
Now is my soul troubled, and what shall I say? Father deliver me from this hour: but therefore came I unto this hour. Father glorify thy name. Then came there a voice from heaven: I have glorified it and will glorify it again. Then said the people that stood by and heard: it thundereth. Other said an angel spake to him. Jesus answered and said: this voice came not because of me, but for your sakes.
Now is the judgement of this world: now shall the prince of this world be cast out. And I, if I were lifted up from the earth, will draw all men unto me. This said Jesus, signifying what death he should die. The people answered him: We have heard out of the law that Christ bideth ever, and how sayest thou then that the son of man must be lifted up? who is that son of man? Then Jesus said unto them: yet a little while is the light with you. Walk while ye have light, lest the darkness come on you. He that walketh in the dark, *wotteth not whither he goeth. While ye have light believe on the light, that ye may be the children of light.
These things spake Jesus and departed, and hid himself from them. And though he had done so many miracles before them, yet believed not they on him, that the saying of Esaias the Prophet might be fulfilled, that he spake.
Lord who shall believe our saying? And to whom is the arm of the Lord opened? Therefore could they not believe, because that Esaias saith again: he hath blinded their eyes and hardened their hearts, that they should not see with their eyes, and understand with their hearts, and should be converted, and I should heal them. Such things said Esaias when he saw his glory, and spake of him. Nevertheless among the chief rulers many believed on him. But because of the Pharisees they would not be a known of it, lest they should be excommunicated. For they loved the praise that is given of men, more than the praise that cometh of God.
And Jesus cried and said: he that believeth on me, believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me. I am come a light into the world that whosoever believeth on me, should not bide in darkness. And if any man hear my words, and believe not, I judge him not. For I came not to judge the world: but to save the world. He that refuseth me and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day. For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak. And I know that this commandment is life everlasting. Whatsoever I speak therefore, even as the father bade me, so I speak.
*ester: exact spelling, maybe the feast of sweet bread. *wotteth (knows)
Before the feast of ester when Jesus knew that his hour was come, that he should depart out of this world unto the father: When he loved his which were in the world, unto the end he loved them. And when supper was ended, after that the devil had put in the heart of Judas Iscariot Simons son, to betray him: Jesus knowing that the father had given all things into his hands, and that he was come from God, and went to God: he rose from supper, and laid aside his upper garments, and took a towel, and girt himself. After that, poured he water into a basin, and began to wash his disciples feet, and to wipe them with the towel, wherewith he was gird.
Then came he to Simon Peter. And Peter said to him: Lord shalt thou wash my feet? Jesus answered and said unto him: what I do, thou *wettest not now, but thou shalt know hereafter. Peter said unto him: thou shalt not wash my feet while the world standeth. Jesus answered him: if I wash thee not, thou shalt have no part with me. Simon Peter said unto him: Lord, not my feet only: but also my hands and my head. Jesus said to him: he that is washed, needeth not save to wash his feet, and is clean every whit. And ye are clean: but not all. For he knew his betrayer. Therefore said he: ye are not all clean.
After he had washed their feet, and received his clothes, and was set down again, he said unto them: know ye what I have done to you? Ye call me master and Lord, and ye say well, for so am I. If I then your Lord and master have washed your feet, ye also ought to wash one anothers feet. For I have given you an example, that ye should do as I have done to you. Verily, verily I say unto you, the servant is not greater than his master, neither the messenger greater than he that sent him.
If ye understand these things, happy are ye if ye do them. I speak not of you all, I know whom I have chosen. But that the scripture be fulfilled: he that eateth bread with me, hath lifted up his heel against me. Now tell I you before it come: that when it is come to pass ye might believe that I am he. Verily, verily I say unto you. He that receiveth whomsoever I send, receiveth me. And he that receiveth me, receiveth him that sent me.
