And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man went about looking for increase ...wealth ...riches ...
and he grubbed and scratched and dug at the ground ...of the world of the worldly...
and came up with nothing ...
and the dug and scratched and grubbed the more ...and more ...for he thought ...imagined and fantasized that his works ...his labor ...his effort ...would ...pay off.
Yet it did not ...and his work and works were as nothing ...nothing ...no not one thing of any worth ...
and one day the man fell on the ground ...to the earth ...
and he looked ...and there were ants ( emmets as named in the Word of God and Jesus ) ...
and the emmets worked and went here and there and were busy ...
and the man was moved to look closer ...
and some of the emmets were streaked with gold ...
and the emmets streaked with gold ...found more gold ...
and more emmets became streaked with gold ...
and as soon as the man could SEE ...everywhere so ever ...was gold found of the emmets.
and scripture came back to remembrance ...
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregationsMy son, if thou be surety for thy neighbor, thou hast fastened thy hand with another man: yee thou art bound with thine own words, and taken with thine own speach. Therefore my son, do this: discharge thyself, for thou art come into thy neighbors danger. Go thy way then soon, and entreat thy neighbor: let not thine eyes sleep ner thine eyelids to slumber. Save thyself as a doe from the hand, and as a bird from the hand of the fowler. Go to the *emmet ( thou sluggard) consider her ways, and learn to be wise. She hath no guide, no teacher, no leader: yet in the Summer she provideth her increase, and gathereth her food together in the harvest. How long wilt thou sleep, thou sluggish man? When wilt thou arise out of thy sleep? Yee sleep on still alittle, slumber alittle, fold thy hands together yet alittle, that thou mayest sleep: so shall poverty come unto thee as one that travaileth by the way, and necessity like a weaponed man. A dissembling person, a wicked man goeth with a froward mouth, he winketh with his eyes, he tokeneth with his feet, he pointeth with his fingers, he is ever imagining mischief and frowardness in his heart, and causeth discord. Therefore shall his destruction come hastily upon him, suddenly shall he be all broken, and not healed.
There be six things which the Lord hateth, and the seventh he utterly abhoreth: A proud look, a *dissembling tongue, hands that shed innocent blood, an heart that goeth about with wicked imaginations, feet that be swift in running to do mischief, a false witness that bringeth up lies, and such one as soweth discord among brethren.
My son, keep thy fathers commandments, and forsake not the law of thy mother. Put them up together in thine heart, and bind them about thy neck. That they may lead thee where thou goest, preserve thee when thou art a sleep, and when thou awakest, thou mayest talk of them. For the commandment is a lantern, and the law a light: yee chastening and nurture is the way of life: that we may keep thee from the evil woman, and flattering tongue of the harlot: that thou lust not after her beauty in thine heart, and lest thou be taken with her fair looks. An Harlot will make a man to beg for his bread, but a married woman will hunt for that precious life. Can a man take fire in his bosom, and his clothes not be burnt? Or can one go upon hot coals, and his feet not be hurt? Even so, whosoever goeth in to his neighbors wife, and toucheth her shall not be unguilty. Men do not utterly despise a thief, that stealeth to satisfy his soul, when he is hungry: But if he may be gotten, he restoreth seven times as much, or else he maketh recompense with all the goods of his house. But whoso committeth *advoutry with a woman, he is a fool, and bringeth his life to destruction. He getteth himself also shame and dishonor, such as shall never be put out. For the jealousy and wrath of the man will not be entreated, no though thou wouldest offer him great gifts to make amends, he will not receive them*Emmet (ant) *a dissembling (KJV and other bibles of man = lying) tongue.
*advouterer: *advouterer: prefix "a" meaning not or without, devout: devotion; plain hearted to God. mark the first sin of Adam. also see James 2 for adultery. kjv replaces this word throughout the text nearly 70 times with "adultery"THE FOURTH BOOK OF ESDRAS Chpt 6
And he said unto me: In the beginning when the ground was made: before the world stood, or ever the winds blew, before it thundered and lightened, or ever the foundations of paradise were laid, before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together, or ever the highness of the air was lifted up, afore the measures of the firmament were named, or ever the chimneys of Sion were hot, and the present years were sought out, and or ever the inventions of those that now sin, were put aside, before they were sealed that now gather faith for a treasure: then did I consider and ponder all these things, and they all were made through me, and through none other: Then answered I and said: which shall be the parting asunder of the times? Or when shall the end of the first, and the beginning of it that followeth? And he said unto me: From Abraham unto Isaac, when Jacob and Esau were born of him, Jacobs hand held first the heel of Esau: for Esau is the end of this world, and Jacob is the beginning of it that followeth. The hand of man between the heel and the hand. Other question ( Esdras ) ask thou not.
