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the golden hoop...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown in the world of the worldly ...

and there was a place like an old industrial park ...of high and huge  dirty and dented and bent metal buildings ...

and the ground to walk upon ...was everywhere void of any living thing ...

and the land was filthy with trash and blowing dust and remains of projects or processes long past ...

and there was a man inside ...inside ...working ...working what he thought...was good works ...

and had sold what he thought...was his good works...to many ... 

and the man working inside was at peace ...with himself ...of his own good works ...

evenso he thought ...within and of himself ...

NOW another man appeared ...and came into the place ...

and the appearing man ...desired to show the man of his own good works ...a thing...

and the man of his own good works ...thought little or lesser of other peoples works ...

and that for the man that thought of his own good works ...measured himself against ...other people ...and other people ...who also "thought" was their ...own ...good works ...

Nevertheless the appearing man...said look see ...

and the appearing man showed a hoop ...a large golden hoop ...

and the man who thought of his good works ...asked snidely what is that for ??? 

Yet he was attracted to the golden hoop... 

and the appearing man said look closer ...

and the golden hoop was large enough for a man ...to pass through ...

and again ...and the man who thought of his good works ...asked more snidely ...and dismissing ...what is that for ??? 

and the appearing man said ...maybe a carrot ...could be dangled ...in the center of the golden hoop ...

or even any thing or money or pride or profit ...to bait any man to ...jump through ...the golden hoop.

and the and the man who thought of his good works ...became interested ...

and drew closer ...that he might find a reward ...after passing through the golden hoop ...

Nevertheless the appearing man said ...look closer ... 

and the hoop appeared to be as golden ...yet was only crudely ...painted ...gold...

and beyond the painted golden hoop ...that any one might jump through ...was only darkness emptiness and void.

 

and an old saying came back to remembrance ...of "jumping through the hoops" ...

and looking up the origin of the saying ...it seems there is agreement that it came from a "circus" phrase ...where animals were forced ...to jump through hoops ...even "flaming" hoops ...mmm

and scripture came back to remembrance ...

THE GOSPELL OF ST. MATTHEW Chpt 16

   Jesus then said to his disciples. If any man will follow me let him forsake himself and take up his cross and follow me. For whosoever will save his life, shall *loose it. And whosoever shall *loose his life for my sake, shall find it. What shall it profit a man, though he should win all the whole world if he *loose his own soul? Or else what shall a man give to redeem his soul again with all? For the son of man shall come in the glory of his father, with his angels: and then shall he reward every man according to his deeds. Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom.*loosest: open 

from the Hebrew (see below) same word. lowsed: exactly as it is written. low from the Hebrew is "humbled"
*loose: exactly as it appears: loose from the Hebrew is to "open".

THE EPISTLE OF ST. JAMES Chpt 4

 From whence cometh war and fighting among you: come they not here hence? even of your voluptuousness, that reign in your members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to God ward? Whosoever will be friend of the world, is made the enemy of God. Either do ye think that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: but giveth more grace.
      Submit your selves to God, and resist the devil, and he will fly from you. Draw nigh to God and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness. Cast down yourselves before the Lord, and he shall lift you up. Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law. But and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
      Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin

*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book

JEREMIE or JEREMIAH Chpt 4

What wilt thou now do, thou being destroyed? For though thou clothest thyself with scarlet, and deckest thee with gold: though thou paintest thy face with colors, yet shalt thou trim thyself in vain.
      For those that hitherto have been thy great favorers, shall abhor thee, and go about to slay thee. For ( me think ) I hear a noise, like as it were of a woman travailing, or one laboring of her first child: Even the voice of the daughter Sion, that casteth out her arms, and sorroweth, saying: Ah woe is me, how sore vexed and faint is my heart, for them that are slain?

THE GOSPELL OF ST. MATTHEW Chpt 23

Woe be to you Scribes and Pharisees hypocrites, for ye are like unto painted tombs which appear beautiful outward: but are within full of dead bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within, ye are full of hypocrisy and iniquity.

THE ACTS OF THE APOSTLES Chpt 23

 Paul beheld the council and said: men and brethren, I have lived in all good conscience before God until this day. The high priest Ananias commanded them that stood by to smite him on the mouth. Then said Paul to him: God smite thee, thou painted wall. Sittest thou and judgest me after the law? and commandest me to be smitten contrary to the law? And they that stood by, said: revilest thou Gods high Priest? Then said Paul: I wist not brethren, that he was the high priest. For it is written, thou shalt not curse the ruler of thy people.

 

ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

    THE PROVERBS Chpt 17

      The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.

THE GOSPELL OF ST. LUKE Chpt 4

Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.
      And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.
      And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.

     and to whosoever I will, I give it. 

If thou therefore wilt worship me, they shall be all thine.

