And the measures and matters of Dreams and visions shown ...for all ...or any whatsoever is Given is a blessing to the children of God. creteis@yahoo.com
Earliest in the Mourning ...of the day ...came a vision ...after a dream of measure the night before.
Nevertheless the matters of the dream fled ...yet the measure of the matters remained ...for visions sake ...of the morning ...
and the Lord said Look see ...the war of hearts ...and the measure of matters thereof ...and i was given to ask of who or to who ..if any might receive ? ...and He told me record these things ...for any ...and all ...and so i am .
and a matter of loved ones ...came back to me ..and their eating ...at a place of banqueting ...as it appears today as a maul resturant ...mauled by the consuming crowds ...where they took me ...or had me with them when they went ...
Nevertheless ...all were hungry ...of the three ...mineself included ...and we went swiftly to the "food court" ...where many resturants are ...and one can "judge" in the food court if any are worthy to eat at ...and so the y did and said to themselves lets us eat at the food place of the peoples of the dragon ...(to me) ...yet said they chinese food is what they wanted ...
and so they did ...order and find between them money to eat of ...
Yet for mineself ...i had no money ...Yet nevertheless they went to consuming ..and i went to standing around watching ...them and the others ...ravish the food ...like a feeding place of hungry cattle ...
Now while they were eating ...they looked at me and said ...why are you not eating ...and i said you know i have no money ...and said one ...go over to that machine ...get you some money and go eat ...what ever you want ...and so i did ...
even did i go afar off to spy out a more worthy place that i might have some sustinance ...and found a place ...where a man was that that received some witness of blessing of God and Christ ...and so he did get for me ...some worthy food ...
and i took it back to the place where others were ...where they by now had finished eating ...and i sat there and ate ...alone in front of them ....and they looked for bites of mine food for they were still somewhat hungry ...and i did give it to them ...and we went away ...to get more goods ...of mine loved ones who i was with on that day ...
Yet something of this whole matter would not have rest in mine heart ...and i didin't know why ...yet prayed about it ...earnestly of truth and spirit ...and so was given me the dream and the vision ...the mourning after ...
the mourning after ...the eating and heart of it ...with mine loved ones ...
And Behold i see a line drawn ...of heart ...stretching RIGHTWARD unto God our Father ...mended by Jesus that way ...The Way ...
and stretching another way...WAY TO ...the LEFT ...
RIGHTWAY ...unto God ...mended heart to heart ...thought to thought ...will to will ...in truth and in spirit ...for of only HIM is there peace ...
LEFTWAY ...unto all wickedness ...only flesh heaped on flesh ...every unworthy thought heaped upon another ...till heart of mind is black with wickedness ...own will ...will of the world ...pride ...honor of men mongering ...proud thoughts ...every desire of the flesh lusted after ...the same self ...selfishness ...the fish of satan ...going to the same lake ....
NOW and MARK ..."heart of head" ...and know whereof it comes ...of the heart of hearts ...beating in the chest of any ...
Pull thou out then the heart of thy head, and call all evil over them, for they have not been obedient to my law.
An innocent tongue is a noble treasure, but the heart of the ungodly is worth nothing.
Heaviness discourageth the heart of man, but a good word maketh it glad again.
The heart of him that hath understanding will neither despair for any sorrow, ner be too presumptuous for any sudden joy.
Wisdom resteth in the heart of him that hath understanding, and he will teach them that are unlearned.
A wise mouth poureth out knowledge, but the heart of the foolish doeth not so.
The heart of the wise enformeth his mouth, and amendeth the doctrine in his lips.
Wise counsel in the heart of man is like a water in the deep of the earth, but he that hath understanding bringeth it forth.
Foolishness sticketh in the heart of the lad, but the rod of correction driveth it away.
Who so findeth an honest faithful woman, she is much more worth then pearls.
Beth
The heart of her husband may safely trust in her, so that he shall have no need of spoils.
The heart of the wise is in the mourning house, but the heart of foolish is in the house of mirth.
All these things have I considered, and applied my mind unto every work that is under the *Son: how one man hath Lordship over another to his own harm. For I have often seen the ungodly brought to their graves, and fallen down from the high and glorious place: in so much that they were forgotten in the city, where they were had in so high and great reputation. This is also a vain thing. Because now that evil works are not hastily punished, the heart of man giveth himself over to wickedness. But though an evil person offend an hundred times, and have a long life: yet am I sure, that it shall go well with them that fear God, because they have him before their eyes. Again, as for the ungodly, it shall not be well with him, neither shall he prolong his days: but even as a shadow, so shall he be that feareth not God.