I answered then, and said: O' Lord, Lord, if I have found favor in thy sight, I beseech thee, show thy servant the end of the tokens, whereof thou showest me part the last night. So he answered and said unto me: Stand up upon thy feet, and hear the perfect voice and sound. There shall come a great motion, but the place where thou standest will not be moved. And therefore when thou hearest the words be not afraid: for of the end shall the word and the foundation of the earth be understand. And why? the word thereof trembleth and quaketh, for it knoweth, that it must be changed at the end. And it happened, that when I heard it, I stood up upon my feet, and harkened: And behold there was a voice that spake, and the sound of it was like the sound of many waters, and it said. Behold, the days come, that I will begin to draw near, and to visit them that dwell upon the earth, and will begin to make inquisition of them, what they be that have hurt equity with unrighteousness, and when the low estate of Sion shall be fulfilled: and when the world, that shall vanish away, shall be oversealed, then will I do these tokens.
The books shall be opened before the firmament, and they shall see altogether, and the children of a year old shall speak with their voices: the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up: and suddenly shall the sown places appear as the unsewn, the full store houses shall suddenly be found empty, and the trumpet shall give a sound, which when every man hearth, they shall be hastily afraid. At that time shall friends fight against one another like enemies, and the earth shall stand in fear with them.
The springs of the wells shall stand still, and in three hours they shall not run. Whosoever remaineth from all these things that I have told thee, shall escape, and see my salvation, and the end of your world. And the men that are received, shall see it, they that have not tasted death from their birth: and the heart of the indwellers shall be changed, and turned into another meaning: for evil shall be put out, and deceit shall be quenched. As for faith, it shall flourish, corruption shall be over come: and the truth, which hath so long been without fruit, shall be declared. And it happened when he talked with me, that I looked demurely upon him, before whom I stood, and these words said he unto me: I am come to show thee, the time of the night for to come.
If thou will pray yet more, and fast seven days again, I shall tell thee more things, and greater than before: for thy voice is heard before the Highest: for why? the Mighty has seen the righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth: and therefore hath he sent me to show thee all these things, and to say unto thee: Be of good comfort, and fear not, and haste not with the times that are past to think vain things, and make not haste of the latter times.
And it happened after this, that I wept again, and fasted seven days in like manner, that I might fulfill the three weeks, which he told me. In the eighth night was my heart vexed within me again, and I began to speak before the Highest: for my spirit was greatly set on fire, and my soul was in distress, and I said: O' Lord, thou speakest unto thy creature from the beginning ( even the first day ) and sayest: Let heaven and earth be made, and thy word was a perfect work. And then was there the spirit, and the darkness was yet on every side, and silence: there was no mans voice yet from thee. Then commandest thou a fair light to come forth out of thy treasures, that thy work might appear and be seen.
Upon the second day thou madest the spirit of the firmament, and commandest it to part asunder, and to make a division betwexed the waters, that the one part might remain above, and the other beneath. Upon the third day thou broughtest to pass, that the waters were gathered unto the seventh part of the earth: Six parts hast thou dried up, and kept them, to the intent that men might sew and occupy husbandry therein. As soon as thy word went forth, the work was made. For immediately there was great innumerable fruit, and many diverse pleasures and desires of temptation, flowers of changeable color and smell, and this was done the third day.
Upon the fourth day thou commandest that the Sun should giveth his shine, and the moon her light: the stars didest thou set in order, and gavest them a change to do serve even unto man, that was for to be made. Upon the fifth day, thou sayest unto the seventh part ( where the waters were gathered ) that they should bring forth diverse beasts, souls and fishes. And so it came to pass, that the dumb water and without soul, brought forth living beasts, at the commandment of God, that all people might praise his wondrous works. Then didest thou preserve two souls, the one thou callest *Enoch and the other Leviathan, and did separate the one from the other: for the seventh part ( namely where the water was gathered together ) might not hold them both. Unto Enoch thou gavest one part, which was dried up the third day, that he should dwell in the same part, wherein are a thousand hills. But unto Leviathan thou gavest the seventh part, namely the most, and hast kept him to devour what thou wilt, and when. Upon the sixth day thou gavest commandment unto the earth, that before thee it should bring forth beasts, cattle, and all that creep, and ( besides this ) Adam also, who thou madest of all the creatures: Of him come we all, and the people also, whom thou hast chosen specially unto thy self. All this have I said now and spoken before thee, that I might show, how that the world was made for our sakes. As for the other people which also come of Adam thou hast said that they are nothing, but be like spittle, and hast likened the abundance of them unto a drop ( that falleth ) from the roof of the house.
