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the flood and the infant speaking.

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a man ...

and the man loved God his father and Jesus his brother and Lord.

and that in spirit and truth.

and there there came a running rushing raging flood ...upon the land ...

and a wife appeared ...

and a stroller was shown with an infant bound within.

and the wife called out to the appearing man...of the danger to the infant...of the flood waters...

even that the stroller...would surely be swept away of the flood.

and the appearing man went forth and released the bonds of the infant ...

and lifted the infant out of the stroller ...

and the appearing man held the infant in his arms.

even as the racing rushing raging waters swelled...

and the appearing man said to the wife ...that she should wade into the waters as he walked ...

even that they all could cross ...cross the wicked running racing raging waters ...

nevertheless the wife would not ...

and that for there was riches and gold hidden in the stroller ...

and the woman took out as much riches and gold as she could ...

and held the riches and gold in her embrace ...

and the racing rushing raging wicked wretched waters swirled all round about her ...

and the flood increased the more ...

and the racing and rushing wretched wicked waters raged relentlessly ...

and the appearing man with the infant in his arms called back to the wife ...again ...for her to walk in the way ...away from the flood.

Yet she was over come of the weight and embracing of the riches and gold.

and the racing and rushing wretched wicked waters raged relentlessly ...and over came her.

and the appearing man turned ...facing ...the racing and rushing wretched wicked waters...as it raged relentlessly...for there was no time left ...

and the appearing man went to ...the foundations of the earth ...

and upon the foundations of the earth did he cross ...cross the racing and rushing wretched wicked waters that raged relentlessly ...

and he held the infant close to his heart all the way.

and the appearing man was astounded for the infant began to speak.

and the infant spoke in sentences.

even of the way they had went ...a cross the racing and rushing wretched wicked waters that raged relentlessly ...

and the infant spoke the more of being delivered of the same ...

and the more did the infant speak of the wonders and glory and honor of God and Jesus in spirit and truth.

and of the high ground and land where they were going ...away ...a way from the racing and rushing wretched wicked waters that raged relentlessly ...

 

and scripture came back to remembrance ...

