And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown that the LEFT ...minions of satan ...women ...searching for and targeting other and more women ...
especially young women ...
Yet there are women hidden in Christ ...names of worthy women in whom is Christ and the Father and the Spirit of Truth.
and the darkness can not enter into the LIGHT that is within the women of God the father and Jesus the Son and saver and the Spirit of Truth
and scripture came back to remembrance ...
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThen shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
THE GOSPELL OF ST. JOHN Chpt 1
In the beginning was the word, and the word was with God: and the word was God. The same was in the beginning with God. All things were made by it, and without it, was made nothing that was made. In it was life, and the life was the light of men, and the light shineth in the darkness, but the darkness comprehended it not.
There was a man sent from God, whose name was John. The same came as a witness to bear witness of the light, that all men through him might believe. He was not that light: but to bear witness of the light. That was a true light which lighteth all men that come into the world. He was in the world, and the world was made by him: and yet the world knew him not.
He came among his own, and his own received him not. But as many as received him, to them he gave power to be the sons of God in that they believed on his name: which were born, not of blood nor of the will of the flesh, nor yet of the will of man: but of God.
And the word was made flesh and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace and verity.
John bare witness of him and cried saying: This was he of whom I spake, he that cometh after me, was before me, because he was *yer then I. And of his fullness have all we received, even grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ.
No man hath seen God at any time. The only begotten son, which is in the bosom of the father, he hath declared him.
And this is the record of John: When the Jewes sent Priests and Levites from Jerusalem, to ask him, what art thou? And he confessed and denied not and said plainly: I am not Christ. And they asked him: what then? art thou *Helias ? And he said: I am not. Art thou that Prophet? And he answered no. Then said they unto him: what art thou that we may give an answer to them that sent us: What sayest thou of thy self? He said: I am the voice of a crier in the wilderness, make straight the way of the Lord, as said the Prophet Esaias.
And they which were sent, were of the Pharisees. And they asked him, and said unto him: why baptisest thou then if thou be not Christ, nor *Helias, neither a Prophet? John answered them saying: I baptise with water: but one is come among you, whom ye know not, he it is that cometh after me, which was before me, whose shoe latchet I am not worthy to unloose. These things were done in Bethabara beyond Jordan where John did baptise.
The next day John saw Jesus coming unto him, and said: behold the lamb of God, which taketh away the sin of the world. This is he of whom I said. After me cometh a man, which was before me, for he was *yer then I, and I knew him not: but that he should be declared to Israel, therefore am I come baptising with water.
And John bare record saying: I saw the spirit descend from heaven, like unto a dove and abide upon him, and I knew him not. But he that sent me to baptise in water, the same said unto me: upon whom thou shalt see the spirit descend and tarry still on him, the same is he which baptiseth with the holy ghost. And I saw and bare record that this is the son of God.
The next day after, John stood again, and two of his disciples. And he beheld Jesus as he walked by, and said: behold the lamb of God. And the two disciples heard him speak and followed Jesus. And Jesus turned about, and saw them follow, and said unto them: What seek ye? They said unto him: Rabbi (which is to say by interpretation, Master) where dwellest thou? He said unto them: come and see. They came and saw where he dwelt: and abode with him that day. For it was about the tenth hour.
One of the two which heard John speak and followed Jesus, was Andrew Simon Peters brother. The same found his brother Simon first, and said unto him: we have found Messias, which is by interpretation, anointed: and brought him to Jesus. And Jesus beheld him and said: thou art Simon the son of Jonas, thou shalt be called Cephas: which is by interpretation, a stone.
The day following Jesus would go into Galile, and found Philip, and said unto him, follow me. Philip was of Bethsaida the city of Andrew and Peter. And Philip found Nathanael, and said unto him. We have found him of whom Moses in the law, and the Prophets did write. Jesus the son of Joseph of Nazareth. And Nathanael said unto him: can there any good thing come out of Nazareth? Philip said to him: come and see.