After this I heard the voice of the Lord talking advisement on this manner: Whom shall I send, and who will be our messenger? Then I said: Here am I, send me. And so he said: Go, and tell this people: Ye shall hear indeed, but ye shall not understand, ye shall plainly see, and not perceive. Harden the heart of this people, stop their ears, and shut their eyes, that they see not with their eyes, hear not with their ears, and understand not with their heart, and convert and be healed.
Then spake I: Lord, how long? And he answered: Until the cities be utterly without inhabitantors, and the houses without men, till the land be also desolate, and lie unbuilded. For the Lord shall take the men far away, so that the land shall lie waste. Nevertheless, the tenth part shall remain therin, for it shall convert and be fruitful, And likewise as the Terebintes and Oak trees bring forth their fruits, so shall the holy seed have fruit.
Woe be unto Assur, which is the staff of my wrath, in whos hand is the rod of my punishment. For I will send him among those hypocratish people, among the people that have deserved my disfavor shall I send him: that he may utterly rob them, spoil them, and tread them down like the mire of the street. Howbeit, his meaning is not so, neither thinketh his heart of this fashion. But he imagineth only, how he may overthrow and destroy much people, for he saith: Are not my princes all Kings? Is not Calno as easy to win, as Charchamis? Is it harder to conquer *Antiochia (kjv = Hamath) then Arphad? or is it lighter to over come *Damascus then *Samaria? (reversed in kjv) As woe say: I were able to win the kingdom of the Idolaters and their gods, but not Jerusalem and Samaria. Shall I not do unto *Jerusalem and her Images, as I did unto *Samaria and her Images? * (reversed in kjv)
This is the heavy burden upon Egypt: Behold, the Lord will ride upon a swift cloud, and come into Egypt. And the gods of Egypt shall tremble at his coming, and the heart of Egypt shall quake within her. For thus sayeth the Lord: I will stir up the Egyptians one against the other among themselves, so that one shall be ever against another, and one Kingdom against another.
And Egypt well be choked with herself. When they ask counsel at their gods, at their Prophets, at their soothsayers and witches: then will I bring their counsel to naught.
Behold, the king shall govern (kjv = reign) after the rule of righteousness, and the Princes shall rule according to the *balance of equity.(kjv = in judgment) He shall be unto men, as a defense *for the wind, and as a refuge *for the tempest, like as a river of water in a thirsty place, and the shadow of a great rock in a dry land. *(kjv = from) The eyes of the seeing shall not be dim, and the ears of them that hear, shall take diligent heed. The heart of the unwise, shall attain to knowledge, and the unperfect tongue shall speak plainly and distinctly. Then shall the *nigarde be no more called gentle, nor the *churle liberal. But the churle will be churlishly minded, and his heart will work evil and play the hypocrite, and imagine abominations against God, to make the hungry lean, and withhold drink from the thirsty: These are the perilous weapons of the covetous, these be his shameful counsels: that he may beguile the poor with deceitful works, yee even there as he should give sentence with the poor. But the liberal person imagineth honest things, and cometh up with honesty. * these two words mean: **nigard = miserly, cheap, petty, stingy and ignoble. churle = boorish, rude, crude, fat with stingy desire for money. Also note: **Used as an evil term against a member of any dark-skinned people. Used as a evil term for a member of any socially, economically, or politically deprived group of people: Indeed, as we see today, the world is up side down. .RN
Up ( ye rich and idle *cities ) (kjv = women) harken unto my voice. Ye careless cities, *mark my words. After years and days shall ye be brought in fear, O ye careless cities. For the *Harvest shall be out, and the grape gathering shall not come. O ye rich idle cities ye that fear no peril, ye shall be abashed and removed: when ye see the bareness, the nakedness and the preparing to war. Ye shall knock upon your breasts, because of the pleasant field, and because of the fruitful vineyard. My peoples field shall bring thorns and thistles for every house is voluptuousness: and in the cities, wilfulness. The palaces also shall be broken, and the greatly occupied cities desolate. The towers and bulwarks shall be become dens for evermore, the pleasure of Mules shall be turned to pasture for sheep: unto the time, that the spirit be poured upon us from above. *Mark this word in all things. *It is worthy to note this capital letter of the word Harvest. RN
Then shall the wilderness be a fruitful field, and the fruitful field be reckoned for a wood. Then shall equity dwell in the desert, and righteousness in the fruitful land. And the reward (kjv = work) of righteousness shall be peace, and her fruit rest and quietness for ever. And my people shall dwell in the inns of peace, in my tabernacle and pleasure where there is enough in them all. And when the hail falleth, it shall fall in the wood and in the city. O how happy shall ye be, when ye shall safely sow your seed beside all waters, and drive thither the feet of your oxen and the asses.
