And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a place ...like a huge stage ...
and all the things that were STOLEN by the LEFT were BEING STAGED ...
and that WITHOUT ...WITH OUT THE LEFT KNOWING ...
and THE STAGE WAS SET ...that ALL THE THINGS THAT WERE STOLEN BY ...BUY THE LEFT ...GO BACK TO THE RIGHT.
and all of all and any RIGHTFUL ...RIGHT FULL THINGS WERE SAVED ...IN A SECURE ...SEE CURE ...PLACE.
and the RIGHT CAME BACK ...SMILING !!!
and scripture came back to remembrance ...
and that the kingdom of Hell should not be upon the earth ...
O' set your affection upon wisdom, ye that be judges of the earth. Have a good opinion of the Lord, and seek him in the singleness of heart. For he will be found of them that tempt him not, and appeareth unto such as put their trust in him. As for *froward thoughts, they separate from God, but virtue ( if it be allowed ) reformeth the unwise. And why? Wisdom shall not enter in a froward soul, nor dwell in the body that is subdued unto sin. For the holy spirit abhoreth fained nurture, and with draweth himself from the thoughts that are without understanding: and where wickedness hath the upper hand, he flyeth from thence. For the spirit of wisdom is loving, gentle and gracious, and will have no pleasure in him that speaketh evil with his lips. For God is witness of his reins, and a true searcher out of his heart, and a hearer of his tongue. For the spirit of the Lord filleth the round compass of the world, and the same that upholdeth all things, hath knowledge also of the voice.
Therefore he that speaketh unrighteous things, cannot be hid, neither may he escape the judgement of reproof. And why? Inquisition shall be made for the thoughts of the ungodly, and the report of his words shall come unto God, so that his wickedness shall be punished. For the ear of jealousy heareth all things, and the noise of grudgings, shall not be hid. Therefore beware of murmurings which is nothing worth, and refrain your tongue from *sclander. For there is no word so secret, that it shall go for nought: and the mouth that speaketh lies, slayeth the soul.
O' seek not your own death in the error of your life, destroy not yourselves through the works of your own hands. For God hath not made death, neither hath he pleasure in the destruction of the living. For he created all things, that they might have their being: yee all the people of the earth hath he made that they should have health, that there is no destruction in them, and that the kingdom of Hell should not be upon the earth ( for righteousness is everlasting and immortal, but unrighteousness bringeth death ) Nevertheless, the ungodly call her unto them both with words and works, and while they think to have a friend of her, they come to naught: for the ungodly that are confederate with her and take her part, are worthy of death*froward (proud, haughty, stubborn, contrary, obstinate, disobedient)
*sclander (scandal and slander)Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.
THE GOSPELL OF ST. JOHN Chpt 8
And Jesus went unto mount olivet, and early in the morning came again into the temple and all the people came unto him, and he sat down and taught them. And the Scribes and the Pharisees brought unto him a woman taken in *advoutry, and set her in the midst and said unto him: Master, this woman was taken in *advoutry, even as the deed was a doing. Moses in the law commanded us that such should be stoned. What sayest thou therefore? And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground. And while they continued asking him, he lifted himself up, and said unto them: let him that is among you without sin, cast the first stone at her. And again he stooped down and wrote on the ground. And as soon as they heard that, they went out one by one, the eldest first. And Jesus was left alone, and the woman standing in the midst.
When Jesus had lifted up himself again, and saw no man, but the woman, he said unto her: Woman where are those thine accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said: Neither do I condemn thee.
Go, and sin no more.
Then spake Jesus again unto them saying: I am the light of the world. He that followeth me, shall not walk in darkness: but shall have the light of life. The Pharisees said unto him: Thou bearest record of thy self, thy record is not true. Jesus answered and said unto them: Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come and whither I go. Ye judge after the flesh, I judge no man. And if I judge, my judgement is true. For I am not alone: but I and the father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the father that sent me, beareth witness of me. Then said they unto him: where is thy father? Jesus answered: ye neither know me, nor yet my father. If ye had known me, ye should have known my father also. These words spake Jesus in the treasury, as he taught in the temple, and no man laid hands on him, for his time was not yet come.
