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not accountable single mom

and the unruly child...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a house of a man...

and the man loved God his father and Jesus his brother and Lord

and that in spirit and truth.

and the man was an aged man...

and lived with his aged wife...

and there came a single mom to live with them.

and she was the aged couples loved one ...whether daughter or not i was not shown ...

nevertheless the single mom had two children with her...

a young woman child and a young boy child.

Now the young boy child began to act up...

and to do things sneakily and without regard...

and the boy child went into a place and got into things he was told not to...

namely into the aged mans office and things that were in order...

nevertheless the aged man did not catch him in the act...

Yet caught him...as the aged man spoke of a certain thing in the office ...

and the unruly boy child ...said he knew of the certain thing ...

and the aged man said ...how would you know ...except you have been in my office ? 

Now the unruly boy child was "busted" ...

Yet he denied ...lied ...to get ...away ...a way ...with doing whatsoever he ...wanted ...

Nevertheless the aged man said Now you are not only a sneak ...for the which you lost the play thing you liked.

Yet the more for you are a liar ...and for that you have lost another play thing that you liked very much...

Now to this the boy threw a tantrum ...

and went to his mom ...who was single ...

and the boy played the hurt and rejected child before his mom ...

and his mom had pity on the boy child ...

and the aged man said ...don't have pity on the unruly boy child ...

Yet correct him ...

and make him responsible for his actions ...

and keep the favored toys away ...a way from him ...for a time ...

and at least for ...the day...

and the boy hearing this ...played the more hurt and devastated ...

and to this the mother ...poured out more pity ...

and rubbed his head ...

and told him to go play with something else ...for now ...

Now it came to pass that the aged man and aged woman had to leave the house ...for the rest ...of that day ...

and the aged man reminded the single mom of the boys correction ...

and the single mom ...whose pity was greater that her holding the boy accountable ...said ...OH ok ...!!!

and the single mom was smoking a cigarette as she spoke ...

and she squeezed the end of the cigarette to put it out ...

and threw it in the trash can ...

and the aged man and the single mom talked the more ...

and about watching the house and the things in it ...while the aged couple were gone ...

and as they talked ...the trash can ...began to smoke ...

and there was a fire started of the cigarette ...

and to this the aged man ...put out the fire ...

and he looked again ...at the single mom ...

and she went back to doing things around the house ...

and maybe she was not thinking right ...for she was all upset ...about the aged man ...correcting her boy child ...

and for her emotions sake ...she had over looked ...that she could have ...burnt the aged mans house ...to the ground ...

 

and scripture came back to remembrance ...

 

THE LAMENTATIONS OF JEREMIAH Chpt 4

Aleph
      O How is the gold become so dim? How is the goodly color of it so fore changed? and the stones of the sanctuary thus scattered in the corner of the streets ?

Beth
      The children of Zion that were always in honor, and clothed with the most precious gold: how are they now become like the earthen vessels which be made with the potters hand.

Gimel
      The Lamies give their young ones suck with bare breasts: but the daughter of my people is evil, and dwelleth in the wilderness: like the Ostriches.

Daleth
      The tongue of the sucking children, cleaveth to the roof of their mouths for very thirst. The young children ask bread, but there is no man, that giveth it them.

He
      They that were want to fair delicately, perish in the streets: they that were brought up in purple, make now much of dung.

Uau
      The sin of the daughter of my people is become greater than the wickedness of Sodom, that suddenly was destroyed, and not taken with hands.

Zain
      Her abstainers (or Nazarees) were whiter than the snow or milk: their color was fresh red as the Corall, their beauty like the sapphire.

Beth
      But now their faces are very black: In so much, that thou shouldest not know them in the streets. Their skin cleaveth to their bones, It is withered, and become like dry stock.

Teth
      They that be slain with the sword, are happier than such as die of hunger, and perish away famishing for the fruits of the field.

Fod
      The women ( which of nature are pitiful ) have sodden their own children with their hands that they might be their meat, in the miserable destruction of the daughter of my people.

