And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in AWAKING UP ^ during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
as i WOKE UP ...was AWAKENED ...late in THE DAY ...BEFORE THE NIGHT OF UTTER DARKNESS ...
and i looked and there were a people and peoples walking smiling and joy full of any and all UNGodlie ...lies wickedness corruptions and guile ...
and i looked and asked who are these ?
and the answer came with out speaking these are the DEAD THOUGH WALKING.
and the SEASON was upon us of "elections " ...as though the people "elected" those that would be their rulers and have rule and make rules over them ...any and all ...
and i saw people on the LEFT who had political rally's of and for their candidates ...
and they believed in abortion and sodomizing children in schools and men with men and women with women ...
even in their churches and temple made with men's hands ...
and the making of deadly diseases ...that murdered MILLIONS ...Yet no ruler of darkness ...wants to find out WHO DID IT ?...WHY ? because they were PART OF IT. PERIOD
even teaching the children to be monsters and the pretending to be animals and beasts and blood suckers ...
even glorifying in all and any abject wicked UNGodlieness of any imagination fantasy or hallucination ...(hell lose in the nation ...
and the political rally's of the wretched UNGodlie ...few showed up ...maybe hundreds ...HUNDREDS !!!
nevertheless and on the RIGHT and those that HATED the whoreable UNGodlieness ...THOSE political rally's had 10s of 1000's ...many 10's of 1000's ...
YET ...EVEN WITH SO VERY FEW SHOWING UP AND THE UNGODLIE RALLIES ...THE ELECTION WAS "WON" BY THE UNGODLIE WICKED GLOBALIST LEFT....MMMM
and the SEASON and the SEASON of hunting was upon us where hunters went out to gather meat for the health of their families ...
and OF "THE SEASON OF MAN " came back to remembrance of a dream of the end days of the nation ...
THE REVELATION OF ST JOHN Chpt 3
And write unto the messenger of the congregation of Sardis: This sayth he that hath the spirit of God and the seven stars. I know your works: thou hast a name that you livest, and you are dead. Be awake and strengthen the things which remain, that are ready to die. For I have not found your works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If you shalt not watch, I will come on you as a thief, and thou shall not know what hour I will come upon thee. You hast a few names in Sardis, which have not defiled their garments: and they shall walk with me in white, for they are worthy. He that overcometh shall be clothed in white array, and I will not put out his name out of the book of life, and I will confess his name before my father, and before his Angels. Let him that hath ears, hear, what the spirit sayth unto the congregations.
For these and such other things have they suffered worthy punishment, and through the multitude of beasts are they rooted out. Instead of the which punishments thou hast graciously ordered on thy own people, and given them their desire that they longed for: a new and strange taste, preparing them quails to be their meat: to the intent that ( by the things which were showed and sent unto them ) they that were so greedy of meat, might be withdrawn even from the desire that was necessary. But these within a short time were brought unto poverty, and tasted a new meat. For it was *requisite that ( without any excuse ) destruction should come upon those which used tyranny, and to show only unto the other, how their enemies were destroyed. For the cruel woodiness of the beasts came upon them, they perished through the stings of the cruel serpents.
Not with standing thy wrath endured not perpetually, but they were put in fear for a little season, that they might be reformed, having a token of salvation, to remember the commandment of thy law. For he that converted, was not healed by the thing that he saw, but by thee, O' Savior of all. So in this thou showest thine enemies, that it is thou, which deliverest from all evil. As for then when they were bitten with grasshoppers and flys, they died, for they were worthy to perish by such: But neither the teeth of the dragons ner the venomous worms over came thy children, for thy mercy was ever by them and helped them. Therefore were they punished to remember thy words, but hastily were they healed again: lest they should fall into so deep forgetfulness, that they might not use thy help.
