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vacation and holidays...beware 

of being...robbed.

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a man...

and the man loved God his father and Jesus his brother and Lord.

and that in spirit and truth.

and the man was ...with ...and within his family ...

and they were like on a vacation ...and or a holiday ...in the world of the worldly ...

and they were at place that was like full of entertainment ...inner tain meant .....

and there was a rushing and raging and wretched pushing and prodding ...

and standing in lines and lanes and and between barriers ...

even as though cattle ...

and of the going out upon the highways ...high ways and interstates (inner states) of the world of the worldly ...there needs be a place to stay ...

and the man came to a place that they might park ...their motor home ...

even the house...they stayed in ...when they went out ...in the world of the worldly.

and they came to a wretched place ...that looked all nice and clean and welcoming ... 

Yet was like a carnival fake front ...

and had crooked doors and walls and floors ...

even everything about the place was crooked ...and filthy ...

and again though appearing ...as welcoming ...well coming ...and polite and courteous and kind ...it was all acting and training ...

and was a den of thieves ...some owners ...some owners relatives ...

and of course ...the hired help ...who were treated like ...transits...

and there came a measure of matters ...to the man and his family ...

and the measure of matters was a question if they had paid enough...

and the man said OH oh we have paid plenty ...to paly in the world of the worldly ...

and in the days of holiday and vacation and celebration of the world of the worldly ...

and there was a stopping of the man and his family ...that they could not enter in ...into the place ...

and that until they had paid the more ...

and again the man said we have paid all that was asked and required ...

Yet the rulers and owners said ...mmm ...let us see ...

and they brought forth all that had taken money ...from the traveling family ...

and there were many ...and many ...for those of the world of the worldly ...all ...every each one stood in line to get whatsoever they could ...

even of wretched robbing and extortion and thievery...of any and all ...in large amounts or small...

and they all said Hey ...WHATEVER ...every ones has to make a buck.

and the family waited for the final ...solution ...the judgment.

and the most and many of the world of the worldly who had taken the money...stood there ...waiting also ...

and the most and the many were again ...looked all nice and clean and welcoming ...

and dressed well for the purpose of ...appearing acceptable ...

even while others were dirty and stained and in rags...

even some were mostly naked ...

and again they all waited for the ...solution to the charges that they man and his family had not paid enough.

nevertheless ...in the meantime ...mean time ...of the mean season ...the man and his family ...were being prepared.

and that to leave that wretched place ...of robbing thieving and extortion.

even though it appeared as a vacation land of holidays and celebration ...of any thing of any one in the hole wretched world of the worldly.


and scripture came back to remembrance ...


And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
      And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
      And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
      And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
      And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
      Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth

  ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

       *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded


 And the word of the Lord came unto me, saying: Thou son of man, tell her: Thou art an unclean land, which is not rained upon in the day of the cruel wrath: thy Prophets that are in thee, are sworn together to devour souls, like as a roaring Lion, that liveth by his prey. They receive riches and good, and make many widows in thee. Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and the unclean: they turn their eyes from my sabbaths, and I am unhallowed among you. Thy rulers in thee are like raving wolves, to shed blood, and to destroy souls, for their own *covetous lucre. As for thy Prophets, they daub with untempered clay, they see vanities, and prophecy lies unto thee, saying: the Lord God sayeth so, where as the Lord hath not spoken. The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. And I sought the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none. Therefore will I poured out my cruel displeasure upon them, and burn them in the fire of my wrath: their own ways will I recompense upon their heads saith the Lord God

*covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury (Heb) RN


And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.

Amos Chpt 8

The Lord God showed me this vision: and behold, there was a maunder with summer fruit. And he said: Amos, what seest thou? I answered: a maunder with summer fruit. Then said the Lord unto me: the end cometh upon my people Israel, I will no more oversee them. In that day shall the songs of the temple be turned to sorrow, sayeth the Lord God. Many dead bodies shall lie in every place, and be cast forth secretly. Hear this, O ye that oppress the poor, and destroy the needy in the lands, saying: When will the new month be gone, that we may sell vitals, and the Sabbath, that we may have scarceness of corn: to make the bushel less, and the Sickle greater? We shall set up false weights, that we may get the poor under us with their money, and the needy also for shoes: yee let us sell the chaff for corn.