Then said Jesus again unto them: I go my way, and ye shall seek me, and shall die in your sins. Whither I go, thither can ye not come. Then said the Jewes: will he kill himself, because he saith: whither I go, thither can ye not come? And he said unto them: ye are from beneath, I am from above. Ye are of this world, I am not of this world. I said therefore unto you, that ye shall die in your sins. For except ye believe that I am he, ye shall die in your sins.
Then said they unto him, who art thou? And Jesus said unto them: Even the very same thing that I say unto you. I have many things to say, and to judge of you. Ye and he that sent me is true. And I speak in the world, those things which I have heard of him. How be it they understood not that he spake of his father. Then said Jesus unto them: when ye have lift up on high the son of man, then shall ye know that I am he, and that I do nothing of myself: but as my father hath taught me, even so I speak: and he that sent me, is with me. The father hath not left me alone, for I do always those things that please him.
As he spake these words, many believed on him.
Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else .in this case devoted to the flesh. see James 2 for adultery. *yer (before)Thus saith the Lord: Heaven is my feet, and the earth is my footstool. Where shall now that house stand that ye build unto me? And where shall be the place, that I will dwell in ? As for these things, my hand hath made them all, and they are all created, saith the Lord. Which of them shall I then regard? Even him that is of a lowly troubled spirit, and standeth in awe of my works. For who so slayeth an ox for me, doeth me so great dishonor, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swines blood: Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.
Therefore will I also have pleasure in laughing them to scorn, and the thing that they fear, will I bring upon them. For when I called no man gave answer: when I spake, they would not hear: But did wickedness before mine eyes, and chose the things that displeaseth me. Hear the word of God all ye, that fear the thing which he speaketh. Your brethren that hate you, and cast you out for my names sake, say: Let the Lord magnify himself, that we may see your gladness: and yet they shall be confounded.
For as touching the city and the temple, I hear the voice of the Lord, that will reward, and recompense his enemies: like as when a wife bringeth forth a man child, or ever she suffer the pain of the birth and anguish of the travail. Who ever heard or saw such things? doth the ground bare in one day? or are the people born all at once, as Sion beareth her sons? For thus sayeth the Lord: Am I he that maketh other to beare, and beare not myself? Am not I he that beareth, and maketh barren? sayeth thy God. Rejoice with Jerusalem, and be glad with her, all ye that love her. Be joyful with her, all ye that mourned for her. For ye shall suck comfort out of her breasts, and be satisfied. Ye shall taste, and have delight in the plenteousness of her power. For thus saith the Lord: behold, I will let peace into her, like a water flood, and the might of the Heathen like a flowing stream. Then shall thee suck, ye shall be born upon her sides, and be joyful upon her knees. For like as a child is comforted of his mother, so shall I comfort you, and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb.
Thus shall the hand of the Lord be known among his servants, and his indignation among his enemies. For behold, the Lord will come with fire, and his chariot shall be like a whirlwind, that he may recompense his vengeance in his wrath and indignation with flame of fire. For the Lord shall judge all flesh with the fire and with his sword, and there shall be a great number slain of the Lord. Such as have made themselves holy and clean in gardens, and those that have eaten swines flesh, mice, and other abominations, shall be taken away together, sayeth the Lord. For I will come to gather all people and tongues with their works and imaginations: these shall come, and see my glory. Unto them shall I give a token, and send certain of them ( that be delivered ) among the Gentiles: into Celicia, *Atrica and Lidia (where men can handle bows ) into *Italye also and Greek land.
The isles far off, that have not heard speak of me, and have not seen my glory, shall preach my praise among the Gentiles and shall bring all your brethren for an offering unto the Lord, out of all the people upon horses, chariots and horse litters, upon Mules and carts to Jerusalem my holy hill ( sayeth the Lord ) like as the children of Israel bring the offering in clean vessels, to the house of the Lord.
And I shall take out certain of them for to be priests and levites, sayeth the Lord. For like as the new heaven and the new earth which I will make, shall be fast established by me: ( sayeth the Lord ) So shall your seed and your name continue and there shall be a new Moon for the other, and a new Sabbath for the other, and all flesh shall come to worship before me ( sayeth the Lord ) And they shall go forth and look upon the *carions of them that have transgressed against me. For their worms shall not die, neither shall their fire be quenched, and all flesh shall abhor them*Atrica (Africa?) *Italye (Italy) *carions (dead bodies)
THE SECOND TO THE CORINTHIANS Chpt 12
The God and father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. In the city of Damascon, the governor of the people under king Aretas, laid watch in the city of the Damascens, and would have caught me, and at a window was I let down in a basket through the wall, and so escaped his hands.