Caph
      The Lord hath performed his terrible wrath: he hath poured out the furiousness of his displeasure. He hath kindled a fire in Sion, which hath consumed the foundations thereof.

Lamed
      Neither kings of the earth, ner all the inhabitors of the world, would have believed that the enemy and adversary should have come at the gates of the city of *Hierusalem.

Mem
      Which nevertheless is come to pass for the sins of her prophets, and for the wickedness of her Priests that have shed innocents blood within her.

Nun
      So that these blind men went stumbling in the streets, and stained themselves with blood, which else would touch no bloody cloth.

Samech
      But they cried unto every man: flee the staining, away, get you hence, touch it not. Yee ( say they ) ye must be burnt, ye must dwell among the Gentiles, and bide no longer here.

Ain
      The countenance of the Lord hath banished them, and shall never look more upon them: For they themselves neither regarded the priests, not pitied the elders.

Phe
      Wherefore yet our eyes fail us, while we look for vain help: seeing we be ever waiting upon a people, that can do us no good.

Zade
      They lay so sharp wait for us, that we can not go safe upon the streets: for our end is come, our days are fulfilled, our end is here.

Koph
      Our persecutors are swifter then the *Aeges of the air, they followed upon us over the mountains, and layed wait for us in the wilderness.

Res
      The very breath of our mouth: even the anointed Lord himself shall be taken in our sins, of whom we say: Under his shadow we shall be preserved among the Heathen.

Sin
      And thou (O daughter Edom ) that dwellest in the land of Huz, be glad and rejoice: for the cup shall come unto thee also, which when thou suppest of it thou shall be drunk.

Thau
      Thy sin is well punished ( O thou daughter Sion ) he shall not suffer thee to be carried away any more. But thy wickedness ( O daughter Edom ) shall he visit, and for thy sins sake, he shall lead thee in to captivity.

*Hierusalem. *( this spelling is exact, possibly Jerusalem )
*Aeges (eagles)