The Thirty third Chapter..The Book of the Prophet Esaie or (Isaiah kjv)
Therefore woe be unto thee ( O robber) shalt thou not be robbed also? and unto thee that layest wait, as who say there should no wait be laid for thee: Woe unto thee which doest hurt, even so shall thou be hurt also. And as thou layest wait, so shall wait be laid for thee also.
Lord be merciful unto us, we wait for thee. *Thine arm is at a point to visit us, but thou our health in time of trouble. Grant that the people may flee at the anger of thy voice, and that at thine upstanding of the Gentiles may be scattered abroad, and that their people may be gathered, as the grasshoppers are commonly gathered together in a pit. Stand up Lord, thou that dwelleth on high: Let truth and faithfulness be in her time: power, health, wisdom, knowledge and the fear of God are her treasure.
At the same time ( saith the Lord ) the heart of the kings and of the princes shall be gone, the priests shall be astonished, and the prophets shall be sore afraid. Then said I, O' Lord God, hast thou deceived this people and Jerusalem, saying:>
Ye shall have peace, and now the sword goeth through their lives? Then shall it be said to the people and to Jerusalem: there cometh a warm wind from the north through the way of my people, but neither to fan nor to cleanse.
After that shall there come unto me a strong wind, and then will I give sentence upon them. For lo, he cometh down as a cloud, and his chariots are like a stormy wind: his horsemen are swifter than the Eagle. Woe unto us, for we are destroyed. O Jerusalem, wash thine heart from wickedness, that thou mayest be helped. How long shall thy noisesome thoughts remain with thee?
For a voice from Dan and form the hill of Ephraim speaketh out, and telleth of a destruction. Behold the Heathen give Jerusalem a warning, and preach unto her, that her destroyers are coming from far countries. They tell the cities of Juda the same also, they shall give them warning in every place, like as watchmen in the field. For they have provoked me to wrath, saith the Lord.
Thy ways and thy thoughts, have brought thee unto this, this is thy own wickedness and disobedience, that hath possessed thine heart: Ah my belly, Ah my belly ( shalt thou cry) how is my heart so sore? my heart panteth within me, I cannot be still, for I have heard the crying of the trumpets, and the peals of war.
They cry murder upon murder, the whole land shall perish. Immediately my tents were destroyed, and my hangings in the twinkling of an eye. How long shall I see the tokens of war, and hear the noise of the trumpets.
Nevertheless this shall come upon them because my people is become foolish, and hath utterly no understanding. They are the children of foolishness, and without any discretion. To do evil, they have wit enough: but to do well, they have no wisdom. I have looked upon the earth, and see, it is waste and void. I looked toward heaven, and it had no shine.
I beheld the mountains, and they tremble, and all the hills were in fear. I looked about me, and there was nobody, and all the birds of the air were away. I marked well, and the plowed field was become waste: yee all their cities were broken down at the presence of the Lord, and indignation of his wrath.
For thus hath the Lord said: The whole land shall be desolate, yet will I not have then done. And therefore let the earth mourn, and let the heaven be sorry above: for the things that I have purposed and taken upon me to do, shall not repent me, and I will not go from it. The whole land shall flee, for the noise of the horsemen and bowmen: they shall run into dens in to woods, and climb up the rocks. All the cities shall be void, and no man dwelling therein.
What wilt thou now do, thou being destroyed? For though thou clothest thyself with scarlet, and deckest thee with gold: though thou paintest thy face with colors, yet shalt trim thyself in vain.
For those that hitherto have been thy great favorers, shall abhor thee, and go about to slay thee. For ( me think ) I hear a noise, like as it were of a woman travailing, or one laboring of her first child: Even the voice of the daughter Sion, that casteth out her arms, and sorroweth, saying: Ah woe is me, how sore vexed and faint is my heart, for them that are slain?
The Fifth Chapter ...The Book of the Prophet Jeremie
Look through Jerusalem, behold and see: Seek through her streets also within, if ye can find one man, that doeth equal and right, or that laboreth to be faithful: and I shall spare him ( sayeth the Lord ) For though they can say: the Lord liveth, yet do they swear to deceive: Where as thou ( O' Lord ) lookest only upon faith and truth.
For thus saith the Lord: Behold, the enemy shall come flying as an Aegle (Eagle), and shall spread his wings upon Moab. They shall climb over the walls, and win the strongholds. Then the mighty mens hearts in Moab shall be like the heart of a woman travailing with child.
As for that whorish and unfaithful heart of theirs, wherewith they run away from me, I will break it: yee and put out those eyes of theirs, that committed fornication with their Idols.