Jesus saw Nathanael coming to him, and said of him. Behold a right Israelite, in whom is no guile. Nathanael said unto him: where knewest thou me? Jesus answered, and said unto him: Before that Philip called thee, when thou wast under the fig tree, I saw thee. Nathanael answered and said unto him: Rabbi, thou art the son of God, thou art the king of Israel. Jesus answered and said unto him: Because I said unto thee, I saw thee under the fig tree, thou believest. Thou shalt see greater things than these. And he said unto him: Verily, verily, I say unto you: hereafter shall ye see heaven open, and the angels of God ascending and descending over the son of man*yer: may mean; one that is; or ever before. *Helias (Elias)
THE GOSPELL OF ST. JOHN Chpt 3
There was a man of the Pharisees named Nicodemus, a ruler among the Jewes. The same came to Jesus by night, and said unto him. Rabbi, we know that thou art a teacher which art come from God. For no man could do such miracles as thou doest, except God were with him. Jesus answered and said unto him: Verily, verily I say unto thee: except a man be born a new, he cannot see the kingdom of God. Nicodemus said unto him: how can a man be born when he is old? can he enter into his mothers womb and be born again? Jesus answered: verily, verily I say unto thee: except that a man be born of water and of the spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh: and that which is born of the spirit, is spirit. Marvel not that I said to thee, ye must be born a new. The wind bloweth where he listeth, and thou hearest his sound: but canst not tell whence he cometh and whither he goeth. So is every man that is born of the spirit.
And Nicodemus answered and said unto him: how can these things be? Jesus answered and said unto him: art thou a master in Israel, and knowest not these things? Verily, verily, I say unto thee, we speak that we know, and testify that we have seen: and ye receive not our witness. If when I tell you earthly things, ye believe not: how should ye believe, if I shall tell you of heavenly things?
And no man ascendeth up to heaven, but he that came down from heaven, that is to say, the son of man which is in heaven.
And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up, that none that believeth in him perish: but have eternal life.
For God so loveth the world, that he hath given his only son, that none that believe in him, should perish: but should have everlasting life. For God sent not his son into the world, to condemn the world: but that the world through him might be saved. He that believeth on him, shall not be condemned. But he that believeth not, is condemned all ready, because he believeth not in the name of the only son of God. And this is the condemnation, that light is come into the world, and the men loved darkness more than light, because their deeds were evil. For every man that evil doeth, hateth the light: neither cometh to light lest his deeds should be reproved. But he that doth truth, cometh to the light that his deeds might be known, how that they are wrought in God.
After these things came Jesus and his disciples into the Jewes land, and there he haunted with them and baptised. And John also baptised in Enon besides Salim, because there was much water there, and they came and were baptised. For John was not yet cast into prison.
And there arose a question between Johns disciples and the Jewes about purifying. And they came unto John, and said unto him: Rabbi, he that was with thee beyond Jordan, to whom thou barest witness. Behold the same baptiseth, and all men come to him. John answered, and said: a man can receive nothing at all except it be given him from heaven. Ye yourselves are witnesses, how that I said: I am not Christ, but am sent before him. He that hath the bride, is the bridegroom. But the friend of the bridegroom, which standeth by and heareth him, rejoiceth greatly of the bridegrooms voice. This my joy is fulfilled. He must increase: and I must decrease.
He that cometh from an high is above all: He that is of the earth, is earthly, and speaketh of the earth. He that cometh from heaven, is above all, and what he hath seen and heard: that he testifieth: but no man receiveth his testimony. How be it, he that hath received his testimony hath set to his seal that God is true. For he whom God hath sent, speaketh the words of God. For God giveth not the spirit by measure (unto him). The father loveth the son and hath given all things into his hand. He that believeth on the son, hath everlasting life: and he that believeth not the son, shall not see life, but the wrath of God abideth on himTHE GOSPELL OF ST. JOHN Chpt 8
And Jesus went unto mount olivet, and early in the morning came again into the temple and all the people came unto him, and he sat down and taught them. And the Scribes and the Pharisees brought unto him a woman taken in *advoutry, and set her in the midst and said unto him: Master, this woman was taken in *advoutry, even as the deed was a doing. Moses in the law commanded us that such should be stoned. What sayest thou therefore? And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground. And while they continued asking him, he lifted himself up, and said unto them: let him that is among you without sin, cast the first stone at her. And again he stooped down and wrote on the ground. And as soon as they heard that, they went out one by one, the eldest first. And Jesus was left alone, and the woman standing in the midst.