When Jesus had thus said, he was troubled in the spirit, and testified saying: verily, verily I say unto you, that one of you shall betray me. And then the disciples looked one on another doubting of whom he spake. There was one of his disciples, which leaned on Jesus bosom, whom Jesus loved. To him beckoned Simon Peter that he should ask who it was of whom he spake. He then as he leaned on Jesus breast, said unto him: Lord who is it? Jesus answered, he it is to whom I give a sop, when I have dipped it. And he wet a sop, and gave it to Judas Iscarioth Simons son. And after the sop, Satan entered into him. Then said Jesus unto him: that thou dost, do quickly. That *wist no man at the table, for what intent he spake unto him. Some of them thought, because Judas had the bag, that Jesus had said unto him, buy those things that we have need of against the feast: or that he should give something to the poor. As soon then as he had received the sop, he went immediately out. And it was night. When he was gone out, Jesus said: now is the son of man glorified. And God is glorified by him. If God be glorified by him, God shall also glorify him in himself: and shall straightway glorify him.
Dear children, yet a little while am I with you. Ye shall seek me, and as I said unto the Jewes, whither I go, thither can ye not come. Also to you say I now: A new commandment give I unto you, that ye love together, as I have loved you, that even so ye love one another. By this shall all men know that ye are my disciples, if ye shall have love one to another. Simon Peter said unto him: Lord whither goest thou? Jesus answered him: whither I go thou canst not follow me now, but thou shalt follow me afterwards.
Peter said unto him: Lord, why cannot I follow thee now? I will give my life for thy sake? Jesus answered him: wilt thou give thy life for my sake? Verily, verily I say unto thee, the cock shall not crow, till thou have denied me *thrice.
*wettest (known that is known sharply) *wist (knew) *thrice (three times).
After that Jesus showed himself again, at the sea of Tiberias. And on this wise showed he himself. There were together Simon Peter and Thomas, which is called Didymus: and Nathanael of Cana a city of Galilee, and the sons of Zebedee, and two other of the disciples. Simon Peter said unto them: I go a fishing. They said unto him: we also will go with thee. They went their way and entered into a ship straight way, and that night caught they nothing. But when the morning was now come, Jesus stood on the shore: nevertheless the disciples knew not that it was Jesus. Jesus said unto them: sirs, have ye any meat? They answered him, no. And he said unto them: cast out the net on the right side of the ship, and ye shall find. They cast out, and *anon they were not able to draw it for the multitude of fishes.
Then said the disciple whom Jesus loved unto Peter: It is the Lord. When Simon Peter heard that it was the Lord, he girded his mantle to him (for he was naked) and sprang into the sea. The other disciples came by ship for they were not far from land, but as it were two hundred cubits, and they drew the net with fishes. As soon as they were come to land, they saw hot coals and fish laid thereon, and bread. Jesus said unto them: bring of the fish which ye have now caught. Simon Peter stepped forth and drew the net to land full of great fishes, an hundred and fifty three. And for all there were so many, yet was not the net broken. Jesus said unto them: come and dine. And none of the disciples durst ask him: what art thou? For they knew that it was the Lord. Jesus then came and took bread, and gave them, and fish likewise. *Ans this is now the third time that Jesus appeared to his disciples, after that he was risen again from death.
When they had dined, Jesus said to Simon Peter: Simon Joanna, lovest thou me more than these? He said unto him: yes Lord thou knowest, that I love thee. He said unto him: feed my lambs. He said to him again the second time: Simon Joanna, lovest thou me? He said unto him: ye Lord thou knowest that I love thee. He said unto him: feed my sheep. He said unto him the third time: Simon Joanna, lovest thou me? And Peter sorrowed because he said to him the third time, lovest thou me, and said unto him: Lord thou knowest all things, thou knowest that I love thee. Jesus said unto him: feed my sheep.
Verily, verily I say unto thee, when thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou art old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldest not. That spake he signifying by what death he should glorify God.