THE FOURTH BOOK OF ESDRAS Chpt 6

And he said unto me: In the beginning when the ground was made: before the world stood, or ever the winds blew, before it thundered and lightened, or ever the foundations of paradise were laid, before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together, or ever the highness of the air was lifted up, afore the measures of the firmament were named, or ever the chimneys of Sion were hot, and the present years were sought out, and or ever the inventions of those that now sin, were put aside, before they were sealed that now gather faith for a treasure: then did I consider and ponder all these things, and they all were made through me, and through none other: Then answered I and said: which shall be the parting asunder of the times? Or when shall the end of the first, and the beginning of it that followeth? And he said unto me: From Abraham unto Isaac, when Jacob and Esau were born of him, Jacobs hand held first the heel of Esau: for Esau is the end of this world, and Jacob is the beginning of it that followeth. The hand of man between the heel and the hand. Other question ( Esdras ) ask thou not.
      I answered then, and said: O' Lord, Lord, if I have found favor in thy sight, I beseech thee, show thy servant the end of the tokens, whereof thou showest me part the last night. So he answered and said unto me: Stand up upon thy feet, and hear the perfect voice and sound. There shall come a great motion, but the place where thou standest will not be moved. And therefore when thou hearest the words be not afraid: for of the end shall the word and the foundation of the earth be understand. And why? the word thereof trembleth and quaketh, for it knoweth, that it must be changed at the end. And it happened, that when I heard it, I stood up upon my feet, and harkened: And behold there was a voice that spake, and the sound of it was like the sound of many waters, and it said. Behold, the days come, that I will begin to draw near, and to visit them that dwell upon the earth, and will begin to make inquisition of them, what they be that have hurt equity with unrighteousness, and when the low estate of Sion shall be fulfilled: and when the world, that shall vanish away, shall be oversealed, then will I do these tokens.
      The books shall be opened before the firmament, and they shall see altogether, and the children of a year old shall speak with their voices: the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up: and suddenly shall the sown places appear as the unsewn, the full store houses shall suddenly be found empty, and the trumpet shall give a sound, which when every man hearth, they shall be hastily afraid. At that time shall friends fight against one another like enemies, and the earth shall stand in fear with them.
      The springs of the wells shall stand still, and in three hours they shall not run. Whosoever remaineth from all these things that I have told thee, shall escape, and see my salvation, and the end of your world. And the men that are received, shall see it, they that have not tasted death from their birth: and the heart of the indwellers shall be changed, and turned into another meaning: for evil shall be put out, and deceit shall be quenched. As for faith, it shall flourish, corruption shall be over come: and the truth, which hath so long been without fruit, shall be declared. And it happened when he talked with me, that I looked demurely upon him, before whom I stood, and these words said he unto me: I am come to show thee, the time of the night for to come.
      If thou will pray yet more, and fast seven days again, I shall tell thee more things, and greater than before: for thy voice is heard before the Highest: for why? the Mighty has seen the righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth: and therefore hath he sent me to show thee all these things, and to say unto thee: Be of good comfort, and fear not, and haste not with the times that are past to think vain things, and make not haste of the latter times.
      And it happened after this, that I wept again, and fasted seven days in like manner, that I might fulfill the three weeks, which he told me. In the eighth night was my heart vexed within me again, and I began to speak before the Highest: for my spirit was greatly set on fire, and my soul was in distress, and I said: O' Lord, thou speakest unto thy creature from the beginning ( even the first day ) and sayest: Let heaven and earth be made, and thy word was a perfect work. And then was there the spirit, and the darkness was yet on every side, and silence: there was no mans voice yet from thee. Then commandest thou a fair light to come forth out of thy treasures, that thy work might appear and be seen.
      Upon the second day thou madest the spirit of the firmament, and commandest it to part asunder, and to make a division betwexed the waters, that the one part might remain above, and the other beneath. Upon the third day thou broughtest to pass, that the waters were gathered unto the seventh part of the earth: Six parts hast thou dried up, and kept them, to the intent that men might sew and occupy husbandry therein. As soon as thy word went forth, the work was made. For immediately there was great innumerable fruit, and many diverse pleasures and desires of temptation, flowers of changeable color and smell, and this was done the third day.
      Upon the fourth day thou commandest that the Sun should giveth his shine, and the moon her light: the stars didest thou set in order, and gavest them a change to do serve even unto man, that was for to be made. Upon the fifth day, thou sayest unto the seventh part ( where the waters were gathered ) that they should bring forth diverse beasts, souls and fishes. And so it came to pass, that the dumb water and without soul, brought forth living beasts, at the commandment of God, that all people might praise his wondrous works. Then didest thou preserve two souls, the one thou callest *Enoch and the other Leviathan, and did separate the one from the other: for the seventh part ( namely where the water was gathered together ) might not hold them both. Unto Enoch thou gavest one part, which was dried up the third day, that he should dwell in the same part, wherein are a thousand hills. But unto Leviathan thou gavest the seventh part, namely the most, and hast kept him to devour what thou wilt, and when. Upon the sixth day thou gavest commandment unto the earth, that before thee it should bring forth beasts, cattle, and all that creep, and ( besides this ) Adam also, who thou madest of all the creatures: Of him come we all, and the people also, whom thou hast chosen specially unto thy self. All this have I said now and spoken before thee, that I might show, how that the world was made for our sakes. As for the other people which also come of Adam thou hast said that they are nothing, but be like spittle, and hast likened the abundance of them unto a drop ( that falleth ) from the roof of the house.
      And now, O Lord, the Heathen which have ever been reputed as nothing, have gone to be lords over us, and to devour us: but we thy people ( whom thou hast called the first born, thy only begotten, and thy fervent lover ) are given into their hands and power. If the world be made now for our sakes, why have we not the inheritance in the possession with the world? How long shall this endure?