JEREMIE or JEREMIAH Chpt 44

This is the word that was showed to Jeremy concerning all the Jews, which dwell in Egypt: which dwell at Magdal, at Thaphnis, at Memphis, and in the land of Patures. Thus sayeth the Lord of Hosts the God of Israel: Ye have seen all the misery that I have brought upon Jerusalem, and upon all the cities of Judah: so that this day they are desolate, and no man dwelling therein: and that because of the great blasphemes, which they committed, to provoke me unto anger: In that they went back to do sacrifice, and worship unto strange gods: whom neither they, ner ye, ner your fathers have known. How be it, I sent unto them my servants all the prophets: I rose up early, I sent unto them, and gave them warning: O do no such abominable things, and things that I hate. But they would not follow ner hearken, to turn from their wickedness, and to do no more sacrifice unto strange gods.
      Wherefore mine indignation and wrath was kindled, and it burnt up the cities of Judah, the fields with the streets of Jerusalem, so that they were made waste and desolate, as it is come to pass this day. Now therefore thus saith the Lord of Hosts the God of Israel: How happeneth it, that ye do so great evil unto your own souls, thus to destroy the men and woman, children and babes of Judah? so that none of you is left, because ye provoke me unto wrath with the works of your own hands: when ye offer unto strange gods in the land of Egypt where as ye be gone to dwell: That ye might utterly perish, and that ye might be reviled and shamefully entreated of all nations. Or have ye now forgotten the wickedness of your forefathers, the wickedness of the Kings of Judah and their wives, the wickedness that ye yourselves and your wives have done in the land of Judah, in the city and land of Jerusalem?
      Yet are ye not sorry this day, ye fear not neither walk in my law and my commandments, that I have given unto you and your forefathers.
      Therefore thus saith the Lord of Hosts the God of Israel: I am steadfastly advised and determined, to punish you, and to root out all Judah. As for the remnant of Judah that purposely went into Egypt, there to ease them of their misery: I will take them and they shall all be destroyed. In the land of Egypt shall they perish being consumed with the sword and with hunger. For from the least unto the most , they shall perish with the sword and with hunger. More over they will be reviled, abhorred, shamed and confounded. For I visit them that dwell in Egypt, as I have visited Jerusalem: with the sword, with hunger and with pestilence: So that none of the remnant of Judah, which are gone to dwell in Egypt shall be left to come again into the land of Judah all though they think to come thither again, and to dwell there. For none shall come again, but such as are fled away.
      Then all the men which knew that their wives had offered unto strange gods, and a great sort of wives that stood there, yee and all the people that dwelt there in Egypt in the city of Patures, answered Jeremy, and said: As for the words that thou hast spoken unto us in the name of the Lord, we will in no wise hear them: But whatsoever goeth forth out of our own mouth, that will we do: We will do sacrifice, and offer oblations unto the Queen of heaven: like as we and our forefathers, our Kings and our heads have done in the cities of Judah, and in the streets and fields of Jerusalem. For then had we plenteousness of victuals, then were we in prosperity, and no misfortune came upon us.
      But since we left, to offer, and to do sacrifice unto the Queen of heaven, we have had scarceness of all things, and perish with the sword and hunger. Last of all, when we women did sacrifice and offered unto the Queen of heaven, did we make her cakes and pour unto her drink offerings, to do her service, without our husbands wills?
      Then said Jeremy unto all the people, to the men, to the women, and to all the folk, which had given him that answer: Did not the Lord remember the sacrifices that ye, your forefathers, your kings and rulers ( with all the people ) have offered in the cities of Judah, in the streets and land of Jerusalem? and hath he not considered this in his mind? In so much, that the Lord might no longer suffer the wickedness of your intentions, and the abominable things which he did? Is not your land desolate and void, yee and abhorred, so that no man dwelleth therin any more, as it is come to pass this day?
      Did not all this happen to you, because ye made such sacrifice, and sinned against the Lord? Ye have not followed his voice, to walk in his law, in his ordinances and statutes.
      Yee this is the cause, that all misfortune happened unto you, as it is come to pass this day. Moreover, Jeremy spake unto all the people and to all the women: Hear the word of the Lord all Judah, ye that be in the land of Egypt: Thus saith the Lord of Hosts the God of Israel: Ye and your wives have both spoken with your own mouth, the thing that ye have fulfilled in deed:
      Yee thus have ye said: We will not fail, but do the thing that pleaseth us: we will do sacrifice and pour out drink offerings to the Queen of heaven. Purposely have ye set up your own good meanings, and hastily have ye fulfilled your own intent. And therefore, hear the word of the Lord all Judah, ye that dwell in the land of Egypt.
      Behold, I have sworn by my great name, saith the Lord, that my name shall not be rehearsed through any mans mouth of Juda, in all the land of Egypt: to say: The Lord God liveth, for I will watch, to plague them, and not for their wealth. And all the men of Judah that be in the land of Egypt, shall perish with the sword and with hunger, until they be utterly destroyed.
      Nevertheless, those that fled away for the sword, shall come again into the land of Judah, but there shall be very few of them. And all the remnant of Judah, that are gone into Egypt, there to dwell, shall know whose words shall be found true: theirs or mine. Take this for a token, that I will visit you in this place, sayeth the Lord, and that ye may know, how that I ( without doubt ) will perform my purpose upon you to punish you. Behold, saith the Lord, I will deliver Pharao Hophrea King of Egypt into the hands of his enemies, that seek his life: even as I gave Zedekiah King of Judah into the hands of Nabuchodonosor King of Babylon, which sought after his life

  ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

THE FIRST TO THE CORINTHIANS Chpt 11

   I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head. Every man praying or prophesying having any thing on his head, shameth his head. Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For it is even all one, and the very same thing, even as though she were shaven. If the woman be not covered, let her also be shorn. If it be shame for a woman to be shorn or shaven, let her cover her head.
      A man ought not to cover his head, for as much as he is the image and glory of God. The woman is the glory of the man. For the man is not of the woman, but the woman of the man. Neither was the man created for the womans sake: but the woman for the mans sake. For this cause ought the woman to have power on her head, for the angels sakes. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is of the man, even so is the man by the woman: but all is of God.

 

     

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