And now, O Lord, the Heathen which have ever been reputed as nothing, have gone to be lords over us, and to devour us: but we thy people ( whom thou hast called the first born, thy only begotten, and thy fervent lover ) are given into their hands and power. If the world be made now for our sakes, why have we not the inheritance in the possession with the world? How long shall this endure?* Enoch = "dedicated" in root Hebrew
The words of Agur the son of Jakeh
*The prophecy of a true and faithful man, whom God hath helped, whom God had comforted and nourished.
For though I a least of all, and have no mans understanding ( for I never learned wisdom) yet have I understanding, and am well informed in Godly things. Who hath climbed up into heaven? Who hath come down from thence? Who hath holden the wind fast in his hands? Who hath comprehended the waters in a garment? Who hath set all the ends of the world? What is his name, or what is his sons name? Canest thou tell? All the words of God are pure and clean, for he is a shield unto them that put their trust in him. Put thou nothing unto his words, lest he reprove thee, and thou be found a liar.
Two things I require of thee, that thou will not deny me before I die. Remove from me vanity and lies: give me neither poverty nor riches, only grant me a necessary living. Lest I be so full, I deny thee, and say: What fellow is the Lord? And lest I being constrained through poverty, fall unto stealing, and foreswear the name of my God. Accuse not a servant unto his master, lest he speak evil of thee also, and thou be hurt. He that bringeth up an evil report upon the generation of his father and mother, is not worthy to be commended.
The generation that think themselves clean, shall not be cleansed from their filthiness. There are people that have a proud look, and cast up their eyelids. This peoples teeth are swords, and their chaft bones they consume and devour the simple of the earth, and the poor from among men.
This generation which is like an horseleach, hath two daughters: the one is called fetch hither, and the other bring hither.
There are three things that are never satisfied, and the fourth sayeth never hoo. The hell, a womans womb, and the earth hath never water enough. As for fire, it sayeth never, *hoo. Whoso laugheth his father to scorn, and setteth his mothers commandment to naught: the ravens pick out his eyes in the valley, and devoured be he of the young eagles.
There be three things too high for me, and as for the fourth, it passeth my knowledge. The way of an eagle in the air, the way of a serpent over a stone, the way of a ship in sea, and the way of a man with a young woman. Such is the way of an wife that breaketh wedlock, which wipeth her mouth like as when she hath eaten, and saith. As for me, I have done no harm. Through three things the earth is disquieted, and the fourth may it not bear: Through a servant that beareth rule, through a fool that hath great riches, through an idle housewife, and through an handmaiden that is heir to her mistress.
There be four things in the earth, the which are very little: but in wisdom they exceed the wise. The *emmettes are but a weak people, yet gather they their meat in the harvest. The conies are but a feeble folk, yet make they their couches among the rocks. The grasshoppers have not a guide, yet go they forth together by heaps. The spider laboreth with her hands, and that in the Kings palace.
There be three things that go stiffly, but the going of the fourth is the godliest of all. A Lion which is King of beasts, and giveth place to no man: A cock ready to fight: A ram and a King that goeth forth with his people. If thou be so foolish to imagine thyself, or meddlest with any such thing, then lay thine hand upon thy mouth. Who so churneth milk, maketh butter: he that rubbeth his nose, maketh it bleed: and he that causeth wrath, bringeth forth strife*The prophecy of a true and faithful man, whom God hath helped, whom God had comforted and nourished. kjv has this line... spake unto Ithiel, even unto Ithiel and Ucal, RN *hoo (whoa, stop ). *Emmettes (ants) cap E
and others of a similitude ...
"the lesson of the emmets ( ants )..."
"black and white ants...emmettes..."
"treat your loved ones as precious gold."
"Waking up in the golden morning."
"gold for the here after. (revisited)"
"the golden rule...as the unGodly wretched rule..."
"vile evil and the first golden trumpet and the candlestick..."
"the gold fields of Gog and Magog"
"the marble church and gold edged bibles ... "
"children turn the Word of God to gold ..."
"Word of Gold...no wonder ..no wander.."
"the ship and the gold candlestick ..."
"the Word made to barbed gold ..."
Golden clock times and half times...
Truth ...Word ...rainbow and sea of gold
seen as dark ...yet planting golden seeds ...
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