When Jesus had lifted up himself again, and saw no man, but the woman, he said unto her: Woman where are those thine accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said: Neither do I condemn thee.
Go, and sin no more.
Then spake Jesus again unto them saying: I am the light of the world. He that followeth me, shall not walk in darkness: but shall have the light of life. The Pharisees said unto him: Thou bearest record of thy self, thy record is not true. Jesus answered and said unto them: Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come and whither I go. Ye judge after the flesh, I judge no man. And if I judge, my judgement is true. For I am not alone: but I and the father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the father that sent me, beareth witness of me. Then said they unto him: where is thy father? Jesus answered: ye neither know me, nor yet my father. If ye had known me, ye should have known my father also. These words spake Jesus in the treasury, as he taught in the temple, and no man laid hands on him, for his time was not yet come.
Then said Jesus again unto them: I go my way, and ye shall seek me, and shall die in your sins. Whither I go, thither can ye not come. Then said the Jewes: will he kill himself, because he saith: whither I go, thither can ye not come? And he said unto them: ye are from beneath, I am from above. Ye are of this world, I am not of this world. I said therefore unto you, that ye shall die in your sins. For except ye believe that I am he, ye shall die in your sins.
Then said they unto him, who art thou? And Jesus said unto them: Even the very same thing that I say unto you. I have many things to say, and to judge of you. Ye and he that sent me is true. And I speak in the world, those things which I have heard of him. How be it they understood not that he spake of his father. Then said Jesus unto them: when ye have lift up on high the son of man, then shall ye know that I am he, and that I do nothing of myself: but as my father hath taught me, even so I speak: and he that sent me, is with me. The father hath not left me alone, for I do always those things that please him.
As he spake these words, many believed on him.
Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else .in this case devoted to the flesh. see James 2 for adultery. *yer (before)
THE GOSPELL OF ST. JOHN Chpt 9
And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him saying. Master, who did sin: this man or his father and mother, that he was born blind? Jesus answered: Neither hath this man sinned, nor yet his father and mother: but that the works of God should be showed on him. I must work the works of him that sent me, while it is day. The night cometh when no man can work. As long as I am in the world, I am the light of the world.
As soon as he had thus spoken, he spat on the ground and made clay of the spittle, and rubbed the clay on the eyes of the blind, and said unto him: Go wash thee in the pool of Siloe, which by interpretation, signifieth sent. He went his way and washed, and came again seeing. The neighbours and they that had seen him before how that he was a beggar, said: is not this he that sat and begged? Some said: this is he. Other said: he is like him.
But he himself said: I am even he. They said unto him: How are thine eyes opened then? He answered and said. The man that is called Jesus, made clay, and anointed mine eyes, and said unto me. Go to the pool Siloe and wash. I went and washed and received my sight. They said unto him: where is he? He said: I cannot tell.
Then brought they to the Pharisees, him that a little before was blind: for it was the Saboth day when Jesus made the clay and opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them: He put clay upon mine eyes and I washed, and do see. Then said some of the Pharisees: this man is not of God, because he keepeth not the Saboth day. Other said: how can a man that is a sinner, do such miracles? And there was strife among them. Then spake they unto the blind again: What sayest thou of him, because he hath opened thine eyes? And he said: He is a Prophet.
But the Jewes did not believe of the fellow, how that he was blind and received his sight, until they had called the father and mother of him that had received his sight. And they asked them saying: Is this your son, whom ye say was born blind? How doth he now see then? His father and mother answered them and said, we *wot well that this is our son, and that he was born blind: but by what means he now seeth that can we not tell, or who hath opened his eyes, can we not tell. He is old enough, ask him, let him answer for himself. Such words spake his father and mother, because they feared the Jewes. For the Jewes had conspired already that if any man did confess that he was Christ, he should be excommunicate out of the synagogue. Therefore said his father and mother: he is old enough, ask him.
