And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... for the sickness of the soul...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a dream of the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a soul ...
and the soul was sore weeping and in woes of sins ....of the past ...
and terrified of waiting upon the wickedness ...
and Behold the scene changed and God our father and Jesus appeared ...
and they were at the head of a resting place ...
and the resting place was prepared for the soul sore of sin ...
and was even like a bed ...of comfort ...
and god our father was at the head of the bed ...looking over it ...
and Jesus was on his right hand ...standing next to the bed ...looking upon the same ...
and the heart and soul ...of the sore of sin ...was taken even as Jesus embraced the soul ...
and Jesus handed the soul to our father ....and into our fathers arms ...
and perfect judgment was blessed upon the soul ...
and all of all measures of every matter ...was shown the soul ...
even to see ...to be shown ...as God would have the soul to see ...
and that perfect judgment comforted the soul exceedingly ...
even that all weeping and woe ...went away ...
and a quilt of many colors was given ...
and spread out as a covering ...upon the resting place ...
and the soul rested ...in the spirit ...and in the truth ...
and in the perfect judgment of God and Christ ...
and the soul lived on ...
even in the flesh ...
even for ever ...
and scripture came to remembrance ...
And Jacob dwelt in the land wherein his father was a stranger, that is to say in the land of Canaan. And these are the generations of Jacob: when Joseph was seventeen years old, he kept sheep with his brethren, and the lad was with the sons of Bilha and of Zilpha his fathers wives. And he brought unto their father an evil saying that was of them. And Israel loved Joseph more than all his children, because he begat him in his old age, and he made him a coat of many colors.
And therefore cry now, as loud as thou canst. Leave not off, lift up thy voice like a trumpet, and show my people their offenses , and the house of Jacob their sins. For they seek me daily, and will know my ways, even as it were a people that did right, and had not forsaken the statutes of their God. They argue with me concerning right judgement, and will pleate at the law with their God. Wherefore fast we ( they say ) and thou seest not? we put our lives to straightness, and thou regardest not?
Behold, when ye fast, your lust remaineth still: for ye do no less violence to your debtors : Lo, ye fast for strife and debate, and to smite with your fist that speaketh unto you. Ye fast not ( as some time ) that your voice might be heard above. Think ye this fast pleaseth me, that a man should chasten himself for a day, and to wring his head about like an hook in an heavy cloth and, to lie upon the earth? Should that be called fasting, or a day that pleaseth the Lord? But this fasting pleaseth me not, till that time be thou *jowse him out of bondage, that is in thy danger: that thou break the oath of wicked bargains, that thou let the oppressed go free, and take from them all manner of burdens. It pleaseth not me, till thou deal thy bread to the hungry, and bring the poor fatherless home into thy house, when thou seest the naked that thou cover him, and hide not thy face from thine own flesh.
Then shall thy light break forth as the morning, and thy health flourish right shortly: thy righteousness shall go before thee, and the glory of the Lord shall embrace thee.
THE GOSPELL OF ST. MATTHEW Chpt 5
Ye are the salt of the earth: but and if the salt have lost her saltiness, what can be salted therewith? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill, cannot be hid, neither do men light a candle and put it under a bushel, but on a candlestick, and it lighteth all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your father which is in heaven.
Think not that I am come to destroy the law, or the Prophets: no I am not come to destroy them, but to fulfil them. For truly I say unto you, till heaven and earth perish, one jot or one tittle of the law shall not scape, till all be fulfilled.
THE GOSPELL OF ST. MATTHEW Chpt 6
Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them. Or else ye get no reward of your father which is in heaven. Whensoever therefore thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the hypocrites do in the synagogues and in the streets, for to be praised of men. Verily I say unto you, they have their reward. But when thou doest thine alms, let not thy left hand know, what thy right hand doth, that thine alms may be secret: and thy father which seeth in secret, shall reward thee openly.
And when thou prayest, thou shalt not be as the hypocrites are. For they love to stand and pray in the synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward. But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret: and thy father which seeth in secret, shall reward thee openly.
And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babblings sake. Be ye not like them therefore. For your father knoweth whereof ye have need, before ye ask of him. After this manner therefore pray ye.
O' our father which art in heaven, hallowed be thy name. Let thy kingdom come. Thy will be fulfilled, as well in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, even as we forgive our trespassers. And lead us not into temptation: but deliver us from evil. For thine is the kingdom and the power, and the glory for ever. Amen. For and if ye shall forgive other men their trespasses, your heavenly father shall also forgive you. But and ye will not forgive men their trespasses, no more shall your father forgive your trespasses.
THE GOSPELL OF ST. MATTHEW Chpt 7
Judge not, that ye be not judged. For as ye judge so shall ye be judged. And with what measure ye *mete, with the same shall it be measured to you again. Why seest thou a *mote in thy brothers eye, and perceivest not the beam in thine own eye? Or why sayest thou to thy brother: suffer me to pluck out the mote out of thine eye, and behold a beam is in thine own eye. Hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to pluck out the mote out of thy brothers eye.
Give not that which is holy, to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rent you.
Ask and it shall be given you. Seek and ye shall find. Knock and it shall be opened unto you. For whosoever asketh receiveth, and he that seeketh findeth and to him that knocketh it shall be opened. Is there any man among you which if his son asked him bread, would offer him a stone? Or if he asked fish, would he proffer him a serpent? If ye then which are evil, can give to your children good gifts how much more shall your father which is in heaven give good things to them that ask him?
Therefore whatsoever ye would that men should do to you, even so do ye to them. This is the law and the Prophets.
THE GOSPELL OF ST. MATTHEW Chpt 10
But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you, even in that same hour, what ye shall say. For it is not ye that speak, but the spirit of your father which speaketh in you. The brother shall betray the brother to death, and the father the son. And the children shall arise against their fathers and mothers, and shall put them to death: and ye shall be hated of all men for my name. But he that endureth to the end, shall be saved.