* Enoch = "dedicated" in root Hebrew

THE REVELATION OF ST JOHN Chpt 12

And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of *the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde

*this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...      even true evil ...evil masked in good ...evil masked in love ...*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.

  ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

FIRST BOOK OF MOSES Chpt 19

And there came two angels to Sodom at even. And Lot sat at the gate of the city. And Lot saw them, and rose up to meet them, and he bowed himself to the ground with his face. And he said: See lords, turn in I pray you in to your servants house and tarry all night and wash your feet, and rise up early and go on your ways. And they said: nay, but we will bide in the streets all night. And he compelled them exceedingly. And they turned in unto him and entered into his house, and he made them a feast and did bake sweet cakes, and they ate. But before they went to rest, the men of the city of Sodom compassed the house round about both old and young, all the people from all quarters. And they called unto Lot and said unto him: where are the men which came into thy house to night? bring them out unto us that we may do our lust with them.
      And Lot went out at doors unto them and shut the door after him and said: nay for Gods sake brethren, do not so wickedly. Behold I have two daughters which have known no man, them will I bring out unto you: do with them as it seemeth you good: Only unto these men do nothing, for therefore came they under the shadow of my roof. And they said: come hither. And they said: camest thou not in to sojourn, and wilt thou be now a judge? we will surely deal worse with thee than with them.
      And as they pressed sore upon Lot and began to break up the door, the men put forth their hands and pulled Lot into the house to them and shut to the door. And the men that were at the door of the house, they smote with blindness both small and great: so that they could not find the door. And the men said moreover unto Lot: If thou have yet here any son in law or sons or daughters or whatsoever thou hast in the city, bring it out of this place: for we must destroy this place, because the cry of them is great before the Lord. Wherefore he hath sent us to destroy it.
      And Lot went out and spake unto his sons in law which should have married his daughters, and said: stand up and get you out of this place, for the Lord will destroy the city. But he seemed as though he had mocked, unto his sons in law. And as the morning arose the angels caused Lot to speed him saying. Stand up, take thy wife and thy two daughters and that, that is at hand, lest thou perish in the sin of the city. And as he prolonged the time, the men caught both him, his wife and his two daughters by the hands, because the Lord was merciful unto him, and they brought him forth and set him without the city. When they had brought them out, they said: Save thy life and look not behind thee neither tarry thou in any place of the country, but save thyself in the mountain, lest thou perish. Then said Lot unto them: O nay my Lord: behold, inasmuch as thy servant hath found grace in thy sight, now make thy mercy great, which thou showest unto me in saving my life. For I cannot save myself in the mountains, lest some misfortune fall upon me and I die. Behold, here is a city by, to flee unto, and it is a little one, let me save myself therein: is it not a little one, that my soul may live? And he said to him: see I have received thy request as concerning this thing, that I will not overthrow this city for the which thou hast spoken. Haste thee, and save thyself there, for I can do nothing till thou be come in thither. And therefore the name of the city is called Zoar. And the sun was upon the earth when Lot was entered into Zoar.
      Then the Lord rained upon Sodom and Gomorra, brimstone and fire from the Lord out of heaven, and overthrew those cities and all the region, and all that dwelled in the cities, and that, that grew upon the earth. And lots wife looked behind her, and was turned in to a pillar of salt.
      Abraham rose up early and got him to the place where he stood before the Lord, and looked toward Sodom and Gomorra and toward all the land of that country. And as he looked: behold, the smoke of the country arose as it had been the smoke of a furnace. But yet when God destroyed the cities of the region, he thought upon Abraham: and sent Lot out from the danger of the overthrowing, when he overthrew the cities where Lot dwelled.
      And Lot departed out of Zoar and dwelled in the mountains and his two daughters with him for he feared to tarry in Zoar: he dwelled therefore in a cave, both he and his two daughters also. Then said the elder unto the younger: our father is old, and there are no more men in the earth to come in unto us after the manner of all the world. Come therefore, let us give our father wine to drink, and let us lie with him that we may save seed of our father. And they gave their father wine to drink that same night. And the elder daughter went and lay with her father. And he perceived it not, neither when she lay down, neither when she rose up.
      And on the morrow the elder said unto the younger: behold, yesternight lay I with my father. Let us give him wine to drink this night also, and go thou and lie with him, and let us save seed of our father. And they gave their father wine to drink that night also. And the younger arose and lay with him. And he perceived it not: neither when she lay down, neither when she rose up. Thus were both the daughters of Lot with child by their father. And the elder bare a son and called him Moab, which is the father of the Moabites unto this day. And the younger bare a son and called him Ben Ammi, which is the father of the children of Ammon unto this day.