Then again called they the man that was blind, and said unto him: Give God the praise: we know that this man is a sinner. He answered and said: Whether he be a sinner or no, I cannot tell: One thing I am sure of, that I was blind, and now I see. Then said they to him again. What did he to thee? How opened he thine eyes? He answered them, I told you *yer while, and ye did not hear. Wherefore would ye hear it again? Will ye also be his disciples? Then rated they him, and said: Thou art his disciple. We be Mosess disciples. We are sure that God spake with Moses. This fellow we know not from whence he is.
The man answered and said unto them: this is a marvelous thing that ye *wot not whence he is, seeing he hath opened mine eyes. For we be sure that God heareth not sinners. But if any man be a worshipper of God and do his will, him heareth he. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could have done nothing. They answered and said unto him: thou art altogether born in sin, and dost thou teach us? And they cast him out.
Jesus heard that they had excommunicated him: and as soon as he had found him, he said unto him: dost thou believe on the son of God? He answered and said: Who is it Lord, that I might believe on him? And Jesus said unto him: Thou hast seen him, and he it is that talketh with thee. And he said: Lord I believe: and worshipped him. Jesus said: I am come unto judgement into this world: that they which see not, might see, and they which see, might be made blind. And some of the Pharisees which were with him, heard these words and said unto him: are we then blind? Jesus said unto them: if ye were blind, ye should have no sin. But now ye say, we see, therefore your sin remaineth*wot (know) *yer (before)
THE GOSPELL OF ST. JOHN Chpt 11
A certain man was sick, named Lazarus of Bethania the town of Mary and her sister Martha. It was that Mary which anointed Jesus with ointment, and wiped his feet with her hair, whose brother Lazarus was sick, and his sisters sent unto him saying. Lord behold he whom thou lovest, is sick. When Jesus heard that, he said: this infirmity is not unto death, but for the laud of God, that the son of God might be praised by the reason of it. Jesus loved Martha and her sister and Lazarus. After he heard that he was sick, then abode he two days still in the same place where he was.
Then after that, said he to his disciples: let us go into Jewry again. His disciples said unto him: Master, the Jewes lately sought means to stone thee, and wilt thou go thither again? Jesus answered, are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him. This said he, and after that, he said unto them: our friend Lazarus sleepeth, but I go to wake him out of sleep. Then said his disciples: Lord if he sleep, he shall do well enough. How be it Jesus spake of his death: but they thought that he had spoken of the natural sleep. Then said Jesus unto them plainly, Lazarus is dead, and I am glad for your sakes, that I was not there, because ye may believe. Nevertheless let us go unto him. Then said Thomas which is called Didymus, unto the disciples: let us also go, that we may die with him. Then went Jesus, and found that he had lain in his grave four days already. Bethanie was nigh unto Jerusalem, about fifteen furlongs off, and many of the Jewes were come to Martha and Mary to comfort them over their brother. Martha as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
Then said Martha unto Jesus: Lord if thou hadst been here, my brother had not been dead: but nevertheless, I know that whatsoever thou askest of God, God will give it thee. Jesus said unto her: Thy brother shall rise again. Martha said unto him: I know that he shall rise again in the resurrection at the last day. Jesus said unto her: I am the resurrection and the life: He that believeth on me, yea though he were dead, yet shall he live. And whosoever liveth and believeth on me, shall never die. Believest thou this? She said unto him: yes Lord, I believe that thou art Christ the son of God which should come into the world. And as soon as she had so said, she went her way and called Mary her sister secretly saying: The master is come and calleth for thee. And she as soon as she heard that, arose quickly, and came unto him. Jesus was not yet come into the town: but was in the place where Martha met him. The Jewes then which were with her in the house and comforted her, when they saw Mary that she rose up hastily, and went out, followed her, saying: She goeth unto the grave, to weep there.
Then when Mary was come where Jesus was and saw him, she fell down at his feet, saying unto him: Lord if thou hadst been here, my brother had not been dead. When Jesus saw her weep, and the Jewes also weep, which came with her, he groaned in the spirit, and was troubled in himself and said: Where have ye laid him? They said unto him: Lord come and see. And Jesus wept. Then said the Jewes: Behold how he loved him. And some of them said: could not he which opened the eyes of the blind, have made also, that this man should not have died? Jesus again groaned in himself, and came to the grave. It was a cave, and a stone laid on it.