And when he had said thus, he said to him follow me. Peter turned about, and saw that disciple whom Jesus loved following: which also leaned on his breast at supper and said: Lord which is he that shall betray thee? When Peter saw him, he said to Jesus: Lord what shall he here do? Jesus said unto him: If I will have him to tarry till I come, what is that to thee? follow thou me. Then went this saying abroad among the brethren, that that disciple should not die. Yet Jesus said not to him, he shall not die: but if I will that he tarry till I come, what is that to thee? The same disciple is he, which testifieth of these things, and wrote these things. And we know, that his testimony is true. There are also many other things which Jesus did the which if they should be written every one I suppose the world could not contain the books that should be written.
*anon (after a while) *Ans (And as)
I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head. Every man praying or prophesying having any thing on his head, shameth his head. Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For it is even all one, and the very same thing, even as though she were shaven. If the woman be not covered, let her also be shorn. If it be shame for a woman to be shorn or shaven, let her cover her head.
A man ought not to cover his head, for as much as he is the image and glory of God. The woman is the glory of the man. For the man is not of the woman, but the woman of the man. Neither was the man created for the womans sake: but the woman for the mans sake. For this cause ought the woman to have power on her head, for the angels sakes. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is of the man, even so is the man by the woman: but all is of God.
Judge in yourselves whether it be comely that a woman pray unto God bareheaded. Or else doth not nature teach you, that it is a shame for a man, if he have long hair: and a praise to a woman, if she have long hair? For her hair is given her to cover her with all. If there be any man among you that lusteth to strive let him know that we have no such custom, neither the congregations of God.
This I warn you of, and commend not that ye come together: not after a better manner but after a worse. First of all when ye come together in the congregation, I hear that there is dissension among you: and I partly believe it. For there must be sects among you, that they which are perfect among you, might be known. When ye come together, a man cannot eat the Lords supper. For every man beginneth afore to eat his own supper. And one is hungry, and another is drunken. Have ye not houses to eat and to drink in? Or else despise ye the congregation of God, and shame them that have not? What shall I say unto you? shall I praise you? In this praise I you not.
That which I delivered unto you, I received of the Lord. For the Lord Jesus the same night in which he was betrayed, took bread: and thanked and brake, and said. Take ye, and eat ye: this is my body which is broken for you. This do ye in the remembrance of me. After the same manner he took the cup, when supper was done, saying: This do as oft as ye drink it, in remembrance of me. For as often as ye shall eat this bread, and drink this cup, ye shall show the Lords death, till he come. Wherefore whosoever shall eat of this bread, or drink of the cup unworthily, shall be guilty of the body and blood of the Lord. Let a man therefore examine himself, and so let him eat of the bread and drink of the cup. For he that eateth or drinketh unworthily, eateth and drinketh his own damnation, because he maketh no difference of the Lords body.
For this cause many are weak and sick among you, and many sleep. If we had truly judged ourselves, we should not have been judged. But when we are judged of the Lord we are chastened, because we should not be damned with the world. Wherefore my brethren when ye come to gether to eat, tarry one for another. If any man hunger, let him eat at home, that ye come not together unto condemnation. Other things will I set in order when I come.
And after that, I heard the voice of much people in heaven saying: Alleluya. Salvation and glory and honour and power be ascribed to the Lord our God, for true and righteous are his judgements, for he hath judged the great whore which did corrupt the earth with her fornication, and hath avenged the blood of his servants of her hand. And again they said: Alleluya. And smoke rose up for evermore. And the twenty four elders, and the four beasts fell down, and worshipped God that sat on the seat saying: Amen, Alleluya. And a voice came out of the seat, saying: praise our Lord God all ye that are his servants, and ye that fear him both small and great.