THE GOSPELL OF ST. LUKE Chpt 17

 As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
      At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort

trow (think) *Zodom (Sodom)

THE GOSPELL OF ST. LUKE Chpt 12

  I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
      Then said he to the people: when ye see a cloud rise out of the west straight way ye say: we shall have a shower, and so it is. And when ye se the south wind blow, ye say: we shall have heat, and it cometh to pass. Hypocrites, ye can skill of the fashion of the earth, and of the sky: but what is the cause, that ye cannot skill of this time? Ye and why judge ye not of yourselves what is right?
      While thou goest with thine adversary to the ruler: as thou art in the way, give diligence that thou mayest be delivered from him, lest he bring thee to the judge, and the judge deliver thee to the jailer, and the jailer cast thee in to prison. I tell thee, thou departest not thence, till thou have made good the utmost mite

THE REVELATION OF ST JOHN Chpt 18

And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
      And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.

    THE SECOND TO THE CORINTHIANS Chpt 11

      If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.

      THE GOSPELL OF ST. MATTHEW Chpt 10

      Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a mans foes shall be they of his own household.

THE SECOND TO THE THESSALONIANS Chpt 2     

  Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.

THE GOSPELL OF ST. JOHN Chpt 4

As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and baptised more disciples then John (though that Jesus him self baptised not: but his disciples) he left Jewry, and departed again in to Galile. And it was so that he must needs go through Samaria. Then came he to a city of Samaria called Sichar, besides the possession that Jacob gave to his son Joseph. And there was Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was about the sixth hour: and there came a woman of Samaria to draw water. And Jesus said unto her: give me drink. For his disciples were gone away unto the town to buy meat. Then said the woman of Samaria unto him: how is it, that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes meddle not with the Samaritans. Jesus answered and said unto her: if thou knewest the gift of God, and who it is that sayeth to thee give me drink, thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him. Sir thou hast nothing to draw with, and the well is deep: from whence then hast thou that water of life? Art thou greater then our father Jacob which gave us the well, and he himself drank thereof, and his children, and his cattle?
      Jesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: but the water that I shall give him, shall be in him a well of water, springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Jesus said unto her. Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Jesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
      The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
      The woman said unto him: I *wot well Messias shall come, which is called Christ. When he is come, he will tell us all things: Jesus said unto her: I that speak unto thee am he. And even at that point came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman then left her waterpot, and went her way into the city, and said to the men. Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.
      And in the mean while his disciples prayed him saying: Master, eat. He said unto them: I have meat to eat, that ye know not of. Then said the disciples between themselves: hath any man brought him meat? Jesus said unto them: my meat is to do the will of him that sent me. And to finish his work. Say not ye: there are yet four months, and then cometh harvest? Behold I say unto you, lift up your eyes, and look on the regions: for they are white already unto harvest. And he that reapeth receiveth reward, and gathereth fruit unto life eternal: that both he that soweth, and he that reapeth might rejoice together. And herein is the saying true, that one soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labor. Other men laboured, and ye are entered into their labors.
      Many of the Samaritans of that city believed on him, for the saying of the woman, which testified: he told me all things that ever I did. Then when the Samaritans were come unto him they besought him, that he would tarry with them. And he abode there two days. And many more believed because of his own words, and said unto the woman: Now we believe not because of thy saying: for we have heard him ourselves, and know that this is even indeed Christ the saviour of the world.
      After two days he departed thence, and went away into Galile. And Jesus himself testified, that a Prophet hath none honour in his own country. Then as soon as he was come into Galile, the Galileans received him which had seen all the things that he did at Jerusalem at the feast. For they went also unto the feast day. And Jesus came again into Cana of Galile, where he turned water into wine.