And Jesus said: take ye away the stone. Martha the sister of him that was dead, said unto him: Lord by this time he stinketh. For he hath been dead four days: Jesus said unto her: Said I not unto thee, that if thou didst believe, thou shouldest see the glory of God. Then they took away the stone from the place where the dead was laid. And Jesus lift up his eyes and said: Father I thank thee because that thou hast heard me. I *wot that thou hearest me always: but because of the people that stand by I said it that they may believe, that thou hast sent me.
And when he thus had spoken, he cried with a loud voice, Lazarus come forth. And he that was dead, came forth, bound hand and foot with grave bonds, and his face was bound with a napkin. Jesus said unto them: loose him, and let him go. Then many of the Jewes which came to Mary, and had seen the things which Jesus did, believed on him. But some of them went their ways to the Pharisees, and told them what Jesus had done.
Then gathered the high Priests and the Pharisees a council, and said: what do we? This man doeth many miracles. If we let him scape thus, all men will believe on him, and the Romans shall come and take away our country and the people. And one of them named Caiphas which was the high priest that same year, said unto them: Ye perceive nothing at all nor yet consider that it is expedient for us, that one man die for the people, and not that all the people perish. This spake he not of himself, but being high Priest that same year, he prophesied that Jesus should die for the people, and not for the people only, but that he should gather together in one the children of God which were scattered abroad. From that day forth they held a counsel together, for to put him to death.
Jesus therefore walked no more openly among the Jewes: but went his way thence unto a country nigh to a wilderness, into a city called Ephraim, and there haunted with his disciples. And the Jewes *ester was nigh at hand and many went out of the country up to Jerusalem before the *ester, to purify themselves. Then sought they for Jesus, and spake between themselves as they stood in the temple: What think ye, seeing he cometh not to the feast? The high Priests and Pharisees had given a commandment, that if any man knew where he were, he should show it, that they might take him*wot (know) *ester: exact spelling, maybe the feast of sweet bread
THE GOSPELL OF ST. JOHN Chpt 12
Then Jesus six days before *ester, came to Bethany where Lazarus was, which was dead and whom Jesus raised from death. There they made him a supper, and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment called Nardus, perfect and precious, and anointed Jesus feet, and wiped his feet with her hair and the house was filled of the savour of the ointment. Then said one of his disciples named Judas Iscarioth Simons son, which afterward betrayed him: why was not this ointment sold for three hundred pence, and given to the poor? This said he, not that he cared for the poor: but because he was a thief, and kept the bag, and bare that which was given. Then said Jesus: Let her alone, against the day of my burying she kept it. The poor all ways shall ye have with you, but me shall ye not all ways have.
Much people of the Jewes had knowledge that he was there. And they came, not for Jesus sake only, but that they might see Lazarus also whom he raised from death. The high Priests therefore held a council that they might put Lazarus to death also, because that for his sake many of the Jewes went away, and believed on Jesus.
On the morrow, much people that were come to the feast, when they heard that Jesus should come to Jerusalem, took branches of palm trees and went and met him, and cried: Hosanna, blessed is he that in the name of the Lord, cometh king of Israel. And Jesus got a young ass and sat thereon, according to that which was written: fear not daughter of Sion, behold thy king cometh sitting on an asss colt. These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that such things were written of him, and that such things they had done unto him. The people that was with him when he called Lazarus out of his grave, and raised him from death, bare record. Therefore met him the people, because they heard that he had done such a miracle. The Pharisees therefore said among themselves perceive ye how we prevail nothing? behold the world goeth away after him.
There were certain Greeks among them, that came to pray at the feast: the same came to Philip which was of Bethsaida a city in Galile, and desired him saying: Sir we would fain see Jesus. Philip came and told Andrew. And again Andrew and Philip told Jesus. And Jesus answered them saying: the hour is come that the son of man must be glorified.
Verily, verily I say unto you, except the wheat corn fall into the ground and die, it bideth alone. If it die, it bringeth forth much fruit. He that loveth his life shall destroy it: and he that hateth his life in this world, shall keep it unto life eternal. If any man minister unto me, let him follow me and where I am there shall also my minister be. And if any man minister unto me, him will my father honour.
