And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown any and all of everyone ...every one.
and they looked at each other according to their flesh ...white man ...black man brown man from this country or that ...
even any and every worthless filthy wicked way ...the many and most have been TAUGHT by the LEFT and the UNGodlie world of the worldly ...to divide and judge and hate one another ...
even unto death.
and scripture came back to remembrance ...
Hear the word of the Lord, O ye children of Israel: For the Lord must punish them, that dwell in the land. And why? There is no faithfulness, there is no mercy, there is no knowledge of God in the land: but swearing, lying, manslaughter, theft, and *advoutry have gotten the overhand, and one bloodgileinesse follow another. Therefore shall the land be in a miserable cause, and they that dwell therein, shall mourn. The beasts in the field, the fowls in the air, and the fishes in the sea shall die. Yet is there none, I will chasten nor reprove another. The priests which should reform other men, are become like the people.
Therefore stumblest thou in the daytime and the prophet with them the night. I will bring thy mother to silence, and why? my people perish, because they have no knowledge. Seeing then that thou hast refused understanding, therefore I will refuse thee also: for that thou shalt no more be my priest. And for so much as thou hast forgotten the law of thy God, I will also forget thy children. The more they increased in the multitude, the more they sinned against me, therefore will I change their honor into shame. They eat up the sins of my people, and courage them in their wickedness. Thus the priest has become like the people. Wherefore I will punish them for their wicked ways, and reward them according to their own imaginations. They shall eat, and not have enough: they have *used whoredom, therefore they shall not prosper: and why ?they have forsaken the Lord, and not regarded him.
Whoredom, wine and drunkenness take the heart away. My people ask counsel at their stocks, their staff must tell them. For an whorish mind hath deceived them, so that they commit fornication against their God. They make sacrifices upon the high mountains, and burn their incense upon the hills, yee among the oaks, groves and bushes, for there are good shadows. Therefore your daughters have become harlots, and your spouses have broken their wedlock, I will not punish your daughters for being defiled, and your brides that became whores: seeing the fathers themselves have meddled with harlots, and offered with unthirftiness: but the people that will not understand must be punished.
Though thou Israel are disposed to play the harlot, yet shouldest thou not have offended, O Juda: thou shouldest not have run to Galgala, nor gone up to Bethhaven, nor have sworn, the Lord liveth. For Israel is gone back like a wanton cow. The Lord shall make her feed, as the lamb that goeth astray. And whereas Ephraim is become a partaker of Idols, well, let him go. Their drunkenness has put them back, and brought them to whoredom. Their rulers love rewards, bring ( sayeth they ) to their own shame. A wind shall take hold of their feathers, and they shall be confounded in their offerings*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
*used whoredom=/ or fornication in all the prophets, means to take another God then the true God and / to serve images or to believe in them MNTHE ACTS OF THE APOSTLES Chpt 17
As they made their journey through Amphipolis, and Apollonia, they came to Thessalonica where was a Synagogue of the Jewes. And Paul as his manner was went in unto them, and three Saboth days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death, and that this Jesus was Christ, whom (said he) I preach to you. And some of them believed and came and companied with Paul and Silas: also of the honorable Greeks a great multitude and of the chief women, not a few.
But the Jewes which believed not having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people. But when they found them not, they drew Jason and certain brethren unto the heads of the city crying: these that trouble the world are come hither also which Jason hath received privily. And these all do contrary to the elders of Cesar, affirming another king, one Jesus. And they troubled the people and the officers of the city, when they heard these things. And when they were sufficiently answered of Jason and of the other, they let them go.
And the brethren immediately sent away Paul and Silas by night unto Berrea. Which when they were come thither, they entered into the Synagogue of the Jews. These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so. And many of them believed: also of worshipful women which were Greeks, and of men not a few. When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berrea, they came there and moved the people. And then by and by the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. And they that guided Paul, brought him unto Athens, and received a commandment unto Silas and Timotheus for to come to him at once, and came their way. While Paul waited for them at Athens, his spirit was moved in him, to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons, and in the market daily with them that came unto him. Certain Philosophers of the Epicures and of the Stoicks, disputed with him. And some there were which said: what will this babbler say? Other said: he seemeth to be a tidings bringer of new devils, because he preached unto them Jesus and the resurrection. And they took him, and brought him into Marce street saying: may we not know what this new doctrine whereof thou speakest, is? For thou bringest strange tidings to our ears. We would know therefore what these things mean. For all the Athenians and strangers which were there, gave themselves to nothing else, but either to tell or to hear new tidings.
Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death.
When they heard of the resurrection from death, some mocked, and other said: we will hear thee again of this matter. So Paul departed from among them. How be it certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and other with them
and other of the SAME ...
Of One Blood
In the night season ...and before the storm of the night ...that was to come ...that is to come ...that came ...a portion of the earth was shown to me ...and along the shore of the waters of the world (teachings of the worldly ) ...four kingdoms were shown ...and the borderlines that separated the kingdoms were red; as if drawn in blood ..by this the kingdoms were divided ...by the blood line they divided themselves ...and it was given to me; the northern most kingdom ...and it was as a peninsula that pointed out into the waters of the world against the waters of the world ...where I could see both to the left and to the right ...and over the compass of the earth ...yet the kingdoms to the south could only see to the left ...as they were divided by the bloodlines of their borders ...and my duty was to protect the kingdom from the eveil; that might come from and across the waters of the worldly ...
And I could see both to the left and right and beyond the compass of the earth...and I worried about the four kingdoms ...that were divided ...Yet and mighty ships of each kingdom guarded each of kingdoms shores ...against evil that might come across the waters of the world ...each kingdom separate ...each divided by bloodlines ...each kingdom guarding against eveil that might come ...
And it was shown me to speak to the other three kingdoms ...and to tell them ...Look see ...each of you ...buy yourselves you are weak; against the evil that might come ...for you have ...each one thought to take the eveil upon yourselves ...alone ...for you are divided ... Consider this then ...let us all gather up against whatsoever evil might come ...as four kingdoms of ships ...against it and not each alone ..but one ...all against ...all against; all evil ...that wheresoever eveil might try to destroy ...of any kingdom ...then all would come against it ...
And so it was that the four kingdoms came together of one heart ...to fight against all evil ...and the bloodlines of their borders faded and all became one kingdom ...and all lived in peace ...
and others of the ...blood.
"young men at college...epstein barr...and blood in the eye...
"acting and the drinking of the blood..."
"blood by merchants hands...bloodguiltiness..."
"get your blood pressure checked ..."
"the blood of the care less city ... "
"blood of animals ...and the painted doors... "
"Bugged in the night ...they gorged red of blood ...and the fire..."
"the shower ...and standing in blood ...to wash ourselves clean"
"Russia steals plane ..plans ..bloodshed "
"Israel... Bethula and bloodguiltiness ..."
"World of wicked labor...blood guilness ...and the jewish of power ..."
"Babylon divided ...into three parts...
each with part of the city of rule ...then the day of blood." "Blood rising from the Word of God ..."
"In the midst ...again ...blood of racial hate ...and doctors taking lunch."
red flag ...blood red ...and the banners of men ...
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