 

FIRST BOOK OF MOSES Chpt 6

  There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.

THE GOSPELL OF ST. LUKE Chpt 17

  As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
      At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort

*trow (think) *Zodom (Sodom)

SOPHONIAS or ZOPHONIAH Chpt 3

 In that time it shall be said unto Jerusalem: fear not, and to Sion: let not thine hands be slack, for the Lord thy God is with thee, it is he that hath power to save: he hath a special pleasure in thee, and a marvelous love toward thee: yee he rejoiceth over thee with gladness. Such as have been in heaviness, will I gather together, and take out of thy congregation: as for the shame and reproof that hath been layed upon thee, it shall be far from thee. And lo, in that time will I destroy all those that vex thee: I will help the lame, and gather up the cast away: yee I will get them praise and honor in all lands, where they have been put to shame. At the same time will I bring you in, and at the same time I will gather you. I will get you a name and good report among all people of the earth, when I turn back your captivity before your eyes, sayeth the Lord

*wolves; That is , very hungry, because they have all the day long waited for their prey. MN

 

   TO THE HEBREWS Chpt 3

Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.

Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief

*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ

THE GOSPELL OF ST. LUKE Chpt 8

 No man lighteth a candle, and covereth it under a vessel, neither putteth it under the table, but setteth it on a candlestick, that they that enter in, may see the light. Nothing is in secret that shall not come abroad: Neither any thing hid, that shall not be known, and come to light. Take heed therefore how ye hear. For whosoever hath, to him shall be given: And whosoever hath not, from him shall be taken, even that same which he supposeth that he hath.
      Then came to him his mother and his brethren, and could not come at him for press. And they told him saying: Thy mother and thy brethren stand without, and would see thee. He answered and said unto them: my mother and my brethren are these which hear the word of God and do it.

THE GOSPELL OF ST. MATTHEW Chpt 12

While he yet talked to the people: behold his mother and his brethren stood without, desiring to speak with him. Then one said unto him: behold thy mother and thy brethren stand without, desiring to speak with thee.
      He answered and said to him that told him: Who is my mother? or who are my brethren? And he stretched forth his hand over his disciples and said: behold my mother and my brethren. For whosoever doth my fathers will which is in heaven, the same is my brother, sister and mother

THE SECOND TO THE CORINTHIANS Chpt 11

 If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.

 

THE SECOND TO THE CORINTHIANS Chpt 5

 We know surely if our earthy mansion wherein we now dwell were destroyed, that we have a building ordained of God, an habitation not made with hands, but eternal in heaven: And therefore sigh we, desiring to be clothed with our mansion which is from heaven: so yet if that we be found clothed, and not naked. For as long as we are in this tabernacle, we sigh and are grieved, for we would not be unclothed, but would be clothed upon, that mortality might be swallowed up of life. He that hath ordained us for this thing, is God: which very same hath given unto us the earnest of the spirit.
      Therefore we are always of good cheer, and know well that as long as we are at home in the body, we are absent from God. For we walk in faith and see not. Nevertheless we are of good comfort, and had *liefer to be absent from the body and to be present with the Lord. Wherefore, whether we be at home or from home we endeavor our selves to please him. For we must all appear before the judgement seat of Christ, that every man may receive the works of his body according to that he hath done, whether it be good or bad?

TO THE HEBREWS Chpt 9

   But Christ being an high priest of good things to come, came by a greater and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats and calves: but by his own blood he entered once for all into the holy place, and found eternal redemption. For if the blood of oxen and of goats and the ashes of an heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ (which through the eternal spirit, offered him self without spot to God) purge your consciences from dead works for to serve the living God?