Hear the word of the Lord ye tyrants of Sodoma: and hearken unto the law of our God, thou people of Gomorra. Why offer ye so many sacrifices unto me? I am discontent for the burntofferings of wethers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats. When ye appear before me, who requireth you to tread within my porches? Offer me no more oblations, for it is but lost labor. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. I hate your new holy days and fastings, even from my very heart. They make me weary, I can not abide them. Though ye hold out your hands, yet I turn my eyes from you. And though you make many prayers, yet I hear nothing at all, for your hands are full of blood.
      Wash you, make you clean, put away your evil thoughts out of my sight, cease from doing evil and violence. Learn to do right, let the widows complaint come before you. Now go to ( sayeth the Lord ) we well walk together. Is it not so? Though your sins be as red as scarlet, shall they not be whiter than snow? And though they were like purple, shall they be not like white wool? Is it not so? If ye be loving and obedient, ye shall enjoy the best thing that groweth in the land. But if ye be obstinate and rebellious, ye shall be devoured with the sword: for thus the Lord hath promised with his own mouth.
      How happeneth it then that the righteous city ( which was full of equity ) is become unfaithful as an whore? righteousness dwelt in it, but now murder. Thy silver is turned to dross, and thy wine mixed with water. Thy princes are traitors and companions of thieves. They love gifts altogether, and follow rewards. As for the fatherless, they help him not to his right, neither will they let the widows causes come before them. Therefore speaketh the Lord God of Hosts the mighty one of Israel: Ah, I must ease me of mine enemies, and avenge me upon them. And therefore shall I lay my hand upon thee, and burn out thy dross from the finest and purest, and put out all the lead, and set thy judges again as they were sometime, and thy Senators as they were from the beginning. The shalt thou be called the righteousness city, the faithful city. But Sion shall be redeemed with equity, and her captivity with righteousness. For the transgressors and ungodly, and such as are become unfaithful unto the Lord, must altogether be utterly destroyed.
      And except ye be ashamed of the oaks trees wherein ye have so delighted, and of the gardens that ye have chosen: Ye shall be as an oak whose leaves are fallen away, and as a garden that hath no moistness. And as for the glory of these things, it shall be turned to straw, and he that made them to a spark. And they shall both burn together, so that no man shall be able to quench them


And ye which were dead in sin through the uncircumcision of your flesh, hath he quickened with him and hath forgiven us all our trespasses and hath put out the handwriting that was against us, contained in the law written: and that hath he taken out of the way and hath fastened it to his cross, and hath spoiled rule and power and hath made a show of them openly, and hath triumphed over them in his own person.
      Let no man therefore trouble your consciences about meat and drink or for a piece of an holy day, as the holy day of the new moon, or of the Sabbath days, which are nothing but shadows of things to come: but the body is in Christ. Let no man make you shoot at a wrong mark which after his own imagination walketh in the humbleness and holiness of angels, things which he never saw: causeless puffed up with his fleshly mind, and holdeth not the head, whereof all the body by joints and couples receiveth nourishment and is knit together, and increaseth with the increasing that cometh of God.
      Wherefore if ye be dead with Christ from ordinances of the world, why as though ye yet lived in the world, are ye led with traditions of them that say? Touch not, taste not, handle not: which all perish with the using of them and are after the commandments and doctrines of men: which things have the similitude of wisdom in chosen holiness and humbleness, and in that they spare not the body, and do the flesh no worship unto his need