It is not expedient for me no doubt to rejoice. Nevertheless I will come to visions and revelations of the Lord. I know a man in Christ above fourteen years ago (whether he were in the body I cannot tell, or whether he were out of the body I cannot tell, (God knoweth) which was taken up into the third heaven. And I know the same man (whether in the body, or out of the body. I cannot tell God knoweth) how that he was taken up into Paradise, and heard words not to be spoken, which no man can utter. Of this man will I rejoice, of my self will I not rejoice, except it be of mine infirmities. And yet though I would rejoice, I should not be a fool: for I would say the truth. Nevertheless I spare, lest any man should think of me above that he seeth me to be, or heareth of me.
And lest I should be exalted out of measure through the abundance of revelations, there was given unto me unquietness of the flesh, the messenger of Satan to buffet me: because I should not be exalted out of measure. For this thing besought I the Lord *thrice, that it might depart from me. And he said unto me: my grace is sufficient for thee. For my strength is made perfect through weakness. Very gladly therefore will I rejoice of my weakness, that the strength of Christ may dwell in me. Therefore have I *delectation in infirmities, in rebukes, in need, in persecutions, in anguish, for Christs sake. For when I am weak, then am I strong.
I am made a fool in boasting myself. Ye have compelled me: I ought to have been commended of you. For in nothing was I inferior unto the chief Apostles, though I be nothing, yet the tokens of an Apostle were wrought among you with all patience: with signs and wonders, and mighty deeds. For what is it wherein ye were inferiors unto other congregations except it be therein that I was not grievous unto you. Forgive me this wrong done unto you. Behold now the third time I am ready to come unto you: and yet will I not be grievous unto you. For I seek not yours, but you. Also the children ought not to lay up for the fathers and mothers: but the fathers and mothers for the children.
I will very gladly bestow, and will be bestowed for your souls: though the more I love you, the less I am loved again. But be it that I grieved you not: nevertheless I was crafty and took you with guile. Did I *pill you by any of them which I sent unto you: I desired Titus, and with him I sent a brother. Did Titus defraud you of any thing? walked we not in one spirit? walked we not in like steps? Again think ye that we excuse ourselves? We speak in Christ in the sight of God.
But we do all things dearly beloved for your edifying. For I fear lest it come to pass, that when I come, I shall not find you such as I would: and I shall be found unto you such as I would not: I fear lest there be found among you debate, envying, wrath, strife, backbitings, whisperings, swellings and discord. I fear lest when I come again, God bring me low among you, and I be constrained to bewail many of them which have sinned already, and have not repented of the uncleanness, fornication and wantonness which they have committed
*thrice (three times), *delectation (enjoyment, delight) *pill (from pilliage: extort, place in bondage)THE SECOND EPISTLE OF ST. PETER Chpt 3
This is the second epistle that I now write unto you, beloved, wherewith I stir up, and warn your pure minds, to call to remembrance the words which were told before of the holy Prophets, and also the commandment of us the Apostles of the Lord and saviour.
This first understand that there shall come in the last days mockers, which will walk after their own lusts and say, Where is the promise of his coming? For since the fathers died, all things continue in the same estate wherein they were at the beginning. This they know not (and that willingly) how that the heavens a great while ago were, and the earth that was in the water, appeared up out of the water, by the word of God: by the which things the world that then was, perished, overflowen with the water. But the heavens verily and earth which are now, are kept by the same word in store, and reserved unto fire, against the day of judgment and perdition of ungodly men.
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Nevertheless the day of the Lord will come as a thief in the night, in the which day, the heavens shall perish with terrible noise, and the elements shall melt with heat, and the earth with the works that are therein shall burn.
If all these things shall perish, what manner persons ought ye to be in holy conversation and godliness: looking for and hasting unto the coming of the day of God, in which the heavens shall perish with fire, and the elements shall be consumed with heat. Nevertheless we look for a new heaven and a new earth, according to his promise, wherein dwelleth righteousness.