 

TRUE WORD...Oseas (thats Hosea chp 8 :14 for you kjv folks)

The Lord will have no pleasure therin: but will remember their wickednesses, and punish their sins. Israel turneth again into Egypt, they have forgotten him that made them, they build churches, and Juda maketh many strong cities: therefore will I send a fire into their cities, and it shall consume their places.

  These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: HERE IS THE TEMPLE of the Lord, HERE IS THE TEMPLE of the Lord, HERE IS THE TEMPLE of the Lord.

 Are ye not aware that YE ARE THE TEMPLE OF GOD, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods

and of other measures of matters of the same ...

 Let no man therefore trouble your consciences about meat and drink or for a piece of an holy day, as the holy day of the new moon, or of the Sabbath days, which are nothing but shadows of things to come: but the body is in Christ. Let no man make you shoot at a wrong mark which after his own imagination walketh in the humbleness and holiness of angels, things which he never saw: causeless puffed up with his fleshly mind, and holdeth not the head, whereof all the body by joints and couples receiveth nourishment and is knit together, and increaseth with the increasing that cometh of God.
      Wherefore if ye be dead with Christ from ordinances of the world, why as though ye yet lived in the world, are ye led with traditions of them that say? Touch not, taste not, handle not: which all perish with the using of them and are after the commandments and doctrines of men: which things have the similitude of wisdom in chosen holiness and humbleness, and in that they spare not the body, and do the flesh no worship unto his need

    

THE GOSPELL OF ST. MARK Chpt 14

And the high Priests and all the council sought for witness against Jesu, to put him to death and found none. Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying. We heard him say: I will destroy this temple made with hands, and within three days I will build another, made without hands. But their witness agreed not together.

THE ACTS OF THE APOSTLES Chpt 7

 How be it he that is highest of all, dwelleth not in temples made with hands, as saith the Prophet: Heaven is my seat, and earth is my footstool, what house will ye build for me saith the Lord? or what place is it that I should rest in hath not my hand made all these things?

THE ACTS OF THE APOSTLES Chpt 17

 Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
      And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death.

THE GOSPELL OF ST. JOHN Chpt 8

 Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
      Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.

THE GOSPELL OF ST. MARK Chpt 4

And with many such similitudes he preached the word unto them, after as they might hear it. And without similitude spake he nothing unto them. But when they were apart, he expounded all things to his disciples. And the same day when evening was come, he said unto them: let us pass over unto the other side. And they left the people, and took him even as he was in the ship. And there were also with him other ships.
      And there arose a great storm of wind, and dashed the waves into the ship, so that it was full. And he was in the stern asleep on a pillow. And they awoke him, and said to him: Master, carest thou not that we perish? And he rose up, and rebuked the wind, and said unto the sea: peace and be still. And the wind *allayed, and there followed a great calm. And he said unto them: why are ye so fearful? How is it that ye have no faith? And they feared exceedingly, and said one to another: what fellow is this? For both wind and sea obey him

THE GOSPELL OF ST. MATTHEW Chpt 25

  When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
      Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
      Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal

 

and others of the similitude ...

"The family helping each other as one house during the flood..."

 "the massive flood..."

"flood waters of the worldly and the boat..."

"unGodly foreign dung and the flood..."

 "the city destroyed of horrible flooding...

"mountains of snow and flooding to change the land...

"more on flood waters..."

"flooding and fleeing..."

 "flooding..."

"house in the flood..."

"brad pit and raging flood waters..."

 "flood waters in a mans house..."

 "town utterly destroyed of the flood... "

 "flood in the desert..."

 "a flooded land..."

" the flood..."

"the flood..."

"signs of times ...and the flood of redness ... "

"a flood ...gators ...pagans ...and power..."

"naked in the flood waters..."

"flood waters and the washing away..."

"waters of God flooding the mighty proud trees of the world ..."

the flood and the little fishes

 

 

 

     

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