It was neither herb ner plaster that restored them to health, but thy word ( O' Lord ) which healeth all things. It is thou ( O' Lord ) that hast the power of life and death: thou leadest unto deaths door, and bringest up again. But man through wickedness slayeth his own soul, and when his spirit goeth forth, it turneth not again, neither may he call again the soul that is taken away: It is not possible to escape thy hand. For the ungodly that wouldnt know thee, were punished by the strength of thine arm: with strange waters, hails and rains were they persecute, and through fire were they consumed. For it was a wondrous thing that fire might do more then water which quencheth all things: but the world is the avenger of the righteous. Some time was the fire so tame, that the beasts which were sent to punish the ungodly, burnt not: and that because they should see and know, that they were persecuted with the punishment of God. And some time burnt the fire in the water on every side, that it might destroy the unrighteous nation of the earth. Again, thou hast fed thy own people with Angels food, and sent them bread ready from heaven ( without their labor ) being very pleasant and well *gusted. And to show thy riches and sweetness unto thy children, thou gavest every one their desire, so that every man might take what liked him best. But the snow and ice abode the violence of thy fire, and melted not: that they might know, that the fire burning in the hail and rain, destroyed the fruit of the enemies: the fire also forgot his strength again, that the righteous might be nourished. For the creature that serveth thee ( which art the maker ) is fierce in punishing the unrighteous, but is easy and gentle to do good, unto such as put their trust in thee. Therefore did all things alter at the same time, and were all obedient unto thy grace, which is the nurse of all things, according to the desire of them that had need thereof: that thy children, O' Lord, whom thou lovest, might know, that it is not nature and the growing of fruits that feedeth men, but that it is thy word, which preserveth them that put their trust in thee. For look what might not be destroyed with the fire, as soon as it was warmed with alittle Sun beam, it melted: that all men might know, that thanks ought to be given unto thee before the *Sun rise, and that thou oughtest to be worshiped before the day spring. For the hope of the unthankful shall melt away as the winter ice, and perish as water, that is not necessary*requisite; (required, essential) *gusted (strong wind, out burst of emotion)
*Sun (cap S)THE GOSPELL OF ST. MATTHEW Chpt 8
When Jesus saw much people about him, he commanded to go over the water. And there came a Scribe and said unto him: Master, I will follow thee whithersoever thou goest. And Jesus said unto him: the foxes have holes, and the birds of the air have nests, but the son of the man hath not whereon to rest his head. Another that was one of his Disciples said unto him: master, *suffer me first, to go and bury my father. But Jesus said unto him: follow me, and let the dead bury their dead.
THE SECOND TO THE CORINTHIANS Chpt 11
If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
*diverse (various dogmas and doctrines contrary to the truth of God)
THE GOSPELL OF ST. MARK Chpt 4
And he said unto them: is the candle lighted to be put under a bushel, or under the table, and not rather to be put on a candlestick? For there is nothing so *privy, that shall not be opened: neither so secret, but that it shall come abroad. If any man have ears to hear, let him hear. And he said unto them: take heed what ye hear. With what measure ye *mete, with the same shall it be measured unto you again. And unto you that hear, shall more be given. For unto him that hath, shall it be given: and from him that hath not, shall be taken away, even that he hath.
*privy ( private, secret)
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...)
that flood is the wicked waters of any and all LIES ...of the LEFT especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born.
ABORTION comes to mind...
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour.
Woe be unto them that are wise in their own sight, and think themselves to have understanding.
Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperationThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE SECOND OF THE MACHABEES Chpt 4
This Simon now ( of whom we spake afore ) being a betrayer of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.
This was now the beginning of the Heathenish and strange conversation, brought in through the ungracious and unheard wickedness of Jason, which should not be called a Priest, but an ungodly person. In so much that the priests were now no more occupied about the service of the altar, but despised the temple, regarded not the offerings: yee gave their diligence to learn to fight, to wrestle, to leap, to dance, and to put at the stone: not setting by the honor of the fathers, but liked the glory of the Greeks best of all: for the which they strove perilously, and were greedy to follow their statutes, yee their lust was in all things to be like them, which afore were their enemies and destroyers. How be it to do wickedly against the law of God, shall not escape unpunished: but of this we shall speak here after.
What time as the Olympiades sports were played at Tyrus ( the king himself being present ) this ungracious Jason sent *wicked men bearing from them of Jerusalem ( which were now called Antiochians ) three hundred drachmas of silver for an offering to Hercules. These had they that carried them, desired under such a fashion, as though they should not have been offered, but bestowed to other uses. Nevertheless he that sent them, sent them to the intent that they should be offered unto Hercules. But because of those that were present, they were given as to the making of ships. And Apollonius the son of Nesteus was sent into Egypt, because of the noble men of king Ptolomy Philometor. Now when Antiochus perceived that he was put out from meddling in the realm, he sought his own profit, departed from thence, came to Joppa, and then to Jerusalem: where he was honorably received of Jason and the city, and was brought in with torch light and with great praise: and so he turned his host unto Phenices
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE EPISTLE OF ST. JAMES Chpt 4
Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin
And all the world was of one tongue and one language. And as they came from the east, they found a plain in the land of Sinear, and there they dwelled. And they said one to another: come on, let us make brick and burn it with fire. So brick was their stone and slime was their mortar. And they said: Come on, let us build us a city and a tower, that the top may reach unto heaven. And let us make us a name, for peradventure we shall be scattered abroad over all the earth. And the Lord came down to see the city and the tower which the children of Adam had builded. And the Lord said: See, the people is one, and have one tongue among them all: And this have they begun to do, and will not leave off from all that they have purposed to do. Come on, let us descend, and mingle their tongue even there, that one understand not what another sayeth. Thus the Lord scattered them from there upon all the earth. And they left off to build the city. Wherefore the name of it is called Babell, because that the Lord there confounded the tongue of all the world. And because that the Lord from there scattered them abroad upon all the earth.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 12
Then was brought to him, one possessed with a devil which was both blind, and dumb: and he healed him, in so much that he which was blind and dumb, both spake and saw. And all the people were amazed, and said: Is not this that son of David? But when the Pharisees heard that, they said: This fellow driveth the devils no other wise out but by the help of Belzebub the chief of the devils.