There goeth a common saying that there is fornication among you, and such fornication as is not once named among the gentiles: that one should have his fathers wife. And ye swell, and have not rather sorrowed, that he which hath done this deed, might be put from among you. For I verily as absent in body, even so present in spirit, have determined already (as though I were present) of him that hath done this deed, in the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of the Lord Jesus Christ, to deliver him unto Satan, for the destruction of the flesh, that the spirit may be: saved in the day of the Lord Jesus.
      Your rejoicing is not good: know ye not that a little leaven soureth the whole lump of dough? Purge therefore the old leaven, that ye may be new dough, as ye are sweet bread. For Christ our *ester lamb is offered up for us. Therefore let us keep holy day, not with old leaven, neither with the leaven of maliciousness and wickedness: but with the sweet bread of pureness and truth.
      I wrote unto you in an epistle that ye should not company with fornicators. And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters: for then must ye needs have gone out of the world. But now I write unto you, that ye company not together, if any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not. For what have I to do, to judge them which are without? Do ye not judge them that are within? Them that are without, God shall judge. Put away from among you, that evil person


 Ye shall eat nothing with the blood, ye shall use no witchcraft, nor observe dismal days, ye shall not round the locks of your heads, neither shalt thou mar the tufts of thy beard. Ye shall not rent your flesh for any souls sake, nor print any marks upon you: I am the Lord. Thou shalt not pollute thy daughter, that thou wouldest maintain her to be an whore: lest the land fall to whoredom, and wax full of wickedness. See that ye keep my Sabbaths and fear my sanctuary: I am the Lord. Turn not to them that work with spirits, neither regard them that observe dismal days: that ye be not defiled by them, for I am the Lord your God.
      Thou shalt rise up before the *hoarhead, and reverence the face of the old man and dread thy God, for I am the Lord. If a stranger sojourn by thee in your land, see that ye vex him not: But let the stranger that dwelleth with you, be as one of yourselves, and love him as thyself, for ye were strangers in the land of Egypt. I am the Lord your God.
      Ye shall do no unrighteousness in judgement neither in meteyard, weight or measure. But ye shall have true balances, true weights, A true Epha and a true hin. I am the Lord your God which brought you out of the land of Egypt, that ye should observe all mine ordinances and judgments and that ye should keep them: I am the Lord


Manasseh was twelve year old when he began to reign and reigned fifty and five year in Jerusalem: his mothers name was Haphzibah. And he did that displeased the Lord, even after the abominations of the Heathen which the Lord cast out before the children of Israel. And he went and built the hillaltars again, which Hezekiah his father had destroyed. And he reared up altars to Baal and made groves, as did Ahab king of Israel. And he bowed himself unto all the Host of heaven and served them. And he built altars in the very house of the Lord, of which the Lord had said: in Jerusalem I will put my name. And he built altars unto all the Host of heaven, even in two courts of the house of the Lord. And he offered his son in fire, and observed dismal days, and used witchcraft and maintained workers with spirits, and tellers of fortunes: and wrought much wickedness in the sight of the Lord to anger him.


 Manasseh was twelve years old when he was made king, and reigned fifty five years in Jerusalem. And he did wickedly in the sight of the Lord, like unto the abominations of the heathen which the Lord cast out before the children of Israel. For he went to and built again the hillaltars which Hezekiah his father had broken down. And he reared up altars unto Baals and made groves and bowed himself unto all the host of heaven and served them. And he built altars in the house of the Lord: of which the Lord hath said in Jerusalem shall my name be for ever. And he made altars unto all the host of heaven in the two courts of the house of the Lord. And he burnt his children in fire in the valley of the sons of Hennon. And he observed dismal days and occupied witchcraft and sorcery, and maintained workers with spirits and sears of fortunes: and wrought much evil in the sight of the Lord, to anger him withal.
      And he put the carved Image of an Idol which he had made, in the house of God. Of which house God said to David and to Salomon his son, in this house here in Jerusalem which I have chosen out of all the tribes, I will put my name for ever, and no more bring the seat of Israel from the land which I have ordained for your fathers. If so be they shall be diligent to do all I have commanded by Moses in all the law ordinances and manners. But Manasseh made Juda and the inhabiters of Jerusalem to error and to do worse than the heathen which the Lord destroyed before the children of Israel. And when the Lord spake to Manasseh and to his people, they attended not to him.