Now is my soul troubled, and what shall I say? Father deliver me from this hour: but therefore came I unto this hour. Father glorify thy name. Then came there a voice from heaven: I have glorified it and will glorify it again. Then said the people that stood by and heard: it thundereth. Other said an angel spake to him. Jesus answered and said: this voice came not because of me, but for your sakes.
Now is the judgement of this world: now shall the prince of this world be cast out. And I, if I were lifted up from the earth, will draw all men unto me. This said Jesus, signifying what death he should die. The people answered him: We have heard out of the law that Christ bideth ever, and how sayest thou then that the son of man must be lifted up? who is that son of man? Then Jesus said unto them: yet a little while is the light with you. Walk while ye have light, lest the darkness come on you. He that walketh in the dark, *wotteth not whither he goeth. While ye have light believe on the light, that ye may be the children of light.
These things spake Jesus and departed, and hid himself from them. And though he had done so many miracles before them, yet believed not they on him, that the saying of Esaias the Prophet might be fulfilled, that he spake.
Lord who shall believe our saying? And to whom is the arm of the Lord opened? Therefore could they not believe, because that Esaias saith again: he hath blinded their eyes and hardened their hearts, that they should not see with their eyes, and understand with their hearts, and should be converted, and I should heal them. Such things said Esaias when he saw his glory, and spake of him. Nevertheless among the chief rulers many believed on him. But because of the Pharisees they would not be a known of it, lest they should be excommunicated. For they loved the praise that is given of men, more than the praise that cometh of God.
And Jesus cried and said: he that believeth on me, believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me. I am come a light into the world that whosoever believeth on me, should not bide in darkness. And if any man hear my words, and believe not, I judge him not. For I came not to judge the world: but to save the world. He that refuseth me and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day. For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak. And I know that this commandment is life everlasting. Whatsoever I speak therefore, even as the father bade me, so I speak*ester: exact spelling, maybe the feast of sweet bread. *wotteth (knows)
THE SECOND TO THE CORINTHIANS Chpt 4
Therefore seeing that we have such an office, even as mercy is come on us, we faint not: but have cast from us the cloaks of unhonesty, and walk not in craftiness neither corrupt we the word of God: but walk in open truth, and report our selves to every mans conscience in the sight of God. If our Gospel be yet hid, it is hid among them that are lost, in whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ which is the image of God should shine unto them.
For we preach not ourselves, but Christ Jesus to be the Lord, and our selves your servants, for Jesus sake. For it is God that commanded the light to shine out of darkness, which hath shined in our hearts, for to give the light of the knowledge of the glory of God, in the face of Jesus Christ.
But we have this treasure in earthen vessels that the excellent power of it might appear to be of God, and not of us. We are troubled on every side, yet are we not without shift. We are in poverty: but not utterly without somewhat. We are persecuted: but are not forsaken. We are cast down: nevertheless we perish not. And we always bear in our bodies the dying of the Lord Jesus, that the life of *Jesu might appear in our bodies.
For we which live, are always delivered unto death for Jesus sake, that the life also of Jesu might appear in our mortal flesh. So then death worketh in us, and life in you.
Seeing then that we have the same spirit of faith, according as it is written: I believed, and therefore have I spoken. We also believe, and therefore speak. For we know that he which raised up the Lord Jesus, shall raise up us also by the means of Jesus, and shall set us with you. For all things do I for your sakes, that the plenteous grace by thanks given of many, may *redound to the praise of God.
Wherefore we are not wearied, but though our outward man perish, yet the inward man is renewed day by day. For our exceeding tribulation which is momentary and light, prepareth an exceeding and an eternal weight of glory unto us, while we look not on the things which are seen, but on the things which are not seen. For things which are seen, are temporal: but things which are not seen, are eternal*Jesu: Hebrew name of Jesus. *redound (return, rebound )
THE FIRST EPISTLE OF ST. JOHN Chpt 2
My little children, these things write I unto you, that ye sin not: if any man sin, yet we have an advocate with the father, Jesus Christ, which is righteous: and he it is that obtaineth grace for our sins: not for our sins only: but also for the sins of all the world. And hereby we are sure that we know him, if we keep his commandments. He that saith I know him, and keepeth not his commandments is a liar, and the verity is not in him. Whosoever keepeth his word, in him is the love of God perfect in deed. And thereby know we that we are in him. He that saith he bideth in him, ought to walk even as he walked.