But Jesus knew their thoughts, and said to them. Every kingdom divided within itself, shall be brought to naught. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he divided against himself. How shall then his kingdom endure? Also if I by the help of Belzebub cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God: then is the kingdom of God come on you?
Either how can a man enter into a strong mans house, and violently take away his goods: except he first bind the strong man, and then spoil his house? He that is not with me, is against me. And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of the spirit, shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him. But whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also: or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word that men shall have spoken: they shall give accounts at the day of judgement. For by thy words thou shalt be justified: and by thy words thou shalt be condemned.And all the world was of one tongue and one language. And as they came from the east, they found a plain in the land of Sinear, and there they dwelled. And they said one to another: come on, let us make brick and burn it with fire. So brick was their stone and slime was their mortar. And they said: Come on, let us build us a city and a tower, that the top may reach unto heaven. And let us make us a name, for peradventure we shall be scattered abroad over all the earth. And the Lord came down to see the city and the tower which the children of Adam had builded. And the Lord said: See, the people is one, and have one tongue among them all: And this have they begun to do, and will not leave off from all that they have purposed to do. Come on, let us descend, and mingle their tongue even there, that one understand not what another sayeth. Thus the Lord scattered them from there upon all the earth. And they left off to build the city. Wherefore the name of it is called Babell, because that the Lord there confounded the tongue of all the world. And because that the Lord from there scattered them abroad upon all the earth.
These are the generations of Sem: Sem was an hundred years old and begat Arphachsad two years after the flood. And Sem lived after he had beget Arphachsad five hundred years and begat sons and daughters.
And Arphachsad lived thirty five years and begat Sala, and lived after he had beget Sala four hundred years and three and begat sons and daughters. And Sala was thirty years old and begat Eber, and lived after he had beget Eber four hundred and three years, and begat sons and daughters. When Eber was thirty four years old, he begat Peleg, and lived after he had beget Peleg, four hundred and thirty years, and begat sons and daughters.
And Peleg when he was thirty years old begat Regu, and lived after he had begot Regu two hundred and nine years, and begat sons and daughters. And Regu when he had lived thirty two years begat Serug, and lived after he had begot Serug two hundred and seven years, and begat sons and daughters.
And when Serug was thirty years old, he begat Nahor, and lived after he had begot Nahor two hundred years, and begat sons and daughters. And Nahor when he was twenty nine years old, begat Terah, and lived after he had begot Terah, an hundred and nineteen years, and begat sons and daughters.
And when Terah was seventy years old, he begat Abram, Nahor and Haran.
And these are the generations of Terah. Terah begat Abram, Nahor and Haran. And Haran begat Lot. And Haran died before Terah his father in the land where he was born, at Ur in Chaldea. And Abram and Nahor took them wives. Abrams wife was called Sarai. And Nahors wife Mylca the daughter of Haran which was father of Milca and of Iisca. But Sarai was barren, and had no child.
Then took Terah Abram his son and Lot his son, Harans son, and Sarai his daughter in law, his son Abrams wife. And they went with him from Ur in Chaldea, to go into the land of Chanaan. And they came to Haran and dwelled there. And when Terah was two hundred years old and five he died in HaranThere were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE FOURTH BOOK OF ESDRAS Chpt 6
And now, O Lord, the heathen which have ever been reputed as nothing, have gone to be lords over us, and to devour us: but we thy people ( whom thou hast called the first born, thy only begotten, and thy fervent lover ) are given into their hands and power. If the world be made now for our sakes, why have we not the inheritance in the possession with the world? How long shall this endure?
THE THIRD BOOK OF ESDRAS Chpt 8
Now when these things were done, the rulers came unto me, and said: The generation of Israel, the Princes, the Priests and Levites, the strange people and indwellers of the land, have not put away their uncleanness, from the Canaanites, Hethites, Pheresites, from the Moabites, Egyptians, and Edomites. For both they and their sons have mingled themselves with the daughters of them, and the holy seed is mixed with the outlandish Heathen, and since the beginning of their reign have the rulers and heads been partakers of their wickedness,
THE FOURTH BOOK OF ESDRAS Chpt 11
Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged with truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made herNote Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
THE GOSPELL OF ST. LUKE Chpt 17
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.
and others of a similitude ...sin a tude
"male stews flesh pits and the dead though walking."
"not dead and let the dead bury the dead..."
"political bodies of the dead found in the flood waters. "
"the murderous evil spirited and the deadly mistake. "
"the deadly deceptive university lab..."
"the evil spirit in the house of the dead."
"three bodies of the dead...hidden..."
"the dead end and the only path."
"the dead death wishers and the care less..."
"the deadly bacteriology / virology lab..."
"the way and device of the dead man..."
"things of the world and the dead dog..."
"though one came back from the dead and spoke..."
"things and images of the dead..."
"the dead and the day of the dead..."
"the branch...and the dead wood..."
" do not play ...on the dead bones ...of churches ...or cathedrals of wicked labor... "
"the japanese engineer ...and the deadly plans ..."
The path ...the dead branches ...and the fire ...
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