SECOND BOOK OF MOSES Chpt 38

And he made the burnt offering altar of Sethim wood, five cubits long and five cubits broad: even four square, and three cubits high. And he made horns in the four corners of it proceeding out of it, and overlaid it with brass. And he made all the vessels of the altar: the cauldrons, shovels, basins, fleshhooks and coalpans all of brass.
      And he made a brazen gridiron of network unto the altar round about a low beneath, under the compass of the altar: so that it reached unto half the altar, and cast four rings of brass for the four ends of the gridiron to put staves in. And he made staves of sethim wood and covered them with brass, and put the staves in the rings along by the altar side to bear it withal, and made the altar hollow with boards. And he made the laver of brass and the foot of it also of brass, in the sight of them that did watch before the door of the tabernacle of witness.
      And he made the court with hangings of twined byss of an hundred cubits long upon the south side, and twenty pillars with twenty sockets of brass: but the knobs of the pillars, and the hoops were silver. And on the north side the hangings were an hundred cubits long with twenty pillars and twenty sockets of brass, but the knobs and the hoops of the pillars were of silver. And on the west side, were hangings of fifty cubits long, and ten pillars with their ten sockets, and the knobs and the hoops of the pillars were silver. And on the east side toward the *son rising, were hangings of fifty cubits: the hangings of the one side of the gate were fifteen cubits long, and their pillars three with their three sockets. And of the other side of the court gate, were hangings also of fifteen cubits long, and their pillars three with three sockets. Now all the hangings of the court round about, were of twined byss, and the sockets of the pillars were brass: but the knobs and the hoops of the pillars were silver, and the heads were overlaid with silver, and all the pillars of the court were hooped about with silver. And the hanging of the gate of the court was needlework: of jacinth, scarlet, purple, and twined byss twenty cubits long and five in the breadth, according to the hangings of the court. And the pillars were four with four sockets of brass, and the knobs of silver, and the heads overlaid with silver and hooped about with silver, and all the pins of the tabernacle and of the court round about were brass.
      This is the sum of the habitation of witness, which was counted at the commandment of Moses: and was the office of the Levites by the hand of Ithamar son to Aaron the priest. And Bezaleel son of Uri son to Hur of the tribe of Juda, made all that the Lord commanded Moses, and with him Ahaliab son of Ahisamach of the tribe of Dan, a cunning graver and a worker of needle work in jacinth, scarlet, purple and byss.
      All the gold that was occupied upon all the work of the holy place (which was the gold of the wave offering) was, twenty nine hundred weight and seven hundred and thirty sickles, according to the holy sickle. And the sum of silver that came of the multitude, was five score hundred weight and a thousand seven hundred and seventy five sickles of the holy sickle. Every man offering half a sickle after the weight of the holy sickle among them that went to be numbered from twenty year old and above, among six hundred thousand and three thousand and five hundred and fifty men.
      And the five score hundred weight of silver went to the casting of the sockets of the sanctuary and the sockets of the veil: an hundred sockets of the five score hundred weight, an hundred weight to every socket. And the thousand seven hundred and seventy five sickles, made knobs to the pillars and overlaid the heads and hooped them.
      And the brass of the wave offering was seventy hundred weight and two thousand, and four hundred sickles. And therewith he made the sockets to the door of the tabernacle of witness, and the brazen altar, and the brazen gridiron that longeth thereto, and all the vessels of the altar, and the sockets of the court round about, and the sockets of the court gate, and all the pins of the habitation, and all the pins of the court round about


*exact spelling sonne, sun is sunne elsewhere in the text.

THE GOSPELL OF ST. MATTHEW Chpt 24

    And Jesus went out and departed from the temple: and his disciples came to him, for to show him the building of the temple. Jesus said unto them: see ye not all these things? Verily I say unto you: there shall not be here left one stone upon another, that shall not be cast down.

THE GOSPELL OF ST. MARK Chpt 13

  And as he went out of the temple, one of his disciples said unto him: Master, see what stones, and what buildings are here. And Jesus answered and said unto him: Seest thou these great buildings? There shall not be left one stone upon another, that shall not be thrown down. And as he sat on mount Olivet, over against the temple, Peter, and James, and John, and Andrew asked him secretly: tell us, when shall these things be? And what is the sign when all these things shall be fulfilled? And Jesus answered them, and began to say: take heed lest any man deceive you. For many shall come in my name saying: I am Christ, and shall deceive many.

THE GOSPELL OF ST. JOHN Chpt 2

  Then answered the Jewes and said unto him: what token showest thou unto us, seeing that thou dost these things? Jesus answered and said unto them: destroy this temple, and in three days I will rear it up again. Then said the Jewes: forty six years was this temple a building: and wilt thou rear it up in three days? But he spake of the temple of his body. As soon therefore as he was risen from death again, his disciples remembered that he thus said. And they believed the scripture, and the words which Jesus had said.

 

and others of a similitude ...

Hoops and sticks and the Word

 

 

     

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