     Are ye not *ware that ye are the temple of God, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods


 Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.

*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ.



   And now hearken Israel unto the ordinances and laws which I teach you, for to do them, that ye may live and go and conquer the land which the Lord God of your fathers giveth you. Ye shall put nothing unto the word which I command you neither do ought therefrom, that ye may keep the commandments of the Lord your God which I command you. Your eyes have seen what the Lord did unto Baal Peor: for all the men that followed Baal Peor, the Lord your God hath destroyed from among you. But ye that cleaved unto the Lord your God, are alive every one of you this day. Behold, I have taught you ordinances and laws, such as the Lord my God commanded me, that ye should do even so in the land whither ye go to possess it.
      Keep them therefore and do them, for that is your wisdom and understanding in the sight of the nations: which when they have heard all these ordinances, shall say: O' what a wise and understanding people is this great nation. For what nation is so great that hath gods so nigh unto him: as the Lord our God is nigh unto us, in all things, when we call unto him? Yea, and what nation is so great that hath ordinances and laws so righteous, as all this law which I set before you this day.
      Take heed to thyself therefore only and keep thy soul diligently, that thou forget not the things which thine eyes have seen, and that they depart not out of thine heart, all the days of thy life: but teach them thy sons, and thy sons sons. The day that I stood before the Lord your God in Horeb, when he said unto me, gather me the people together, that I may make them hear my words that they may learn to fear me as long as they live upon the earth and that they may teach their children: ye came and stood also under the hill, and the hill burnt with fire: even unto the midst of heaven, and there was darkness, clouds and mist. And the Lord spake unto you out of the fire and ye heard the voice of the words: But saw no image, save heard a voice only.
      And he declared unto you his covenant, which he commanded you to do, even ten verses and wrote them in two tables of stone. And the Lord commanded me the same season to teach you ordinances and laws, for to do them in the land whither ye go to possess it.
      Take heed unto yourselves diligently as pertaining unto your souls, for ye saw no manner of image the day when the Lord spake unto you in Horeb out of the fire lest ye marre yourselves and make you graven images after whatsoever likeness it be: whether after the likeness of man or woman or any manner beast that is on the earth or of any manner feathered fowl that flyeth in the air, or of any manner worm that creepeth on the earth or of any manner fish that is in the water beneath the earth: Yea and lest thou lift up thine eyes unto heaven, and when thou seest the *son and the moon and the stars and whatsoever is contained in heaven, shouldest be deceived and shouldest bow thyself unto them and serve the things which the Lord thy God hath distributed unto all nations that are under all quarters of heaven.
      For the Lord took you and brought you out of the iron furnace of Egypt, to be unto him a people of inheritance, as it is come to pass this day. Furthermore, the Lord was angry with me for your sakes and sware, that I should not go over Jordan and that I should not go unto that good land, which the Lord thy God giveth thee to inheritance. For I must die in this land, and shall not go over Jordan: But ye shall go over and conquer that good land.
      Take heed unto yourselves therefore, that ye forget not the appointment of the Lord your God which he made with you, and that ye make you no graven image of whatsoever it be that the Lord thy God hath forbidden thee. For the Lord thy God is a consuming fire, and a jealous God.
      If after thou hast gotten children and childrens children and hast dwelt long in the land, ye shall marre yourselves and make graven images after the likeness of whatsoever it be, and shall work wickedness in the sight of the Lord thy God, to provoke him. I call heaven and earth to record unto you this day, that ye shall shortly perish from off the land whither ye go over Jordan to possess it: Ye shall not prolong your days therein, but shall shortly be destroyed. And the Lord shall scatter you among nations, and ye shall be left few in number among the people whither the Lord shall bring you: and there ye shall serve gods which are the works of mans hand, wood and stone which neither see nor hear nor eat nor smell. Neverthelater ye shall seek the Lord your God even there, and shalt find him if thou seek him with all thine heart and with all thy soul. In thy tribulation and when all these things are come upon thee, even in the latter days, thou shalt turn unto the Lord thy God, and shalt hearken unto his voice. For the Lord thy God is a pitiful God: he will not forsake thee neither destroy thee, nor forget the appointment made with thy fathers which he sware unto them.
      For ask pray I thee of the days that are past which were before thee, since the day that God created man upon the earth and from the one side of heaven unto the other, whether anything hath been like unto this great thing or whether any such thing hath been heard as it is, that a nation hath heard the voice of God speaking out of fire as thou hast heard, and yet lived? either whether God assayed to go and take him a people from among nations, through temptations and signs and wonders and through war and with a mighty hand and a stretched out arm and with mighty terrible sights, according unto all that the Lord your God did unto you in Egypt before your eyes.
      Unto thee it was shewed, that thou mightest know, how that the Lord he is God and that there is none but he. Out of heaven he made thee hear his voice to nurture thee, and upon earth he shewed thee his great fire, and thou heardest his words out of the fire. And because he loved thy fathers, therefore he chose their seed after them and brought thee out with his presence and with his mighty power of Egypt: to thrust out nations greater and mightier than thou before thee, to bring thee in and to give thee their land to inheritance: as it is come to pass this day. Understand therefore this day and turn it to thine heart, that the Lord he is God in heaven above and upon the earth beneath there is no more: keep therefore his ordinances, and his commandments which I command thee this day, that it may go well with thee and with thy children after thee and that thou mayst prolong thy days upon the earth which the Lord thy God giveth thee thy life long.
      Then Moses severed three cities on the other side Jordan toward the *son rising, that he should flee thither which had killed his neighbor unwares and hated him not in time past, and therefore should flee unto one of the same cities and live: Bezer in the wilderness even in the plain country among the Rubenites: and Ramoth in Galaad among the Gadites and Solan in Basan among the Manassites.
      This is the law which Moses set before the children of Israel, and these are the witnesses, ordinances and statutes which Moses told the children of Israel after they came out of Egypt, on the other side Jordan in the valley beside Beth Pheor in the land of Sehon king of the Amorites which dwelt at Hesbon, whom Moses and the children of Israel smote after they were come out of Egypt, and conquered his land and the land of Og king of Basan two kings of the Amorites on the other side Jordan toward the *son rising: from Aroer upon the bank of the river Arnon, unto Mount Sion which is called Hermon and all the fields on the other side Jordan eastward: even unto the sea in the field under the springs of Phasgah