Brethren I write no new commandment unto you: but that old commandment which ye heard from the beginning. The old commandment is the word which ye heard from the beginning. Again a new commandment: I write unto you, a thing that is true in him, and also in you: for the darkness is past, and the true light now shineth. He that saith how that he is in the light, and yet hateth his brother, is in darkness even until this time. He that loveth his brother, abideth in the light and there is none occasion of evil in him. He that hateth his brother, is in darkness, and walketh in darkness: and cannot tell whither he goeth, because that darkness hath blinded his eyes.
Babes I write unto you how that your sins are forgiven you for his names sake. I write unto you fathers, how that ye know him that was from the beginning. I write unto you young men, how that ye have overcome the wicked. I write unto you little children, how that ye have known the father. I write unto you fathers, how that ye know him that was from the beginning. I write unto you young men, how that ye are strong and the word of God abideth in you and ye have overcome that wicked.
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
Little children it is the last time, and as ye have heard how the Antichrist shall come even now are there many Antichrists come already. Whereby we know that it is the last time. They went out from us, but they were not of us. For if they had been of us, they would no doubt, have continued with us. But that fortuned that it might appear, that they were not of us.
And ye have an ointment of the holy ghost, and ye know all things. I wrote not unto you, as though ye knew not the truth: but as though ye knew it, and know also that no lie cometh of truth. Who is a liar but he that denieth that Jesus is Christ? The same is the Antichrist that denieth the father and the son. Whosoever denieth the son, the same hath not the father. Let therefore abide in you that same which ye heard from the beginning. If that which ye heard from the beginning, shall remain in you, ye also shall continue in the son, and in the father. And this is the promise that he hath promised us, even eternal life.
This have I written unto you, concerning them that deceive you. And the anointing which ye have received of him, dwelleth in you. And ye need not that any man teach you: but as the annointing teacheth you all things, and is true, and is no lie, and as it taught you, even so bide therein. And now babes abide in him that when he shall appear, we may be bold and not be made ashamed of him at his coming. If ye know that he is righteous, know also that he which followeth righteousness, is born of him
and others of a similitude ...
"The light within comes of God our father and Jesus."
"LEFT US Accusers and the TOXIC male..."
"David...the Bear ....and the LIGHT."
"WARNING TO LEFT US PROTESTERS."
"The lighthouse and the licentious UNGodlie laws and lawyers."
"The Fake Son light and the FIRE..."
"lights on a mountain of utter darkness... "
"the light and darkness of the city..."
"mind in darkness Head in the LIGHT..."
"woman of darkness...woman of light."
"The Mansions prepared and the lights."
two youth and darkness and light"
"nation of darkness and light on the precipice."
"The Light and Works Within within a mans HOUSE..."
"All Light comes from Heaven..."
"the light and waters of the world..."
"mosques under the bright lights..."
"the light and to the right and left of it..."
"a light in murderous mexico..."
"horrible storm downdrafts and bursts of lightnings..."
"what does light have to do with darkness..."
"black man of light ...worldly white man of darkness..."
"light of a ...neutron bomb... "
" infant eyes ...that see ...the light... "
"angel of light ...in all deceivableness of unrighteousness... "
"lightning bolt ...of swords ..."
"houses of ...darkness ...greyness ...light..."
"the man with the light in his hand ...and the fish ..."
"their lights and ceremonies won't help ..."
and sown of the light of Christ and being raised up ..." "Psalmes of David ...The Lord is my light and my health:"
"Darkest Africa ...and the light."
"Israel ...red lighted hospital and the bombing "
Light on the dung House...and the shadow
lightning of the heart...lightening
Tunnel of light ...turn to the right ...
Light stick of technology ...yet stick to the light of the Son
One kind of fish...whose "scales" reflect the light of the Son
flash ..of light ...in the darkest hour ...just before dawn ..of the new day..
Of Lightning ...From East to West
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