When they persecute you in one city, fly into another. I tell you for a truth, ye shall not finish all the cities of Israel, till the son of man be come. The disciple is not above his master: nor yet the servant above his Lord. It is enough for the disciple to be as his master is, and that the servant be as his Lord is. If they have called the Lord of the house Beelzebub: how much more shall they call them of his household so? Fear them not therefore. There is nothing so close, that shall not be opened, and nothing so hid, that shall not be known.
What I tell you in darkness, that speak ye in light. And what ye hear in the ear, that preach ye on the house tops.
And fear ye not them which kill the body, and be not able to kill the soul. But rather fear him, which is able to destroy both soul and body into hell. Are not two sparrows sold for a farthing? And none of them doth light on the ground, without your father. And now are all the hairs of your heads numbered. Fear ye not therefore: ye are of more value than many sparrows.
THE GOSPELL OF ST. MATTHEW Chpt 18
The same time the disciples came unto Jesus saying: who is the greatest in the kingdom of heaven? Jesus called a child unto him, and set him in the midst of them, and said: Verily I say unto you: except ye turn, and become as children, ye cannot enter into the kingdom of heaven. Whosoever therefore humble himself as this child, the same is the greatest in the kingdom of heaven. And whosoever receiveth such a child in my name, receiveth me. But whosoever offend one of these little ones, which believe in me: it were better for him, that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe be unto the world because of offenses. How be it, it cannot be avoided but that offences shall be given. Nevertheless woe be to the man, by whom the offense cometh.
Wherefore if thy hand or thy foot offend thee, cut him off and cast him from thee. It is better for thee to enter into life halt or maimed, rather then thou shouldest having two hands or two feet, be cast into everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter into life with one eye, than having two eyes to be cast into hell fire. See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven. Ye, and the son of man is come to save that which is lost. How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave ninety and nine in the mountains, and go and seek that one which is gone astray? If it happen that he find him, verily I say unto you: he rejoiceth more of that sheep, then of the ninety and nine which went not astray. Even so it is not the will of your father in heaven, that one of these little ones should perish.
THE GOSPELL OF ST. MATTHEW Chpt 23
Then spake Jesus to the people, and to his disciples saying: The Scribes and the Pharisees sit in Moses seat. All therefore whatsoever they bid you observe, that observe and do: but after their works do not: For they say, and do not. Ye, and they bind heavy burdens and grievous to be borne, and lay them on mens shoulders: but they themselves will not heave at them with one of their fingers. All their works they do, for to be seen of men. They set abroad their *phylacteries, and make large borders on their garments, and love to sit uppermost at feasts and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men Rabbi.
But ye shall not *suffer yourselves to be called Rabbi. For one is your master, that is to *wit Christ, and all ye are brethren. And call no man your father upon the earth, for there is but one your father, and he is in heaven. Be not called masters, for there is but one your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. *Woe be unto you Scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come, to enter in.
THE GOSPELL OF ST. MARK Chpt 11
And the Scribes and high priests heard it and sought how to destroy him. For they feared him, because all the people marvelled at his doctrine. And when evening was come, he went out of the city. And in the morning as they passed by, they saw the fig tree dried up by the roots. And Peter remembered, and said unto him: master, behold, the fig tree which thou cursedst, is withered away. And Jesus answered, and said unto them: Have confidence in God. Verily I say unto you, that whosoever shall say unto this mountain: take away thyself, and cast thyself in to the sea and shall not waver in his heart, but shall believe that those things which he sayeth shall come to pass, whatsoever he sayeth, shall be done to him. Therefore I say unto you, whatsoever ye desire when ye pray, believe that ye shall have it, and it shall be done unto you. And when ye stand and pray, forgive, if ye have anything against any man: that your father also which is in heaven, may forgive you your trespasses.
THE GOSPELL OF ST. LUKE Chpt 6
Be ye therefore merciful, as your father is merciful. Judge not, and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again.
THE GOSPELL OF ST. LUKE Chpt 12
If the grass which is today in the field, and tomorrow shall be cast into the furnace, God so clothe, how much more will he clothe you, o ye endued with little faith? And ask not what ye shall eat, or what ye shall drink, neither climb ye up on high: for all such things the heathen people of the world seek for. Your father knoweth that ye have need of such things. Wherefore seek ye after the kingdom of God, and all these things shall be ministered unto you. Fear not little flock, for it is your fathers pleasure, to give you a kingdom. Sell that ye have, and give alms. And make you bags, which wax not old, and treasure that faileth not in heaven, where no thief cometh, neither moth corrupteth. For where your treasure is, there will your hearts be also.
THE GOSPELL OF ST. JOHN Chpt 8
Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple.THE GOSPELL OF ST. JOHN Chpt 20
Mary stood without at the sepulchre weeping. And as she wept, she bowed herself into the sepulchre and saw two angels in white sitting, the one at the head and the other at the feet, where they had laid the body of Jesus. And they said unto her: woman why weepest thou? She said unto them: For they have taken away my Lord, and I *wot not where they have laid him. When she had thus said, she turned herself back and saw Jesus standing and knew not that it was Jesus. Jesus said unto her: woman why weepest thou? Whom seekest thou? She supposing that he had been the gardener, said unto him. Sir if thou have borne him hence tell me where thou hast laid him, that I may fetch him. Jesus said unto her: Mary. She turned herself, and said unto him: Rabboni, which is to say master. Jesus said unto her, touch me not, for I am not yet ascended to my father. But go to my brethren and say unto them, I ascend unto my father and your father: to my God and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken such things unto her.
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