And I heard the voice of much people, even as the voice of many waters, and as the voice of strong thunderings, saying: Alleluya, for God omnipotent reigneth. Let us be glad and rejoice and give honour to him: for the marriage of the lamb is come, and his wife made herself ready. And to her was granted, that she should be arrayed with pure and goodly raynes. For the raynes is the righteousness of saints. And he said unto me, happy are they which are called unto the Lambs supper. And he said unto me: these are the true sayings of God. And I fell at his feet, to worship him. And he said unto me, see thou do it not for I am thy fellow servant, and one of thy brethren, and of them that have the testimony of Jesus. Worship God. For the testimony of Jesus is the spirit of prophecy. And I saw heaven open, and behold a white horse: and he that sat upon him was faithful and true, and in righteousness did judge and make battle. His eyes were as a flame of fire: and on his head were many crowns: and he had a name written, that no man knew but him self. And he was clothed with a vesture dipped in blood, and his name is called the word of God. And the warriors which were in heaven, followed him upon white horses, clothed with white and pure raynes: and out of his mouth went out a sharp sword, that with it he should smite the heathen. And he shall rule them with a rod of iron, and he trod the *winefat of fierceness and wrath of almighty God. And hath on his vesture and on his thigh a name written: king of kings, and Lord of Lords.
And I saw an Angel *stand in the sun, and he cried with a loud voice, saying to all the fowls that fly by the midst of heaven, come and gather your selves to gether unto the supper of the great God that ye may eat the flesh of kings, and of high captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all free men and bond men, and of small and great. And I saw the beast and the kings of the earth, and their warriors gathered to gether to make battle against him that sat on the horse and against his soldiers.
And the beast was taken and with him that false prophet that wrought miracles before him, with which he deceived them that received the beasts mark, and them that worshipped his image. These both were cast into a pond of fire burning with brimstone: and the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth, and all the fowls were full filled with their flesh.
*winefat: see above ch 14. *stand: stande from the original.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
THE GOSPELL OF ST. LUKE Chpt 12
As there gathered to gether an innumerable multitude of people (in so much that they trod one another) he began to say unto his disciples: First of all beware of the leaven of the Pharisees which is hypocrisy. For there is nothing covered, that shall not be uncovered: neither hid that shall not be known. For what soever ye have spoken in darkness: that same shall be heard in light. And that which ye have spoken in the ear even in secret places, shall be preached even on the top of the houses.
I say unto you my friends: Be not afraid of them that kill the body, and after that have no more that they can do. But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yee, I say unto you, him fear. Are not five sparrows bought for two farthings? And yet not one of them is forgotten of God. Also even the very hairs of your heads are numbered. Fear not therefore: Ye are more of value, than many sparrows.
I say unto you: Whosoever confesseth me before men, even him shall the son of man confess also before the angels of God. And he that denieth me before men: shall be denied before the angels of God. And whosoever speaketh a word against the son of man it shall be forgiven him. But unto him that blasphemeth the holy ghost, it shall not be forgiven.
When they bring you unto the synagogues, and unto the rulers, and officers, take no thought how or what thing ye shall answer or what ye shall speak. For the holy ghost shall teach you in the same hour, what ye ought to say.
One of the company said unto him: Master, bid my brother divide the inheritance with me. And he said unto him: Man, who made me a judge or a divider over you? Wherefore he said unto them: take heed, and beware of covetousness. For no mans life standeth in the abundance of the things which he possesseth. And he put forth a similitude unto them saying: The ground of a certain rich man brought forth fruits plenteously, and he thought in him self saying: what shall I do? because I have no room where to bestow my fruits? And he said: This will I do. I will destroy my barns, and build greater, and therein will I gather all my fruits, and my goods: and I will say to my soul: Soul thou hast much goods laid up in store for many years, take thine ease: eat, drink, and be merry. But God said unto him: Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided? So is it with him that gathered riches? and is not rich in God.
And he spake unto his disciples: Therefore I say unto you: Take no thought for your life, what ye shall eat: neither for your body, what ye shall put on. The life is more than meat, and the body is more then raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls. Which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least: why take ye thought for the remnant? Consider the lilies how they grow: They labor not: they spin not: and yet I say unto you, that Salomon in all this royalty, was not clothed like to one of these.