Wherefore dearly beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot and undefiled. And suppose that the long suffering of the Lord is salvation, even as our dearly beloved brother Paul, according to the wisdom given unto him, wrote to you, yee, almost in every epistle speaking of such things: among which are many things hard to be understood, which they that are unlearned and unstable, pervert, as they do other scriptures unto their own destruction. Ye therefore beloved, seeing ye know it beforehand, beware lest ye be also plucked away with the error of the wicked, and fall from your own steadfastness: but grow in grace, and in the knowledge of our Lord and saviour Jesus Christ. To whom be glory both now and for ever. AmenTHE REVELATION OF ST JOHN Chpt 21
And I saw a new heaven and a new earth. For the first heaven, and the first earth were vanished away, and there was no more sea. And I John saw that holy city new Jerusalem come down from God out of heaven prepared as a bride garnished for her husband. And I heard a great voice out of heaven saying: behold the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God. And God shall wipe away all tears from their eyes. And there shall be no more death, neither sorrow neither crying, neither shall there be any more pain, for the old things are gone. And he that sat upon the seat, said. Behold I make all things new. And he said unto me: write, for these words are faithful and true.
And he said unto me: it is done, I am Alpha and Omega, the beginning and the end. I will give to him that is a thirst of the well of the water of life, free. He that overcometh, shall inherit all things, and I will be his God, and he shall be my son. But the fearful and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars shall have their part in the lake which burneth with fire and brimstone, which is the second death.
And there came unto me one of the seven Angels which had the seven vials full of the seven last plagues: and talked with me saying: come hither, I will show thee the bride, the lambs wife. And he carried me away in the spirit to a great and an high mountain, and he showed me the great city, holy Jerusalem descending out of heaven from God, having the brightness of God. And her shining was like unto a stone most precious, even a Jasper clear as Crystal: and had walls great and high, and had twelve gates, and at the gates twelve Angels: and names written, which are the twelve tribes of Israel: on the East part three gates, and on the North side three gates, and towards the South three gates, and from the west three gates: and the wall of the city had twelve foundations, and in them the names of the lambs twelve apostles.
And he that talked with me, had a golden reed to measure the city with all and the gates thereof and the wall thereof. And the city was built four square and the length was as large as the breadth of it, and he measured the city with the reed twelve thousand furlongs: and the length and the breadth, and the height of it, were equal. And he measured the wall thereof an hundred and forty four cubits: the measure that the angel had was after the measure that man useth. And the building of the wall of it was of Jasper. And the city was pure gold like unto clear glass and the foundations of the wall of the city was garnished with all manner of precious stones. The first foundation was Jasper, the second Sapphire, the third a Chalcedony, the fourth an Emerald: the fifth Sardonyx: the sixth Sardeos: the seventh Chrysolite: the eighth Berall: the ninth a Topas: the tenth a Crysoprasos: the eleventh a Jacincte: the twelfth an Amatist.
The twelve gates were twelve pearls, every gate was of one pearl, and the street of the city was pure gold, as through shining glass. And there was no temple therein. For the Lord God almighty and the lamb are the temple of it. and the city hath no need of the *son neither of the moon to lighten it. For the brightness of God did light it: and the lamb was the light of it. And the people which are saved shall walk in the light of it: and the kings of the earth shall bring their glory unto it. And the gates of it are not shut by day. For there shall be no night there. And there shall enter into it none unclean thing: neither what soever worketh abomination or maketh lies: but they only which are written in the lambs book of life*son: exactly as it appears; sonne other places see that sun was spelled sunne in the original.
THE GOSPELL OF ST. LUKE Chpt 17
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.others of a similitude ...
"the house built on the LEFT up against another... "
"beyond our understanding new Heaven and new earth. "
"Time after ...machines and tech of nothing worth. "
"the old home town destroyed and the Heavens turned to brass."
"All Light comes from Heaven..."
"spiritual wickedness, for heavenly things... "
"be prepared ...the kingdom of Heaven is ... "
"fighting sin ..the sabbath ...and healing from heaven"
"the sparrow ...and the birds of heaven..."
"names came down of heaven ..."
mending hearts to God and Heaven..by Jesus ..and holy hugs against the flesh
New Heaven ...New earth ...against wicked fantasy ..yet grace ..
New Heaven New earth ...Headstone or stand on the Rock ...
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