Then shall they be ashamed, and displeased with themselves, for the wickedness and abominations, which they have done: and shall learn to know, how that it is not in vain, that I the Lord speak, to bring such misery upon them.
Wherefore thus saith the Lord God: Behold, I will also upon your pillows, wherewith ye catch the souls in flying: them will I take from your arms, and let the souls go, that ye catch in flying. Your bolsters also will I tear in pieces, and deliver my people out of your hand: so that they shall come no more in your hands to be spoiled, and ye shall know, that I am the Lord. Seeing that with your lies you discomfort the heart of the righteous, whom I have not discomforted: Again: For so much as ye courage the hand of the wicked, so that he may not turn from his wicked way, and live: therefore shall ye spy out no more vanity, nor prophecy your own guessings: for I will deliver my people out of your hand, that ye may know, how that I am the Lord.
Daniel...That mans heart of his shall be taken from him, and a beasts heart shall be given him, till seven years be come and gone from him.
Therefore I will be unto them as a lion, and as a leopard in the way of the Assirians. I will come upon them as a bear, that is robbed of her whelps, and I will break that stubborn heart of theirs. There will I devour them as a lion: yee the wild beast shall tear them.
O Israel, thou doest but destroyed thyself, In me only is thy help. Where are thy kings now, that shouldest help thee in all thy cities? Yee and thy judges, of whom thou sayest: give me a king and princes? well, I gave thee a king in my wrath, and in my displeasure will I take him from thee again. The wickedness of Ephraim is bound together, and his sin lieth hid. Therefore shall sorrows come upon him, as upon a woman that travaileth. An indiscrete son is he: for he considereth not, that he should not have been able to have endured the time of his birth, had I not defended him from the grave, and delivered him from death.
O death, I will be thy death: O hell, I will be thy sting. Yet can I see no come forth, for when he is now the goodliest among the brethren, the East wind ( even the wind of the Lord ) shall come down from the wilderness, and dry up his conduits, and drink up his wells: he shall spoil the treasure of all pleasant vessels.
This is a people with out learning and nurture. How long shall I forebear them, unto whom I have done so much good: Many kings have I destroyed for their sakes: Pharo with his servants and all his power have I smitten down and slayen: All the nations have I destroyed and rooted out before them, and in the East I brought two lands and people to nought, even Tyre and Sidon, and have slayen all their enemies. Speak thou therefore unto them, saying: Thus sayeth the Lord: I lead you through the sea, and have given you sure streets since the beginning. I gave you Moses to be your captain, and Arron to be the priest: I gave you light in a pillar of fire, and great wonders have I done among you: yet have ye forgotten me, sayeth the Lord.
For the first Adam bear a wicked heart, transgressed, and was overcome, and so be all that were born of him. Thus remained weakness with the law in the heart of the people, with the wickedness of the root: so that the good departed away, and the evil abode still. So the times past and fled away, and the years were brought to an end.
The Fourth Book of Esdras "help" from the HebrewBut as concerning the things whereof thou asked me, I will tell thee. The evil is sown, but the destruction thereof is not yet come. If the evil now that is sown, be not turned upside down, and the place where the evil is sown, pass not away, then can not the thing come that is sown with good. For the corn of evil seed hath been sown in the heart of man fro the beginning, and how much ungodliness hath he brought up unto this time? and how much shall he yet bring forth, until he come into the barn?
The springs of the wells shall stand still, and in three hours they shall not run. Whosoever remaineth from all these things that I have told thee, shall escape, and see my salvation, and the end of your world. And the men that are received, shall see it, they that have not tasted death from their birth: and the heart of the indwellers shall be changed, and turned into another meaning: for evil shall be put out, and deceit shall be quenched. As for faith, it shall flourish, corruption shall be over come: and the truth, which hath so long been without fruit, shall be declared.
Then answered certain of the Scribes and of the Pharisees saying: Master, we would fain see a sign of thee. He answered and said to them: The evil and *advoutrous generation seeketh a sign, but there shall no sign be given to them, save the sign of the Prophet Jonas. For as Jonas was three days and three nights in the whales belly: so shall the son of man be three days and three nights in the heart of the earth. The men of Nineveh shall rise at the day of judgement with this nation, and condemn them: for they amended at the preaching of Jonas. And behold, a greater than Jonas is here. The queen of the south shall rise at the day of judgement with this generation, and shall condemn them: for she came from the utmost parts of the world to hear the wisdom of Solomon. And behold a greater than Solomon is here.*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
And the Lord thy God will circumcise thine heart and the heart of thy seed for to love the Lord thy God with all thine heart and all thy soul, that thou mayst live.
And the Lord thy God will put all these curses upon thine enemies and on them that hate thee and persecute thee.
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