If the grass which is today in the field, and tomorrow shall be cast into the furnace, God so clothe, how much more will he clothe you, o ye endued with little faith? And ask not what ye shall eat, or what ye shall drink, neither climb ye up on high: for all such things the heathen people of the world seek for. Your father knoweth that ye have need of such things. Wherefore seek ye after the kingdom of God, and all these things shall be ministered unto you. Fear not little flock, for it is your fathers pleasure, to give you a kingdom. Sell that ye have, and give alms. And make you bags, which wax not old, and treasure that faileth not in heaven, where no thief cometh, neither moth corrupteth. For where your treasure is, there will your hearts be also.
Let your loins be girded about, and your lights burning, and ye yourselves like unto men, that wait for their master, when he will return from a wedding: that as soon as he cometh and knocketh, they may open unto him. Happy are those servants, which the Lord when he cometh shall find waking. Verily I say unto you, he will gird himself about and make them sit down to meat, and walk by and minister unto them. And if he come in the second watch, ye if he come in the third watch, and shall find them so, happy are those servants. This understand, that if the good man of the house knew what hour the thief would come, he would surely watch: and not suffer his house to be broken up. Be ye prepared therefore: for the son of man will come at an hour when ye think not.
Then Peter said unto him: Master, tellest thou this similitude unto us, or to all men? And the Lord said: If there be any faithful servant and wise, whom his Lord shall make ruler over his household, to give them their duetie of meat at due season: happy is that servant, whom his master when he cometh, shall find so doing. Of a truth I say unto you: that he will make him ruler over all that he hath. But and if the evil servant shall say in his heart: My master will defer his coming, and shall begin to smite the servants and maidens, and to eat and drink and to be drunken: the lord of that servant will come in a day, when he thinketh not and at an hour when he is not ware, and will divide him, and will give him his reward with the unbelievers.
The servant that knew his masters will and prepared not him self, neither did according to his will, shall be beaten with many stripes. But he that knew not, and yet did commit things worthy of stripes, shall be beaten with few stripes. For unto whom much is given, of him shall be much required. And to whom men much commit, the more of him will they ask.
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
Then said he to the people: when ye see a cloud rise out of the west straight way ye say: we shall have a shower, and so it is. And when ye se the south wind blow, ye say: we shall have heat, and it cometh to pass. Hypocrites, ye can skill of the fashion of the earth, and of the sky: but what is the cause, that ye cannot skill of this time? Ye and why judge ye not of yourselves what is right?
While thou goest with thine adversary to the ruler: as thou art in the way, give diligence that thou mayest be delivered from him, lest he bring thee to the judge, and the judge deliver thee to the jailer, and the jailer cast thee in to prison. I tell thee, thou departest not thence, till thou have made good the utmost mite
THE SECOND TO THE THESSALONIANS Chpt 2
Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
and others of a similitude ...
"the man his family the owl and the table..."
"breaking bread to wedding supper..."
"the mud of the flood and the table..."
"invited to a table and a meal..."
"table of the living ...or banquet of death"
"of lawyers and communion and the table."
"the trials of a young lawyer."
"only worthy men at the table. (PERIOD)"
"a man's house with a crooked table."
"The immutable Word of God..."
"Tables turned on termination..."
"do not lean to the LEFT to be acceptable in the UNGodly world.(period) "
"the offended aged and only the family at the table"
"table of the world and the politician..."
"at the table of the unGodly and their children..."
"proud gluttony and the moving of people and tables...
"not accountable single mom and the unruly child..."
!!! "the TABLES..."
"the table...the unGodly...and the new mountains."
"the clear glass top table..."
"invited to eat at the russian table..."
"table of the living ...or banquet of death"
Broken Baby bottle at the Table
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