*son: exact spelling elsewhere in the text is sun spelled sunne, here is sonne as is son



 Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater than the others, yet rested it with the residue.
      Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
      Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
      But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
      And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged the truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made her

      Note Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.



 And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.



And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.


Chpt 12 The Revelation of St John

      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.


      this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...

      even true evil ...evil masked in good ...evil masked in love ...

and others of a similitude ...

 "UnGodly merchants and what is not for sale

"merchants and the moth and rust consuming..."

"the merchants boat and do not leave the children behind..."

"merchant wars..."

"the hidden face of the merchant..."

 "more merchant madness..."

"renegades and miserly merchants ..."

"youth running wild and merchants of extortion..."

"careless merchant rule...

"merchants miserableness"

"corporate merchant rule..."            ..................

"samaritan merchant..."

"merchants wares..."

"merchants world ...rule ruin and war."

"blood by merchants hands...bloodguiltiness..."

" careless merchants ...(couldn't care less ) "

"shoes ...and the merchants thereof... "

 "price of the merchants ...of the many and the few..."

"merchant values... "

"miserable miserly merchants ..."

"the merchants son ...his friend and hidden things .."

"Merchants ..hoarding ...and ill health ..."

 "storm city and unworthy merchants ..."

"merchants crushing and collapse ..."

"Merchants prey ..upon ancient Babylon (Iraq ...and Afghanistan ...)"

tires ...short distant merchants

Merchants chaldron: religions and the churches!

the works of Merchants dung


even before given of the same ...


"holy days ...holidays...not... "

"Baal Peor and "I hate and abhor your holy days...."


and others of a similitude...

"dismal days..."






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